Surah Al-Burooj (85)

Ayat 1 to 9

وَٱلسَّمَآءِ ذَاتِ ٱلۡبُرُوجِ ١  وَٱلۡيَوۡمِٱلۡمَوۡعُودِ ٢  وَشَاهِدٖ وَمَشۡهُودٖ ٣  قُتِلَ أَصۡحَٰبُ ٱلۡأُخۡدُودِ ٤  ٱلنَّارِ ذَاتِ ٱلۡوَقُودِ ٥ إِذۡ هُمۡ عَلَيۡهَا قُعُودٞ ٦  وَهُمۡ عَلَىٰ مَا يَفۡعَلُونَ بِٱلۡمُؤۡمِنِينَ شُهُودٞ ٧ وَمَا نَقَمُواْ مِنۡهُمۡ إِلَّآ أَن يُؤۡمِنُواْ بِٱللَّهِٱلۡعَزِيزِٱلۡحَمِيدِ ٨ ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌ ٩

“Qasam Hai burjon wãle Aasmãn Ki! aur us Din Ki Jiska wãda Diya gaya hai! aur hãzir hone wãle ki aur Jiske paas hãzir huwa jãe! Mãre Gaye us khandak wãle. Jo sarãsar Aag thi bahot endhan wãli. Jab woh uske Upar Baithe Hue The. Aur who us par Jo woh Imãn Wãlon ke sãth kar rahe the, Gawãh the. aur unhone Unse Uske Siwa Kisi cheez Ka Badla Nahin liya ke woh us Allah par Imãn rakhte Hain Jo Sab par ghhãlib Hai, Har Tareef ke lãyak hai. woh ke aasmãnon aur Zameen ki Bãdshãhi sirf uski hai aur Allah Har cheez per Gawãh hai.”

Allah Tãla Ne farmãya ke es Aasmãn Ki qasam jismein shams o Qamar aur nojum o kawãkib ki manãzil Pãi Jaati Hai. jin Mein woh Apne khãlik ki muqarrar Karda nihãyat daqeeq Tanzeem o tarteeb  Ke mutãbik Chalte rahte hain aur Unse Sarmo inharãf  Nahin Karte Jaisa ke Irshãd farmãya:

تَبَارَكَٱلَّذِي جَعَلَ فِي ٱلسَّمَآءِ بُرُوجٗا وَجَعَلَ فِيهَا سِرَٰجٗا وَقَمَرٗا مُّنِيرٗا ٦١

“bahot Barkat wãla hai woh Jisne Aasmãn Mein Burj banãe aur usmein ek Chirãghh aur ek Roshni karne wãla Chãnd Banãya” [Al-Furqãn # 25: 61]

Aage farmãya Ki us Roz e Qayãmat Ki qasam jismein Allah ne apne bandon ke Darmiyaan Fãisle Sadar Karne Ka wãda kiya hai! aur jo pura ho kar rahe ga. Tamãm mazkura Bãla cheezon ke qasam! ke Ashãb akhdud Allah Ki lãnat ke Mustãhiq Ban Gaye ke jinho ne Ek bahot badi Aag sulgãi aur un momino ko iske paas Le Aaye jinhon ne Shirk Se taib ho kar tauheed Ki Dãwat qubool Kar Li aur un se Kaha ya to Tum Dobãra kãfir ho jão ya Tumhein is Aag Mein Dãl Diya jãega To unhone kufãr ke Bajãye Aag Mein Dãla Jãna ko qubool kar liya.

Aage Allah Tãla Ne farmãya ke woh Mushrik itne Sakht Dil ke the ke us aag ke kinãre baith kar mominon aur mominat ke jismon ke Jalne ka nazãra Karte The. Un kãfiron ke nazdeek un mominon ka Jurm Iske Siva Kuchh Bhi Nahin tha ki woh us Allah par Imãn Le Aaye The Jo Zabardast aur Tamãm Tãrifon ka Tanha sazãwar hai aur jo aasmãnon aur Zameen ka Tanha Mãlik aur Bãdshãh Hai. Jo Apne bandon ke har qaul va Amal par mutla (Informed) hai, aasmãnon Aur Zameen ke Darmiyaan Ek zarra bhi Uske ilm se makhfi aur poshida nahin hai aur wahi yaqinan Qayãmat ke din unko inki ãmaal Ka Badla dega.

قُتِلَ اَصْحٰبُ الْاُخْدُوْدِ

Saiyyadna Suhaib (Razi Allahu anhu) Bayãn Karte Hain Ki Allah Ke Rasool (ﷺ) Ne farmãya: “Pichhle zamãne Mein Ek BãdShãh Tha aur uska Ek Jãdugar tha. Jab Jãdugar Buddha Hua to usne Bãdshãh Se Kaha Ki Ab Jab ke main Buddha Ho Gaya Hoon (Aur Meri Maut Ka Waqt qareeb aa Raha Hai To) Mujhe Koi bachcha sonp do, Take main use Jãdu Sikha Doon. chunãnche Bãdshãh Ne Uske paas Ek Ladka bheja aur woh use Jãdu ki Taalim dene Laga. Ladka Uske paas Jãta To Raste Mein Ek Rahib (Monk) (Ka Ghar) Padta. Ladka Uske paas Baithta aur uska Kalãm Sunta to usko Bhala Lagta. Jab Ladka Jãdugar ke paas Jãta to us Rahib Ke Paas se hokar aur uske paas baith kar Jãta. phir Jab Jãdugar ke paas pahunchta to woh use (Der se aane ki wajah se) maarta. us Ne Rahib se uski Shikãyat ki to isne use kaha ki Jab Tu Jãdugar se dary (Scared) to use kah diya kar ke mujhe mere ghar Wãlon Ne rok liya tha aur Jab Ghar wãlon (ki Maar) se dary to keh diya kar ke Mujhe Jãdugar Ne rok liya tha. chunãnche isi tarah ek Zamãna Guzar Gaya Ke (Ek Taraf to woh Jãdu Seekhta Raha aur doosri Taraf Allah Ka Kalãm aur uska Deen Seekhta, phir) ek din woh kya dekhta hai ki Raste Mein Ek Zabardast va haibatnaak Jãnwar Pada hua hai aur usne Logon ki aamad o Raft band kar rakhi hai. usne Apne Dil Mein Socha Ke Aaj mauqa Hai Ke Main Imtihãn kar loon Ke Aaya Rahib ka deen Allah Ko pasand hai ya Jãdugar ka? yeh Soch kar usne Ek Pathar uthãya aur Kaha, ae Allah! Agar Tere nazdeek Rahib ka deen aur uski tãleem Jãdugar ke Amar Se ziyãda Mahboob Hai, To tu is janwar ko (is Pathar Se) halãk kar de, tãke Log (is Bala se nijãt Pãye aur who) Guzar saken. phir usne Pathar phenka to Pathar lagte Hi wo Jãnwar halãk Ho Gaya aur logon ka aana jãna shuru ho gaya. phir Jab bachche ne ja kar rahib ko is waqiye ki khabar Di to usne Kaha, Pyãre bachche! Aaj tu Mujhse Afzal hai. Tera rutba Yahãn Tak pahuncha Jo Main dekhta hoon. ab Allah ki taraf se teri Aazmãish Hogi, Agar Teri aazmãish Hui to tu kisi ko meri Khabar Na Karna. ab yeh Ladka (Allah Ke Hukum se) andhe aur khodi ko Achchha Karta aur Har qisam Ki Bimãri ka ilãj karta. Bãdshãh ke Ek Nãbina Wazir ke Kaan Mein Bhi yeh ãwaaz Padi. woh Bade Tahãif Lekar Hãzir Hua aur Kehne Laga, Agar Tu Mujhe Shifa De De to  main yeh sab Kuchh tujhe de doonga. usne Kaha, (Shifa Mere Haath Mein Nahin Hai) Main Kisi Ko Shifa Nahin De sakta, Shifa dene wãla to Allah wahdahu La Sharika Lahu hai, agar aap is par Imaan laane Ka wãda karain to main us se Dua karunga, woh aapko Shifa De Dega. woh Allah par Imaan Lãya, bachche ne uske liye Dua ki aur Allah ne use Shifa De Di. ab woh Bãdshãh ke Darbãr Mein Aaya aur Bãdshãh ke paas Baitha, Jaisa ke Baitha Karta Tha. Bãdshãh Ne (mutãjab (Surprised) hokar) usse Pucha, Tujhe Aankhen Kisne Di? usne Kaha, Mere Rab Ne. Bãdshãh Ne Kaha, Achchha To Kya Mere Siva Tere Koi Aur Rab Hai? Wazeer ne kaha, haan! Mera aur Tera Rab Allah azzawajal hai. Is par wo Use Tarah Tarah Ki takãleefe aur izaain pahonchãne Laga, Hatta ke usne us bachche ke bare mein Bata Diya. Usne use bulwãya aur Kaha, Ab To Tum Jãdu Mein Khoob Kãmil Ho Gaye ke Andhon ko Beena Aur khodi ko tandurust karne lage ho aur Bade Bade Kaam karne lage ho. usne Kaha, Main Kisi Ko Shifa Nahin De Sakta, Shifa to sirf Allah azzawajal ke Haath Mein hai. usne ab use bhi pakad liya aur Tarha Tarha Ki Sazae Dena Shuru ki, Yahãn Tak ke  usne Rahib ke bãre mein Bata Diya. Ab rahib ko bulãkar usne kaha ke tu Islãm Chhorh De aur is Deen Se Palat Ja .usne Inkãr Kiya To Bãdshãh Ne aare se  use Sar Ke Darmiyaan se cheer Diya aur Tukde Tukde Karke pheink Diya. Iske baad Apne Darbãri Ko Bulãya aur use Kaha Gaya ki Apne Deen Se Phir jão. usne inkãr kar diya, Bãdshãh Ne Uske Sir Ki Maang par Aara Rakha aur use Bhi Do Tukdon Mein Kaat kar Rakh Diya. phir is naujawãn ko Lãya Gaya aur usse Kaha Gaya ki tu bhi is Deen Se phir Ja, Magar usne bhi Inkãr Kiya Tu bãdshãh Ne Hukum Diya ki Hamãre Sipãhi ise flaan flaana Pahãd par Le jain aur uski Buland choti par pahonch kar (use Apna Deen chhorhãne Ko kahen) Agar yeh Apna Deen Chhorh De to Achchha, warna wahi se use niche Ludka Den. woh log use Le Gaye aur jab wahãn se Dhakka Dena Chãha to usne Allah Tãla se Dua ki { اللَّهُمَّ اكْفِنِيهِمْ } “Allah! Jis Tarah Chãhe tu mujhe inse nijaat De.” is Dua ki Saath hi Pahãd hila aur woh sab Sipãhi To Ludak Gaye, tãham bachcha bacha Raha. woh wahãn se Utra aur Hansi Khushi phir us zãlim bãdshãh k pass aa Gaya. Bãdshãh Ne usse Puchha, Tere Saathi kahãn hain? usne Kaha, Mere Allah ne mujhe Unse bacha liya. ab usne Kuchh Aur Sipãhi bulãe aur Unse bhi Yahi kaha ki ise Kashti Mein Bithãkar Samundar Ke beech mein le Jão, Agar Apne Deen Se phira to theek, warna Samundar Ke beech Mein ise dubo Kar Chale Aao. yeh use Lekar Chale aur beech mein pahonch Kar Jab Samundar Mein pheinkna Chãha to usne phir wahi Dua ki ke Ya Allah! tu Jis Tarah Chãhe Mujhe in se bacha. to woh Kashti ulti Ho Gai Aur woh Sipãhi Sãre ke sãre Samundar Mein Doob Gaye (sirf woh bachcha hi zinda Raha). yeh phir Bãdshãh ke paas Aaya. Bãdshãh Ne Pucha Ke Tere Saathi kahãn gaye? usne kaha ki Mere Rab Ne Mujhe Unse bacha liya. phir bachche ne Bãdshãh Se Kaha ke Bãdshãh! tu mujhe us Waqt Tak qatal nahin kar sakta jab tak Tu woh Kaam na Kare Jo Main Tujhe kahoon, Agar tune woh kaam kar liya Jo Main Tujhe kahoon To tu mujhe qatal kar lega, warna to mujhe qatal nahin kar sakega. Bãdshah Ne pochha, woh Kya Kaam Hai? To usne Kaha, tu logon ko ek Maidaan Mein Jama kar, phir Mujhe Khajur ke tane par suli Chadha aur mere tarkish mein se ek Teer nikãl Kar Meri Kamãn par Chadha aur { بِاسْمِ اللَّهِ رَبِّ الْغُلَامِ } “Allah ke naam se jo is bachche ka Rab Hai” keh kar woh teer meri tarf pheink, agar tu Aise Karega to mujhe qatal kar lega. to Bãdshãh Ne logon ko ek Maidaan mein ekattha kiya aur us ladke ko Khajur Ke tane par suli Di, phir Uske Tarkish me se ek teer liya aur teer ko kamãn ke andar Rakh Kar Kaha

{ بِاسْمِ اللَّهِ رَبِّ الْغُلَامِ } “Mein Us allah ke naam se (yeh Teer maarta hoon) jo is bachche ka Rab Hai.” aur Teer Mãra, to woh Teer bachche ki kãnpati Mein Laga, usne Apna Hãth Teer lagne ki jagah Rakha aur Shaheed Ho Gaya. (Uske is Tarha Shaheed hote  hi Logon Ko Uske Deen Ki sacchãi ka yaqeen aa Gaya) ab log Pukãr Uthe ki Ham is bachche ke deen par imaan le aye, Ham is bachche ke rãb par imaan Le aye. To Kisi Ne Bãdshãh Se Kaha, Kya to isi Baat Se Darta tha? Allah Ki qasam! woh Dar to sach Bankar Sãmne Aa chuka hai aur sab Log Musalmãn ho gaye hain. to Bãdshãh Ne raston ke kinãron par khandaqen  khodne Ka hukm Diya, so khandaqe khod Di Gai aur unmen Khoob Aag BhadKai Gai, ab us  Bãdshãh Ne Kaha Ke Jo is (ladke ke) deen se na phire use in Khandaqon Mein phenk Do. to Logon Ne Aisa Hi Kiya, itne Mein Ek Aurat aai, uske saath uska Ek dudh Peeta bachcha Bhi Tha, woh Aurat Aag Mein Girne se hichkachai to us (doodh Peete) bachche Ne Kaha, ae maa! tu Sabr Kar, yaqinan Tu sachche Deen par hai.” [Muslim 3005, musnad Ahmad 23987]

Aayat 10

إِنَّٱلَّذِينَ فَتَنُواْ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ ثُمَّ لَمۡ يَتُوبُواْ فَلَهُمۡ عَذَابُ جَهَنَّمَ وَلَهُمۡ عَذَابُ ٱلۡحَرِيقِ ١٠

“Yaqinan woh log jinhone Momin Mardo aur Momin auraton ko aazmãish Mein Dãla, phir unhone Tauba Nahin Ki to unke liye jahannam Ka Azãb hai aur unke liye Jalne Ka Azãb hai.”

Is ãyat Mein Allah Tãla Ne ashab e akhdood Ka Anjãm Bayãn farmãya Hai, jinhone Allah par Imaan laane wãle Uske Nek Bandon Aur bandiyon Ko Aag Mein Dãl Diya aur apne Gunãhon se taibe ho kar daire Islãm Mein dãkhil Nahe Hue, farmaya Mein Qayãmat ke din unke Kufr ke sabab Allah Tãla unhen jahannam Ka Azaab dega aur momino Ko Aag Mein jalãne ke sabab unhen jahannam Ke Dohre Azaab Mein mubtela karega, yani pahle unhen jahannam mein Main zamhar par yanii shadeed tareen thandak ke zariye se azaab Diya Jãega, phir woh Aag ke Azaab Mein mubtela kiye jãenge.

Aayat 11

إِنَّٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ ذَٰلِكَ ٱلۡفَوۡزُٱلۡكَبِيرُ ١١

“Billa Shubah woh log jo Imaan Lae aur unhone Nek kaam kiye unke liye Aise Bhãghhãt Hain Jinke Niche Se Nehre beh rahi hai, yahi bahot badi kãmyãbi hai.”

Is ãyat karima Mein un momino Ka behtarin Anjaam Bayãn Kiya gaya hai jo aag me daale gaye the aur Allah ka ye wada her daur mein uske tamam nek bando ko shamil hai. Allah Tãla Ne farmãya ke jo log imaan Laye aur unhone amal e sãleh kiya, unko Allah Aisi Jannat Dega Jinke niche Nehrain Jãri Hogi. Yahi woh Azeem kãmyãbi Hai Jiske barãbar aur koi kãmyãbi nahin ho sakti. isliye ke unhen jahannam Se nijaat Mil Jãyegi aur Jannat mein dãkhil  kar Diye Jãenge Jaisa ke Allah Tãla Ne Irshãd farmãya:

فَمَن زُحۡزِحَ عَنِ ٱلنَّارِ وَأُدۡخِلَ ٱلۡجَنَّةَ فَقَدۡ فَازَۗ وَمَا ٱلۡحَيَوٰةُٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِ ١٨٥

“phir Jo shakhs Aag Se Door kar diya Gaya aur Jannat Mein dãkhil Kar Diya Gaya to woh yaqinan Kãmyãb Ho Gaya Aur Duniya Ki zindagi to dhoke Ke sãmãn ke Siva Kuchh Nahin.” [Al Imrãn # 3: 185]

Aayat 12

إِنَّ بَطۡشَ رَبِّكَ لَشَدِيدٌ ١٢

“Beshak Tere Rab Ki pakad yaqinan bahot sakht hai.”

Is ãyat kareema Mein Allah Tãla Ne Nabi Kareem (ﷺ) ko mukhãtib Karke farmãya hai ki zãlimo aur Sarkashon Ke Liye aapke Rab ki grift bahot hi Sakht hoti hai. ismein Ishãra hai ki jo Mushrikeen quraish Nabi Kareem (ﷺ) Aur sahãba Ko aziyat pahunchãne Mein pesh pesh Hain, To Allah Tãla Unki Shadeed grift Karega. isliye ke in Jaise zãlimon ko Allah Bada Hi Shadeed azaab Deta Hai, Jaisa ke Allah Tãla Ne farmãya:

وَكَذَٰلِكَ أَخۡذُ رَبِّكَ إِذَآ أَخَذَ ٱلۡقُرَىٰ وَهِيَ ظَٰلِمَةٌۚ إِنَّ أَخۡذَهُۥٓ أَلِيمٞ شَدِيدٌ ١٠٢

“aur Tere Rab Ki pakad Aisi hi hoti hai Jab woh bastiyon Ko pakdata Hai, is haal Mein Ke woh Zulm karne wãli hoti hain, beshak uski pakad Badi dardnaak, bahot sakht hai.”

Saiyyadna Abu Musa Asshhãri (Razi Allahu anhu) Bayãn Karte Hain ke Allah Ke Rasool (ﷺ) Ne farmãya: “Allah Tãla zãlim ko mohlat Deta rahta Hai Magar Jab uski grift farmata Hai To phir use Nahin chhorhta.” Iske baad aapane yeh Aayat Tilãwat farmãye:

وَكَذَٰلِكَ أَخۡذُ رَبِّكَ إِذَآ أَخَذَ ٱلۡقُرَىٰ وَهِيَ ظَٰلِمَةٌۚ إِنَّ أَخۡذَهُۥٓ أَلِيمٞ شَدِيدٌ ١٠٢

“Aur Tere Rab Ki pakad Aisi hi hoti hai Jab woh bastiyon Ko pakdata Hai is HAL Mein Ke woh Zulm karne wãli hoti hain beshak uski pakad Badi dardnak bahot sakht hai.” [Hud # 11: 102] [Bukhãri  4686, Muslim 2583]

Aayat 13

 إِنَّهُۥ هُوَ يُبۡدِئُ وَيُعِيدُ ١٣

“Beshak wohi pahli baar Paida karta hai aur (wohi) Dobãra Paida Karega.”

Allah Tãla Ne farmãya Ke iske liye zãliimon ki girft karna Koi Badi Baat Nahin, isliye ke woh be Pãya qudrat Ka Mãlik hai Hai, woh Jab Bhi Koi cheez chãhata Hai Palak jhapakte woh cheez wajood Mein aa Jaati Hai. Uski qudrat be Pãya ka Mazhar (Manifestation) yeh bhi hai ki woh na sirf Har cheez ko pahli baar Paida Karne par qãdir Hai, balke use Halaak karne ke baad woh Jab chãhega use Dobãra wajood mein le aaega. Koi cheez uski maashiyat ki Raah mein Hãil Nahin ho sakti, Jaisa ke Irshãd farmãya:

أَمَّن يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۗ أَءِلَٰهٞ مَّعَ ٱللَّهِۚ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡ إِن كُنتُمۡ صَٰدِقِينَ ٦٤

“ya woh jo paidãish ki ibtida karta hai, phir use dohrãta hai aur jo Tumhen Aasmãn o Zameen se rizk deta hai? kya Allah Ke Saath koi (aur) maabood hai? keh lão apni daleel agar tum sacche ho.” [An-Naml # 27: 64]

Aayat 14 to 16

 وَهُوَ ٱلۡغَفُورُٱلۡوَدُودُ ١٤ ذُوٱلۡعَرۡشِٱلۡمَجِيدُ ١٥  فَعَّالٞ لِّمَا يُرِيدُ ١٦

“Aur wohi hai jo behad bakhshne wãla, nihãyat Mohabbat Karne Wãla hai. arsh ka Mãlik Hai, Badi Shaan wãla hai. kar guzarne wãla hai jo Chãhtaa Hai.”

Allah Tãla ke qaher va jalaal ke zikr ke saath hi uski sifat rahmat ka tazkira hai. farmãya ke woh hi Apne bandon ke Gunãhon ko Maaf karne wãla hai. uske Siwa Koi Gunãhon ko Maaf nahin kar sakta, woh Apne mukhlis bandon Se Badi Mohabbat Karne Wãla Hai Aur woh Arsh par mustavi Shãhenshãh e Do Jahãn Hai, woh Azmat o Kibriyai wãla hai aur woh jo Chãhata Hai Karta Hai, Koi Nahin Jo uski Marzi Ki Raah Mein hãil ho. isliye woh Jab Chãhata Hai kãfiron aur sarkashon ko halãk kar deta hai aur apne mukhlis bandon ki madad karta hai.

Aayat 17 to 20

هَلۡ أَتَىٰكَ حَدِيثُ ٱلۡجُنُودِ ١٧  فِرۡعَوۡنَ وَثَمُودَ ١٨  بَلِ ٱلَّذِينَ كَفَرُواْ فِي تَكۡذِيبٖ ١٩ وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطُۢ ٢٠

“Kya Tere pass un lashskaron ki khabar pahunchi hai? jo firoun aur samud the. Balke woh log jinhone kufar Kiya, Jhuthlãne Mein Lage hue hain. aur Allah unke pichhe se (unhen) Gherne wãla hai.”

Nabi Kareem (ﷺ) ko tasalli di ja rahi hai aur sabar o shikyabayi ki talqeen ki ja rahi hai k aapko firouniyo aur quame samud ke inad (Obstinacy) aur un ki sarkashi ki khabar Di ja chuki hai aur unke Paas bheje Gaye rasoolon ke sabar o zabt ki baat bhi batãi ja chuki hai ke unhone Har takleef bardãsht ki aur unke pãye sabat Mein Laghhzish Nahin aaye,  isliye aap bhi Sabar Kijiye aur mera Paighhãm Logon Tak pahunchãte rahiye aur yeh Jaan Lijiye ki jo log aapki tasdeeq Nahin Karenge aur aap par Imaan Nahin lãenge Unka Anjam unhi firouniyon aur qaum e samud Ki Tarah Halãkat o barbãdi hoga.

Aage farmãya Ke Ae Mere Nabi! aapki qaum ke kuffãr haq ko Jhoothlãne Mein firouniyon aur qaum e samud se bhi Aage badh gaye hain ki Roshan Dalãel aa jaane ke baad Bhi Apne Kufar o shirk par Israar kar rahe hain.  Aakhir Mein farmãya ki woh unke  kãrhaye bad ko ek  ek Karke likh raha hai, un ki koi Harkat aur Unka Koi Amal is se makhfi Nahin Hai, woh Log Har Waqt aur Har Hal Mein uske qabza e qudrat mein hain aur us se Bhaag kar unke Liye Koi Jaaye panãh Nahin.

Aayat 21 & 22

 بَلۡ هُوَ قُرۡءَانٞ مَّجِيدٞ ٢١  فِي لَوۡحٖ مَّحۡفُوظِۢ ٢٢

“Balke woh Ek Badi Shaan wãla Qurãn hai. Us takhti mein (likha hua) hai Jiski Hifãzat ki gai hai.”

Agar Unka jhutlãna is Khayãl Se Hai Ki yeh Kalãm Ellãhi  Nahin, ya ismein Shaitãn ka Kuchh Dakhal Hai To Unki yeh baat bhi ghhalat hai, balke ya Badi Shaan wãla qurãn hai. us Lohe mahfooz se Utãra Gaya Hai Jiski farishton ke zariye se Hifãzat ki Jaati Hai. Kisi Shaitãn ka ismein dakhal Nahin ho sakta aur uske Kalãm e Ilãhi hone Mein Koi Shubah Nahin. Agar unhen Shubah Hai To woh bhi is Jaisa Koi Kalãm bana kar le Aae. Jab yeh nahin kar sakte to iske Kalãm e ilãhi hone mein kya Shuba reh Gaya? doosri Jagah Allah Tãla Ne Irshãd farmãya:

۞فَلَآ أُقۡسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ ٧٥  وَإِنَّهُۥ لَقَسَمٞ لَّوۡ تَعۡلَمُونَ عَظِيمٌ ٧٦ إِنَّهُۥ لَقُرۡءَانٞ كَرِيمٞ ٧٧  فِي كِتَٰبٖ مَّكۡنُونٖ ٧٨ لَّا يَمَسُّهُۥٓ إِلَّا ٱلۡمُطَهَّرُونَ ٧٩  تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ ٨٠ أَفَبِهَٰذَاٱلۡحَدِيثِ أَنتُم مُّدۡهِنُونَ ٨١  وَتَجۡعَلُونَ رِزۡقَكُمۡ أَنَّكُمۡ تُكَذِّبُونَ ٨٢

“Bus Nahin! Mein Sitãron Ke Girne ki jagãhon Ki qasam Khãta hoon! Aur bila Shuba yaqinan yeh aisi qasam hai ki agar Tum Jãno to bahot badi hai. ke bila Shubah yaqinan Ek Ba Izzat Padhi jaane wãli cheez hai. Ek Aisi Kitãb Jo Chhupa kar Rakhi Hui Hai. ise Koi Haath Nahin lagãta Magar Jo bahot Paak kiye hue hain. Tamãm jahãnon ke Rab ki taraf se Utãri Hui Hai. phir kya is Kalãm Se Tum Be tawajje karne wãle ho? aur tum apna hissa yeh Thahrãte Ho ke beshak Tum Jhoothlãte Ho.” [Al-Waqi'a # 56: 75 to 82]