Surah Al-Adiyat (100)

Aayat 1 to 5

وَٱلۡعَٰدِيَٰتِ ضَبۡحٗا ١  فَٱلۡمُورِيَٰتِ قَدۡحٗا ٢  فَٱلۡمُغِيرَٰتِ صُبۡحٗا ٣  فَأَثَرۡنَ بِهِۦ نَقۡعٗا ٤  فَوَسَطۡنَ بِهِۦ جَمۡعًا ٥

“Qasam hai un (Ghodon - Horses) ki jo peet aur seene se ãwãz nikãlte huve daudne wãle hain! Phir jo sam mãrker chingãriyaan nikãlne wãle hain! Phir jo subah ke waqt hamla karne wãle hain ! phir uske saath ghubar udate hai. Phir wo uske sath badi jamaat ke darmiyaan ja ghuste hain.”

Allah Tãllah ne farmãya ke un ghodon ki qasam! Jo nihãyat shiddat ke saath dushman ki taraf daudte hain aur jiske sabab un ke seene se ek khaas qisam ki ãwaaz nikalti hai. un ghodon ki qasam! Jinke ke tez daudne ke sabab un ke Khuron ki ragad se raah ke pathorn se chingãriyãn udne lagti hai aur un ghodon ki qasam! Jo subah ke waqt dushmano par hamla karte hain, tãke unhein achãnak ja liya jãye aur unhein difa karne ya bhaagne ka muqa na diya jãye. Warna dushman par hamla aur ghodon ke zariye se un par fauj kashi kisi bhi munãsib waqt mein ki ja sakti hai. woh ghode apni tez raftãri aur dushman par hamle ki shiddat ke sabab fiza ko ghhubaar alooda bana dete hain aur mujãhideen islãm ko lekar dushman ki safon mein ghus jãte hain aur unhein tahes nahes kar dete hain. Irshãd

farmãya:

وَأَعِدُّواْ لَهُم مَّا ٱسۡتَطَعۡتُم مِّن قُوَّةٖ وَمِن رِّبَاطِ ٱلۡخَيۡلِ تُرۡهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمۡ وَءَاخَرِينَ مِن دُونِهِمۡ لَا تَعۡلَمُونَهُمُ ٱللَّهُ يَعۡلَمُهُمۡۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فِي سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَ ٦٠

[Al-Anfal # 8 :60] “Aur un ke (Muqãbile ke) liye quwat se aur ghode bandhne se taiyãri karo, jitni kar sako , jiske saath tum allah ke dushman ko aur apne dushman ko aur unke alawa kuchh doosron ko darãoge , jinhein tum nahin jãnte, Allah unhein jãnta hai aur tum jo cheez bhi allah ke rãste mein kharch karoge wo tumhãri taraf puri lautãyi jãyegi aur tum par zulm nahin kiya jãyega.”

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hain ke Allah ke Rasool ﷺ ne farmãya: “jis shakhs ne allah par imaan aur uske wãdon ki tasdeeq karte huwe allah ke rãste mein (Jihãd ke liye) ghoda pãla, To us ghode ka khãna, peena aur uska peshaab va leed sab ka sab qayãmt ke din uski tarãzoo mein rakh kar tola jãyega (aur sub par usse sawaab milega).” [Bukhãri 2853]

Saiyyadna jarir bin abdullah (Razi Allahu anhu) bayãn karte hain ke maine Allah Ke Rasool ﷺ ko ghode ki peshãni ke baal apni ungli se marodte hove yeh farmãte huve suna: “Khair Qayãmat tak ke liye ghodon ki peshãni ke saath bandhi huwi hai, yãni ajar o sawaab aur maal e ghhanimat.” [Muslim 1872]

Saiyyadna abu Huraira (Razi Allahu anhu) bayãn kartey hain Allah Ke Rasool ﷺ ne farmãya: “Muqãbila sirf teen cheezoun mein jãyez hai Ount daud, Ghud daud , Teer andãzi.” [Tirmizi 1700, Abu Dãwood 2574]

فَٱلۡمُغِيرَٰتِ صُبۡحٗا

Yãni subah ke waqt chhãpa marte hain. Allah Ke Rasool ﷺ ka bhi yahi mãmool tha ke aap ba waqt fajar chhapa mara karte the, jaisa ke Saiyyadna anas bin malik (Razi Allahu anhu) bayãn karte hain ke Allah Ke Rasool ﷺ ka mãmool tha ke aap subah fajar ke waqt dushmano par hamla kiya karte the, to aap (jab kisi ilãqe par hamla ke liye jãte to) Azaan ki ãwaaz par kaan lagãye rakhte the aur agar wahãn se aap ﷺ ko azaan ki ãwaaz sunãi deti to aap unpar hamla nahin karte the, warna unpar hamla kar dete the. [Muslim 382]

Aayat  6 to 8

إِنَّ ٱلۡإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٞ ٦  وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٞ ٧ وَإِنَّهُۥ لِحُبِّ ٱلۡخَيۡرِ لَشَدِيدٌ ٨

“Beshak insaan apne rab ka yaqeenan bahot na shukra hai. aur beshak woh us baat par yaqeenan (khud) gawãh hai. aur beshak woh maal ki Mohabbat mein yaqeenan bahut sakht hai.”

Is surat ki paanch Aayaat mein qasme uthãne ke baad is Aayaat mein yeh haqeeqat bayãn ki gayi hain ke insaan yaqeenan apne rab ka na Shukra hai. yeh paanchon qasme us dãwe ki daleel aur shãhid ke taur par lãyi gayi hain. khulãsa yeh hai ke ghode apne us mãlik ke liye itni tag o dau karte hain jo unki thodi bahot khidmat karta hai, jisne na unhein paida kiya hai aur na haqeeqi rãziq hai. to kya insaan allah Tãla ke kehne par jo uska Khãliq bhi hai, mãlik aur rãziq bhi, itni tag o dau karne aur qurbãni dene par tayyãr hai?

Agli aayat kareem ka mafhoom yeh hai ke beshak insaan apne na shukra hone par khud gawãh hai, Yãni uske aqwaal aur afaal se zãhir hai ke woh na shukra hai, jaisa ke Allah Tãla irshãd farmãya:

مَا كَانَ لِلۡمُشۡرِكِينَ أَن يَعۡمُرُواْ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلۡكُفۡرِۚ

“Mushrikon ka kabhi haq nahin hai ke woh allah ki masjiden ãbaad karen, us haal mein ke woh apne aap par kufr ki shahãdat dene wãle hain.” [At-Tawbah # 9:17]

Aakhri ãyat mein farmãya ke insaan maal o daulat se be inteha Mohabbat karta hai, uske husool ke liye har mumkin koshish karta aur apni jaan jokham mein daal deta hai, jaisa ke irshãd farmãya:

 وَتُحِبُّونَ ٱلۡمَالَ حُبّٗا جَمّٗا ٢٠

“Aur Maal se Mohabbat  karte ho, bahot zyãda Mohabbat karna.” [Al-Fajr # 89:20]

Saiyyadna Anas (Razi Allahu anhu) bayãn karte hain ke Bahrain se allah ke Rasool ﷺ ke paas bahot sa maal aaya, To aap ne farmãya: “Ise masjid mein rakh do.” aur yeh maal us sab maal se ziyãda se ziyãda tha jo ab tak Allah Rasool ﷺ ke paas aachuka tha, Phir aap namãz ke liye tashreef lãye aur us maal ki taraf dekha tak nahin. jab namãz se fãrighh huwe to aap usmaal ke paas aa baithe aur jis kisi par aap ki nazar padi use dena shuru kiya. Itne mein Saiyyadna Abbãs (Razi Allahu anhu) aaye aur kehne lage, ya Allah Ke Rasool ﷺ mujhe bhi aata kejiye, kyunke maine (Ghhazwa-e-Badr mein) apna bhi fidya ada kiya tha aur Aqeel ka bhi (aur ab zair bar hoon) – Aap ne farmãya: “(Jitna Chãho) le lo.” to Saiyyadna Abbãs (Razi Allahu anhu) laspein bhar bhar ke apne kapde me dãlne lage, Phir use uthãne lage to uthãna na sake. kehne lage, ya Allah Ke Rasool! Kisi ko hukum dijiye ke mujhe uthwãde. Aap ne farmãya: “nahin (yeh nahin hosakta).” Saiyyadna Abbãs (Razi Allahu anhu) kehne lage, achchha,  phir zara khud hi uthwã dijiye. Aap ne farmãya: “nahin (yeh bhi nahin hoga).” Aakhir unhone usmein se kuchh maal nikãldiya, Phir uthãne lage to bhi na Uthã sake aur kaha, ya Allah Ke Rasool! Kisi ko hukum dijiye ke mujhe uthwa de. Aap ne farmaya: “Nahin ( Yeh nahin hosakta).” phir Saiyyadna Abbãs (Razi Allahu anhu) ne kaha, Aap hi zara tãwun farmãdijiye. Aap ne farmãya: “Nahin” phir unhonene usmein se mazeed kuchh maal nikãl diya aur (Bãqi ko) apne kaandhe par laad kar chal diye. Aap Saiyyadna Abbãs (Razi Allahu anhu) ki hiras par tãjub karte huwe unhein us waqt tak dekhte rahe jab tak woh nazron se ojhal na hoye. Ghharz aap wahãn se uswaqt ute jab ek darham bhi bãqi na raha. [Bukhãri 421]

Aayat 9 to 11

 ۞أَفَلَا يَعۡلَمُ إِذَا بُعۡثِرَ مَا فِي ٱلۡقُبُورِ ٩ وَحُصِّلَ مَا فِي ٱلصُّدُورِ ١٠  إِنَّ رَبَّهُم بِهِمۡ يَوۡمَئِذٖ لَّخَبِيرُۢ ١١

“To  kya woh nahin jãnta jab Qabron mein jo kuchh hai bãhar nikaal phenkha jãyega. aur jo kuchh seeno mein hai zahir kardiya jãyega. beshak unka rab us din un ke mutaliq yaqeenan khoob khabar rakhne wãla hai.”

Allah Tãla ne farmãya, kya maghhroor insaan ko mãloom nahin ke jis din Allah Tãla Qabron se tamãm murdon ko bãhar nikãl dega aur insaanon ke seeno mein jo bhi khair o shar chhupa hoga woh tamãm zãhir kardiya jãyega aur koi cheez chhuppi nahin rahegi. Us din un ka rab un ke zãhir va bãtin tamãm ãmaal se khoob ba khabar hoga aur un ãmaal ka unhein pura pura badla dega.