Surah Al-Zalzalah (99)

 

Surah Al-Zalzalah (99)

Saiyyadna Abdullah bin Amar (Razi Allahu anhuma) bayãn karte hain ke Allah Ke Rasool (ﷺ) ke paas ek aadmi aaya aur kehne laga, Ae Allah ke Rasool! Mujhe kuchh qurãn padhãiye. Aapne farmãya: “teen surte padho jinki ibteda mein { الر } aata hai (yãni yunus, hood aur yusuf). Usne kaha, meri umar badi hogai hai, dil sakht ho gaya hai (yãni nasyaan ghhãlib hai) aur zabãn moti ho gayi hai (is wajah se main yeh badi badi surte yaad nahin kar sakta). Aap ne famrãya: phir tum { حم } wãli teen surte padh liya karo. Us par bhi usne apni pehli baat hi kahi. Aap ne farmãya: to masjaat wãli teen surte yaad karlo (jinke shuru mein {Sabbaha} aur {Yusabbehu} aata hai). Us par bhi usne apni wahi baat dohrãi aur kehne laga, ae Alalh ke Rasool! Mujhe koi jãme surat padha dijeye. To Nabi (ﷺ) ne use Surah { إذا زلزلت الأرض } padhãe, aakhir tak. Tab woh shakhs kehne laga, qasam us zaat ki jisne aapko haq ke saath bheja hai! Main isse kabhi ziyãda nahin karonga, phir woh peeth pher kar chala gaya to Nabi (ﷺ) ne do martaba farmãya: is aadmi ne nijaat pãi. [Abu Dãwood 1399, Musnad Ahmad 6583]

Aayat 1 to 2

إِذَا زُلۡزِلَتِ ٱلۡأَرۡضُ زِلۡزَالَهَا ١  وَأَخۡرَجَتِ ٱلۡأَرۡضُ أَثۡقَالَهَا ٢

“Jab zameen sakht hila di jãyegi, uska sakht hilãya jãna. Aur zameen apne bhojh nikal bãhar karegi.”

Allah Tãla ne farmãya ke waqu qayãmat ke waqt zameen intehãi sakhti ke saath hilãdi jãyegi, us par maujood tamãm makãnãt munhadam hokar zameen bos ho jãyenge, pahãd reza reza ho jãyenge, tamãm teele barbãd kar diye jãyenge aur poori zameen ek chatyal maidaan ban jãyegi. Na us mein koi kaji rahegi aur na unchi unchi jagah. Zameen ke andar jitne khazãne honge, woh sab pehle soor ke baad bãhar aa jãyenge aur jab doosra soor phonka jãyega to sãre murde zinda hokar apni qabron se nikal padhenge, jaisa ke Allah Tãla ne irshãd farmãya:

 فَتَوَلَّ عَنۡهُمۡۘ يَوۡمَ يَدۡعُ ٱلدَّاعِ إِلَىٰ شَيۡءٖ نُّكُرٍ ٦ خُشَّعًا أَبۡصَٰرُهُمۡ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ كَأَنَّهُمۡ جَرَادٞ مُّنتَشِرٞ ٧

“So unse munh pherle. Jis din pukãrne wãla ek nãgawãr cheez ki taraf bulãyega. Unki nazren jhuki hongi, woh qabron se niklenge jaise woh phaili huwi tiddiyãn hon.” [Al-Qamar # 54: 6 & 7] aur farmãya:

 وَإِذَا ٱلۡأَرۡضُ مُدَّتۡ ٣  وَأَلۡقَتۡ مَا فِيهَا وَتَخَلَّتۡ ٤

“Aur jab zameen phaila di jãyegi. Aur usmein jo kuchh hai use bãhar phenk degi aur khãli ho jãyegi.” [Al-Inshiqaq # 84: 3 & 4]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah Ke Rasool (ﷺ) ne farmãya: “zameen apne poshida khazãne ugal degi aur woh sone aur chaandi ke sutonon ki mãnind honge. Qãtil aaega aur (unko dekh kar) kehega, (afsos sada afsos) maine isi ki lãlach mein (falãn ko) qatal kiya tha. Rishte naate qata karne wãla aayega aur kahega (afsos!) maine isi ki lãlalch mein (naata) toda tha. Chor aayega aur kahega, (afsos!) usi ke lãlach mein mera haath kãta gaya. Phir woh sab use chhorh kar chale jãyenge aur woh us mein se kuchh bhi nahin lenge.” [Muslim 1013]

Aayat 3 to 5

 وَقَالَ ٱلۡإِنسَٰنُ مَا لَهَا ٣  يَوۡمَئِذٖ تُحَدِّثُ أَخۡبَارَهَا ٤ بِأَنَّ رَبَّكَ أَوۡحَىٰ لَهَا ٥

“Aur insaan kahega ise kya hai? Us din woh apni khabren bayãn karegi. Is liye ke beshak tere Rab ne use wahi ki hogi.”

Kãfir insaan jo bãis badal maut aur qayãmat par imaan nahin rakhta tha, jab zameen ko nihãyat shiddat ke saath hilta dekhega to maare hairat o dehshat ke kahega ke aaj use kya hogaya hai? Lekin momin insaan aisa sawaal nahin karega, is liye ke uska to imaan tha ke jab qayãmat aayegi to zameen nihãyat shiddat ke saath hila di jãyegi. Us din zameen par insaan ne jo bhi amal khair o shar kiya hoga, zameen uski gawãhi degi aur aisa woh apne Rab ke hukum ki tãmeel mein karegi aur uski hargiz nãfarmãni nahin karegi.

Aayat 6

 يَوۡمَئِذٖ يَصۡدُرُ ٱلنَّاسُ أَشۡتَاتٗا لِّيُرَوۡاْ أَعۡمَٰلَهُمۡ ٦

“Us din log alag alag hokar wãpas lautenge, tãke unhe unke ãmaal dikhãye jãe.”

Jis din zameen ki woh hãlat hogi jo upar bayãn ki gayi hai, us din log apni qabron se nikal kar mukhtalif jamãton mein maidaan e mehshar ki taraf daudenge, tãke woh apne ãmaal ka nateeja apni aankhon se dekhle, jaisa ke irshãd farmãya:

وَإِذَا ٱلصُّحُفُ نُشِرَتۡ ١٠  وَإِذَا ٱلسَّمَآءُ كُشِطَتۡ ١١  وَإِذَا ٱلۡجَحِيمُ سُعِّرَتۡ ١٢ وَإِذَا ٱلۡجَنَّةُ أُزۡلِفَتۡ ١٣  عَلِمَتۡ نَفۡسٞ مَّآ أَحۡضَرَتۡ ١٤

“Aur jab ãmaal nãme phailãe jãyenge. Aur jab ãsman ki khaal utãri jãyegi. Aur jab jahannam bhadkãyi jãyegi aur jab jannat qareeb lãyi jãyegi. Har jaan, jaan legi jo lekar aaye.” [At-Takwir # 81: 10 to 14] Aur farmãya:

وَيَوۡمَ نَحۡشُرُ مِن كُلِّ أُمَّةٖ فَوۡجٗا مِّمَّن يُكَذِّبُ بِ‍َٔايَٰتِنَا فَهُمۡ يُوزَعُونَ ٨٣

“Aur jis din ham har ummat mein se ek jamãt ikhatti karenge, un logon se jo hamãri aayat ko jhutlãte the, phir unki qisme banãi jãyengi.” [An-Naml # 27: 83]

Aayat 7 & 8

فَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٍ خَيۡرٗا يَرَهُۥ ٧  وَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٖ شَرّٗا يَرَهُۥ ٨

“To jo shakhs ek zarra barãbar neki karega use dekh lega. Aur jo shakhs ek zarra barãbar burãi karega us dekh lega.”

Insaan is duniya mein jo bhi amal karta hai woh uske nãme ãmaal mein likh diya jãta hai. Uska koi amal bhi zãe nahin hota aur woh use qayãmat ke din apne saamne pãyega. Allah Tãla ne farmãya ke jo shakhs duniya mein ek zarre ke barãbar bhi koi achchha kaam kiye huwe hoga, uska sawaab use aakhirat mein zaroor milega, jabke jo shakhs zarre ke barãbar bhi koi burãi kiye huwe hoga to use bhi uska badla mil kar rahega, illa yeh ke Allah use maaf karde, jaisa ke Allah Tãla ne irshãd farmãya:

وَوُضِعَ ٱلۡكِتَٰبُ فَتَرَى ٱلۡمُجۡرِمِينَ مُشۡفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيۡلَتَنَا مَالِ هَٰذَا ٱلۡكِتَٰبِ لَا يُغَادِرُ صَغِيرَةٗ وَلَا كَبِيرَةً إِلَّآ أَحۡصَىٰهَاۚ وَوَجَدُواْ مَا عَمِلُواْ حَاضِرٗاۗ وَلَا يَظۡلِمُ رَبُّكَ أَحَدٗا ٤٩

“Aur klitãb rakhi jãyegi, bas tu mujrimon ko dekhega ke usse darne wãle honge jo us mein hoga aur kahega hãe hamãri barbãdi! Is kitãb ko kya hai, na koi chhoti baat chhorhti hai aur na badi magar usne ise zabt kar rakha hai, aur unhone jo kuchh kiya use maujood pãyenge aur tera Rab kisi par zulm nahin karta.” [Al-Kahf # 18: 49] Aur farmãya:

وَنَضَعُ ٱلۡمَوَٰزِينَ ٱلۡقِسۡطَ لِيَوۡمِ ٱلۡقِيَٰمَةِ فَلَا تُظۡلَمُ نَفۡسٞ شَيۡ‍ٔٗاۖ وَإِن كَانَ مِثۡقَالَ حَبَّةٖ مِّنۡ خَرۡدَلٍ أَتَيۡنَا بِهَاۗ وَكَفَىٰ بِنَا حَٰسِبِينَ ٤٧

“aur ham qayãmat ke din aise tarãzu rakhenge jo aain insaaf honge, phir kisi shakhs par kuchh zulm na kiya jãyega aur agar rai ke ek daane ke barãbar amal hoga to ham use le aayenge aur ham hisaab lene wãle kãfi hain.” [Al-Anbiya # 21: 47]

Saiyyadna Abu huriara (Razi Allahu anhu) bayãn karte hai ke Allah Ke Rasool (ﷺ) ne farmãya: “ghode teen qisam ke hote hain, kisi ke liye bãise ajr, kisi ke liye bãise satar aur kisi ke liye bãise bojh. Jis shakhs ke liye woh bãise ajr o sawaab hai woh shakhs hai  jisne use Allah ke rãste mein (jihãd ke liye) bãndha. Phir uski rassi ko kisi chãra gãh ya kisi baaghh mein darãz kar diya to us rassi ki lambãi mein chãra gãh ya baaghh se ghoda jo bhi khãyega utni hi uske liye nekiyãn hongi aur gar woh apni rassi tuda kar ek teele ya do teelo par chad jãta hai to uski leed aur qadmon ke nishaan bhi uske liye nekiyãn hongi aur agar woh kisi dariya se guzre, phir paani piye, garche mãlik ne paani pilãne ki niyat nahin ho, tãham (uska peena) uske liye nekiyãn hongi. Doosra woh shakhs jisne ghoda is liye bãndha ke woh uske zariye se gina hãsil kare aur sawaal se bache aur uski gardan aur peeth ke mãmle mein Allah ke haq ko na bhoole to woh uske liye bãise parda hogaya, aur teesra woh shakhs jisne fakhar, riya aur islãmi dushmani ke liye ghoda bãndha to woh uske liye bojh hoga.” Phir aap se gadhon ke silsile mein sawaal kiya gaya to aap ne farmãya: “is silsile mein mujh par kuchh nãzil nahin huwa, siwãe is jãme aur bemisaal ãyat ke

فَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٍ خَيۡرٗا يَرَهُۥ ٧  وَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٖ شَرّٗا يَرَهُۥ ٨

“to jo shakhs ek zarra barãbar neki karega use dekh lega. Aur jo shakhs ek zarra barãbar burãi karega use dekh lega.” [Bukhãri 4962, Muslim 987]

Saiyyadna Adi bin hãtim tãi (Razi Allahu anhu) bayãn karte hai ke Allah Ke Rasool (ﷺ) ne farmãya: “aag se bach jão, khuwa aadhi khajoor ke saath.” [Bukhãri 6563]

Saiyyadna jãbir bin saleem hajimi (Razi Allahu anhu) bayãn karte hain ke Allah Ke Rasool (ﷺ) ne farmãya: “kisi bhi neki ko haqeer na jãno, khuwa apne daul se paani talab karne wãle bartan mein paani hi daal do, khuwa apne bhãi se muskrãte huwe chehre ke saath baat hi karlo.” [Musnad Ahmad 20660, Muslim 2626]

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke Allah Ke Rasool (ﷺ) ne farmãya: “Ae musalmãn aurton! Hargiz koi padosan apni doosri padosan ke liye (mãmoli hadiyon ko bhi) haqeer na samjhe, khuwa bakri ke khur hi ka kyun na ho.” [Bukhãri 2566]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hai ke Allah Ke Rasool (ﷺ) ne farmãya: “Ae Aisha! Mãmoli aur haqeer samjhe jãne wãle gunãhon se bachna, kyunke Allah Tãla ke haan unka bhi muãkhiza hoga.” [Musnad Ahmad 25231, Ibne Maja 4243]