Surah Al-Qaria (101)

Aayat 1 to 3

ٱلۡقَارِعَةُ ١  مَا ٱلۡقَارِعَةُ ٢  وَمَآ أَدۡرَىٰكَ مَا ٱلۡقَارِعَةُ ٣

“woh khadkhadãne wãli. kya hai woh khadkhadãne wãli? Aur tujhe kis cheez ne mãloom karwaya ke  woh khadkhadãne wãli kya hai?” .

Allah Tãla ne nabi kareem ﷺ ko muqãtib karke farmãya, Qayãmat ka din, jo apni holnãkiyun aur dahshat ke zariye se logon ke dilon mein nihãyat sakhti ke saath jhinjod dene wãla hoga, aap ko kya mãloom ke woh kaisi balãye na-gahãni hai, uski holnãkiyãn kis qadr shadeed hain aur uski ãwãzen kis qadr dahshatnaak hain? Jaisa ke doosri jagah allah Tãla ne irshãd farmãya:

  فَإِذَا جَآءَتِ ٱلصَّآخَّةُ ٣٣ يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ ٣٤  وَأُمِّهِۦ وَأَبِيهِ ٣٥  وَصَٰحِبَتِهِۦ وَبَنِيهِ ٣٦ لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ ٣٧

“Bas jab kaanon ko behra karne wãli (Qayãmat) aajãyegi. Jis din aadmi apne bhai se bhaagega. aur apni maa se aur apne Baap(se). Aur apni Biwi aur beton se. Usdin un mein se har Shakhs ki ek aisi hãlat hogi jo use (Doosron se) be parwa banãdegi.” [Abasa # 80: 33 to 37]

Aayat 4

 يَوۡمَ يَكُونُ ٱلنَّاسُ كَٱلۡفَرَاشِ ٱلۡمَبۡثُوثِ ٤

“Jis din log bhikre huye parwãnon ki tarah hojãyenge.”

Jis tarah parwãne beshumaar tãdaat mein ek doosre ke gird udhte, ghoomte, aapas mein takrãtey huye aag ki taraf tezi se jãrahe hote hain, usi tarah sab log aisi hi pareshaani aur tezi ke saath maidaan-e-mehshar mein bulãne wãle ki taraf jãyenge, jaisa ke irshãd farmãya:

خُشَّعًا أَبۡصَٰرُهُمۡ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ كَأَنَّهُمۡ جَرَادٞ مُّنتَشِرٞ ٧ مُّهۡطِعِينَ إِلَى ٱلدَّاعِۖ يَقُولُ ٱلۡكَٰفِرُونَ هَٰذَا يَوۡمٌ عَسِرٞ ٨

“Unki nazren jhuki hongi, woh Qabron se nikãlen gaye jaise phaili huyi tidiyaan hon. pukaarne wãle ki taraf Gardan Utha kar daudne wãle honge, kãfir kahenge yeh bada mushkil din hai.” [Al-Qamar # 54: 7 to 8] aur farmãya :

مُهۡطِعِينَ مُقۡنِعِي رُءُوسِهِمۡ لَا يَرۡتَدُّ إِلَيۡهِمۡ طَرۡفُهُمۡۖ وَأَفۡ‍ِٔدَتُهُمۡ هَوَآءٞ ٤٣

“us haal mein tez daudne wãle, apne saron ko upar uthãne wãle honge, unki nigaah unki taraf nahin lautne lagegi aur usdin dil khãli honge.” [Ibrãhim # 14 : 43]

Umar bin shoeb apne maa baap se, woh apne dãda (yãni abdullah bin Amar (Razi Allahu anhuma)) se Riwãyat karte hain ke Allah ke Rasool ﷺ ne farmãya: “Qayãmat ke din mutakabir log aadmiyon ki soorton chutiyon ke mãnind ikhatte kiye jãyenge. har taraf se zillat unhe ghere huye hogi. woh jahannum ki ek ‘bolis’ naami ko thithidi  ki taraf hãnke jãyenge. Agon ki aag un par musallat hogayi. unhein jahannumiyon ka pasena aur un ke zakhmon ki peep pilãyi jãyegi.” [Tirmidi 2492]

Aayat 5

وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِ ٱلۡمَنفُوشِ ٥

“Aur Pahãd dhunki huyi rangeen oon ki tarah hojayenge.”

Qayãmat ke din pahãd dhunak kar oon ya rui ke golon ki tarah kardiya jãyenge, jaisa ke irshãd farmãya:

وَيَسۡ‍َٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا ١٠٥

“Aur woh tujh se pahãdon ke bãre mein pouchhte hain to kehde mere rab unhein uda ke bikher dega.” [Taha # 20: 105] chunke pahãd surkh, safed, siyãh aur beshumaar rangon wãle hain’ isliye jab woh dhunke jãyenge to muqtalif rangon mein rangi aur dhunki huyi rui ki tarah hojãyenge.

Aayat 6 to 11

 فَأَمَّا مَن ثَقُلَتۡ مَوَٰزِينُهُۥ ٦ فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖ ٧  وَأَمَّا مَنۡ خَفَّتۡ مَوَٰزِينُهُۥ ٨ فَأُمُّهُۥ هَاوِيَةٞ ٩  وَمَآ أَدۡرَىٰكَ مَا هِيَهۡ ١٠  نَارٌ حَامِيَةُۢ ١١

“To lekin woh shakhs jiske palde bhãri honge. to woh Khushi ki zindagi mein hoga. aur lekin woh shakhs jiske palde halke honge. to uski Maa hadiya hai. aur tujhe kisi cheez ne mãloom karwãya ke woh kya hai? ek sakht garam Aag hai.”

Us din jab log qabron se nikal kar maidaan-e-mehshar mein jama honge aur un ke naam-e-ãmaal rabul aalãmeen ke saamne pesh honge, to jiski nekiyon ka palda jhuk jãyega woh jahannum se nijaat pa jãyega aur use jannat mein dãimi khushgawaar zindagi miljãyegi. uske barask Jiski nekiyan kam hojãyengi aur Gunãh ziyãda hojãyenge, ya uske pass nekiyaan nahin hongi jaise kãfir va mushrik, to uska tikhãna jahannum ki khãyi hogi, jismein woh sar ke bal daal diya jãyega, jaisa ke  Allah Taala ne irshaad farmãya:

فَإِذَا نُفِخَ فِي ٱلصُّورِ فَلَآ أَنسَابَ بَيۡنَهُمۡ يَوۡمَئِذٖ وَلَا يَتَسَآءَلُونَ ١٠١  فَمَن ثَقُلَتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ١٠٢ وَمَنۡ خَفَّتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فِي جَهَنَّمَ خَٰلِدُونَ ١٠٣  تَلۡفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمۡ فِيهَا كَٰلِحُونَ ١٠٤

“Phir jab soor mein phonka jãyega to us din unke darmiyãn na koi rishte honge aur na woh ek doosre ko poonchenge. phir woh shakhs jiske palde bhãri honge to wahi kãmiyaab hain. aur woh shakhs jiske palde halke honge to wahi log hain jinhone apni jaanon ka nuqsaan kiya, jahãnnam hi mein hamesha rehne wãle hain. unke chehron ko aag jhulsãyegi aur woh usmein tewari chadãne wãle honge.” [Al-Mu’minun # 23 :101 to 104]

Aakhir mein allah Tãla ne jahannum ki holnãkiyon aur uske azaab ki sakhti ka ahsaas dilãne ke liye Nabi Kareem ﷺ se farmãya ke aap ko kya mãloom ke who “هَاوِيَةٞ” kya hai? Phir khud hi jawaab diya ke woh jahannum ki dahekti hui aag hai, Jiski garmi duniya ki aag ki garmi se unhattar guna ziyãda hogi, jaisa ke Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte ain ke Allah ke Rasool ﷺ ne farmãya: “tumhãri yeh (duniya ki) Aag Jhannum ki aag ke muqãble mein (apni garmi aur halãkat khaizi mein) sattarnwãn (70) hissa hai.” kisi ne kaha, ya Allah ke Rasool! (Jalãne ke liye to) yeh hamãri duniya ki aag hi kãfi thi. Farmãya: “haan lekin aatish dozakh to usse unhattar (69) hisse tez hai aur uska har hissa us duniya kia aag ke barãbar garam hai.” [Bukhãri 3265, Muslim 2843]

Saiyyadna Nomãn bin bahseer (Razi Allahu anhu) bayãn karte hain ke nabi ﷺ ne farmãya: “jahannamiyon mein se sab se halka azaab Qayãmat wãle din usse hoga jiske pãoun ke talwon ke neeche do angãre rakhe jãyenge aur unhi do angãron (ki shiddat harãrat) ki wajah se us ka dimaaghh khule hoga.” [Muslim 213]

Saiyyadna Abu Huraira (Razi Allahu anhu) Bayãn karte hain ke Allah ke Rasool ﷺ ne farmãya: “Aag ne apne rab se shikãyat ki, Aye Allah! mera ek hissa doosre hisse ko khãye jãraha hai, lehãza mujhe saans lene ki ijãzat de dijiye. to allah Tãla ne use do saans lene ki ijazat di, ek sardi mein aur ek garmi mein. Bas Sakht sardi, jo tum pate ho us ka sard saans hai aur sakht garmi jo padti hai uske gram saans ka asar hai.” [Muslim 617/187, Bukhãri 3260]

Saiyyadna Abu Huraira (Razi Allahu anhu) Bayãn karte hain ke Allah ke Rasool ﷺ ne farmaya: “jab garmi shiddat ki pade to namãz thandi karke pado, bilã shuba garmi ki sakhti jahannam ke josh ki wajah se hai,” [Bukhãri 536, Muslim 615]

 

Surah Al-Qaria (101)

 

Aayat 1 to 3

ٱلۡقَارِعَةُ ١  مَا ٱلۡقَارِعَةُ ٢  وَمَآ أَدۡرَىٰكَ مَا ٱلۡقَارِعَةُ ٣

“woh khadkhadãne wãli. kya hai woh khadkhadãne wãli? Aur tujhe kis cheez ne mãloom karwaya ke  woh khadkhadãne wãli kya hai?” .

Allah Tãla ne nabi kareem ﷺ ko muqãtib karke farmãya, Qayãmat ka din, jo apni holnãkiyun aur dahshat ke zariye se logon ke dilon mein nihãyat sakhti ke saath jhinjod dene wãla hoga, aap ko kya mãloom ke woh kaisi balãye na-gahãni hai, uski holnãkiyãn kis qadr shadeed hain aur uski ãwãzen kis qadr dahshatnaak hain? Jaisa ke doosri jagah allah Tãla ne irshãd farmãya:

  فَإِذَا جَآءَتِ ٱلصَّآخَّةُ ٣٣ يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ ٣٤  وَأُمِّهِۦ وَأَبِيهِ ٣٥  وَصَٰحِبَتِهِۦ وَبَنِيهِ ٣٦ لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ ٣٧

“Bas jab kaanon ko behra karne wãli (Qayãmat) aajãyegi. Jis din aadmi apne bhai se bhaagega. aur apni maa se aur apne Baap(se). Aur apni Biwi aur beton se. Usdin un mein se har Shakhs ki ek aisi hãlat hogi jo use (Doosron se) be parwa banãdegi.” [Abasa # 80: 33 to 37]

Aayat 4

 يَوۡمَ يَكُونُ ٱلنَّاسُ كَٱلۡفَرَاشِ ٱلۡمَبۡثُوثِ ٤

“Jis din log bhikre huye parwãnon ki tarah hojãyenge.”

Jis tarah parwãne beshumaar tãdaat mein ek doosre ke gird udhte, ghoomte, aapas mein takrãtey huye aag ki taraf tezi se jãrahe hote hain, usi tarah sab log aisi hi pareshaani aur tezi ke saath maidaan-e-mehshar mein bulãne wãle ki taraf jãyenge, jaisa ke irshãd farmãya:

خُشَّعًا أَبۡصَٰرُهُمۡ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ كَأَنَّهُمۡ جَرَادٞ مُّنتَشِرٞ ٧ مُّهۡطِعِينَ إِلَى ٱلدَّاعِۖ يَقُولُ ٱلۡكَٰفِرُونَ هَٰذَا يَوۡمٌ عَسِرٞ ٨

“Unki nazren jhuki hongi, woh Qabron se nikãlen gaye jaise phaili huyi tidiyaan hon. pukaarne wãle ki taraf Gardan Utha kar daudne wãle honge, kãfir kahenge yeh bada mushkil din hai.” [Al-Qamar # 54: 7 to 8] aur farmãya :

مُهۡطِعِينَ مُقۡنِعِي رُءُوسِهِمۡ لَا يَرۡتَدُّ إِلَيۡهِمۡ طَرۡفُهُمۡۖ وَأَفۡ‍ِٔدَتُهُمۡ هَوَآءٞ ٤٣

“us haal mein tez daudne wãle, apne saron ko upar uthãne wãle honge, unki nigaah unki taraf nahin lautne lagegi aur usdin dil khãli honge.” [Ibrãhim # 14 : 43]

Umar bin shoeb apne maa baap se, woh apne dãda (yãni abdullah bin Amar (Razi Allahu anhuma)) se Riwãyat karte hain ke Allah ke Rasool ﷺ ne farmãya: “Qayãmat ke din mutakabir log aadmiyon ki soorton chutiyon ke mãnind ikhatte kiye jãyenge. har taraf se zillat unhe ghere huye hogi. woh jahannum ki ek ‘bolis’ naami ko thithidi  ki taraf hãnke jãyenge. Agon ki aag un par musallat hogayi. unhein jahannumiyon ka pasena aur un ke zakhmon ki peep pilãyi jãyegi.” [Tirmidi 2492]

Aayat 5

وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِ ٱلۡمَنفُوشِ ٥

“Aur Pahãd dhunki huyi rangeen oon ki tarah hojayenge.”

Qayãmat ke din pahãd dhunak kar oon ya rui ke golon ki tarah kardiya jãyenge, jaisa ke irshãd farmãya:

وَيَسۡ‍َٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا ١٠٥

“Aur woh tujh se pahãdon ke bãre mein pouchhte hain to kehde mere rab unhein uda ke bikher dega.” [Taha # 20: 105] chunke pahãd surkh, safed, siyãh aur beshumaar rangon wãle hain’ isliye jab woh dhunke jãyenge to muqtalif rangon mein rangi aur dhunki huyi rui ki tarah hojãyenge.

Aayat 6 to 11

 فَأَمَّا مَن ثَقُلَتۡ مَوَٰزِينُهُۥ ٦ فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖ ٧  وَأَمَّا مَنۡ خَفَّتۡ مَوَٰزِينُهُۥ ٨ فَأُمُّهُۥ هَاوِيَةٞ ٩  وَمَآ أَدۡرَىٰكَ مَا هِيَهۡ ١٠  نَارٌ حَامِيَةُۢ ١١

“To lekin woh shakhs jiske palde bhãri honge. to woh Khushi ki zindagi mein hoga. aur lekin woh shakhs jiske palde halke honge. to uski Maa hadiya hai. aur tujhe kisi cheez ne mãloom karwãya ke woh kya hai? ek sakht garam Aag hai.”

Us din jab log qabron se nikal kar maidaan-e-mehshar mein jama honge aur un ke naam-e-ãmaal rabul aalãmeen ke saamne pesh honge, to jiski nekiyon ka palda jhuk jãyega woh jahannum se nijaat pa jãyega aur use jannat mein dãimi khushgawaar zindagi miljãyegi. uske barask Jiski nekiyan kam hojãyengi aur Gunãh ziyãda hojãyenge, ya uske pass nekiyaan nahin hongi jaise kãfir va mushrik, to uska tikhãna jahannum ki khãyi hogi, jismein woh sar ke bal daal diya jãyega, jaisa ke  Allah Taala ne irshaad farmãya:

فَإِذَا نُفِخَ فِي ٱلصُّورِ فَلَآ أَنسَابَ بَيۡنَهُمۡ يَوۡمَئِذٖ وَلَا يَتَسَآءَلُونَ ١٠١  فَمَن ثَقُلَتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ١٠٢ وَمَنۡ خَفَّتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فِي جَهَنَّمَ خَٰلِدُونَ ١٠٣  تَلۡفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمۡ فِيهَا كَٰلِحُونَ ١٠٤

“Phir jab soor mein phonka jãyega to us din unke darmiyãn na koi rishte honge aur na woh ek doosre ko poonchenge. phir woh shakhs jiske palde bhãri honge to wahi kãmiyaab hain. aur woh shakhs jiske palde halke honge to wahi log hain jinhone apni jaanon ka nuqsaan kiya, jahãnnam hi mein hamesha rehne wãle hain. unke chehron ko aag jhulsãyegi aur woh usmein tewari chadãne wãle honge.” [Al-Mu’minun # 23 :101 to 104]

Aakhir mein allah Tãla ne jahannum ki holnãkiyon aur uske azaab ki sakhti ka ahsaas dilãne ke liye Nabi Kareem ﷺ se farmãya ke aap ko kya mãloom ke who “هَاوِيَةٞ” kya hai? Phir khud hi jawaab diya ke woh jahannum ki dahekti hui aag hai, Jiski garmi duniya ki aag ki garmi se unhattar guna ziyãda hogi, jaisa ke Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte ain ke Allah ke Rasool ﷺ ne farmãya: “tumhãri yeh (duniya ki) Aag Jhannum ki aag ke muqãble mein (apni garmi aur halãkat khaizi mein) sattarnwãn (70) hissa hai.” kisi ne kaha, ya Allah ke Rasool! (Jalãne ke liye to) yeh hamãri duniya ki aag hi kãfi thi. Farmãya: “haan lekin aatish dozakh to usse unhattar (69) hisse tez hai aur uska har hissa us duniya kia aag ke barãbar garam hai.” [Bukhãri 3265, Muslim 2843]

Saiyyadna Nomãn bin bahseer (Razi Allahu anhu) bayãn karte hain ke nabi ﷺ ne farmãya: “jahannamiyon mein se sab se halka azaab Qayãmat wãle din usse hoga jiske pãoun ke talwon ke neeche do angãre rakhe jãyenge aur unhi do angãron (ki shiddat harãrat) ki wajah se us ka dimaaghh khule hoga.” [Muslim 213]

Saiyyadna Abu Huraira (Razi Allahu anhu) Bayãn karte hain ke Allah ke Rasool ﷺ ne farmãya: “Aag ne apne rab se shikãyat ki, Aye Allah! mera ek hissa doosre hisse ko khãye jãraha hai, lehãza mujhe saans lene ki ijãzat de dijiye. to allah Tãla ne use do saans lene ki ijazat di, ek sardi mein aur ek garmi mein. Bas Sakht sardi, jo tum pate ho us ka sard saans hai aur sakht garmi jo padti hai uske gram saans ka asar hai.” [Muslim 617/187, Bukhãri 3260]

Saiyyadna Abu Huraira (Razi Allahu anhu) Bayãn karte hain ke Allah ke Rasool ﷺ ne farmaya: “jab garmi shiddat ki pade to namãz thandi karke pado, bilã shuba garmi ki sakhti jahannam ke josh ki wajah se hai,” [Bukhãri 536, Muslim 615]