Surah Al ikhlās (112)

 

Saiyyada Aisha (Razi Allahu anha) bayãn karti hain ke Allah ke Rasool (ﷺ) ne ek shakhs ko ek lashkar ka sipãhsãlãr bana kar bheja. Woh apne saathiyob ko namãz padhãta to apni qirãt {Al ikhlāṣ} par khatam karta tha. Jab lashkar ke log laut kar (madeena mein) aae to unhone Nabi (ﷺ) se us baat ka zikar kiya. Aapne farmãya: “usse poochho aisa kyun karta hai?” Logon ne poochha to usne kaha ke yeh surat rehmãn ki sifat hai, lehãza main is baat ko pasand karta hoon ke use padhun. Allah ke Rasool (ﷺ) ne farmãya: “usse keh do ke Alalh bhi usse mohabbat rakhta hai.” [Bukhãri 7375, Muslim 813]

Saiyyadna Abu saeed khudri (Razi Allahu anhu) bayãn karte hain ek shakhs ne ek aadmi ko {Al ikhlāṣ} baar baar padhte huwe suna, lehãza jab subah huwi to woh Allah ke Rasool (ﷺ) ke paas aaya aur us wãqiya ka aap se zikar kiya. Woh sunne wãla uski qadar kam samajhta tha. Aapne farmãya: “us zaat ki qasam jiske haath mein meri jaan hai! Yeh (surat) tihai qurãn ke barãbar hai.” [Bukhãri 5013]

Saiyyadna anas (Razi Allahu anhu) bayãn karte hain ek ansãri masjid quba mein namãz ki imãmat ke farãiz sar anjaam diya karte the, to woh namãz mein jis surat ki bhi qirãt karna chãhate to usse pehle {Al ikhlāṣ} zaroor padhte, hatta ke is surat ki qirãt se fãrig hokar phir koi doosri surat padhte aur har rakaat mein isi tarah karte the. Unke saathiyon ne is silsile mein unse baat ki ke aap is surat ko shuru kar lete hai aur phir samajhte hai shaayad yeh kãfi nahin jiski wajah se aap koi doosri surat bhi padhte hai, lehãza ya to isi surat par iktefa kijiye, ya phir use chhorh dijiye aur uske bajãe koi doosri surat padh liya karen. Unhone jawaab diya ke main is surat ko zaroor padhunga, ab agar tumhen pasand hai ke is surat ke saath mein tumhen imãmat karwãun to mein karwãta hoon aur agar tumhen pasand nahin to main namãz padhna chhorh deta hoon. Log unhen apne mein se afzal samjahte the, lehãza unhone is baat ko pasand na kiya ke unke siwa koi aur namãz padhãe, jab Nabi kareem (ﷺ) unke paas tashreef le gae to unhone aapki khidmat mein us baat ka zikr kiya to aapne usse farmãya: “Ae falãn! Tumhare saathi jo kuchh kehte hain, tum uske mutãbiq amal kyun nahin karte aur har rakaat mein ba qãedgi ke saath is surat ko kyun padhte ho?” Unhone jawaab diya, (Ae Allah ke Rasool!) beshak mujhe is surat se mohabbat hai, to aap ne fa”rmãya: is surat ki mohabbat tumhen jannat mein le jãyegi.” [Bukhãri 774]

Saiyyadna Abu saeed khudri (Razi Allahu anhu) bayãn karte hain ke Allah ke Rasool (ﷺ) ne apne ashaab se farmãya: “kya tum is baat se ãjiz hoke ek raat mein tihãi qurãn padh lo?” To yeh baat sãhaba par girãh guzri, woh kehne lage, Ae Alalh ke Rasool! Ham mein se kaun iski tãqat rakhta hai? Aap ne farmãya: “suno { Surah Al ikhlās (112)} (wãli surat sawaab ke aitbaar se ) tihãi qurãn hai.” [Bukhãri 5015]

Saiyyadna Abu huriara (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “tum log jama ho jao, tãke mein tumhãre saamne tihãi qurãn majeed padhun.” To jin ko jama hona tha hogae, phir Nabi (ﷺ) bãhar tashreef laae aur aap ne {Al ikhlāṣ} ki tilãwat ki aur phir andar chale gae. Ham ek dosre se kehne lage, shaayad aasmãn se koi khabar aai hai, jiski wajah se aap andar gae, lekin (kuchh der baad) aap (ﷺ) bãhar aae aur aap ne farmãya: “maine tumse kaha tha ke tumhãre saamne tihãi qurãn padhoonga, to khabardaar ho jão, yeh surat tihãi qurãn ke barãbar hai.” [Muslim 812]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hain ke Allah ke Rasool (ﷺ) raat ke waqt jab bistar par jãte to har raat apni dono hatheliyãn milkar {Al ikhlāṣ (112)}, {Al-Falaq (113)} aur {Al-Nas (114)} padh kar unpar phoonkte aur phir un dono hatheliyon ko jahãn tak mumkin hota jism par pher liya karte. Aap apne sar aur chehre par haath pherte, phir apne saamne ki jism par haath pherte aur teen martaba isi tarah karte. [Bukhãri 5017]

Aayat 1 to 4

قُلۡ هُوَ ٱللَّهُ أَحَدٌ ١  ٱللَّهُٱلصَّمَدُ ٢  لَمۡ يَلِدۡ وَلَمۡ يُولَدۡ ٣  وَلَمۡ يَكُن لَّهُۥ كُفُوًا أَحَدُۢ ٤

“Kehde woh Alalh ek hai. Allah hi beniyãz hai. Na usne kisi ko jana aur na woh jana gaya. Aur na kabhi koi ek uske barãbar ka hai.”

Allah Tãla ne farmãya, ae mere Nabi! Jo shakhs aap se Allah ke bãre mein poochhe, usse keh dijiye ke Allah ek hai, tamãm kamãlãt mein munfarid hai, tamãm achchhe aur pyãre naam, kãmil aur aala sifãt aur muqaddas afaal usi ke liye hai aur woh be nazeer o be misaal hai. Sab ki hãjaten wahi poori karne wãla hai, uske dar ke siwa koi dar nahin, sab uske mohtãj hai aur woh kisi ka mohtãj nahin, isliye ke woh apni sifãt mein kãmil hai. Uska ilm har cheez ko moheet hai, uska halam uske ghhazab par ghhãlib hai, uski rehmat har cheez ke liye aam hai. Isi tarah woh apni tamãm  sifãt mein kãmil hai, us mein koi nuqs va aib nahin, na usne kisi ko jana hai aur na usko kisi ne jana hai aur na uska koi mad muqãbil hai aur na koi us jaisa hai, isliye sirf wahi ibãdat ka mustahiq hai, uske ilãwa koi bhi kisi bhi ibãdat ka sazawar nahin.

Saiyyadna Abi bin kaab (Razi Allahu anhu) bayãn karte hai ke mushrikeen ne kaha, Ae muhammad! Apne Rab ka nasab bayãn kijiye, to us waqt Alalh Tãla ne yeh surat nãzil kardi. {Al ikhlāṣ (114)} [Mustadrak Hakim 3987]

قُلۡ هُوَ ٱللَّهُ أَحَدٌ

Irshãd famrãya:

قُلۡ أَيُّ شَيۡءٍ أَكۡبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيۡنِي وَبَيۡنَكُمۡۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمۡ لَتَشۡهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخۡرَىٰۚ قُل لَّآ أَشۡهَدُۚ قُلۡ إِنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ وَإِنَّنِي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَ ١٩

“keh kaunsi cheez gawãhi mein sab se badi hai? Keh Allah mere darmiyãn aur tumhãre darmiyãn gawãh hai aur meri taraf qurãn wahi kiya gaya hai, tãke mein tumhe uske saath darão aur use bhi jis tak yeh pahunche, kya beshak tum wãqai gawãhi dete ho ke beshak Allah ke saath kuchh aur mãbood bhi hai? Kehde mein (yeh) gawãhi nahin deta, keh de woh to sirf ek hi mãbood hai aur beshak mein usse bari hoon jo tum shareek thairãte ho.” [Al-An'am # 6: 19] Aur farmãya:

قُلۡ إِنَّمَا يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ فَهَلۡ أَنتُم مُّسۡلِمُونَ ١٠٨

“kehde meri taraf sirf yahi wahi ki jãti hai ke tumhãra mãbood sirf ek hi mãbood hai, to kya tum farma bardãri karne wãle ho?” [Al-Anbiya # 21: 108]

لَمۡ يَلِدۡ وَلَمۡ يُولَدۡ

Irshãd farmãya:

بَدِيعُٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٞ وَلَمۡ تَكُن لَّهُۥ صَٰحِبَةٞۖ وَخَلَقَ كُلَّ شَيۡءٖۖ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞ ١٠١

“woh aasmãnon aur zameen ka maujid hai, uski aulaad kaise hogi, jabke uski koi biwi nahin aur usne har cheez paida ki aur woh har cheez ko khoob jãnne wãla hai.” [Al-An'am # 6: 101] Aur farmãya:

 وَقَالُواْ ٱتَّخَذَٱلرَّحۡمَٰنُ وَلَدٗا ٨٨ لَّقَدۡ جِئۡتُمۡ شَيۡ‍ًٔا إِدّٗا ٨٩ تَكَادُٱلسَّمَٰوَٰتُ يَتَفَطَّرۡنَ مِنۡهُ وَتَنشَقُّ ٱلۡأَرۡضُ وَتَخِرُّ ٱلۡجِبَالُ هَدًّا ٩٠ أَن دَعَوۡاْ لِلرَّحۡمَٰنِ وَلَدٗا ٩١  وَمَا يَنۢبَغِي لِلرَّحۡمَٰنِ أَن يَتَّخِذَ وَلَدًا ٩٢ إِن كُلُّ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ إِلَّآ ءَاتِي ٱلرَّحۡمَٰنِ عَبۡدٗا ٩٣ لَّقَدۡ أَحۡصَىٰهُمۡ وَعَدَّهُمۡ عَدّٗا ٩٤  وَكُلُّهُمۡ ءَاتِيهِ يَوۡمَ ٱلۡقِيَٰمَةِ فَرۡدًا ٩٥

“Aur unhone kaha rehmãn ne koi aulaad banãli hai. Bila shubha yaqinan tum ek bahot bhari baat ko aaye ho. aasmãn qareeb hai ke isse phat padhe aur zameen shaaq ho jãye aur pahãd dhae kar gir padhe. Ke unhone rehmãn ke liye kisi aulaad ka dãwa kiya. Halãnke rehmãn ke lãhaq nahin ke woh koi aulaad banãe. Aasmãnon aur zameen mein jo koi bhi hai woh rehmãn ke paas ghhulaam ban kar aane wãla hai. Bila shubha yaqinan usne unka ahãta kar rakha hai aur unhe khob achchhi tarah gin kar shumãr kar rakha hai. Aur unmein se har ek qayãmat ke din uske paas akela aane wãla hai.” [Maryam # 19: 88 to 95]

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hain ke Allah ke Rasool (ﷺ) ne farmãya: “Allah Tãla farmãta hain ke ibne ãdam ne mujhe jhutlãya, halãnke uske liye yeh munãsib nahin aur usne mujhe gaali di, halãnke yeh bhi uske liye jãiz nahin, uska mujhe jhutlãna to yeh hai ke woh kehta hai, jis tarah pehli baar Allah ne mujhe paida kiya aise hi phir nahin lautãega. Halãnke mere liye use dobãra paida karna uske pehli martaba paida karne se ziyãda mushkil nahin. Uska mujhe gaali dena yeh hai ke woh kehta hai ke Allah ki aulaad hai, halãnke main tanha hoon, main beniyãz hoon, na meri aulaad hai, na mere maan baap aur na mujh jaisa koi aur. [Bukhãri 4974]

Saiyyadna Abu Musa Ashãri (Razi Allahu anhu) bayãn karte hain ke Allah ke Rasool (ﷺ) ne farmãya: “Allah Tãla se badh kar takleef dãh baaten sunkar sabar karne wãla aur koi nahin. Log uski aulaad batãte hain aur woh phir bhi unhen aafiyat o tandrsuti farmãta hai aur unhen rizq deta hai.” [Bukhãri 7378, Muslim 2804]

Saiyyadna Imrãn bin Hussain (Razi Allahu anhu) bayãn karte hain ke Allah ke Rasool (ﷺ) ne farmãya: {Kana Allahu Walam Yakun Shaiun Qablahu} “Allah Tãla tha aur usse pehle koi cheez nahin thi” [Bukhãri 7418]