Surah Ad-Dhuha (93)

Aayat 1 to 3

وَٱلضُّحَىٰ ١  وَٱلَّيۡلِ إِذَا سَجَىٰ ٢  مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ ٣

“Qasam hai dhoop chadhne ke waqt ki! Aur raat ki jab woh chha jae! Na tere Rab ne tujhe chhorha aur na woh nãrãz huwa.”

Allah Tãla ne farmãya ke ae mere Nabi! Subah ki qasam! Jab uski roshni phail jãeti hai aur raat ki qasam! Jab uski tãriki gehri ho jãti hai ke aap ke Rab ne hamesha aapki dekh bhaal ki hai, aap ka khayãl rakha hai, ek lamhe ke liye bhi aap ko nazar andaaz nahin kiya aur na aapko mabghus jãna hai, balke aap se gayat darje mohabbat ki hai.

Saiyyadna Jandab bin Sufiyãn (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) beemãr ho gaye aur do ya teen raaton ko aap (Tahajjud ki namãz ke liye) na uth sake, to ek aurat aai kehne lagi, ae mohammad! Main samjhti hoon ke tumhãre shayãteen ne tumhen chhorh diya hai, kyunke do teen raat se maine use tumhãre paas aate nahin dekha. Chunãnche is mauqe par Allah Tãla ne yeh aayat utãri: 

وَٱلضُّحَىٰ ١  وَٱلَّيۡلِ إِذَا سَجَىٰ ٢  مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ ٣

“Qasam hai dhoop chadne ke waqt ki! Aur raat ki jab woh chha jãye! Na tere Rab ne tujhe chhorha aur na woh nãrãz huwa.” [Ad-Dhuha # 93 1 to 3]  [Bukhãri 4950, Muslim 1797]

Aayat 4

 وَلَلۡأٓخِرَةُ خَيۡرٞ لَّكَ مِنَ ٱلۡأُولَىٰ ٤

“Aur yaqinan peechhe ane wãli hãlat tere liye pehli se behtar hai.”

Yãni aap ke liye ãkhirat ka ghar duniya ke ghar se kaheen behtar hai, yahi wajah hai ke Allah ke Rasool (ﷺ) sab se badh kar duniya se be raghhbati rakhne wãle aur use sab se badh kar chorhne wãle the, jaisa ke aapki seerat taiyyaba ke mutãle se mãloom hota hai. Jab Allah ke Rasool (ﷺ) ko apni umar mubãrak ke ãkhir mein yeh ikhtiyãr diya gaya ke agar aap chãhe to abhi duniya hi mein rahe aur agar chãhe to apne Rab Tãla ke paas tashreef le jãe, to aapne is aarzi o faani duniya ke bajãe apne Rab Tãla ke paas tashreef le jãne ko pasand farma liya tha, jaisa ke Saiyyadna Abu Saeed Khudri (Razi Allahu anhu) bayãn karte hai ke ek dafa Rasool Akram (ﷺ) ne khutba mein irshãd farmãya: “Allah Tãla ne apne ek bande ko duniya aur jo uske paas hai us mein ikhtiyãr diya (ke woh jise chãhe ikhtiyãr karle) to us bande ne woh pasand kiya jo Allah ke paas hai (yãni ãkhirat).” Yeh sunkar Abu bakar (Razi Allahu anhu) rone lage, maine apne dil mein kaha ke agar Allah ne apni kisi bande ko duniya aur jo kuchh uske paas hai us mein se kisi ek ko ikhtiyãr karne ko kaha aur us bande ne use pasand kar liya jo Allah ke paas hai to us mein un buzurgon ke rone ki kya wajah hai? Lekin baat yeh thi ke bande se murãd Allah ke Rasool (ﷺ) hi the aur Abu bakar (Razi Allahu anhu) ham se ziyãda jãnne wãle the. [Bukhãri 466, Muslim 2382]

Saiyyadna Abdullah bin Masood (Razi Allahu anhu) bayãn karte hai ke ek dafa Allah ke Rasool (ﷺ) chatãi par (ãraam karne ke liye) lete to uske nishaan aapke jism mubãrak par zãhir hogae. Maine arz ki, Ae Allah ke Rasool! Agar aap hamein farmãte to ham aap ke liye koi cheez (bistar waghhairah) bicha dete jiske saath is (chatãi ki sakhti) se bachãu ho jãta, to Allah ke Rasool (ﷺ) ne farmãya: “Mera duniya se kya tãluq! Meri aur duniya ki misaal to aisi hai jaise koi sawãr (yãni musãfir) sae ke liye kisi darakht ke neeche thaira, phir use chhorh kar rawãna ho gaya.” [Tirmizi 2377, Ibne Maja 4109]

Aayat 5

وَلَسَوۡفَ يُعۡطِيكَ رَبُّكَ فَتَرۡضَىٰٓ ٥

“Aur yaqinan anqareeb tera Rab tujhe ata karega, bas tu rãzi ho jãyega.”

Yeh roze qayãmat ke bãre mein Allah Tãla farma rahe hai ke woh aapko aap ki ummat ke bãre mein khush kar dega aur ãkhirat mein aapko jo muqaam milega aur jin nematon se aap nawãze jãyenga, unki tãbeer insaani alfaaz mein mumkin nahin.

Saiyyadna Abdullah bin Amar (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne Saiyyadna ibrãhim {(AS)Alehis Salãm} ke bãre mein Allah Tãa ke us qaul ki tilãwat farmãi:

رَبِّ إِنَّهُنَّ أَضۡلَلۡنَ كَثِيرٗا مِّنَ ٱلنَّاسِۖ فَمَن تَبِعَنِي فَإِنَّهُۥ مِنِّيۖ وَمَنۡ عَصَانِي فَإِنَّكَ غَفُورٞ رَّحِيمٞ ٣٦

“Ae mere Rab! Beshak unhone bahot se logo ko gumrãh kar diya, phir jo mere peechhe chala to yaqinan woh mujhse hai aur jisne meri nãfarmãni ki to yaqinan tu behad bakshne wãla, nihãyat meherbãn hai.” [Ibrahim # 14: 36] Aur Isa {(AS)Alehis Salãm} ka qaul (Jo qurãn mein manqool hai uski tilãwat ki):

إِن تُعَذِّبۡهُمۡ فَإِنَّهُمۡ عِبَادُكَۖ وَإِن تَغۡفِرۡ لَهُمۡ فَإِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ١١٨

“Agar tu unhen azaab de to beshak woh tere bande hai aur agar tu unhen baksh de to beshak tuhi sab par ghhãlib, kamaal hikmat wãla hai.” [Al-Ma'idah # 5: 118] Phir Nabi (ﷺ) ne apne dono haath uthãe aur kaha: “Ae mere Rab! Meri ummat, meri ummat.” Aur aap rone lage, to Allah Tãla ne farmãya, ae Jibreel! Tum mohammad (ﷺ) ke paas jão aur agarche tera Rab khoob jãnta hai, tãham phir bhi tum jãkar unse poochho ke woh kyun ro rahe hai? Chunãnche Jibreel {(AS)Alehis Salãm} ne aap ke paas ãkar poochha ke aap kyun ro rahe hai? To aap ne sab haal bayãn kiya aur Jibreel ne Allah Tãla se jãkar arz ki, halãnke woh to khoob jãnta tha. Allah Tãla ne farmãya: “Ae jibreel! Mohammad (ﷺ) ke paas jão aur keh do ke ham tumhen tumhãri ummat ke bãre mein khush kar denge, nãrãz nahin karenge.” [Muslim 202]

Aayat 6

 أَلَمۡ يَجِدۡكَ يَتِيمٗا فَ‍َٔاوَىٰ ٦

“Kya usne tujhe yateem nahin pãya, bas jagah di.”

Allah Tãla ne farmãya ke aapko aapke Rab ne yateem pãya to aapko panãh di. Aapke wãlid Abdullah ka inteqaal aapke paida hone se teen mãh pehle hi ho gaya tha, phir jab aap 6 saal ke the to aapki wãlida bhi duniya se ruksat ho gayi. Aapki parwarish aapke dãda Abdul muttalib kar rahe the, to jab aap 8 sal ke huwe to woh bhi inteqaal kar gae. Unke baad Allah Tãla ne aapke chãcha Abu Tãilb ke dil mein apki mohabbat daal di. Unhone aapki dekh bhaal ki aur har tarah khayãl rakha, yahãn tak ke aap bade hogae. Nabuwat milne ke baad jab aapne apni dãwat ahle Makka ke saamne pesh ki aur unhone aapko aziyat pahunchãna shuru ki, to Abu Tãlib ne jaan o maal ke zariye se aapka saath diya. Magar Abu Tãlib ne aapke deen ko qubool nahin kiya, balke woh apni qaum ke deen, yãni buton ki ibãdat hi par rahe, hatta ke hijrat se kuchh arse qabal unka inteqaal ho gaya.

Saeed bin musayyab (Rahima Ullah) apne baap musayyab bin hazan (Razi Allahu anhu) se bayãn karte hai jab Abu Tãlib ki wafãt ka waqt qareeb huwa to Nabi kareem (ﷺ) unke paas tashreef le gae. Us waqt wahãn Abu Jehal bhi baitha huwa tha. Allah ke Rasool (ﷺ) ne farmãya: “Ae mere chãcha! Ek martaba { لَا إِلَهَ إِلَّا اللَّهُ } keh do, to mein Allah ki bãrgãh mein tumhãre liye uski gawãhi doonga.” Is par Abu Jehal aur Abdullah bin Abi Amiya ne kaha, Ae Abu Tãlib! Kya tum Abdul Muttalib ke deen se phir jãoge? Yeh dono isi baat par zor dete rahe aur ãkhri kalma jo unki zabaan se nikla, wo yeh tha ke main Abdul Mutaalib ke deen par qãyam hoon, phir Allah ke Rasool (ﷺ) ne farmãya: “Main tumhãre liye us waqt tak duãen maghhfirat karta rahunga jab tak mujhe usse mana nahin kar diya jãta.” Chunãnche yeh ãyat nãzil huwi

مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِ ١١٣

“Is Nabi aur un logon ke liye jo imaan lãe, kabhi jãiz nahin ke woh mushrikon ke liye bakshish ki dua kare, khuwa woh qarãbat daar hoon, uske baad ke unke liye saaf zãhir hogaya ke yaqinan woh jahannami hain.” [At-Tawbah # 9: 113] Aur yeh ãyat nãzil huwi:

إِنَّكَ لَا تَهۡدِي مَنۡ أَحۡبَبۡتَ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۚ

“Beshak tu hidãyat nahin deta jise tu dost rakhe aur lekin Allah hidãyat deta hai jise chãhata hai.” [Al-Qasas # 28: 56] [Bukhãri 3884, Muslim 24]

Aayat 7

وَوَجَدَكَ ضَآلّٗا فَهَدَىٰ ٧

“Aur usne tujhe raste se nãwãqif pãya to rasta dikha diya.”

Nabuwat se pehle Allah Tãla ne har qism ki burãi se aapki hifãzat farmãi, hatta ke farmãya:

فَقَدۡ لَبِثۡتُ فِيكُمۡ عُمُرٗا مِّن قَبۡلِهِۦٓۚ أَفَلَا تَعۡقِلُونَ ١٦

“Bas beshak main tum mein usse pehle ek umar reh chuka hoon, to kya tum nahin samajhte?”  [Yunus # 10: 16] magar Allah ki ibãdat kaise ki jãye, qurãn kya hai aur imaan kya hai? Unka aap ko ilm nahin tha, unka ilm us waqt huwa jab Allah Tãla ne aapko Nabuwat ata farmãi, chunãnche Allah Tãla ne irshãd farmãya:

وَكَذَٰلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحٗا مِّنۡ أَمۡرِنَاۚ مَا كُنتَ تَدۡرِي مَا ٱلۡكِتَٰبُ وَلَا ٱلۡإِيمَٰنُ

“Aur isi tarah hamne teri taraf apne hukum se ek rooh ki wahi ki, tu nahin jãnta tha ke kitãb kya hai aur na yeh ke imaan kya hai.” [Ash-Shura# 26: 52] Is ãyat mein us ehsaan ka zikr hai ke tum raste se nãwãqif the, woh tumhen hamne batãya, jaisa ke Saiyyada Aisha (Razi Allahu anha) bayãn karti hai ke Allah ke Rasool (ﷺ) par wahi ki ibteda achchhe aur pãkeezah khawãbon se huwi, aap khawãb mein jo kuchh dekhte woh subah ki roshni ki tarah sahi aur sachcha sãbit hota, phir (Allah ki taraf se) aap ke liye tanhãi mehboob bana degai. To aap ne ghhãre hira mein khalwat nasheeni ikhtiyãr farmãi aur aap wahãn kai kai raaten ibãdat mein mashghhool rehte aur jab tak ghar aane ko dil na chãhata aap tosha hamrãh liye wahãn rehte. Tosha khatam hone par aap apni aheliya mohtarma khadeeja (Razi Allahu anha) ke paas tashreef laate aur kuchh tosha hamrãh le kar wahãn khalwat gazi ho jãte. Yahi tareeqa jãri raha, yahãn tak ke aapke paas haq ãgaya, us waqt aap ghhãre hira hi mein tashreef farma the. [Bukhãri 3]

Saiyyadna Ali (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “maine zindagi bhar sirf do dafa un baaton ka qasad kiya ke jinka qasad jãhil log zamãne jahãliyat mein kiya karte the (yãni kisi shãdi ki mehfil ko dekhne ka), magar dono dafa Allah Tãla ne mujhe bacha liya. Ek din maine apne saathi qureshi naujawãn se, jo mere saath Makka ke balãi ilãqe mein bakriyãn charãya karta tha, kaha ke meri bakriyon ka bhi dhiyãn rakhna, tãke mein yeh raat Makka mein is tarah guzãrun jis tarah Makka ke doosre naujawãn guzãrte hai. Usne kaha ke theek hai. To mein wahãn se nikla aur jab Makka ke gharon mein se nazdeeki ghar ke qareeb pahuncha to maine gãne bajãne ki ãwãz suni. Maine poochha, yeh kya hai? Logon ne jawaab diya ke falãn mard ne falãn aurat se shãdi ki hai aur quresh ke ek mard aur aurat ka naam liya. So mein us gãne bajãne aur ãwãzo ki taraf mutawajja huwa, to meri ãnkhon ne mujh par ghhalba pa liya aur mein so gaya, phir mujhe suraj ki roshni hi ne jãgaya. Main apne saathi ke paas lauta. Usne poochha ke tumne kya kiya? Maine kaha ke maine kuchh bhi nahin kiya. Phir ek doosri raat maine aisi hi kisi mehfil ke bãre mein suna to maine phir aise hi kiya. Main nikla to waisi hi ãwãze maine suni aur mujhe wohi batãya gaya jo pehle batãya gaya tha (yãni ek aadmi ne ek aurat se shãdi ki hai) ab phir main uski taraf mutawajja huwa to meri ãnkhon ne mujh par ghhalba pa liya aur mujhe sooraj ki roshni hi ne jãgaya. Phir main apne saathi ke paas aaya to usne mujhse poochha ke tumne kya kiya? Maine jawaab diya ke maine kuchh bhi nahin kiya. Yeh bayãn karne baad Allah ke Rasool (ﷺ) ne farmãya: “Allah ki qasam! In do mawãqe ke alãwa maine jãhil logon ke kaam ka irãda kabhi nahin kiya, yahãn tak ke Allah Tãla ne mujhe Nabuwat ke saath izzat de di.” [Ibne Maja 6272, Mustadrak Hakim 7619]

Aayat 8

 وَوَجَدَكَ عَآئِلٗا فَأَغۡنَىٰ ٨

“Aur usne tujhe tang dast pãya to ghhani kar diya.”

Nabi (ﷺ) ke wãlid ne meras mein sirf ek oontni aur ek laundi chhorhi thi, phir aap chand qairãt par Ahl e Makka ki bakriyãn charãte rahe, lekin aapne kabhi kisi ke saamne haath nahin phailãya. Itne iflaas ke baad Allah Tãla ne aapko is tarah ghhani kar diya ke Makka ki sab se maal daar khãtoon Khadija (Razi Allahu anha) se aap ka nikãh ho gaya aur usne apna tamãm maal aapke hawãle kar diya. Jab madni zindagi mein fatuhãt ka silsila shuru huwa to amwaal ghanãem, zakãt o kharaj aur amwaal juziya ke zariye se Allah ne aapki aur apke sãhaba ki ghhurbat o mohtãji door kardi. Iska doosra matlab yeh hai ke aapko apne alãwa har ek se be niyãz kar diya, to aap faqar mein sãbir aur ghana mein shãkir rahe.

Saiyyada Aisha (Razi Allahu anha) ne arwa se kaha ke ae bhãnje! Ham Aal mohammad (ﷺ) do maah mein teen chaand dekh lete, lekin Allah ke Rasool (ﷺ) ke gharon mein chulha nahin jalta tha. Arwa kehte hai ke maine kaha ke aapke zinda rehne ka daromadãr kis cheez par tha? Unhone ne kaha ke do khali cheezo par, yãni paani aur khajooron par guzãra tha, tãham baaz ansãri jo hamãre qareebi mohalle mein rehte the, unke paas doodh dene wãle jãnwar the, woh Allah ke Rasool (ﷺ) ke haan doodh bhejte the. Woh doodh aap (khud nosh farmãte the) aur hamen (bhi) pilãte the. [Bukhãri 6459, Muslim 2972]

Saiyyadna Anas (Razi Allahu anhu) bayãn karte hai woh Allah ke Rasool (ﷺ) ke paas Jãu ki roti aur bataur sãlan thoda sa matgheer tel lekar hãzir huwe aur (us waqt hãlat yeh the ke) Allah ke Rasool (ﷺ) ne apni zara madeene mein ek yahoodi ke haan girwi rakhi huwi thi aur uske badle mein aapne apne ghar wãlon ke liye, Jau, udhãr le rakhe the. Maine aapko ek din yeh kehte huwe suna: “Mohammad (ﷺ) ke gharãne mein koi shaam aisi nahin aae jis mein unke paas ek sah gehun, ya ek sah koi ghhalla maujood raha ho.” Halãnke aapki biwiyon ki tãdãd us waqt 9 thi. [Bukhãri 2069]

Saiyyada Asiha (Razi Allahu anha) bayãn karti hai ke Mohammad (ﷺ) ke ahle khãna, jab se madeena mein aae hai, unhone musalsal teen din tak gandum ki roti seer hokar nahi khãi, yahãn tak ke Aap (ﷺ) ãgosh mein chali gae. [Bukhãri 6454, Muslim 2970]

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “tawangari yeh nahin ke maal o asbaab wãfir hon, balke haqeeqi tawangari va ghhani who hai jiska dil ghhani ho.” [Bukhãri 6446, Muslim 1051]

Saiyyadna Abdullah bin Amar (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “usne falãh paai jise islaam naseeb huwa aur bãqadar kifãyat rizk bhi mila aur Allah ke diye huwe par qanaat ki taufeeq bhi mili.” [Muslim 1054]

Aayat 9 & 10

 فَأَمَّا ٱلۡيَتِيمَ فَلَا تَقۡهَرۡ ٩ وَأَمَّا ٱلسَّآئِلَ فَلَا تَنۡهَرۡ ١٠

“Bus lekin yateem, bus (us par) sakhti na kar. Aur lekin sail, pus ( use) mat jhadak.”

Aap ne yateemi dekhi hai aur us mein Allah Tãla ki meharbãniyãn bhi dekhi hai. Ab dono cheezon ka taqãza hai ke aap yateem ke saath bura bartãu na kejiye, usse tang dil na hoyie, na use dãntiye, balke uska khayãl kejiye aur uske saath aisa achchha baratãu kejiye, jaisa aap chãhenge aapki wafãt ke baad sãre aapki aulaad ke saath kare. Mãngne wãle mohtãj miskeen ke saath sakht kalãmi ke saath na pesh aaiye, balke jo mayassar ho use de dejiye, ya achchhe andaaz mein use wãpas kar dejiye.

Saiyyadna Aaz bin Amar mazni (Razi Allahu anhu) bayãn karte hai ke Sulaiman , suhaib aur bilãl (Razi Allahu anhum) ke paas chand afrad ki maujodgi mein Abu sufiyãn (Razi Allahu anhu) aae to unhone (Abu Sufiyãn ko dekh kar) kaha, Allah ki talwãron ne Allah ke dushman (yãni Abu Suifyuãn) se apna haq wasool nahin kiya. Abu Bakar (Razi Allahu anhu) ne farmãya, tum yeh baat quresh ke buzarg aur unke sardaar ke mutãliq keh rahe ho? Phir Abu bakar (Razi Allahu anhu) Nabi Akram (ﷺ) ke paas aae aur apko yeh baat batlãi. Aap ne farmãya: Ae Abu Bakar! Shãyad tune unko nãrãz kar diya hai? Agar (wãqai) tune unko nãrãz kar diya to (yaad rakh) tune apne Rab ko nãrãz kar diya.” (yeh sunkar fauran) Abu bakar (Razi Allahu anhu) unke paas aae aur unse kaha, ae mere bhãiyyon! kya maine tumhen nãrãz kar diya? Unhone kaha , nahin ae hamãre bhãi! Allah Tãla tumhãri maghhfirat farmãe. [Muslim 2504]

Saiyyadna Sahal bin Saad (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Main aur yateem ki kifãlat karne wãla jannat mein is tarah honge.” Aap ne apni anghast shahãdat aur darmiyãn wãli ungli ke ishãre se (qarb ko) batãya. [Bukhãri 6005]

Saiyyadna Abu Huraira (Razi Allahu anhu)  bayãn karte hai Allah ke Rasool (ﷺ) ne farmãya: “Badtareen khãna waleema ka woh khãna hai jis mein ameeron ko bulãya jãe aur fuqra o miskeen ko chhorh diya jãye aur jisnee(waleema ki) dãwat qubool na ki, usne Alalh aur uske Rasool (ﷺ) ki nãfarmãni ki.” [Bukhãri 5177, Msulim 1432]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hai mere paas ek miskeen aurat aai aur uske saath uski do betiyãn bhi thi, maine use khãne ke liye teen khajooren di, to usne do kahjooren to apni do betiyon ko de di aur ek khajoor usne khãne ke liye apne munh ki taraf badhãi ke woh bhi usse uski betiyon ne mãngli, to usne woh khajoor bhi, jise woh khud khãna chãhati thi, uske do hisse karke dono betiyon mein taqseem kardi. Mujhe uske yeh baat badi achchhi lagi, maine us wãqie ka zikr Allah ke Rasool (ﷺ) se kiya, to aapne farmãya: Allah Tãla ne uske is amal ki wajah se uske liye jannat wãjib farma di hai, ya farmãya , uski wajah se use jahannam ki aag se ãzaad kar diya hai.” [Muslim 2630]

Saiyyadna Abu Musa Ashãri (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ke paas jab koi sãhil ata ya koi shakhs apni hãjat bayãn karta to aap sãhaba se farmãte: “Tum bhi sifãrish karo, tumhen ajar milega aur Allah Tãla apne paighhambar (ﷺ) ki zabãn se jo chãhega hukum dega.” [Bukhãri 1432]

Aayat 11

 وَأَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡ ١١

“Aur lekin apne Rab ki nemat, bas (use) bayãn kar.”

Allah Tãla farma rahe hai ke aapke Rab ne aap par jo ehsanãt kiye hain, unka zikr karke apne Rab ki khoob tãreef bayãn kijiye aur qaul  o fail ke zariye se un nematon par uska shukr ada karte rahiye, tãke Rabbul ãlmeen aap ko mazeed nemato se nawãze, aap se khush ho aur aap se mohabbat kare.

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “jo shakhs logon ka shukriya ada nahin karta, woh Allah ka bhi shukar guzãr nahin hota.” [Abu Dãwood 4811, Tirmizi 1954]