Surah Al-Falaq (113)

 

Saiyyadna Uqba bin Aamir (Razi Allahu anhu) bayãn karte hain ke Allah ke Rasool (ﷺ) ne farmãya: “Kya tumne woh ãyat nahin dekhi jo aaj raat nãzil ki gae hai? Jinki misaal kabhi dekhi hi nahin gayi, woh {Al-Falaq (113)} aur {Al-Nas (114)} hai.” [Muslim 814]

Saiyyadna Ibne Aabãs Jehni (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne unse farmãya: “Ae ibne abãs! Kya main tumhen un cheezon mein sabse behtar cheez na batãun jinke saath panãh pakadne wãle panãh pakadte hain?” Maine kaha, kyun nahin Ae Allah ke Rasool! To aap ne farmãya: “{Al-Falaq (113)} aur {Al-Nas (114)} yeh woh do suraten hain (jinke saath jinnat waghhairah se panãh pakdi jãti hai).” [Nisãi 5434]

Saiyyadna Uqba bin Aamir (Razi Allahu anhu) bayãn karte hain ek Allah ke Rasool (ﷺ) ke peechhe chala ja raha tha, aap us waqt (kisi sawãri par) sawãr the. Maine apna haath aap ke qadam par rakha aur maine kaha, Ae Allah ke Rasool! Mujhe sura hud aur surah yusuf padha dijiye. Aapne farmãya: “Tum hargiz koi aisi cheez nahin padhoge jo Allah ke nazdeek {Al-Falaq (113)} aur {Al-Nas (114)} se ziyãda (Allah ke qareeb) pahunchãne wãli ho.” [Nisãi 954]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hain ke jab kabhi Allah ke Rasool (ﷺ) beemãr hote to apne aap par mauzaat (yãni Sura Ikhlãs, falaq aur naas) padh kar dam kiya karte the. Jab aapka dard bahot bhad gaya to main aap par (yahi suraten) phad kar dam karti aur aap hi ka haath us haath ke barkat ki umeed se (aapke jism par) pherti thi. [Bukhãri 5016, Muslim 2192]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hai Allah ke Rasool (ﷺ) raat ke waqt jab bistar par jãte to har raat apne dono hatheliyãn milakar {Al ikhlāṣ}, {Al-Falaq (113)} aur {Al-Nas (114)} phad kar un par phoonkte aur phir un dono hatheliyon ko jahãn tak mumkin hota apne jism mubãrak par pher liya karte. Aap apne sar aur chehre par haath pherte, phir apne saamne ke jism par haath pherte aur teen martaba isi tarah karte. [Bukhãri 5017]

Aayat 1 to 3

قُلۡ أَعُوذُ بِرَبِّ ٱلۡفَلَقِ ١  مِن شَرِّ مَا خَلَقَ ٢  وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ ٣

“Tu keh mein makhlooq ke Rab ki panãh pakadta  hoon. Us cheez ke shar se jo usne paida ki. Aur andheri raat ke shar se jab woh chha jãe.”

Allah tãla ne Nabi kareem (ﷺ) se farmãya ke ae mere Nabi! Aap kahiye ke main subah ke Rab ki janab mein panãh leta hoon, ya main tamãm makhlooq ke Rab ki panãh mãngta hoon jin o ins aur deegar tamãm makhlooqãt ke shar se, chãhe woh haiwãnãt ho ya jamãdãt ya Allah ki koi bhi makhlooq ho aur main panãh mãngta hoon Allah ke zariye se raat se jab usko bhayãnak tãreeki har jagah ho jãti hai aur chaand ki burãi se panãh mãngta hoon, jab uski roshni madham ho jãti hai. Saiyyada Aisha (Razi Allahu anha) bayãn karti hain ke Allah ke Rasool (ﷺ) ne chaand dekha to farmãya: “Ae Aisha! Uske shar se Allah ki panãh mãnga karo, isliye ke yahi gasik hai, jab us mein gehan lage.” [Tirmizi 3366, Musnad Ahmad 24377, Mustadrak Hakim 3889]

Is liye ke raat ke waqt jinno aur insanon ke shayateen chãro  taraf phail jãte hain aur us waqt kufr o fãsaq, shar o fasaad, chori, khayãnat aur deegar maasi ka irtekãb ziyãda hota hai, isi tarah mushrikeen, ahle nujoom aur jãdugar chaand ki ibãdat karte hain, use waseela banãte hain aur beshumãr jãdu aur kufriya baaton ka tãluq chaand se jodte hain.

Aayat 4

وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِي ٱلۡعُقَدِ ٤

“Aur girho mein phoonkne wãliyon ke shar se.”

Yãni main un jãdugar aurto se bhi panãh talab karta hoon jo dhãge par jãdu padh kar phoonkti hai aur un mein gireh dãlti hain.

Saiyyadna Abu saeed khudri (Razi Allahu anhu) bayãn karte hain Jibreel {(AS)Alehis Salãm} Allah ke Rasool (ﷺ) ke paas aaye aur kaha, ae muhammad! Kya aap beemãr hai? Aapne farmãya: “Haan!” To jibreel {(AS)Alehis Salãm} ne dua (bataur dam) padhi:

{بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ اللَّهُ يَشْفِيكَ بِاسْمِ اللَّهِ أَرْقِيكَ}

“allah ke naam se dam karta hoon har us cheez se jo aapko takleef dah aur har jaan ki burãi aur har hasad ki nigãh se, Allah tumhen shifa de, Allah ke naam ke saath main tumhen dam karta hoon.” [Muslim 2186]

Syeda Ayesha (Razi Allahu anhu) Bayãn Karti Hain Ke Bãnu zãriq qabila ke shakhs labed Bin ãsim Ne Allah ke Rasool (ﷺ) par Jãdu Kar Diya. uska asar aap per Bas Itna hua ki Kabhi aapko yeh Khayãl Hota tha ki aap ne falãn Kaam Kiya Hai, Halãnki woh kaam aap ne Kiya Nahin Hota tha. Ek Din yeh Shãyad Raat Ke Waqt, Jab aap mere paas the, aap ne Khoob Dua ki, phir aapne farmãya: “Ae Aisha! Kya Tumhen Mãloom Hai Ke Maine Allah Se Jo Baat Daryãft ki thi Allah ne woh Baat Mujhe Bata Di Hai? do aadmi mere paas Aaye, Ek Mere Sar ke paas baith Gaya Aur Doosra Mere Pãon ke paas baith Gaya. unmein se ek ne apne Saathi Se Kaha, in ko kya takleef hai? doosre Ne Kaha in par Jãdu Kiya gaya hai. usne poochha, Jãdu kisne kiya hai? doosre Ne Kaha, Labed Bin ãsim Ne. usne Kaha Kis cheez Mein Jãdu Kiya Hai? doosre Ne jawaab Diya, kangi aur kangi se Gire Hue Sar ke balon mein Jo Nar Khajur ke Khoshe Mein Rakhe hue hain. usne Pucha woh kahãn hai? doosre Ne Kaha, zerwan kuwen Mein.” Allah ke Rasool (ﷺ) Apne sãhaba mein se kuchh logo ke saath us kuwen par Gaye phir aap Wãpas tashreef Le Aae. Aap ne farmãya: “Ae Ayesha! is kuwen Ka Paani Aisa tha Goya ke usmein Mahendi ghol di gayi ho aur Khajoor ke darakht ki chutiyãn aisi Mãloom ho rahi thi Goya ke woh Shaitãn Ke sar hain.” maine kaha, Ae Allah Ke Rasool! Aap ne use nikalwa Kyun Na Diya? Aap ne farmãya: “Allah ne mujhe aafiyat de di, isliye main is cheez ko Pasand Nahin Kiya ki is Silsile Mein Logon ke Darmiyãn Koi Burãi phailãun.” phir aapne hukum Diya (ke use nikãl kar Dafan kar diya Jãye) to use Dafan kar diya Gaya. [Bukhãri 5763, Muslim 2189]

Jãdu utna bada gunãh hai ke uske asar ko zãel karne ke liye bhi jãdu nahin kana chãhiye, yãni jãduzada ka ilaaj jãdu se nahin karna chãhiye, jaisa ke Saiyyadna Jãbir bin Abdullah (Razi Allahu anhuma) bayãn karte hain ke Allah ke Rasool (ﷺ) se kisi ne nashra (jãdu ke ilaaj ke liye shirkiya mantar padhna) ke mutãliq sawaal kiya, to aap ne farmãya: “yeh shaitãni kaam hai.” [Abu Dãwood 3868]

Aayat 5

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ٥

“Aur hasad karne wãle shar se jab woh hasad kare”

Hasad karne wãla doosre ke liye burãi aur zawaal nemat ka khuwah hota hai, ho sakta hai ke woh apni khawãhish ko poora karne ke liye koi amli qadam uthãe aur kisi qism ki sharãrat kare. Allah Tãla ne hukum diya ke uski sharãrat se meri panãh talab kiya karo. Hasad bahut buri cheez hai, Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “aapas mein ek doosre se hasad na karo.” [Bukhãri 6064, Muslim 2559]

Saiyyadna Abdullah bin umar (Razi Allahu anhuma) bayãn karte hain ke Allah ke Rasool (ﷺ) ne farmãya: “rashk sirf do aadmiyon par kiya ja sakta hai, ek to us aadmi par jise Allah Tãla ne kitãb Alalh ka ilm diya aur woh uske saath raat ki ghadiyon mein khada hokar namãz padhta hai aur doosra woh aadmi jise Allah ne maal diya hai aur woh raat ur din ki ghadi mein use (bhalãi ke kaamon mein) kharch karta rehta hai.” [Bukhãri 5025]