Surah Al-Lail (92)

Saiyyadna Jãbir Bin Abdullah (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne lambi qirãt karne ki shikãyat par maaz (Razi Allahu anhu) se farmãya: “tune {Surah Al-Ala (87)}, {Surah Ash-Shams (91)} aur {Surah Al-Lail (92)} (jaisi chhoti surte) ke sãth namãz kyun na padhi?” [Bukhãri 705, Muslim 465]

Aayat 1 to 4

وَٱلَّيۡلِ إِذَا يَغۡشَىٰ ١  وَٱلنَّهَارِ إِذَا تَجَلَّىٰ ٢  وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ ٣  إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ ٤

“Qasam hai raat ki jab woh chha jãye! Aur din ki jab woh roshan ho! Aur uski jo usne paida kiya nar aur mãda! Beshak tumhãri koshish yaqinan mukhtalif hai.”

Allah tãla ne farmãya ke ae logon! Raat ki qasam! Jab woh apni tãriki ke zariye se din ko dhãnp leti hai aur din ki qasam! Jab woh poore taur par zãhir ho jãta hai aur uski roshni saare aalam ko munawwar kar deti hai aur nar o mãda ki qasam! Ke tumhãre ãmaal aur tumhãri koshish mukhtalif hoti hai, kuchh to nekiyãn hoti hain jo tumhãri sãdat va nek bakhti ka sabab banti hai aur kuchh gunãh aur maasi hote hai jo tumhãri halãkat va barbãdi ka sabab hote hai, jaisa ke Allah Tãla ne irshãd farmãya:

أَفَمَن كَانَ مُؤۡمِنٗا كَمَن كَانَ فَاسِقٗاۚ لَّا يَسۡتَوُۥنَ ١٨

“To kya woh shakhs jo momin hai woh uski tarah hai jo nãfarmãn ho? Barãbar nahin hote” [As-Sajdah# 32: 18] aur farmãya:

أَمۡ حَسِبَ ٱلَّذِينَ ٱجۡتَرَحُواْ ٱلسَّيِّ‍َٔاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَوَآءٗ مَّحۡيَاهُمۡ وَمَمَاتُهُمۡۚ سَآءَ مَا يَحۡكُمُونَ ٢١

“ya woh log jinhone burãiyon ka irtekãb kiya, unhone gumãn kar liya hai ke ham unhen un logon ki tarah kar denge jo imaan lãe aur unhone nek ãmaal kiye? Unka jeena aur unka marna barãbar hoga? Bura hai jo woh faisle kar rahe hai.” [Al-Jathiya# 45: 21]

Aayat 5 to 7

 فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ ٥  وَصَدَّقَ بِٱلۡحُسۡنَىٰ ٦ فَسَنُيَسِّرُهُۥ لِلۡيُسۡرَىٰ ٧

“Bas lekin woh jisne diya aur (nãfarmãni se) bacha. Aur usne sab se achchhi baat ko sach mãna. To yaqinan ham use aasãn raste ke liye sahulat denge.”

Yãni jis shakhs mein bhalãi ke yeh teen jãme wasaf hai ke woh Allah ki raah mein kharch karne ke liye firãq dil hai, Allah se darta hai aur uski nãfarmãni aur har haraam kaam se bachta hai aur sab se achchhi baat yãni Allah ke ek hone ko aur uski nãzil ki huwi har baat ko sach maan kar uska tãbe ho jãta hai, to uske is mailaan aur rujhaan ke mutãbiq ham bhi uske liye neki aur jannat ke raste par chalna aasãn kar denge, jaisa ke Allah Tãla be irshãd farmãya:

وَٱلَّذِي جَآءَ بِٱلصِّدۡقِ وَصَدَّقَ بِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَ ٣٣ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمۡۚ ذَٰلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَ ٣٤ لِيُكَفِّرَ ٱللَّهُ عَنۡهُمۡ أَسۡوَأَ ٱلَّذِي عَمِلُواْ وَيَجۡزِيَهُمۡ أَجۡرَهُم بِأَحۡسَنِ ٱلَّذِي كَانُواْ يَعۡمَلُونَ ٣٥

“Aur woh shakhs jo sach lekar aaya aur jsine uski tasdeeq ki yahi log bachne wãle hain. Unke liye unke Rab ke paas woh kuchh hai jo woh chãhenge, yahi neki karne wãlo ki jaza hai. Tãke Allah unse woh badtareen amal door karde jo unhone kiye aur unhe unka ajr un behtreen amal ke mutãbiq de jo woh kiya karte the.” [Az-Zumar # 39: 33 to 35]

Aayat 8 to 10

 وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ ٨  وَكَذَّبَ بِٱلۡحُسۡنَىٰ ٩ فَسَنُيَسِّرُهُۥ لِلۡعُسۡرَىٰ ١٠

“Aur lekin woh jisne buqal kiya aur be parwãh huwa. Aur usne sab se achchhi baat ko jhutla diya. To yaqinan ham use mushkil raste ke liye sahulat denge.”

Yãni jis mein shar ke yeh teen jãme wasaf hai ke woh buqal karta hai, akhrwãi anjaam aur halaal o haraam ki parwãh hi nahin karta aur sab se achchhi baat yãni Allah ke ek hone aur uski nãzil karda baaton ko jhutlãta hai, to ham bhi use uski khuwãhish ke mutãbiq is raste par chalne dete hain jo muhskilãt o masãib ka rasta hai aur jahannam ki taraf le jãne wãla hai, jaisa ke Allah Tãla ne irshãd farmãya:

۞فَمَنۡ أَظۡلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدۡقِ إِذۡ جَآءَهُۥٓۚ أَلَيۡسَ فِي جَهَنَّمَ مَثۡوٗى لِّلۡكَٰفِرِينَ ٣٢

“Phir usse ziyãda kaun zãlim hai jisne Allah par jhoot bola aur sach ko jhutlãya jab woh uske paas aaya, kya un kãfiron ke liye jahannam mein koi thikãna nahin?” [Az-Zumar # 39: 32]

Saiyyadna Ali (Razi Allahu anhu) bayãn karte hai ke hum baqe garkad mein ek janãze mein the ke Allah ke Rasool (ﷺ) hamãre paas tashreef laae aur bhaith gae, sahãba karam (Razi Allahu anhum) bhi aapke ird gird bhaith gae. Aap ke haath mein ek chhadi thi, aapne sir jhukãya aur chhadhi ke saath zameen par lakeer kheenchna shuru kar di, phir aap ne farmãya: “Suno! Tum mein se har ek ki aur har jaan ki jagah jannat aur dozakh mein likh di gai hai aur uska khush bakht aur bad bakht hona bhi likh diya gaya hai.” Ek aadmi ne kaha, ae Alalh ke Rasool! Phir kyun na ham apni taqdeer par bharosa karke bhaithe rahe aur amal chhod de? Kyunke ham mein jo aadmi nek bakht logon mein hoga to woh zaroor nek bakht logo wãle kaam karega aur ham mein se jo aadmi badbkhton mein se hoga to woh zaroor bure logon wãle kaam hi karega. Aap ne farmãya: “Amal karte raho kyunke har shakhs ke liye aasãni paida ki gai hai, aghar woh nek bakhton mein se hai to uske liye nek bakhton wãle kaam aasãn kiye gae hain aur agar woh ahl e shaqãwat mein se hai to uske liye bure logon wãle amal ãsãn kiye gae hai.” Phir aap ne yeh ãyate tilãwat ki:

  فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ ٥  وَصَدَّقَ بِٱلۡحُسۡنَىٰ ٦ فَسَنُيَسِّرُهُۥ لِلۡيُسۡرَىٰ ٧  وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ ٨  وَكَذَّبَ بِٱلۡحُسۡنَىٰ ٩ فَسَنُيَسِّرُهُۥ لِلۡعُسۡرَىٰ ١٠

“Bas lekin woh jisne diya aur (nãfarmãni se) bacha. Aur usne sabse achchhi baat ko sach mãna. To yaqinan ham use aasãn raste ke liye sahulat denge. Aur lekin woh jisne buqal kiya aur be parwah huwa. Aur usne sab se achchhi baat ko jhutla diya. To yaqinan ham use mushkil raste ke liye sahulat denge.” [Al-Lail # 92: 5 to 10] [Bukhãri 1362, Muslim 2647]

Saiyyadna Jãbir bin abdullah (Razi Allahu anhuma) bayãn karte hai ke surãqa bin malik (Razi Allahu anhu) Allah ke Rasool (ﷺ) ke paas aae aur arz ki, ya Allah ke Rasool! Hamen hamãre deen ke mutãliq batãiye, goya ham bhi paida huwe hai, aap batãiye ke ham jo amal karte hai, aaya is maqsad ke liye karte hai, jisko likh kar qalam sookh gae aur uske mutãliq taqdeer jãri ho chuki, ya is maqsad ke liye jo aage hone wãla hai (aur pahle se uski nisbat kuchh tai nahin pãya)? Aap (ﷺ) ne farmãya: “nahin, balke is maqsad ke liye amal karo jise likh kar qalm sookh gae aur taqdeer jãri ho chuki.” Surãqa (Razi Allahu anhu) ne kaha, phir amal karne ka kya fayda? To Allah ke Rasool (ﷺ) ne farmãya: “har amal karne wãlon ko us amal ki taufeeq dedi jãti hai.” [Muslim 2648]

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “har din jab bande subah ko uthte hai to do farishte nãzil hote hai. Unmein se ek kehta hai, Ae Allah! Kharch karne wãle ko uska (achchha) badla de aur dosra kehta hai, ae Allah! Buqal karne wãle ka maal talf karde.” [Bukhãri 1442, Muslim 1010]

Saiyyadna Anas bin Malik (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Mayyat ke saath teen cheezen (qabrastãn mein) jãti hain, phir do laut aati hai aur ek saath reh jãti hain. Uske saath uske ghar wãle, uska maal aur uska amal jãte hai. So uske ghar wãle aur uska maal to laut aate hai jabke uska amal uske saath rehta hai.” [Muslim 2960]

Aayat 11

 وَمَا يُغۡنِي عَنۡهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ ١١

“Aur uska maal uske kisi kaam na aayega jab woh (gadhe mein) girega.”

Allah tãla ne farmãya ke jo shakhs buqal ki wajah se hamãri raah mein maal kharch nahin karega, talab razãe ilahi ki koshish nahin karega aur hamãri raah mein kharch karda maal ke ewaz achchhe badle ka yaqeen nahin rakhega, to jab woh qayãmat ke din jahannam ki aag mein dãla jãega, us waqt woh maal uske kisi kaam nahin aayega aur use sir ke bal jahannam mein dhakel diya jãega. Jaisa ke irshãd farmãya:

وَيۡلٞ لِّكُلِّ هُمَزَةٖ لُّمَزَةٍ ١  ٱلَّذِي جَمَعَ مَالٗا وَعَدَّدَهُۥ ٢  يَحۡسَبُ أَنَّ مَالَهُۥٓ أَخۡلَدَهُۥ ٣  كَلَّاۖ لَيُنۢبَذَنَّ فِي ٱلۡحُطَمَةِ ٤

“badi halãkat hai har bahot tãna dene wãle, bahot aib lagãne wãle ke liye. Woh jisne maal jama kiya aur use gin gin kar rakha. Woh gumãn karta hai ke beshak uska maal use hamesha zinda rakhega. Hargiz nahin, yaqinan woh zaroor hutma mein pheka jãyega.” [Al-Humazah #104: 1 to 4] Aur farmãya:

أَلۡهَىٰكُمُ ٱلتَّكَاثُرُ ١  حَتَّىٰ زُرۡتُمُ ٱلۡمَقَابِرَ ٢  كَلَّا سَوۡفَ تَعۡلَمُونَ ٣  ثُمَّ كَلَّا سَوۡفَ تَعۡلَمُونَ ٤  كَلَّا لَوۡ تَعۡلَمُونَ عِلۡمَ ٱلۡيَقِينِ ٥  لَتَرَوُنَّ ٱلۡجَحِيمَ ٦

“Tumhen ek dosre se ziyãda hãsil karne ki hiras ne ghhãfil kar diya. Yahãn tak ke tumne qabristãn ja dekha. Hargiz nahin, tum jaldi jaan loge. Phir hargiz nahin, tum jaldi jaan loge. Hargiz nahin, kaash! Tum jaan lete, yaqeen ka jãnna. Ke yaqinan tum zaroor jahannam ko dekhoge.” [At-Takathur # 102: 1 to 6]

Aayat 12 to 16

إِنَّ عَلَيۡنَا لَلۡهُدَىٰ ١٢  وَإِنَّ لَنَا لَلۡأٓخِرَةَ وَٱلۡأُولَىٰ ١٣  فَأَنذَرۡتُكُمۡ نَارٗا تَلَظَّىٰ ١٤ لَا يَصۡلَىٰهَآ إِلَّا ٱلۡأَشۡقَى ١٥  ٱلَّذِي كَذَّبَ وَتَوَلَّىٰ ١٦

“Bila shubha hamãre hi zimme yaqinan rasta batãna hai. Aur bila shubha hamãre he ikhtiyãr mein yaqinan ãkhirat aur duniya hai. Bas maine tumhen ek aisi aag se dara diya hai jo shole mãrti hai. Jis mein is bade badbakht ke siwa koi dãkhil nahin hoga. Jisne jhutlãya aur munh moda.”

Allah Tãla ne insaanon ko apni ibãdat ke liye paida kiya to raah e haq ki taraf unki rehnumãi bhi ki. Chunãncha usne ibtedãi aafreenish se ambiya mãboos kiye, kitãben nãzil farmãi, aqal o khurd se nawãza aur haq o bãtil ke darmiyãn tameez ki quwat se nawãza.

Agli ãyat mein farmãya ke ãkhirat aur duniya ki tamaam cheezon ka wahi tanha mãlik hai aur wahi un mein apni marzi ke mutãbiq tasarruf karta hai, saari makhlooq ajiz o dardmanda hai aur mohtãj o faqeer hai. Unke ikhtiyãr mein kuchh bhi nahin hai, isliye duniya o ãkhirat ki koi bhi bhalãi sirf usi se mãngni chãhiye aur tagyãn o sarkashi karne wãle ko uske iqab o ãzaab se darte rehna chãhiye.

Aage farmãya ke logon! Main tumhe jahannam ki us aag se darãe de raha hoon jo hamesha bhadakti rahegi, kabhi sard nahin padegi. Us mein nihãyat bad naseeb aadmi dãkhil hoga, jo rabbul ãlãmeen ke deen haq ki takzeeb karega aur kufr o inad ke sabab usse rugardãni karega, jaisa ke Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “meri saari ummat jannat mein jãyegi siwãe uske jisne usse inkaar kar diya.” Logon ne poochha, bhala jannat mein jãne se kaun inkaar karne wãla hai? “Jo meri itaat karega woh jannat mein gaya aur jisne meri nãfarmãni ki usne goya jannat mein jãne se inkaar kar diya.” [Bukhãri 7280]

فَاَنْذَرْتُكُمْ نَارًا تَلَظّٰى

Saiyyadna Nomãn bin basheer (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “main tumhen aag se darãta hoon, main tumhen aag se darãta hon.” (yeh baat aapne itni buland ãwãz se kahi ke) agar koi aadmi bãzãr ke ãkhri kinãre par bhi tha to usne sunli aur jab aap member par bhaith kar koi baat kehte to (itni buland ãwãz se kehte ke) bãzãr wãle use sun lete. [Musnad Ahmad 18429, Ibne Maja 644, Mustadrak Hãkim 1058]

Saiyyadna Nomãn bin basheer (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “halke azaab wãla jahannami woh hoga jiski dono jutiyãn aur dono tasme aag ke honge, jinke bãis uska dimãghh is tarah ubal raha hoga, jis tarah handiyãn josh kha rahi ho, bãwajood yeh ke sab se halke azaab wãla yahi hai, lekin uske khayaal mein usse ziyãda azaab wãla aur koi na hoga.” [Muslim 213]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Tumhãri yeh aag jise banu adam jalãta hai jahannam ki aag ke sattar hisson mein se ek hissa hai.” Aap (ﷺ) se kaha gaya, ae Allah ke Rasool! (yeh agarche uska sattarwãn hissa hai lekin phir bhi) yahi kaafi thi. Aap ne farmãya: “Jahannam ki aag isse unhãttar hisse ziyãda shadeed hai aur un mein se har hisse ki garmi itni hai jitni is duniya ke aag ki hai.” [Bukhãri 3265 , Muslim 2843]

Saiyyadna Anas bin Malik (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Qayãmat wãle din jahannamiyon mein se us aadmi ko lãya jãega jo duniya mein sabse ziyãda khushhaal tha, use jahannam mein ek ghouta diya jãega, phir usse poocha jãyega, ae ibne ãdam! Kya tune kabhi koi khushhãli dekhi thi? Aur kya to kabhe asooda haal raha tha? To woh kahega, nahin Allah ki qasam! Ae mere Rab! (mein ne kabhi koi khushhãli nahin dekhi thi aur na main kabhi asooda haal raha tha).” [Muslim 2807]

Aayat 17 to 21

وَسَيُجَنَّبُهَا ٱلۡأَتۡقَى ١٧  ٱلَّذِي يُؤۡتِي مَالَهُۥ يَتَزَكَّىٰ ١٨ وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعۡمَةٖ تُجۡزَىٰٓ ١٩  إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ ٢٠  وَلَسَوۡفَ يَرۡضَىٰ ٢١

“Aur anqareeb usse woh bada parhezgaar door rakha jãega. Jo apna maal (is liye) deta hai ke paak ho jãe. Halãnke uske haan kisi ka koi ehsaan nahin hai ke uska badla diya jãega. Magar ( woh to sirf) apne us rab ka chehra talab karne ke liye (deta hai) jo sab se buland hai. Aur yaqinan anqareeb woh raazi ho jãega.”

Us bhadakti huwi aag se woh momin bacha liya jãyega, jo apne Rab se gayat darja darta huwa zindagi guzãrega aur apne nafs ko buqal aur deegar maasi se paak karne ke liye apna maal bhalãi ke kaamon mein kharch karta rahega. Woh banda momin apna jo maal bhi kharch karta hai, woh mahez apne Rab ki raza ke liye karta hai, aisa nahin ke koi shakhs us par ehsaan kiye huwe hota hai ke jiska badla chukãne ke liye woh apna maal use deta hai aur jab aisi baat hai ke woh mahez apne Rab ki raza ke liye kharch karta hai to use apne Rab ki taraf se aisa badla milega jis se woh khush ho jãyega, yãni Rabul ãlãmeen us jannat mein dãkil kardega.

Kai ek mufassareen ne zikr farmãya ke Surah Lail ki ãkhri paanch ãyat Saiyyadna Abu bakar siddique (Razi Allahu anhu) ke bare mein nãzil huwi hai, hatta ke baaz ne is par tamam mufassaren ka ijma bayãn kiya hai. Yeh ãyat kareema bataur khas Saiyyadna Abu Bakar Siddique (Razi Allahu anhu) ke baare mein nãzil na bhi huwi hon to phir bhi is baat mein koi shak nahin ke aap unmein dãkhil hai, balke in ãyat ke amoom ke saari ummat mein bhad kar misdaaq (Example) hai. Aap siddique the, mutaqqi aur parhezgaar the, pakeer jud va sakha the, aap ne apne Rab ki raza o khushnudi ke husool ke liye behad o hisab darham o deenar kharch kiye. Logon mein se kisi ka apke upar ehsaan bhi na tha ke aap uske ehsaan ka badla chukãne ke liye majboor hon, balke tamaam qabeelon ke sãdat o roosa aap ke zeer baar ehsaan the, isi liye to khandãni saqeef ke sardaar arwa bin masood ne sulah hudaibiya ke din kaha tha ke Allah ki qasam! Agar aapka mujh par ehsaan na hota, jiska badla mein abhi tak chuka nahin saka to mein aapko zaroor jawaab deta. Usne yeh baat us waqt kahi the jab siddique akbar (Razi Allahu anhu) ne sakht lehje mein usse baat ki thi. [Bukhãri 2731, 2732]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jo shakhs (kisi cheez ka) joda Allah ki raah mein kharch karega to use jannat ke (sab) darwãzon se pukãra jãega ke ae Allah ke bande! (idhar se aao) yeh darwãza sab se achchha hai.”…. to Abu bakar Siddique (Razi Allahu anhu) ne farmãya, ya Allah ke Rasool! Mere Maa baap aap par qurbãn, jise kisi bhi darwãze se pukãr liya jãe to uske liye koi aur zaroorat to nahin, lekin kiya koi aisa bhi hai jise jannat ke tamaam darwãzo se bulãya jãega? Aap ne farmaya: “Haan! Aur mujhe Allah se ummeed hai ke tum unhi mein se ho.” [Bukhãri 1897, Muslim 1027]

Saiyyadna Abdullah bin Abbas (Razi Allahu anhuma) bayãn karte hai ke jis beemãri mein Allah ke Rasool (ﷺ) ka inteqal huwa uska zikr hai ke aap ek kapde se apna sir bhande huwe bãhar nikle aur phir aap member par bhaite, Allah ki hamd o sana bayãn ki aur farmãya: “Koi shakhs bhi aisa nahin jisne Abu Bakar bin Abu qahafa se ziyãda mujh par apni jaan o maal ke zairye se ehsaan kiya ho aur agar mein logon mein se kisi ko jaani dost banãne wãla hota to Abu Bakar hi ko banãta, magar islaam ka tãluq afzal hai. Dekho! Abu bakar ki khidhki ke siwa masjid mein jitni khidkiyãn khulti hai sab band kardo.” [Bukhãri 467]