Surah An-Nasr (110)

Aayat 1 to 3

إِذَا جَآءَ نَصۡرُ ٱللَّهِ وَٱلۡفَتۡحُ ١  وَرَأَيۡتَ ٱلنَّاسَ يَدۡخُلُونَ فِي دِينِ ٱللَّهِ أَفۡوَاجٗا ٢ فَسَبِّحۡ بِحَمۡدِ رَبِّكَ وَٱسۡتَغۡفِرۡهُۚ إِنَّهُۥ كَانَ تَوَّابَۢا ٣

“Jab Allah ki madad aur fatah aa jãye. Aur tu logon ko dheke ke woh Allah ke deen mein fauj dar fauj dãkhil ho rahe hain. Tu apne Rab ki hamd ke saath tasbih kar aur usse bakshish mãng, yaqinan woh hamesha se bahot tauba qubool karne wãla hai.”

Alalh Tãla ne Nabi kareem (ﷺ) ko mukhãtib karke farmãya ke ae mere Nabi! Ab jabke aap apne dushmanon ke khilãf har mãrike mein ghhãlib aane lage hain, Makka ko fatah kar liya hai aur woh dãrul kufr se Dãrul Islaam ban gaya hai aur qabãil arab giroh dar giroh Allah ke deen mein dãkhil ho rahe hani, jab yeh sab nematen hãsil ho gayi to aap apne Rab ka shukar baja lãne ke liye uski paaki aur uski hamd o sana bayãn kijiye aur usse maghhfirat talab karte rahiye. Allah Tãla tauba karne wãle bandon ki tauba ko bahot jald qubool karta hai, unke gunãhon ko maaf kar deta hai aur unke haal par rahem karta hai.

Is surat mein Nabi kareem (ﷺ) ke liye ek khushkhabri hai ke Allah apne Rasool ki madad karega, Makka mukarrama fatah hoga aur log jokh dar jokh islaam mein dãkhil honge. Ek tanbiyah bhi hai ke chunke duniya se aapke rukhsat hone ka waqt qareeb aa chuka hai, isliye aapko chãhiye ke apna ziyãda se ziyãda waqt uski yaad mein lagãye, tãke umar ka aakhri hissa uski yaad mein guzre.

Saiyyadna Abdullah bin abãs (Razi Allahu anhuma) bayãn karte hai Saiyyadna Umar Farooq (Razi Allahu anhu) badi umar wãle badri sãhaba ke saath mujhe bhi (apni majlis mein) shãmil kar liya karte the, to us par baaz sãhab (yãni Abdul rehmãn bin Auf (Razi Allahu anhu) ko aetraaz huwa, unhone kaha, aap is naujawãn ko hamãre saath majlis mein kyun bithate hain? Uski umar ke to hamãre bachche hain. Farooq-e- ãzam (Razi Allahu anhu) ne farmãya: uski wajah tum khoob jãnte ho. Phir ek din umar (Razi Allahu anhu) ne unhen bulãya aur mujhe bulãya, mein samajh gaya ke aaj mujhe isliye bulãya, tãke aap mere bãre mein bata sake, phir ameerul momineen (Razi Allahu anhu) ne unse poochha, surah { An-Nasr (110)} ki nisbat tumhe kya ilm hai? Baaz ne kaha, usmein hamein hukum diya gaya hai ke ham Allah ki hamd o sana bayãn kare aur usse astaghfãr kare ke usne hamãri madad ki aur hamein fatah inãyat farmãi aur baaz bilkul khãmosh rahe, kuch jawaab na diya to aapne meri taraf tawajjah farmãi aur kaha, Ae Ibne Abbãs! Kya tum bhi yahi kehte ho? Maine kaha, nahin, farmãya tum kya kehte ho? Maine kaha ke is mein Allah ke Rasool (ﷺ) ki wafãt ki taraf ishãra hai ke jab Allah Tãla ki madad aur fatah hãsil hogi yãni fatah Makka, to yeh aapki wafãt ki nishãni hai. Isliye aap apne Rab ki hamd aur tasbih kare aur uski maghhifrat talab kare ke woh tauba qubool karne wãla hai. Umar (Razi Allahu anhu) ne kaha ke jo kuchh tumne kaha wahi mein samajhta hoon. [Bukhãri 4970, 4294]

إِذَا جَآءَ نَصۡرُ ٱللَّهِ وَٱلۡفَتۡحُ

Fatah se murãd yahã fatah makka hai. Saiyyadna Abdullah bin Abbãs (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) (Makkah fatah karne ke liye) Madeena munawwara se nikle, ramzãn ka maheena tha. Aap (ﷺ) ke hamrãh das hazãr ka lashkar tha aur aapko madeena mein tashreef lãye huwe sãde aath saal (8.5) hone ko the. Chunãnche Rasool (ﷺ) aur aap  ke saath jo musalmãn the woh Makka ki taraf rawãna huwe, to us waqt aap (ﷺ) bhi roza rakhe huwe the aur aapke saath musalmãnon ne bhi roza rakha huwa tha. [Bukhãri 4276, Muslim 1113]

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “kal inshaallah hamãra qayãm muqaam khaif bani kinãna mein hoga, jahãn quresh ke logon ne kufr par qasam khãi thi.” [Bukhãri 4285]

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) chalte rahe, yahãn tak ke Makkah mein dãkhil huwe. Aapne ek jãnib zubair (Razi Allahu anhu) ko bheja aur doosri jãnib Khãlid bin waleed (Razi Allahu anhu) ko aur abu ubaida bin Aljirah (Razi Allahu anhu) ko un logon ka sardaar banãya jinke paas zarhe na thi. Unhone ghãti ke andar se rãsta ikhtiyãr kiya aur Allah ke Rasool (ﷺ) lashkar ke ek hisse mein tashreef farma the. Aapne mujhe dekha to farmãya: “Abu Huraira!” Maine kaha, Ae Allah ke Rasool! Main hãzir hoon. Aapne farmãya: “Sirf ansaar ko bulão ke woh mere paas aaye.” Maine unhen aawãz di aur woh sab aapke ird gird ho gaye. Doosri jãnib (kuffãr) quresh ka manzar yeh tha ke unhone ek mansobe ke tahet apne aubãsh aur tãbehdãr ikhatte kiye aur tae kiya ke ham muqãbla ke liye unko musalmãnon ke aage karte hai. Agar kãmyãbi ke koi aasãr piada huwe to ham bhi madad ko unke saath mil jãyenge aur agar koi aafat aai (yãni yeh mãre gaye) to (muqãbala karne ke juram mein) jo ham se mãnga gaya woh de denge. (Is surat haal ka aapko ilm huwa to) aap ne farmãya: “tum dekhte ho quraish ke aubãsh chhokron aur unke tãbedãron?” Aur uske saath hi aapne dãyen haath bãyen haath par mãra (yãni mãro makka ke kãfiron ko aur un mein se kisi ko na chhodo) aur farmãya: “(uske baad) tum mujhe safa par milo.” Abu huraira (Razi Allahu anhu) ne farmãya, phir ham chal pade, ham mein se jiska dil chãhata ke kisi (kãfir) ko qatal karde to woh use qatal kar dãlta, kisi (kãfir) mein hamãra muqãbla karne ke himmat na thi. [Muslim 1780]

Saiyyadna Anas (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) fatah Makka ke din Makka mein dãkhil huwe to us waqt aapke sar par khood tha, jab aapne khood utãra to ek shakhs aaya aur kehne laga, ya Allah ke Rasool! Abdullah bin khatab kãbe ke pardon se chimta huwa hai. Aapne farmãya: “Use (wahi) qatal kardo.” [Bukhãri 4286]

Saiyyadna Abdullah bin Masood (Razi Allahu anhu) bayãn karte hai ke jab Allah ke Rasool (ﷺ) fatah Makka ke din Makka mein dãkhil huwe to kãba ke gird chãro taraf teen so saathh (360) but rakhe huwe the. Aap ke haath mein ek lakdi thi, aap uske saath but ko kachoka mãrte aur yeh ãyat tilãwat farmãte jãte:

جَآءَ ٱلۡحَقُّ وَزَهَقَ ٱلۡبَٰطِلُۚ إِنَّ ٱلۡبَٰطِلَ كَانَ زَهُوقٗا ٨١

“haq agaya aur bãtil mit gaya, beshak bãtil mitne wãla tha.” [Al-Isra # 17: 81] Aur yeh ãyat

جَآءَ ٱلۡحَقُّ وَمَا يُبۡدِئُ ٱلۡبَٰطِلُ وَمَا يُعِيدُ ٤٩

“haq agaya aur bãtil ne pehli dafa kuchh karta hai aur na dobãra karta hai.” [Saba # 34: 49]  [Bukhãri 4287, 4720, Muslim 1781]

Saiyyadna Abdullah bin Abbãs (Razi Allahu anhu) bayãn karte hai ke Jab Allah ke Rasool (ﷺ) fatah Makka ke waqt pahunche to buton ki maujoodgi mein baitul Allah mein dãkhil hone se inkaar kar diya. Aapne un sab ko nikãlne ka hukum diya, chunãnche unhe bãhar nikãl diya gaya, un mein se ek tasweer ibrãheem {(AS)Alehis Salãm} aur ismãeel {(AS)Alehis Salãm} ki bhi thi, unke haathon mein faal ke teer the. Aapne farmãya: “Allah in mushrikon ko halaak kare, in mushrikon ko achchhi tarah mãloom hai ke Ibrãheem aur ismãeel {(AS)Alehis Salãm} ne kabhi in teero ke zariye se qismat mãloon karne ke liye faal nahin nikãli.” [Bukhãri 4288]

وَرَأَيۡتَ ٱلنَّاسَ يَدۡخُلُونَ فِي دِينِ ٱللَّهِ أَفۡوَاجٗا

Yãni fatah Makka ke baad log joq dar joq islaam qubool karne lage, jaisa ke Saiyyadna Amar bin salma (Razi Allahu anhu) bayãn karte hain ke ham aise chashme ke paas raha karte the jo logo ki aam guzargãh thi, sawãr hamãre paas se guzra karte the. Ham unse poochhte rehte the, kaho! Logo ka kya haal hai? Us shakhs ki kya kaifiyat hai? Woh kehte, woh shakhs dãwa karta hai ke Allah ne usko Rasool bana kar bheja hai aur Allah us par wahi nãzil karta hai, ya Allah ne us par wahi nãzil ki hai (Aur woh qurãn ki koi ãyat sunãte) to mein us wahi ko yaad kar leta tha. Goya woh mere seene mein jam jãti thi. Idhar sãre arab wãle fatah Makka par apne islaam ko mauqoof kiye huwe the. Woh kehte the, unhe aur unki qaum ko chhorh do, agar woh un par ghhãlib aa gaye to woh sachche paighhambar hain. Phir jab Makka fatah hogaya to har qaum ne islaam lãne mein sabqat ki. Mere baap ne bhi islaam qubool karne mein meri qaum ki muqãble mein sabqat ki. Jab woh aaye to kehne lage, Allah ki qasam! Main sacchhe paighhambar se mil kar tumhãre paas aa raha hoon, aap ne farmãya: “falãn waqt falãh namãz padho, falãh falãh namãz padho aur jab namãz ka waqt aa jãye to tum mein se ek aadmi azaan de aur jisko ziyãda qurãn yaad ho woh namãz padhãye.” Meri qaum ke logon ne dekha to mujhse ziyãda kisi ko qurãn yaad na tha, kyunke mein musãfir sawãron se sun sun kar qurãn yaad kar liya karta tha. Unhone mujh hi ko imaam banãya, halãnke us waqt meri umar chhe (6) ya saat (7) saal ki thi. [Bukhãri 4302]

فَسَبِّحۡ بِحَمۡدِ رَبِّكَ وَٱسۡتَغۡفِرۡهُۚ إِنَّهُۥ كَانَ تَوَّابَۢا

Saiyyadna Shadad bin Owais (Razi Allahu anhu) bayãn kartye hai ke Allah ke Rasool (ﷺ) ne farmãya: “Saiyyad Ala Astaghfãr yeh hai ke banda yun kahe

اللَّهُمَّ أَنْتَ رَبِّي ، لَا إِلَهَ إِلَّا أَنْتَ ، خَلَقْتَنِي وَأَنَا عَبْدُكَ ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ ، وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ 

“Ae Allah! Tu mera Rab hai, tere siwa koi mãbood nahin, tune hi mujhe paida kiya aur main tera banda hoon aur main jahãn tak tãqat rakhta hoon tere ahed aur wãde par qãyam hoon. Maine jo kuchh kiya uske shar se teri panãh mãngta hoon, main in nematon ka iqraar karta hoon jo tune mujh par kiye aur main apne gunãhon ka iqraar karta hoon, bas tu mujhe maaf karde, kyunke tere siwa koi gunahon ko maaf karne wãla nahin.” Aapne farmãya: “jo shakhs yeh kalãmãt asteghfãr din mein yaqeen ke saath padhe aur shaam hone se pehle use maut aa jãye to woh jannati hai aur jo use yaqeen ke saath raat ko padhe aur subah hone se pehle use maut aa jãye to woh jannati hai.” [Bukhãri 6306]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hai ke Allah ke Rasool (ﷺ) apne ruku aur sajde mein yeh dua kasrat se padha karte the

سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ ، اللَّهُمَّ اغْفِرْ لِي 

“paak hai tu Allah! Ae hamãre Rab! Apni maghhfirat ke saath, ae hamãre Rab mujhe baksh de.” Aap qurãn (mein jo hukum diya gaya tha us) ki tãmeel karte the. [Bukhãri 4968, Muslim 484]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hain ke Allah ke Rasool (ﷺ) aksar yeh dua padha karte the

سُبْحَانَكَ وَبِحَمْدِكَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ

 maine arz ki, Ae Allah ke Rasool! Mein dekhti hoon ke aap yeh dua

سُبْحَانَكَ وَبِحَمْدِكَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ

bahot ziyãda padhte hain. Aapne farmãya: mujhse mere Rab ne bayãn kiya ke tum apne ummat mein ek nishãni dekhoge to jab maine us nishãni ko dekh liye to maine kasrat se yeh tasbih padhna shuru kardi

سُبْحَانَكَ وَبِحَمْدِكَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ

yãni woh nishãni maine dekhli (aur woh yeh hai)

إِذَا جَآءَ نَصۡرُ ٱللَّهِ وَٱلۡفَتۡحُ

Jab Allah ki madad aur fatah aa jãye. Yãni fatah Makka aur

وَرَأَيۡتَ ٱلنَّاسَ يَدۡخُلُونَ فِي دِينِ ٱللَّهِ أَفۡوَاجٗا ٢ فَسَبِّحۡ بِحَمۡدِ رَبِّكَ وَٱسۡتَغۡفِرۡهُۚ إِنَّهُۥ كَانَ تَوَّابَۢا ٣

“aur tu logon ko dekhe ke woh Allah ke deen mein fauj dar fauj dãkhil ho rahe hain. To apne Rab ki hamd ki saath tasbih kar aur usse bakshish mãng, yaqinan woh hamesha tauba qubol karne wãla hai.” [Muslim 484]

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: Jo shakhs kisi majlis mein bhaithe aur us mein uski gap shap aur laghhu baaten ziyãda ho jãe aur woh us majlis se uthne se pehle yeh dua padhle

سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ

“Ae Allah! Tu paak hai apni hamd ke saath, main gawãhi deta hoon ke tere alãwa koi ibãdat ke lãyaq nahin, main tujhse bakshish mãngta hoon aur teri taraf tauba karta hoon.” To us majlis mein usse jo kuchh huwa woh maaf kar diya jãta hai. [Tirmizi 3433]