Surah Al-Bayyina (98)

 

Surah Al-Bayyina (98)

Saiyyadna Anas bin Malik (Razi Allahu anhu) bayãn karte hai ke Allah Ke Rasool (ﷺ) ne Saiyyadna Abi Bin kaab se farmãya: “beshak Allah Tãla ne mujhe yeh hukum diya hai ke main tumhãre saamne Surah {لَمْ يَكُنْ الَّذِينَ كَفَرُو} ki tilãwat karoon.” Unhone arz ki, kya Allah Tãla ne aap ke saamne mera naam liya hai? Aap ne farmãya: “haan!” To Saiyyadna Abi bin Kaab (Razi Allahu anhu) (yeh sun kar khushi se) rone lage. [Bukhãri 3809, Muslim 799]

Aayat 1 to 3

لَمۡ يَكُنِ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَٱلۡمُشۡرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأۡتِيَهُمُ ٱلۡبَيِّنَةُ ١  رَسُولٞ مِّنَ ٱللَّهِ يَتۡلُواْ صُحُفٗا مُّطَهَّرَةٗ ٢ فِيهَا كُتُبٞ قَيِّمَةٞ ٣

“Woh log jinhone ahle kitãb aur mushrikeen mein se kufr kiya, baaz aane wãle na the, yahãn tak ke unke paas khuli daleel aai. Allah ki taraf se ek Rasool, jo paak saheefe padh kar sunãe. Jin mein likhe huwe mazboot ehkaam ho.”

Is aayate kareema mein Allah Tãla ne khabar di hai ke yahoodi o nasãra aur buton ke pujãri kufr o zalãlat ki wãdiyon mein bhatakte rahe aur maroore zamãne ke sath unka kufr bhadta hi gaya, yahã tak ke Allah ki taraf se wãze daleel aa gayi. Yãni Nabi kareem (ﷺ) bahaisiyat Nabi va Rasool mãboos huwe aur un par Allah ki kitãb nãzil huwi. Tab unhone haq ko pehchãna, un mein se kuchh log islaam mein dãkhil ho gaye, aur kuchh kufr hi par qãyam rahe, yahãn tak ke unki maut wãqe ho gayi. Aage farmãya ke Allah ke Rasool mohammad (ﷺ) is qurãn e azeem ki tilãwat farmãte hai jo mãlãe aala mein paak saheefon mein likha huwa hai, jaisa ke doosri jagah Allah Tãla ne farmãya:

فِي صُحُفٖ مُّكَرَّمَةٖ ١٣  مَّرۡفُوعَةٖ مُّطَهَّرَةِۢ ١٤  بِأَيۡدِي سَفَرَةٖ ١٥  كِرَامِۢ بَرَرَةٖ ١٦

“Aise saheefon mein jinki izzat ki jãti hai. Jo buland kiye huwe, paak kiye huwe hain. Aise likhne wãlon ke haath mein hai. Jo mouazzaz hai, nek hai.” [Abasa # 80: 13 to 16]

Aakhri ãyat mein farmãya ke unke paak saheefon mein Alllah Tãla ki taraf se aisi ãyat kareema likhi huwi hai jo badi mustahakam, mubni bar adal, seedhi aur saaf saaf  hai ke unmein ghhalti ka koi imkaan nahin, kyunke yeh Allah Tãla ke paas se hai. Qurãn e majeed ke mazãmeen ki tareef karte huwe Allah Tãla ne irshãd farmãya:

إِنَّ هَٰذَا ٱلۡقُرۡءَانَ يَهۡدِي لِلَّتِي هِيَ أَقۡوَمُ وَيُبَشِّرُ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ أَجۡرٗا كَبِيرٗا ٩ وَأَنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمٗا ١٠

“Bila Shubha qurãn us (rãste) ki hidãyat deta hai jo sabse seedha hai aur un imaan wãlon ko jo nek ãmaal karte hain, bashãrat deta hai ke beshak unke liye bahot bada ajr hai. Aur yeh ke beshak jo log ãkhirat par imaan nahin rakhte hamne unke liye dardnaak azaab tayyãr kar rakha hai.” [Al-Isra # 17: 9 & 10]

Aayat 4

وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَةُ ٤

“Aur woh log jinhe kitãb di gae, juda juda nahin huwe magar uske baad unke paas khuli daleel aa gayi.”

Allah Tãla ne is ãyat mein ahl e kitãb ke ek jurm ka zikr farmãya hai. Ahl e kitãb ka yeh jurm unka bãhami tafriqa tha aur us jurm ka irtekãb  unhone Allah Ke Rasool (ﷺ) ki tashreef ãwari se pehle bhi kiya aur aapki ãmad par bhi. Aap ki tashreeef ãwari se pehle woh bahattar (72) firqon mein bat chuke the. Is ãyat mein wazãhat farmãi ke unke alag alag bahattar (72) firqe banne ki wajah yeh na thi ke unhe Alalh ke hukum ka ilm na tha, balke { ٱلۡبَيِّنَةُ } yãni khuli daleel aur wãze hukm maujood hone ke bãwajood  bãhami zid aur inaad ki wajah se kisi ne ehbaar o rehban mein se kisi ek ke aqwaal ki hujjat maan kar uske naam par firqa bana liya, kisi ne dosre ke naam par, jaisa ke irshãd farmãya:

كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّ‍ۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِۚ وَمَا ٱخۡتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ بَغۡيَۢا بَيۡنَهُمۡۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخۡتَلَفُواْ فِيهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦۗ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٍ ٢١٣

“Log ek hi ummat the, phir Allah ne Nabi bheje jo khushkhabri dene wãle aur darãne wãle, aur unke hamrãh haq ke saath kitãb utãri, tãke woh logon ke darmiyãn un baaton ka faisla kare jin mein unhone ikhtelãf  kiya tha aur us mein ikhtelãf  unhi logon ne kiya jinhe woh di gayi the, uske baad unke paas wãze daleele aa chuki, aapas ki zid ki wajah se, phir jo log imaan lãye Allah ne unhe apne hukum  se haq mein se is baat ki hidãyat di jis mein unhone ikhtelãf kiya tha aur Alalh jise chãhata hai seedhe rãste ki taraf hidãyat deta hai.” [Al-Baqarah # 2: 213] Aur farmãya:

وَمَا تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰٓ أَجَلٖ مُّسَمّٗى لَّقُضِيَ بَيۡنَهُمۡۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلۡكِتَٰبَ مِنۢ بَعۡدِهِمۡ لَفِي شَكّٖ مِّنۡهُ مُرِيبٖ ١٤

“Aur wo juda juda  nahin huwe magar uske baad unke paas ilm aa gaya, aapas ki zid ki wajah se aur agar woh baat na hoti jo tere Rab ki taraf se ek muqarrar waqt tak phaile the ho chuki to zaroor unke darmiyãn faisla kar diya jãta aur beshak  woh log  jo unke baad is kitãb ke wãris banãe gae woh uske mutãliq yaqinan aise shak mein mubtela hai jo be chain rakhne wãla hai.” [Ash-Shura # 42: 14]

Saiyyadna  Mãwiya bin Abu sufiyãn (Razi Allahu anhuma) bayãn karte hai ke Allah Ke Rasool (ﷺ) ne hamãre darmiyãn khade hokar irshãd farmãya: “khabrdaar! Tum se pehle ahl e kitãb bahattar (72) firqo mein bat gai aur beshak yeh ummat anqareeb tehattar (73) firqo mein bat jãegi. Bahattar dozakhi honge aur ek jannati aur woh hai Aljamãt.” [Abu Dãwood 4597, Musnad Ahmad 16940]

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke Allah Ke Rasool (ﷺ) ne farmãya: “Yahoodi ikhattar ya bahattar firqo mein taqseem huwe aur isãi bhi ikhattar ya bahattar firqo mein bate aur meri ummat tehattar firqo mein taqseem hogi.” [Abu Dãwood 4596, Tirmizi 2640]

Aayat 5

وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤۡتُواْ ٱلزَّكَوٰةَۚ وَذَٰلِكَ دِينُ ٱلۡقَيِّمَةِ ٥

“Aur unhe uske siwa hukum nahin diya gaya ke woh Allah ki ibãdat kare, is haal mein ke uske liye deen ko khãlis karne wãle, ek taraf  hone wãle hoon aur namãz qãyam kare aur zakaat de aur yahi mazboot millat ka deen hai.”

Is ãyat mein deen ka khulãsa bayãn farma diya ke pehli ummate hon ya yeh ummat, sab mein ek hi hukum hai ke ek Allah ki ibãdat kare, jo har qism ke shirk aur riya se paak aur khãlis Allah ke liye ho aur bãtil par chalne wãle tamãm girohon se hat kar ek Allah ki taraf yaksoo ho jãe, jis tarah Ibrãheem {(AS)Alehis Salãm} ho gae the aur namãz  qãyam kare aur zakaat ada kare. ãyat ke aakhri mein Allah Tãla ne farmãya ke tauheed aur tamãm ibãdaton ko sirf Allah ke liye khãlis karna hi Alalh ka sahi deen hai, jo aadmi ko Allah ki jannat tak pahuncha deta hai.  Jabke uske siwa tamãm rãste jahannam ki taraf le jãne wãle hai. Ikhlaas niyat ikhtiyãr karna aur namod numaish aur riyakaari se bachne ko ãmaal ki buniyãd qarar diya gaya hai aur us par beshumãr ahãdees Rasool (ﷺ) shãhid hai, jaisa ke Saiyyadna Umar bin khattãb (Razi Allahu anhu) bayãn karte  hai ke maine Allah Ke Rasool (ﷺ) ko farmãte huwe suna: “ãmaal ka daromadãr niyaton par hai. Har shakhs ko uski (achchhi ya buri) niyat ke mutãbiq (achchha ya bura) badla milega. Bas jiski hijrat Allah aur uske Rasool ke liye ho gayi uski hijrat unhi ki taraf samjhi jãyegi aur jisne duniya hãsil karne ke liye, ya kisi aurat se nikãh ki ghharz se hijrat ki to uski hijrat unhi maqãsad ke liye ho gayi(Allah ke haan uske liye koi ajr nahi.)” [Bukhãri 1907]

Saiyyadna Anas bin Malik (Razi Allahu anhu) bayãn karte hai ke ham gazwe mein Allah Ke Rasool (ﷺ) ke saath the to aapne farmãya: “Yaqinan madeene mein kuchh log hai ke tumne jitna bhi safar kiya hai aur jo bhi wãdi tae ki hai woh tumhãre saath rahe hai.” Sãhaba ne kaha, Ae Allah ke Rasool! Woh to madeena mein hai? Aap (ﷺ) ne farmãya: “Baja ke woh madeene mein hai, lekin unhen beemãri ne rok rakha hai.” [Bukhãri 4423, Muslim 1911]

Saiyyadna Abu Musa Ashãri (Razi Allahu anhu) bayãn karte hai ke Allah Ke Rasool (ﷺ) se sawaal kiya gaya ke aadmi bahãduri ke johar dikhãne ke liye, doosra (khãndãni, qabãil) hamiyat ke liye aur ek teesra riyãkaari ke liye ladta hai, un mein se Allah ki raah mein ladne wãla kaun hai? aap ne farmãya: “jo shakhs sirf  is liye ladta hai ke Allah ka kalma buland ho, wahi Allah ki raah mein ladne wãla hai.” [Muslim 1904, Bukhãri 123]

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke maine Allah Ke Rasool (ﷺ) ko farmãte huwe suna: “qayãmat ke din jin logo ka sab se pehle faisla kiya jãyega un mein ek woh aadmi hoga jo shaheed ho gaya tha, bas use (bãrgãh e ilãhi mein) pesh kiya jãeaga, Allah Tãla use apni nematen yaad karwãega, to woh unhe pehchãn lega. Allah Tãla farmãega, tune unke badle mein kya amal kiya? Wo arz karega, maine teri raah mein jihãd kiya, yahãn tak ke shaheed hogaya. Allah Tãla farmãyega, tune jhoot kaha, tu to isliye khada tha ke tujhe bahãdur kaha jãe, so tujhe (duniya mein) bahãdur keh liya gaya. Phir uski bãbat hukum diya jãega tu use munh ke bal ghaseet kar jahannam mein daal diya jãega. Doosra woh shakhs hoga jisne (deen ka) ilm hãsil kiya aur doosron ko sikhãya aur qurãn padha, bas usko pesh kiya jãega. Allah Tãla usko apni nematen yaad karwãega, to woh unhen pehchãn lega, ab Allah Tãla poochhega, tune unke badle mein kya amal kiya? Wo kahega, maine ilm seekha aur doosron ko sikhãya aur teri raza ke liye qurãn padha. Allah Tãla farmãyega, tune jhoot kaha, tune to ilm isliye hãsil kiya tha ke tujhe aalim kaha jãye aur qurãn isliye padha tha tãke qaari kaha jãye. So yeh sab tujhe (duniya mein) keh liya gaya. Chunãnche uski bãbat hukum sãdir farmãya jãega aur use munh ke bal ghaseette huwe jahannam mein daal diya jãega aur (teesra) woh shakhs hoga jisko Allah Tãla ne kushãdgi ata farmãi the aur use mukhtalif qism ke maal se nawãza tha, bas use pesh kiya jãyega. Allah Tãla use apni nematen yaad karwãyega, to woh unhen pehchãn lega, Allah Tãla farmãyega, tune unke badle mein kya amal kiya? Woh arz karega, maine to koi aisi jagah nahin chhorhi ke jahãn kharch kiye jãne ko to pasand karta tha magar yeh ke maine us jagah teri khãtir zaroor kharach kiya. Allah Tãla farmãyega, tune jhoot  bola, tune to yeh is liye kiya tha ke kaha jãye ke woh bada sakhi hai, so yeh keh liya gaya. Phir uski bãbat hukum sãdir farmãya jãyega aur use bhi munh ke bal ghaseette huwe jahannam mein daal diya jãyega.” [Muslim 1905]

Saiyyadna maaz bin jabal (Razi Allahu anhu) bayãn karte hai ke Allah Ke Rasool (ﷺ) ne farmãya: “jihãd do qism ka hai, jisne Allah Tãla ki raza chãhi, imaam ki itaat ki, umda maal kharch kiya, apne shareek kaar se narmi ka baratãu kiya aur fasaad se bachta raha, to bila shubha aisi mujãhid ka sona aur jagna sabhi ajr o sawaab ka kaam hai, lekin jisne fakhr, dikhlãwe aur shohrat ki niyat se jihãd kiya, imaam ki nãfarmãni ki aur zameen mein fasaad kiya to bila shubha aisa aadmi (sawaab to kya) barãbari ke saath bhi nahin palta (balke ulta azaab ka mustahiq huwa).” [Abu Dãwood 2515, Nisai 3190]

Saiyyadna shadãd bin alhad (Razi Allahu anhu) bayãn karte hai ek dehãti Allah Ke Rasool (ﷺ) ki khidmat mein hãzir huwa, woh aap par imaan lãya, aapki itteba ki. Phir usne kaha, main bhi aap ke saath (safar jihãd mein) chaloonga. Aapne ek sãhabi ko (uski dekh bhãl rakhne ki) wasiyat farmãyi, jab gazwa khaibar mein aap ne ghaneemat ka maal taqseem farmãya to us dehãti ka hissa bhi nikãla aur uska hissa uske sathiyon ko de diya, us waqt yeh saathiyon ke jãnwar charãne gaya huwa tha. Jab yeh wahãn se wãpas aaya aur saathiyon ne usko uska hissa diya to usne poochha, yeh kya hai? Saathiyon ne kaha, yeh ghhanimat ka hissa hai jo Allah Ke Rasool (ﷺ) ne taqseem mein tumhein diya hai. Usne woh maal liya aur Allah Ke Rasool (ﷺ) ke paas pahuncha aur kehne laga, yeh kya hai? Aap ne farmãya: “yeh maine tumhãra hissa nikãla hai.” usne kaha, maine is wajah se aapki itteba nahin ki thi, maine to aapki itteba is wajah se ki thi ke mere yahãn teer lage aur usne apne halaq ki taraf ishãra kiya, tãke main shaheed hokar jannat mein dãkhil ho jãun. Aap ne farmãya: “agar tune sach kaha hai to Allah tujhe sachcha kar dikhãega.” Phir un ashaab Rasool (ﷺ) ne thoda arse baad dushmanon se jihãd kiya, hatta ke woh dehãti teer lagne se shaheed hogaya. Use Rasool Alalh (ﷺ) ke paas utha kar laya gaya, use wahãn hi teer laga huwa tha jahãn usne ishãra kiya tha, aap ne poochha: “yeh wohi hai?” sãhaba ne arz kya, jee haan! Aap ne farmãya: “usne Allah ke saath sachcha mãmla rakha to Allah ne use sachcha kar dikhãya.” Aap ne use apne mubãrak jubba mein kafan diya, phir aapne aage badh kar uski namãz e janãza padhãi aur yeh un  logo mein se hai jin ki namãz e janãza aap (ﷺ) ne unchi ãwaaz mein padhãi, aap ne dua farmãi “Ae Allah! yeh tera banda hai, hijrat karke tere rãste mein nikla tha aur ab (tere rãste mein ladta ladta) shaheed hogaya hai aur main us par gawãh hoon.” [Nisãi 1955]

Aayat 6

إِنَّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَٱلۡمُشۡرِكِينَ فِي نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآۚ أُوْلَٰٓئِكَ هُمۡ شَرُّ ٱلۡبَرِيَّةِ ٦

“Beshak woh log jinhone ahle kitãb aur mushrikeen mein se kufar kiya, jahannam ki aag mein honge, usmien hamesha rehne wãle hai, yahi log makhlooq mein sab se bure hain.”

Jo ahle kitãb aur mushrikeen Nabi kareem (ﷺ) aur qurãn kareem par imaan nahin lãye, unke bãre mein Allah Tãla ne apna faisla sãdir farmãya ke woh log Allah ki badtareen makhlooq hai aur unka thikãna jahannam hoga, jahãn woh log hamesha jalte rahenge.

Aayat 7 to 8

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ هُمۡ خَيۡرُ ٱلۡبَرِيَّةِ ٧ جَزَآؤُهُمۡ عِندَ رَبِّهِمۡ جَنَّٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ ذَٰلِكَ لِمَنۡ خَشِيَ رَبَّهُۥ ٨

“Beshak woh log jo imaan lãe aur unhone  nek ãmaal kiye, wohi makhlooq mein sab se  behtar hain. Unka badla unke Rab ke haan hamesha rehne ke bhãgãt hain, jinke neeche se nehree behti hain, woh un mein hamesha rehne wãle hain hamesha. Allah unse raazi ho gaya aur woh usse raazi ho gaye. Yeh us shakhs ke liye hai jo apne Rab se dar gaya.”

Jo log Allah aur uske Rasool par imaan lãye aur amle sãleh kiya, farãiz ko ada kiya aur nuwãhi se bachte rahe, unke bãre mein Allah Tãla ne apna faisla sãdir farmãya ke woh Allah ki behtreen makhlooq hai, isliye ke unhone apne Rab ko pehchãna, uski ibãdat ki aur shariyat islãmiya par amal pairãn hone ke sabab unki rooh ko baleedgi mili aur buland akhlaaq o kirdaar se unhe haz wãfir mila. Maut ke baad jab woh apne rab se milega to rehãhish ke liye unhe bhãgãt adan milenge jinke neeche nehre jãri hongi, un jannaton mein woh hamesha rahenge, wahãn se kabhi nahin niklenge aur na unhe maut aayegi. Unke iman aur itaat o bandagi ki wajah se Allah Tãla se raazi ho jãyega aur Alalh Tãla ka un par jo fazal o karam hoga aur unhe jo jannat aur uski besh baha nemate milengi, uske sabab woh bandãgãne nek bhi apne rab se raazi ho jãyenge.

Aakhir mein farmãya ke yeh jaza azeem us bande ko milega jo duniya mein apne Rab se darta rahega uski nãfarmãni nahin karega aur  uski  itaat  o  bandagi mein apni zindagi guzãrega, yahãn tak ke uski maut wãqe ho jãye.

رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ

Saiyyadna Abu saeed khudri (Razi Allahu anhu) bayãn karte hai ke Allah Ke Rasool (ﷺ) ne farmãya: “Allah Tãla ahle jannat se farmãyega, ae ahle jannat! Woh arz karenge, ae hamãre Rab! Ham baar baar teri khidmat mein hãzir hain. Allah Tãla farmãyega, kya tum raazi ho? Woh arz karenge, hamein kya hai ke ham raazi na hon? Halãnke tune hamein aisi aisi nemate ata farmãi hai, jo apni saari makhlooq mein se kisi ko ata nahin farmãi, Allah Tãla irshãd farmãyega, ab un sab nemato se badh kar ek aur nemat se main tumhein sarfarãz karta hoon. Woh arz karenge, Ae Rab! Unse badh kar kaun si nemat hogi? Allah Tãla irshãd farmãyega, main apni razamandi tum par nãzil karta hoon, ab main kabhi tumse nãraaz nahin hoonga.” [Bukhãri 6549, Muslim 2869]