Surah At-Takathur (102)

Saiyyadna Anas Bin Malik (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) yeh farmãya karte the:

لَوْ أَنَّ لِابْنِ آدَمَ وَادِيًا مِنْ ذَهَبٍ أَحَبَّ أَنْ يَكُونَ لَهُ وَادِيَانِ ، وَلَنْ يَمْلَأَ فَاهُ إِلَّا التُّرَابُ ، وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ

“Agar ibne ãdam ke paas sone ki ek wãdi ho to woh is baat ko pasand karega ke uske paas (aisi) do wãdiyãn ho jãye aur (suno!) insaan ka munh (qabar ki) mitti ke alãwa koi aur cheez nahi bhar sakti aur Allah Tãla uski tauba qubool karta hai jo tauba kare.” Saiyyadna Abi bin Kaab (Razi Allahu anhu) Saiyyadna Anas (Razi Allahu anhu) se bayãn karte hain ke ham in alfaaz ko qurãn ka hissa hi samjhe the, yahãn tak ke (Allah Tãla ne) yeh Surah { At-Takathur (102)} nãzil farmãe. [Bukhãri 6439, 6440]

Aayat 1

أَلۡهَىٰكُمُ ٱلتَّكَاثُرُ ١

“Tumhe ek doosre se ziyãda hãsil karne ki hiras ne ghhãfil kar diya.”

Allah tãla ne farmãya ke logo! Tumhen kasrat aur ziyãda ki chãhat ne Allah ki mohabbat se ghhãfil kar diya hai. Yahãn sirf kasrat aur ziyãda ki chãhat ka zikar kiya gaya aur un cheezon ka zikar nahin kiya gaya jin mein aadmi naam o namood ki khãtir ziyãda ka khuwãh hota hai. Isliye is (Takasur) mein har woh cheez shãmil hogi jis mein kasrat ki khawãhish fakhar o mubãhat ke liye hoti hai, chãhe woh maal ho ya aulaad, naukar chãkar ho ya jaah o hashmat. Har woh cheez jis mein talab kasrat se maqsood talab razãe ilãhi na ho, is mein dãkhil hai.

Saiyyadna Abduallah bin Abbãs (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne famrãya: “Aadmi ke paas agar maal o daulat se bhari huwi do wadiyãn ho to woh teesri wãdi ko talãsh karega, (kyunke) aadmi ka peth koi chaaz nahin bhar sakti siwãe (qabar Ki) mitti ke aur Allah Tãla uski tauba qubool karta hai jo uski taraf ruju karta hai.” [Bukhãri 6436, Muslim 1048]

Saiyyadna Abdullah bin shakheer (Razi Allahu anhu) bayãn karte hai ke main Allah ke Rasool (ﷺ) ki khidmat mein hãzir huwa to aap Surah { At-Takathur (102)} ki tilãwat kar rahe the, aap ne farmãya: “Ibne ãdam kehta rehta hai, mera maal mera maal, ae ibne ãdam! Tera maal to sirf woh hai jise tune kha kar fana kar diya, ya pahen kar purãna kar diya, ya sadqa de kar bãqi rakh liya.” [Muslim 2958]

Saiyyadna Anas bin Malik (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Mayyat ke saath (qabarastãn mein) teen cheezen jãti hain, jin mein se do to wãpas aajãti hai, sirf ek saath reh jãti hai, uske saath uske ghar wãle, uska maal aur uska amal jãte hai, phir uske ghar wãle aur uska maal to laut aate hai, sirf uska amal uske saath reh jãta hai.” [Bukhãri 6514, Muslim 2960]

Saiyyadna Anas Bin Malik (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jo Jo insaan ki umar bhadti jãti hai to to uske andar do cheezon ki khawãhish bhadti jãti hai, ek maal ki mohabbat aur doosri umar ki darãzi.” [Bukhãri 6421, Muslim 1047]

Sab se nuqsaan dãh hiras do cheezon ki hai, Saiyyadna Kaab bin Malik (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “agar do bhuke bhediye bakriyon mein chhorh diye jãe, to woh unhe utna nuqsaan nahin pahunchãte, jitna nuqsaan aadmi ke deen ko uski maal aur bada banne ki hiras pahunchãti hai.” [Tirmizi 2376, Tabrãni kabeer 189]

Aayat 2

 حَتَّىٰ زُرۡتُمُ ٱلۡمَقَابِرَ ٢

“Yahãn tak ke tum ne qabarastãn ja dekha.”

Allah Tãla ne farmãya ke logo! Tum Allah ki yaad aur fikar aakhirat se yaksar ghhãfil rahoge, yahãn tak tum qabro mein pahunch jão. Us waqt tumãri aankhon ka parda hat jãyega aur haqeeqat tumhãre saamne khul kar aajaegi, lekin us waqt imaan o yaqeen ka koi fãida nahin hoga. Yahãn ham ziyãrat qaboor ke ehkaam o masãil ke hawãle se chand ahãdees rasool pesh karte hai.

Saiyyadna buraida (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Maine tumhe qabro par jãne se mana kiya tha, ab mujhe apni wãlda mohtarma ki qabar par jãne ki ijãzat mil gai hai, lihãza tum bhi qabro ki ziyãrat karo, kyunke ye aakhirat  yaad karwãti hai.” [Tirmizi 1054, Muslim 976, 977]

Saiyyadna Anas (Razi Allahu anhu) bayãn karte hai ke Nabi akram (ﷺ) ne ek aurat ko qabar par rote huwe dekha to farmãya: “Allah se dar aur sabar kar.” [Bukhãri 1283]

Saiyyadna Buraida (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) logon ko yeh dua sikhãya karte the ke jab woh qabrastãn ki taraf jãen to yun kahe

السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنْ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ لَلَاحِقُونَ أَسْأَلُ اللَّهَ لَنَا وَلَكُمْ الْعَافِيَةَ

“Ae in gharon ke musalmãn aur momin bãsiyo! Assalam o Alekum, ham In Shã Allah tumhãre paas aane hi wãle hain, main Allah Tãla se apne aur tumhãre liye khair o aafiyat ka talabgaar hoon.” [Muslim 975]

Saiyyadna Abu Mursad Ghhanwi (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Qabro ki taraf muhn karke namãz na padho aur na qabro par (majãwari ban kar) baitho.” [Muslim 972]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hai ke jab Allah ke Rasool (ﷺ) par wafãt ki alãmate zãhir hui to Allah ke Rasool (ﷺ) (Shiddat takleef se) apni chãdar baar baar chehre mubãrak par dãlte aur jab kuchh afãqa hota to chehra mubãrak se chãdar hata dete aur aapne usi izterãb o pareshãni ki hãlat mein farmãya: “Yahood o nasãra par Allah ki lãnat ho ke unhone apne ambiya ki qabro ko ibãdat gãh bana liya.” Saiyyada Aisha (Razi Allahu anha) farmãti hain ke aap musalmãnon ko aise kaamon se dara rahe the. [Bukhãri 435, 436, Muslim 531]

Saiyyadna Jandab bin Abdullah ((Razi Allahu anhu) bayãn karte hai ke maine Allah ke Rasool (ﷺ) ki wafãt se paanch roz qabal Nabi Akram (ﷺ) ko yeh farmãte hue suna: “Main Allah ke alawa tum mein se kisi ko apna khaleel nahin bana sakta, kyunke Allah Tãla ne mujhe apna khaleel banãya hai, jis tarah Allah Tãla ne ibrãheem {(AS)Alehis Salãm} ko apna khaleel banãya tha aur agar main apni ummat mein se kisi ko apna khaleel banãta to Abu Bakar ko banãta. Logo! Ghhaur se suno! Tum se pehle log apne anbiya aur sãleheen ki qabro ko ibãdat gãh bana liya karte the. Khabardaar! Tum qabro ko sajdah gãh ba banão, main tumhe isse mana karta hoon.” [Muslim 532]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Agar tum mein se koi angaar par baithe aur woh uske kapde jala de to yeh uske usse kaheen behtar hai ke woh kisi qabar par (mujãwar ban kar) baithe.” [Muslim 971]

Saiyyadna Jãbir bin Abdullah (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne qabar pakki banãne, qabar par (mujãwar ban kar) bhaitne aur qabar par kisi bhi qisam ki imãrat tãmeer karne se mana farmãya hai. [Muslim 970]

Aayat 3 to 5

كَلَّا سَوۡفَ تَعۡلَمُونَ ٣  ثُمَّ كَلَّا سَوۡفَ تَعۡلَمُونَ ٤  كَلَّا لَوۡ تَعۡلَمُونَ عِلۡمَ ٱلۡيَقِينِ ٥ 

“Hargiz nahin, tum jaldi jaan loge. phir hargiz nahin, tum jaldi jaan loge. Hargiz nahin, kaash! Tum jaan lete, yaqeen ka jãnna.”

Farmãya ke duniya ki hiras o hawas wãle apni harkaton se baaz ajãe, warna qayãmat ke din woh uska anjaam apni aankhon se dekh lenge. Agar woh jab duniya aur fakhar o mubãhat mein lage rahe aur Allah ki yaad se ghhãfil rahe to anqareeb roze qayãmat apna bura anjaam dekh lenge. Aakhir mein farmãya ke maut ke baad jin hãlãt ka tum saamna karne wãle ho, agar uska yaqeeni ilm tumhãre dilon ko chhu leta, to tum duniya ki hiras o hawas mein na padte, balke zehad o taqwa aur amal sãleh wãli zindagi ko apna lete, jaisa ke Allah Tãla ne irshãd farmãya:

يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰ ٣٥  وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰ ٣٦  فَأَمَّا مَن طَغَىٰ ٣٧ وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا ٣٨  فَإِنَّ ٱلۡجَحِيمَ هِيَ ٱلۡمَأۡوَىٰ ٣٩

“Jis din insaan yaad karega jo usne koshish ki. Aur jahannam (har) us shakhs ke liye zãhir kardi jãegi jo dekhta hai. Bas lekin jo had se bhad gaya. Aur usne duniya ki zindagi ko tarjih di. To beshaq jahannam hi (uska) thikãna hai.” [An-Naziat # 79: 35 to 39]

Saiyyadna Adi bin hãtim (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Tum mein se har shaks se Allah Tãla (roze qayãmat) baat karega aur tab Allah ke aur us shakhs ke darmiyãn koi tarjumãn nahin hoga. Aadmi apni dãen taraf dekhega to usko kuchh nazar nahin aaega siwãe un ãmaal ke jo usne aage bhej diye honge, bãen taraf dekhega to use kuchh nazar nahin aayega, siwãe un ãmaal ke jo usne aage bhej diye honge aur apne aage dekhega, to kuchh dikhãi nahin dega siwãe aag ke, jo uske munh ke saamne hogi, lehãza! Aag se bacho, agarche khajoor ka ek tukda dekar hi sahi. [Muslim 1016]

Aayat 6 & 7

لَتَرَوُنَّ ٱلۡجَحِيمَ ٦ ثُمَّ لَتَرَوُنَّهَا عَيۡنَ ٱلۡيَقِينِ ٧

“Ke yaqinan tum zaroor jahannum ko dekhoge. Phir yaqinan tum zaroor use yaqeen ki aankh se dhek loge.”

Allah Tãla ne farmãya, tum log jahannum ko qayãmat wãle din zaroor dekhoge. Mushrik use dekhega aur usmein phenk diya jãyega aur momin use dekhega to Alalh Tãla use usse nijaat de dega. Aage farmãya ke tumhãra jahannum ko dekhna aisi yaqeeni baat hai jis mein zara bhi shak ki gunjãish nahin hai, use saamne lãya jãyega aur tamãm ahl e mauqif use dhekenge, jaisa ke irshãd farmãya:

وَرَءَا ٱلۡمُجۡرِمُونَ ٱلنَّارَ فَظَنُّوٓاْ أَنَّهُم مُّوَاقِعُوهَا وَلَمۡ يَجِدُواْ عَنۡهَا مَصۡرِفٗا ٥٣

“Aur mujrim log aag ko dhekhenge to yaqeen kar lenge ke beshak woh usmein girne wãle hain aur usse phirne ko koi jagah na pãyenge.” [Al-Kahf # 18: 53]

Aayat 8

  ثُمَّ لَتُسۡ‍َٔلُنَّ يَوۡمَئِذٍ عَنِ ٱلنَّعِيمِ ٨

“Phir yaqeen tum us din nematon ke bãre mein zaroor poochhe jãoge.”

Allah Tãla ne farmãya ke logo! Jis din tum log jahannum ko apni aakhon se dekhoge, us din tumse un nematon ke bãre mein poochha jãyega jo Allah ne tumhen duniya mein di thi. Nematon ke bãre mein bandon se sawaal yeh kiya jãyaga ke unhone un par apne khãliq o mailk ka shukar ada kiya ya nahni? To jisne duniya mein uska shukar ada kiya hoga woh nijaat paa jãyega aur jisne na shukri ki hogi woh uski giraft mein aajãyega.

Saiyyadna Abdullah bin Abbãs (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “do nematen aisi hai ke aksar log unki qadar nahin kate, yãni sehat aur farãghhat.” [Bukhãri 6412]

Is hadees ke mãyene yeh hai ke log in nematon ka shukar ada karne mein kotãhi karte hai aur unke shukar ko ada nahin karte aur jo apne upar lãzim haq ko ada na kare wo ghãfil hai.

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hain ke Allah ke Rasool (ﷺ) ne farmãya: Qayãmat wãle din bande se jis cheez ke bãre mein sabse pehle sawaal hoga woh (Allah ki ata ki huwi) nematen hongi, bande se poochha jãyega ke kya hamne tumhen sehatmand o tawãna jism nahin diya tha? Aur kya hamne tujhen thande paani se sairãb nahin kiya tha?” [Tirmizi 3358, Mustadrak Hakim 7203, Ibne hibban 7364]

Saiyyadna Abu Huriara (Razi Allahu anhu) bayãn karte hain ke jab yeh ãyat nãzil hui

{ ثُمَّ لَتُسۡ‍َٔلُنَّ يَوۡمَئِذٍ عَنِ ٱلنَّعِيمِ } “Phir yaqinan us din nematon ke bãre mein zaroor poochhe jãoge.” [At-Takathur # 102: 8] To sãhaba karam (Razi Allahu anhum) ne Rasool Alalh (ﷺ) se kaha, ya Allah ke Rasool! Ham se kis nemat ke bãre mein sawaal hoga (Hamãri  khurãk) yahi do khãli cheezen (khajoor aur paani) hai, dushman sar par hai aur talwãren hamãre kãndhon par rehti hain (phir baaz paras kis cheez ki hogi?) aap ne farmãya: “Taham yeh zaroor hoga.” [Tirmizi 3357]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke ek dafa din ya raat ka waqt tha ke Allah ke Rasool (ﷺ) (ghar se) bãhar tashreef le gae, dekha ke Abu Bakra o Umar (Razi Allahu anhuma) bhi wahãn maujood hai. Aap ne poochha: “Tumhen tumhãre gharon se is waqt kis cheez ne nikãla?” unhone jawaab diya, Ae Allah ke Rasool! Bhook ne. Aapne farmãya: “Us zaat ki qasam, jiske haath mein meri jaan hai! Mujhe bhi wohi cheez (ghar se) bãhar le aai hai, jisne tumhen nikãla hai, to (mere saath) chalo.” Woh dono aap ke saath chal pade, aap ek ansãri sãhabi ke ghar aae, lekin woh sãhabi ghar mein maujood nahin tha, uski biwi ne jab aap (ﷺ) ko dekha to kaha, Ahlan Wah Sahlen o Marhaba (Ya Allah ke Rasool!) Allah ke Rasool (ﷺ) ne us aurat se poochha: “falãn shakhs (yãni tumhãra khãwind) kahãn hai?” usne kaha, woh hamãre liye meetha paani lene gae hai. Itne mein woh ansãri sãhabi bhi aagaya. Usne jab Allah ke Rasool (ﷺ) aur aapke donon saathiyon ko dekha to kaha, Alhumdulillah! Aaj kisi ke paas itne izzat wãle mehmaan nahin hain, jitne mere paas hain, phir woh gaya aur khajooron ka ek khosha le kar aaya, jis mein nayam pukhta, sookhi aur tãza khajooren thi aur kehne laga, is mein se khãyen. Phir usne chhoori pakdi, to aap (ﷺ) ne usse farmãya: “Doodh wãli bakri zubah na karna.” Alghharz usne aap (ﷺ) aur aapke saathiyon ke liye ek bakri zubah ki (aur use pakãya) to sab ne uska gosht khãya, khajooren khãin aur (meetha) paani piya. Jab sabne sair hokar khãna kha liya aur paani pee liya to Allah ke Rasool (ﷺ) ne Abu bakar o Umar (Razi Allahu anhuma) se farmãya: “Us zaat ki qasam, jiske haath mein meri jaan hai! Zaroor bil zaroor tumse qayãmat wãle din in nematon ke bãre mein poochha jãyega, tum bhook ki wajah se apne gharon se nikle the to tumhãre wãpas lautne se pehle pehle Allah tãla ne tumhen yeh nematen ata ki.” [Muslim 2038]