Surah Al-Inshirah (94)

Aayat 1

أَلَمۡ نَشۡرَحۡ لَكَ صَدۡرَكَ ١

“Kya hamne tere liye tera seena nahin khol diya.”

Seena khol dene se murãd islaam ke haq hone par itminaan, dil ka noor hidãyat se roshan hona aur zikre ilhãi se naram hona hai, jaisa ke Allah Tãla ne farmãya:

فَمَن يُرِدِ ٱللَّهُ أَن يَهۡدِيَهُۥ يَشۡرَحۡ صَدۡرَهُۥ لِلۡإِسۡلَٰمِۖ

“To woh shakhs jise Allah chãhata hai ke use hidãyat de, uska seena islaam ke liye khol deta hai.” [Al-An'am # 6: 125] Aur farmãya:

أَفَمَن شَرَحَ ٱللَّهُ صَدۡرَهُۥ لِلۡإِسۡلَٰمِ فَهُوَ عَلَىٰ نُورٖ مِّن رَّبِّهِۦۚ فَوَيۡلٞ لِّلۡقَٰسِيَةِ قُلُوبُهُم مِّن ذِكۡرِ ٱللَّهِۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍ ٢٢

“To kya woh shakhs jiska seena Allah ne islaam ke liye khol diya hai, so woh apne Rab ki taraf se ek roshni par hai (kisi sakht dil kãfir jaisa ho sakta hai?) bas unke liye halãkat hai jinke dil Allah ki yaad ki taraf se sakht hain, yeh log sãreh gumrãhi mein hai.” [Az-Zumar# 39: 22]

Iske alãwa sharah sadar se murãd tabiyat ka risãlat ki zimmedãriyãn uthãne ke liye khush dili ke saath ãmada hona hai, jaisa ke Musa {(AS)Alehis Salãm} ko firaun ke paas jãne ka hukum huwa to unhone kaha:

وَيَضِيقُ صَدۡرِي

“mera seena tang padta hai.” [Ash-Shu'ara # 26: 13] To Allah Tãla ne unhen yeh dua sikhãi

رَبِّ ٱشۡرَحۡ لِي صَدۡرِي ٢٥

“Ae mere rab! Mere liye mera seena khol de.” [Taha # 20: 25]

Aayat 2 & 3

 وَوَضَعۡنَا عَنكَ وِزۡرَكَ ٢ ٱلَّذِيٓ أَنقَضَ ظَهۡرَكَ ٣

“Aur hamne tujh se tera bhoj utãr diya. Woh jisne teri peeth tod di.”

Allah Tãla ne farmãya ke hamne aap ke dil se us bhoj ko utãr diya hai jo aapki peeth ko tod raha tha. Bhoj utãr dene se murãd wahi ilãhi bardãsht karne ki istedãd paida karna hai, jiske mutãliq Allah Tãla ne farmãya:

إِنَّا سَنُلۡقِي عَلَيۡكَ قَوۡلٗا ثَقِيلًا ٥

“Yaqinan ham zaroor tujh par ek bhãri kalaam naazil karenge.” [Al-Muzzammil # 73: 5]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hai ke Jab aap (ﷺ) par wahi utarti to uske bhoj se oontni, jis par aap sawãr hote bhaith jãti. [Musnad Ahmad 24921]

Iske alãwa Nabuwat ki zimmedãriyon ka bhoj bhi murãd hai, jise aap badi shiddat se mehsoos karte the, jaisa ke Allah Tãla ne irshãd farmãya:

لَعَلَّكَ بَٰخِعٞ نَّفۡسَكَ أَلَّا يَكُونُواْ مُؤۡمِنِينَ ٣

“Shãyad tu apne aapko halãk karne wãla hai, isliye ke woh momin nahin hote.” [Ash-Shu'ara # 26: 3] Allah Tãla ne tableegh deen ka tareeqa sikha kar yeh bhojh bhi utãr diya.

Aayat 4

 وَرَفَعۡنَا لَكَ ذِكۡرَكَ ٤

“Aur hamne tere liye tera zikr buland kar diya.”

Yãni duniya o ãkhirat mein aap ka naam buland kiya, zameen ke mashriq o maghhrib tak aapki ummat ki hukumat phaila di, kalma, shahãdat, azaan, aqãmat, khutba, tashahud waghhairah mein Allah ke naam ke saath aap ka naam liya jãta hai. Allah ki itaaat ke saath aap ki itaat farz hai. Koi waqt aisa nahin jis mein kaheen na kaheen aap ka zikr khair na ho raha ho. Qayãmat ko aulaad ãdam ki siyãdat, kausar, lua alhmad, muqãm mehmood aur shafãt kubra ke saath aap ka zikr buland hoga.

Aayat 5 & 6

 فَإِنَّ مَعَ ٱلۡعُسۡرِ يُسۡرًا ٥ إِنَّ مَعَ ٱلۡعُسۡرِ يُسۡرٗا ٦

“Bas be shak har mushkil ke saath ek aasãni hai. Beshak usi mushkil ke saath ek aur aasãni hai.”

Is mein aap aur aap ke saathiyon ke liye bashãrat hai ke mushkilãt ke din thode hai, har mushkil ke baad balke uske saath hi aasãni shuru ho jãti hai. Allah Tãla ka yahi nizaam hayaat hai ke woh tangi ke baad aasãni lãta hai. Aadmi jab apni fikro nazar istemãl karke mushkilãt se nikalna chãhata hai aur phir Allah par bharosa karke aage badhta jãta hai aur himmat nahin hãrta, to tufaan ruk jãte hai, aadnhiyãn band ho jãti hain aur bila ãkhir sukoon va itminaan hãsil hota hai. Yahi haal Nabi Kareem (ﷺ) ka tha. Ibtedãe nubuwat mein apke ashaab ko mushkelãt ka samna karna pada, lekin maroor zamãna ke saath hãlãt ne palta khaya aur tangi aasãni mein badalti chali gai.

Aayat 7 & 8

 فَإِذَا فَرَغۡتَ فَٱنصَبۡ ٧  وَإِلَىٰ رَبِّكَ فَٱرۡغَب ٨

“To jab tu fãrig hojãe to mehnat kar. Aur apne Rab hi ki taraf bus raghbat kar.”

Allah Tãla ne Nabi kareem (ﷺ) ko nasihat ki ke aapke duniya ke kaam ho ya tableegh deen ya jihãd fi sabeel Allah, agarche yeh ibãdat aur nekiyãn hain magar un mein phir bhi makhlooq se kuchh na kuchh raabta rehta hai. Jab bhi in kaamon se kuchh farãghhat mile, to har cheez se munqatah hokar apne Rab se tãluq jod kar zikre ilãhe, tilãwat qurãn aur qayãm, ruku va sajood mein khoob mehnat kare aur apni tamãm raghhbat apne Rab hi ki taraf rakhe. Allah ke Rasool (ﷺ) amuman din ko dãwat o jihãd ke farãiz anjaam diya karte the. Lehãza din ke waqt apko fursat nahin milti thi ke Allah Tãla se yaksooi se lau lagãe aur yaksooi se ibãdat kare. Is masrofiyat ka zikr karte huwe aur phir yaksooi se ibãdat ka hukm dete huwe Allah Tãla ne irshãd farmãya:

يَٰٓأَيُّهَا ٱلۡمُزَّمِّلُ ١  قُمِ ٱلَّيۡلَ إِلَّا قَلِيلٗا ٢  نِّصۡفَهُۥٓ أَوِ ٱنقُصۡ مِنۡهُ قَلِيلًا ٣  أَوۡ زِدۡ عَلَيۡهِ وَرَتِّلِ ٱلۡقُرۡءَانَ تَرۡتِيلًا ٤ إِنَّا سَنُلۡقِي عَلَيۡكَ قَوۡلٗا ثَقِيلًا ٥  إِنَّ نَاشِئَةَ ٱلَّيۡلِ هِيَ أَشَدُّ وَطۡ‍ٔٗا وَأَقۡوَمُ قِيلًا ٦ إِنَّ لَكَ فِي ٱلنَّهَارِ سَبۡحٗا طَوِيلٗا ٧  وَٱذۡكُرِ ٱسۡمَ رَبِّكَ وَتَبَتَّلۡ إِلَيۡهِ تَبۡتِيلٗا ٨

“Ae kapde mein lipatne wãle! Raat ko qayãm kar magar thoda. Aadhi raat (qayãm kar), ya usse thoda sa kam karle. Ya usse ziyãda karle aur qurãn ko khoob thaher thaher kar padh. Yaqinan  ham zaroor tujh par ek bhãri kalaam naazil karenge. Bila shubha raat ko uthna (nafs ko) kuchalne mein ziyãda sakht aur baat karne mein ziyãda durusti wãla hai, bila shubha tere liye din mein ek lamba kaam hai. Aur apne rab ka naam zikr kar aur har taraf se munkhata hokar usi ki taraf mutawajja hoja.” [Al-Muzzammil #73: 1 to 8]

Is hukum ki tãmeel mein Allah ke Rasool (ﷺ) raat ko badi badi der tak namãz padha karte the, yahãn tak ke aapke qadmon par waram ãjãta tha, jaisa ke Saiyyadna mughhaira (Razi Allahu anhu) bayãn karte hain ke Allah ke Rasool (ﷺ) bahot lamba qayãm kiya karte the, yahãn tak ke aap ke qadam aur aapki pindiliyãn sooj jãti thi. Jab aap se us hawãle se arz ki jaati (ke aap itna taweel qayãm kyun karte hain? Aapki to agli pichli tamãm laghhzishen maaf ho chuki hai), to aap farmãte: “To kya mein Allah ka shukr guzãr banda na bano?” [Bukhãri 1130]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hai ke Allah ke Rasool (ﷺ) ramzãn ho ya aur koi maheena, giyãra rakãt se ziyãda (raat ki) namãz nahin padhte the. Aap chaar rakãten padhte, unke husn o tawãlat ka kya poochhna, aap phir chaar rakãten padhte, to uske husn o tawãlat ke mutãliq bhi kya poochhna, phir (unke baad) aap teen padhte the. [Bukhãri 1147]

Saiyyadna Abdullah bin masood (Razi Allahu anhu) bayãn karte hai ke maine (ek raat) Allah ke Rasool (ﷺ) ke saath namãz padhi, aapne lambi namãz padhi, yahãn tak ke maine bure kaam ka irãda kiya. Kaha gaya, aapne kis bure kaam ka irãda kiya tha. Unhone kaha, maine irãda kiya tha ke bhaith jaaun aur apko chhorh doon. [Muslim 773]

Saiyyadna Abdullah bin Abbãs (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “sehat aur farãghhat do aisi nematen hain ke jinke bãre mein aksar log dhoka khãye huwe hain (yãni unki qadar nahin karte).” [Bukhãri 6412]