Surah Al-Ghashiyah (88)

Saiyyadna Nomãn Bin basheer (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) {Surah Al-Ala (87)} aur {Surah Al-Ghashiyah (88)} surto ko dono eido aur juma ki namãzo mein padha karte the aur agar juma wãle din eid hoti to bhi eid aur juma dono ki namãzo mein unhi suroh ko padhte. [Muslim 878, Musnad Ahmad 18481]

Zahak bin qais bayãn karte hai ke unhone Saiyyadna Nomãn bin basheer (Razi Allahu anhuma) se poochha ke Allah ke Rasool (ﷺ) namãze Juma mein Surah Juma ke sãth aur kaunsi surat tilãwat kiya karte the? To unhone jawãb diya, aap (ﷺ) { Surah Al-Ghashiyah (88)} ki tilawãt kiya karte the. [Muslim 878]

Aayat 1

هَلۡ أَتَىٰكَ حَدِيثُ ٱلۡغَٰشِيَةِ ١

“Kya tere paas dhãnpne wãli ki khabar pahunchi?”

Allah Tãla ne Nabi kareem (ﷺ) ko mukhãtib karke qayãmat ke baaz ahwaal bayãn kiye hai, farmãya, Ae mere Nabi! Aapke paas qayãmat se mutãliq yaqeeni khabre aagai hai. Qayãmat ko lafz { Al-Ghashiyah } se isliye tabeer kiya gaya hai ke uski haulnãki badi waseeh hogi aur sab par chha jãegi, jaisa ke irshãd farmãya:

يُوفُونَ بِٱلنَّذۡرِ وَيَخَافُونَ يَوۡمٗا كَانَ شَرُّهُۥ مُسۡتَطِيرٗا ٧

“Jo apni nazar poori karte hai aur us din se darte hai jiski musibat bahot ziyãda phaili huwi hogi.” [Al-Insan # 76: 7] Aur farmaya:

يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَيۡءٌ عَظِيمٞ ١ يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ كُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ كُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٞ ٢

“Ae logo! Apne Rab se daro, be shaq qayãmat ka zalzala bahot badi cheez hai. Jis din tum use dekhoge har doodh pilãne wãli usse ghãfil ho jãegi jise usne doodh pilãya aur har hamal wãli apna hamal gira degi aur tu logo ko nashe mein dekhega, halãnke woh hargiz nashe mein nahin honge aur lekin Allah ka azaab bahot sakht hai.” [Al Ḥajj # 22: 1 & 2]

Aayat 2

 وُجُوهٞ يَوۡمَئِذٍ خَٰشِعَةٌ ٢

:Us din kai chehre zaleel honge.”

Jo log duniya mein deen haq ka inkaar karte hai, qayãmat ke din unke chhere zillat  o ruswãi ke mãre jhuke honge, woh bahot hi shadeed azaab mein mubtela honge aur aag mein unhe unke chehro ke bal ghaseeta jãyega. Woh jahannam ki zanjeeron aur bhari bediyon mein bandhe honge, woh nihãyat  hi mushkil mein honge aur unko apni jaan ke lãle pade honge, jaisa ke irshãd farmãya:

خَٰشِعَةً أَبۡصَٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةٞۚ ذَٰلِكَ ٱلۡيَوۡمُ ٱلَّذِي كَانُواْ يُوعَدُونَ ٤٤

“unki aankhen  jhuki hongi, zillat unhe ghere huwe hogi, yahi woh din hai jiska unse wãda kiya jãta tha.” [Al-Maarij # 70: 44]

Aayat 3

 عَامِلَةٞ نَّاصِبَةٞ ٣

“Mehnat  karne wãle, thak jãne wãle.”

Wo Amal karne wãle aur amal karte thak jãne wãle honge. Wo ibãdat shaqa karte honge, badi badi riyãzaten karte honge, bade bade wazeefe padhte honge, chhille karte honge, nafs kashi karte honge, illa Allah ki zarbe lagãte honge, sãri sãri raat jagte honge. Uske bãwajood qayãmatt ke roz unke chehre jhuke honge. Isliye ke unhone Allah Tãla aur Allah ke Rasool (ﷺ) ke batãe huwe tareeqe par amal nahin karta uske amal qubool nahi hote, jaisa ke irshãd farmãya:

۞يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَلَا تُبۡطِلُوٓاْ أَعۡمَٰلَكُمۡ ٣٣

“Ae logo jo imaan lãe ho! Allah ka hukm mãno aur us Rasool ka hukm mãno aur apne amaal bãtil mat karo.” [Muhammad # 47:33]

Saiyyadna Anas (Razi Allahu anhu) bayãn karte hai ke teen aadmi Nabi (ﷺ) ki biwiyon ke gharon ki taraf aae aur aapki ibãdat ka haal poochhne lage, jab unko (aapki ibãdat ke bãre mein) batãya gaya to unhone goya (Allah ke Rasool (ﷺ) ki) us ibãdat  ko (apne liye) kam khayal kiya. Kehne lage, kahãn ham aur kahãn Nabi (ﷺ) ? (hamko aap se kiya nisbat) aapki to agli pichhli sab laghhzishe maaf kardi gae hai. Chunãnche (jazbaat mein ãkar) unmein se ek kehne laga, mein to sãri umar raat bhar namãz padha karonga. Doosra kehne laga, main hamesha roze rakhonga, kabhi bin roze ke nahin rahonga. Teesra kehne laga, main umar bhar aurton se alag rahonga, kabhi nikãh nahin karonga. Itne mein Allah ke Rasool (ﷺ) tashreef le aae. Aap ne farmãya: “Kya tum hi woh log ho jinhone is is tarah kaha hai? To sunlo, Allah ki qasam ! main tum sab se ziyãda Allah se darta hoon aur tum sab se ziyãda parhezgãr hoon, lekin main roza bhi rakhta hoon aur iftaar bhi karta hoon, (raat ko) namãz bhi padhta hoon, sota bhi hoon aur aurton se nikãh bhi karta hoon, to jo shakhs meri sunnat se rugardãni karega woh mujhse nahin.” [Bukhãri 5063]

Saiyyadna Abdullah bin Masood (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Allah Tãla ne mujhse pehle kisi ummat mein koi aisa Nabi nahin bheja jiske uski ummat mein hawãri aur ashaab na hoon, jo uske tareeqe par chalte the aur uske hukum ki pairwi karte the. Phir un logon ke baad aise nãkhalaf  log paida ho jãte the jo zabãn se jo kehte the woh karte nahin the aur un kaamon ko karte the jinka hukum nahin diya gaya tha. To jo koi aise logon se hãth se lade woh momin hai, jo koi zabãn se lade woh bhi momin hai aur jo koi dil se un logon ko bura samjhe woh bhi momin hai aur uske baad to rãi ke dãne ke barãbar bhi imaan nahin rehta.” [Muslim 50]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ek Allah ke Rasool (ﷺ) ne farmãya: “Qayãmat ke din kuchh log mere paas aaenge tu unhen hauz se rok diya jãeyega, main kahonga ae mere Rab! Yeh to mere sãthi hai. To Allah Tãla kahega ke aap nahin jãnte ke unhone aapke baad kya kya naye cheezen shuru kardi? Yeh log ulte qadmon deen se phir gae the.” [Bukhãri 6585]

Aayat 4 to 7

 تَصۡلَىٰ نَارًا حَامِيَةٗ ٤  تُسۡقَىٰ مِنۡ عَيۡنٍ ءَانِيَةٖ ٥ لَّيۡسَ لَهُمۡ طَعَامٌ إِلَّا مِن ضَرِيعٖ ٦  لَّا يُسۡمِنُ وَلَا يُغۡنِي مِن جُوعٖ ٧

“Garam aag mein dãkhil honge. Woh ek khaulte huwe chashme se pliãe jãenge. Unke liye koi khãna nahin hoga magar zari se. jo na mota karega aur na bhook se kuchh faida dega.”

Badnaseeb ahle kufar qayãmat ke din shadeed garam aag mein jalte rahenge, jo unhen hama waqt har jãnib se ghere rahegi aur unhe khaulta huwa garam paani pilãya jãeyega, jaisa ke irshãd farmãya:

وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءٖ كَٱلۡمُهۡلِ يَشۡوِي ٱلۡوُجُوهَۚ

“Aur agar woh paani mãngenge to unhe pigalte huwe tanbe jaisa paani diya jãyega, jo chehro ko bhoon dãlega.” [Al-Kahf # 18: 29] Aur farmãya:

لَّا يَذُوقُونَ فِيهَا بَرۡدٗا وَلَا شَرَابًا ٢٤  إِلَّا حَمِيمٗا وَغَسَّاقٗا ٢٥

“Na us mein koi thand chakenge aur na koi peene ki cheez. Magar garam paani aur behti peep.” [An-Naba # 78: 24 & 25] Aur farmãya:

فَشَٰرِبُونَ شُرۡبَ ٱلۡهِيمِ ٥٥  هَٰذَا نُزُلُهُمۡ يَوۡمَ ٱلدِّينِ ٥٦

“phir pyaas ki beemari wãle oonton ke peene ki tarah peene wãle ho. Yeh jaza ke din unki mehmãni hai.” [Al-Waqi'a # 56: 55 & 56]

Jahannamiyon ke khãna kãntedaar darakht ka khushk phal hoga jo nihãyat badbudaar, nihãyat bad shakal, nihãyat bad maza aur nihãyat zehreela hoga. Use ahle hijãz “Zareh” kehte hai, use oont bhi nahin kha pãta. Use khãne se na unke jism farba honge aur na unki bhook hi khatam hogi, jaisa ke doosri jagah Allah Tãla ne irshãd farmãya:

ثُمَّ إِنَّكُمۡ أَيُّهَا ٱلضَّآلُّونَ ٱلۡمُكَذِّبُونَ ٥١  لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖ ٥٢ فَمَالِ‍ُٔونَ مِنۡهَا ٱلۡبُطُونَ ٥٣

“Phir beshak  tum ae gumrãho! Jhutlãne wãlo! Yaqinan tuhar ke paude mein se khãne wãle ho. Phir us se peth bharne wãle ho.” [Al-Waqi'a # 56: 51 to 53] Aur farmãya:

 إِنَّ شَجَرَتَ ٱلزَّقُّومِ ٤٣ طَعَامُ ٱلۡأَثِيمِ ٤٤  كَٱلۡمُهۡلِ يَغۡلِي فِي ٱلۡبُطُونِ ٤٥ كَغَلۡيِ ٱلۡحَمِيمِ ٤٦

“Beshak zakhoom ka darakht. Gunãhgaar ka khãna hai. Pighle huwe tãnbe ki tarah, peton  mein khaulta hai. Garam paani ke khaulne ki tarah.” [Ad-Dukhan # 44: 43 to 46]

Aayat 8 to 11

وُجُوهٞ يَوۡمَئِذٖ نَّاعِمَةٞ ٨  لِّسَعۡيِهَا رَاضِيَةٞ ٩  فِي جَنَّةٍ عَالِيَةٖ ١٠ لَّا تَسۡمَعُ فِيهَا لَٰغِيَةٗ ١١

“Kai chehre us din taro tãza honge. Apni koshish par khush. Buland jannat mein honge. Woh us mein behoodgi wãli koi baat nahin sunenge.”

Us din khush qismat ahle jannat ke chehre gonaguh nemato ke zer e asar shãdãb aur damakte huwe honge aur duniya ki zindagi mein unhone jo nek ãmaal kiye honge, unhe yaad karke woh nihãyat shãda o farha honge. Apne Rab ki banãi huwi buland o bãla jannaton mein ãraam karenge aur wahãn woh koi fizool aur laghhu baat nahin sunenge ke jis se unki aasãish mutasir ho.

وُجُوهٞ يَوۡمَئِذٖ نَّاعِمَةٞ ٨  لِّسَعۡيِهَا رَاضِيَةٞ

Yãni unke chehron se masarrat o shãdmãni jhalakti hogi aur yeh unki sai o koshih aur Allah ki rehmat ki wajah se unhen hãsil hogi, woh apne ãmaal se khush honge, irshãd farmãya:

وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ ٢٢  إِلَىٰ رَبِّهَا نَاظِرَةٞ ٢٣

“Us din kai chehre taro tãza honge. Apne Rab ki taraf dkhene wãle.” [Al-Qiyama # 75: 22 & 23]

لَّا تَسۡمَعُ فِيهَا لَٰغِيَةٗ

Yãni woh us jannat mein koi ek bhi laghhu kalma nahin sunenge, jaisa ke irshãd farmãya:

لَا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا تَأۡثِيمًا ٢٥  إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗا ٢٦

“Woh usmein na behuda guftagu sunenge aur na gunãh mein dãlne wãli baat. Magar yeh kehna ke salãm hai, salãm hai.” [Al-Waqi'a # 56: 25 & 26] Aur farmãya:

لَّا لَغۡوٞ فِيهَا وَلَا تَأۡثِيمٞ ٢٣

“Jis mein na behuda goi hogi aur na gunãh mein dãlna.” [At-Tur # 52: 23]

Aayat 12 to 16

 فِيهَا عَيۡنٞ جَارِيَةٞ ١٢  فِيهَا سُرُرٞ مَّرۡفُوعَةٞ ١٣ وَأَكۡوَابٞ مَّوۡضُوعَةٞ ١٤  وَنَمَارِقُ مَصۡفُوفَةٞ ١٥  وَزَرَابِيُّ مَبۡثُوثَةٌ ١٦

“Usmein ek behne wãla chashma hai. Usmein unche unche takht hai. Aur rakhe huwe abkhor hai. Aur qatãro mein lage huwe gao takiye. Aur bichãe huwe makhmali qãleen hai.”

Jannat mein aisi nehre hongi jinhe ahle jannat apni marzi se jahãn aur jab chãhenge jãri kar liya karenge aur wahãn ahle jannat ke liye unche aalishaan bistar lage honge, jin par lete huwe woh jannat ki deegar nemato ka nazãra karte rahenge. Unke sãmne sone aur chãndi ke pyãle honge, jo anwa o iqsaam ki lazeez sharãbon se bhare honge. Unke liye resham o deebaj ke bane takiye bistaro aur rehãhish ki jagãhon par qataar dar qataar lage honge, jin par woh jab chãhenge tek laga kar ãraam karenge aur her tarah pesh baha qãleen biche honge.

Aayat 17 to 20

أَفَلَا يَنظُرُونَ إِلَى ٱلۡإِبِلِ كَيۡفَ خُلِقَتۡ ١٧  وَإِلَى ٱلسَّمَآءِ كَيۡفَ رُفِعَتۡ ١٨ وَإِلَى ٱلۡجِبَالِ كَيۡفَ نُصِبَتۡ ١٩  وَإِلَى ٱلۡأَرۡضِ كَيۡفَ سُطِحَتۡ ٢٠

“To kya woh oonton ki tarah nahin dekhte ke woh kaise paida kiye gae. Aur aasmãn ki taraf ke woh kaise buland kiya gaya. Aur pahãdon ki taraf ke woh kaise nisab kiye gae. Aur zameen ki taraf ke woh kaise bichãe gai.”

Allah Tãla ne farmãya ke jo log bãis badal maut aur jannat o jahannam ke munkir hai, kya woh ghhaur nahin karte hain ke usne oont ko kaisi ajeeb shakal mein paida kiya hai aur kis tarah use insaanon ke liye musãkhãr kar diya hai ke woh uska doodh piye, us par sawãri kare aur uska gosht khãe? Kya woh log aasmãn ki taraf nahin dekhte ke usne use baghhair zãhiri sutonon ke qayãma kar rakha hai aur use shams o qamar aur kawãkib ke zariye se zeenat bakshi hai? Kya woh log pahãdon ki taraf nahin dekhte ke Allah Tãla ne zameen par meekh gaad rakhi hai aur kis tarah usne zameen ko phaila diya hai, tãke uske bande us par bã ãsãni zindagi guzãr sake, us par chal phir sake, kheti bãdi kar sake, makãnãt bana sake aur deegar amoor zindagi ko poora kar sake. Bãri Tãla ki qudrat kãmila ke yeh muzãhire hosh insaanon ko is imaan o yaqeeen par majboor karte hai ke woh qãdir mutlaq gali sadi haddiyon ko jama karke murdon ko dobãra zinda karne par yaqinan qãdir hai.

Saiyyadna Anas (Razi Allahu anhu) bayãn karte hain ke hamen Allah ke Rasool (ﷺ) se sawaal karne se rok diya gaya tha, to tab hamãri khuwãhish hoti thi ke kahe se koi bãhar ka aqal mand shakhs ãkar sawaal kare to ham Allah ke Rasool (ﷺ) ki zabãni jawaab sune. Chunãnche ek din ek baadiya nasheen ãya aur kehne laga, Ae muhmmad (ﷺ) aap ka qãsid hamãre paas  ãya aur usne hamse kaha ke aap farmãte hai ke Allah ne apko Rasool banãya hai? Aapne famrãya: “Usne sach kaha.” Woh kehne laga, yeh batãiye! Aasmãn ko kisne paida kiya? Aap ne farmãya: “Allah Tãla ne.” usne poochha, zameen ko kisne paida kiya? Aapne farmãya: “Allah Talã ne.” usne poochha, in pahãd ko kisne gãda? Aur un mein kisne yeh fãide ki cheeze paida ki? Aapne farmãya: “Allah Tãla ne.” usne poochha, to aapko qasam us Allah ki, jisne aasmãn o zameen paida kiye aur in pahãdo ko gaad diya! Yeh batãye ke kya Allah ne aapko apna Rasool bana kar bheja hai? Aap ne farmãya: “Haan!” usne kaha ke aapke qãsid ne ye bhi kaha ke ham par raat din mein paanch namãzen farz hai? Aapne farmãya: “Usne sach kaha.”Usne kaha, aapko us Allah ki qasam, jisne aapko bheja hai! Kya yeh Allah ka hukum hai? Aapne farmãya: “Haan!” kehne laga, aapke qãsid ne yeh bhi kaha ke hamãre maalon mein ham par zakãt farz hai. Farmãya: “Usne sach kaha.” Us aadmi ne phir kaha, aapko bhejne wãle Allah ki qasam! Kya yeh bhi Allah ne apko hukum diya hai? Farmãya: “Haan!” us aadmi ne kaha ke aapke qãsid ne yeh bhi kaha hai ke ham par saal mein ramzaan ke maheene ke roze bhi farz hai? Aap ne jawaab diya: “usne sach kaha.” Us aadmi ne kaha ke aapko us Allah ki qasam jisne aapko bheja hai! Kya Allah ne aapko uska hukum diya hai? Aapne farmãya: “Haan!” us aadmi ne kaha, aapke qãsid ne yeh bhi kaha hai ke ham mein se us par Allah Tãla ke ghar ka hajj farz hai jo us tak jãne ki tãqat rakhe. Aapne farmãya: “usne sach kaha.” Usne yeh sab suna to yeh kehta huwa chal diya ke us Allah wãhid ki qasam, jisne aapko haq ke sãth bheja hai! Na main in cheezon mein koi izãfa karonga aur na in mein koi kami karonga. Us par Nabi (ﷺ) ne faãraya: “Agar isne sach kaha hai to yeh zaroor jannat mein dãkhil hoga.” [Muslim 12, Bukhãri 63]

Aayat 21 to 26

فَذَكِّرۡ إِنَّمَآ أَنتَ مُذَكِّرٞ ٢١  لَّسۡتَ عَلَيۡهِم بِمُصَيۡطِرٍ ٢٢ إِلَّا مَن تَوَلَّىٰ وَكَفَرَ ٢٣  فَيُعَذِّبُهُ ٱللَّهُ ٱلۡعَذَابَ ٱلۡأَكۡبَرَ ٢٤ إِنَّ إِلَيۡنَآ إِيَابَهُمۡ ٢٥  ثُمَّ إِنَّ عَلَيۡنَا حِسَابَهُم ٢٦

“Bas tu nasihat kar, tu sirf nasihat karne wãla hai. Tu hargiz un par koi musallat kiya huwa nahin hai. Magar jisne munh moda aur inkaar kiya. To use Alalh azaab dega, sab se bada azaab. Yaqinan hamãri hi taraf unka laut kar ana hai. Phir beshak hamãre hi zimme unka hisaab hai.”

In ãyat kareema mein Allah Tãla ne Nabi kareem (ﷺ) ko mukhãtib karke unko zimmedãri yaad dilãi hai ke aapka kaam mehaz tableegh o dãwat hai, aap use poora karte rahiye, kisi ko imaan lãne aur rahe rast ikhtiyãr karne par majboor karna aapka kaam nahin, jaisa ke Allah Tãla ne irshãd farmãya:

نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَۖ وَمَآ أَنتَ عَلَيۡهِم بِجَبَّارٖۖ فَذَكِّرۡ بِٱلۡقُرۡءَانِ مَن يَخَافُ وَعِيدِ ٤٥

“Ham use ziyãda janne wãle hai jo yeh kehta hai aur tu un par koi zabardasti karne wãla nahin, so qurãn ke saath us shakhs ko nasihat kar jo mere azaab ke wãde se darta hai.” [Qaf # 50: 45]

Nabi kareem (ﷺ) ki dãwat tauheed jis shakhs tak pahunch gai aur usne islaam qubool na kiya, balke kufar o sarkashi ki raah ikhtiyãr ki, to aise logon ko Allah Tãla ne dhamki di hai ke ham unhen qayãmat ke din shadeed azaab mein mubtela karenge, woh hamse bhaag kar kaheen nahin ja sakte. Maut ke baad unhe har haal mein hamãre paas hi ana hai. Us din ham duniya mein unke kiye ka unse hisaab lenge aur uska unhe badla chakãenge.

Saiyyadna Jãbir bin Abdullah (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne famrãya: “Mujhe logon se qatal ka hukum diya gaya hai, yahãn tak ek woh {لَا إِلَهَ إِلَّا اللَّهُ} ki gawãhi de, to jab unhone {لَا إِلَهَ إِلَّا اللَّهُ} ki gawãhi de di to unhone mujhse apni jãnon aur apne maalon ko bacha liya, siwãe us (kalme) ke haq ke aur unka hisaab Allah azzo wajal ke supurd hai.” Phir aapne yeh ãyat tilãwat farmãi:

 فَذَكِّرۡ إِنَّمَآ أَنتَ مُذَكِّرٞ ٢١  لَّسۡتَ عَلَيۡهِم بِمُصَيۡطِرٍ ٢٢

“Bas tu nasihat kaar, tu sirf nasihat karne wãla hai. Tu hargiz un par musallat  kiya huwa nahin hai.” [Al-Ghashiyah # 88: 21 & 22] [Muslim 21/35, Tirmizi 3341]