Surah Al-Aala (87)

Saiyyadna Bara bin Azib (Razi Allahu anhu) bayãn karte hai ke ashabe Rasool mein sabse pehle hamare musab bin ameer aur ibne umme maktoom (Razi Allahu anhuma ) aae, unhone hamen qurãn majeed padhãna shuru kiya, phir Amaar, bilãl aur saad (Razi Allahu anhum) aae, phir Umar (Razi Allahu anhu) apne sãth bees sãthiyo ko le kar aee, phir Allah ke Rasool (ﷺ) tashreef lae to maine ahle madeena ko kisi cheez par itna khush hote nahin dekha jitna woh Allah ke Rasool (ﷺ) ki ãmad par khush huwe, yahãn tak ke chhote bachche aur bachchiyãn bhi pukãr uthe ke yeh hai Allah ke (sachche) Rasool (ﷺ), jo (hamãre paas) tashreef lãe hain. Maine Allah ke Rasool (ﷺ) ki tashreef ãwari se pahle hi surat {Al-Ala (87)} aur is jaisi aur surte yaad karli thi. [Bukhãri 4941]

Saiyyadna Jãbir Bin Abdullah (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne lambi qirãt karne ki shikãyat par maaz (Razi Allahu anhu) se farmãya: “tune {Surah Al-Ala (87)}, {Surah Ash-Shams (91)} aur {Surah Al-Lail (92)} (jaisi chhoti surte) ke sãth namãz kyun na padhi?” [Bukhãri 705, Muslim 465]

Saiyyadna Nomãn Bin basheer (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) {Surah Al-Ala (87)} aur {Surah Al-Ghashiyah (88)} surto ko dono eido aur juma ki namãzo mein padha karte the aur agar juma wãle din eid hoti to bhi eid aur juma dono ki namãzo mein unhi suroh ko padhte. [Muslim 878, Musnad Ahmad 18481]

Saiyyadna Abi bin kaab (Razi Allahu anhu) bayãn karte hai ke namãz witr mein Allah ke Rasool (ﷺ) {Surah Al-Ala (87)} , {Surah Al-Kafirun (109)} aur {Surah Al ikhlāṣ (112)} padha karte the. [Musnad Ahmad 21199, Abu Dãwood 1423, Tirmizi 463]

Aayat 1

سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى ١

“Apne Rab ke naam ki tasbih kar jo sabse buland hai.”

Allah Tãla ne Nabi kareem (ﷺ) aur apki ummat ko hukum diya hai ke woh apne Rab ki paaki bayãn kare, elaan kare ke baari Tãla aulaad, biwi aur shirk se paak hai, uska koi sajhi nahin aur na uska koi ham naam hai. Uska naam kisi gandi jagah par na liya jãe aur jab bhi uska naam liya jãe to izzat va ehtraam ke sãth, kyunke woh apni makhlooqãt se irfe o aala hai aur woh har cheez par qãdir o ghhalib hai. Saiyyadna Uqba bin Amir jehni (Razi Allahu anhu) bayãn karte hai ke jab ãyat:

 فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ ٧٤

[Al-Waqi'a # 56: 74] nãzil huwi to Allah ke Rasool (ﷺ) ne farmãya: “Ise tum apne ruku mein karo (yãni “Subhana Rabiyal Azeem” padha karo) aur jab

سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى ١

[Al-Ala # 87: 1] nãzil huwi to aapne farmãya: use apne sajhde mein karo (yani “Subha Rabiyal Ala” padha karo).” [Abu Dãwood 869, Ibne Maja 887]

Aayat 2 to 5

 ٱلَّذِي خَلَقَ فَسَوَّىٰ ٢  وَٱلَّذِي قَدَّرَ فَهَدَىٰ ٣  وَٱلَّذِيٓ أَخۡرَجَ ٱلۡمَرۡعَىٰ ٤  فَجَعَلَهُۥ غُثَآءً أَحۡوَىٰ ٥

“Woh jisne paida kiya, bas durust banãya. Aur woh jisne andãza thaihrãya, phir hidãyat ki. Aur woh jisne chara ugãya. Phir usne use siyah kuda karkat kar diya.”

Us arfe o ãla Rab ki ek sifat yeh hai ke usne tamãm makhlooqat ko pehli baar paida kiya aur har makhlooq ko uske hasbe haal munãsib shakal o surrat di, jo is baat ki daleel hai ke yeh sab hakeem o aleem bãri Tãla ki sanaai aur kãrigari hai jiska koi kaam hikmat se khãli nahin hota.

Aage farmãya ke us zaate bãbarkat ne har cheez ke mutãliq andãza laga kar pehle likh diya ke woh kiya karega, uska rizq, umar, sãdat ya shafqat sab kuchh likh diya. Usi ka naam taqdeer hai aur har makhlooq ke liye jo kuchh muqaddar farmãya use pãne ke liye uski rehnumãi farmãi. Chanãnche woh uske mutãliq zameen va makaan mein use pakãr rehta hai. Bãri Tãla ne zameen mein mukhtalif qisam ki ghaans paida ki jo jãnwaron ke liye chãra banti hai, woh hari ghas kuch dino ke baad apni tarotãzgi kho deti hai aur khusk hokar aisi halki phulki aur siyah ho jãti hai ke hawãen use udãe phirti hai.

ٱلَّذِي خَلَقَ فَسَوَّىٰ

Yãni Allah Tãla ne makhlooq ko paida farmãya aur phir makhlooq mein se har ek ko bahot ehsãn shakal o surat mein paida kiya, irshãd farmãya:

 يَٰٓأَيُّهَا ٱلۡإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلۡكَرِيمِ ٦ ٱلَّذِي خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ ٧  فِيٓ أَيِّ صُورَةٖ مَّا شَآءَ رَكَّبَكَ ٨

“Ae inssan! Tujhe tere nihãyat karam wãle Rab ke mutãliq kis cheez ne dhoka diya? Woh jisne tujhe paida kiya, phir tujhe durust kiya, phir tujhe barãbar kiya. Jis soorat mein bhi usne chãha tujhe jod diya.” [Al-Infitar # 82: 6 to 8]

وَٱلَّذِي قَدَّرَ فَهَدَىٰ

Yãni usne har cheez ka andãza muqarrar kar diya aur phir makhlooq ki uski taraf rehnumãi farmãi. Yeh ãyat kareema isi tarah hai, jaise Allah Tãla ne Musa {(AS)Alehis Salãm} ke bãre mein zikar farmãya hai ke unhone firaun se kaha tha:

قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ ٥٠

“kaha hamãra Rab woh hai jisne har cheez ko uski shakal o surat bakshi, phir rasta dikhãya.” [Taha # 20: 50]

Saiyyadna Abduallah bin Amar (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “zameen aur aasmãno ki paidãish se pachãs hazãr saal pehle Allah Tãla ne apni makhlooqat ki taqdeeren likhi aur tab uska arsh pãni par tha.” [Muslim 2653]

Aayat 6

سَنُقۡرِئُكَ فَلَا تَنسَىٰٓ ٦

“Ham zaroor tujhe padhãenge to tu nahin bhoolega.”

Farmãya ke ae mere Nabi! Aapko bashãrat di jãti hai ke jo qurãn kareem Jibreel {(AS)Alehis Salãm} ke zariye se aap par nãzil hota hai, use aap hargiz nahin bhoolenge. Isliye ke woh Allah Tãla ka abdi kalãm hai, jise rehti duniya tak bãqi rehna hai, tãke insãniyat usse rehnumãi hãsil kare. Ibtedãi islaam mein Jab Nabi Kareem (ﷺ) par wahi nãzil hoti to aap use yaad kar lene ke liye jaldi karte, to Allah ne aapko itminãn dilãya ke yeh Qurãn aapke dil par naqsh ho jãega, aap use hargiz nahin bhoolenge, isliye aap jaldi na kijiye aur nihãyat sukoon o itminãn se use sunte rahiye. Doosri jagah Allah Tãla ne irshãd farmãya:

 لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ ١٦ إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ ١٧

“Tu uske sãth apni zabãn ko harkat na de, tãke use jaldi hãsil karle. Bila shubha usjo jama karna aur (aapka) usko padhna hamãre zimme  hai.” [Al-Qiyama # 75: 16 & 17] Aur farmãya:

وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُ

“Aur qurãn phadne mein jaldi na kar, isse pahle ke teri taraf uski wahi poori ki jãe.” [Taha # 20: 114]

Aayat 7

 إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّهُۥ يَعۡلَمُ ٱلۡجَهۡرَ وَمَا يَخۡفَىٰ ٧

“Magar jo Allah chãhe. Yaqinan woh khuli baat ko jãnta hai aur us baat ko bhi jo chhupi huwi hai.”

إِلَّا مَا شَآءَ ٱللَّهُۚ

Yãni ham aapko jo phadãenge aap use nahin bhoolenge, magar jis baat ko Allah Tãla uthãna chãhega to use agar aap chhorh de to aap par koi harj nahin, jaisa ke irshãd farmãya:

۞مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٖ مِّنۡهَآ أَوۡ مِثۡلِهَآۗ

“Jo bhi ãyat ham mansookh karte hai, ya use bhula dete hai, usse behtar, ya us jaisi (aur) le aate hai.” [Al-Baqarah # 2: 106]

Saiyyadna Abu Moosa ashari (Razi Allahu anhu) bayãn karte hai ke (Allah ke Rasool (ﷺ) ke zamãne mein ham ek soorat padha karte the jo taul mein aur sakht waeedo mein sorah tauba ke barãbar the, phir main use bhool gaya, magar utni baat yaad rahe ke (us mein the)

{لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لَابْتَغَى وَادِيًا ثَالِثًا وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ} “Agar aadmi ke liye maal o daulat ki do wãdiyãn hote, tab bhi woh teesri wãdi dhoondhta aur (haqiqat yeh hai ke) aadmi ka pet sirf mitti hi bharegi.” aur ham ek soorat aur phadte the aur usko masjaat mein se ek soorat ke barabar samjhte the, mein woh bhi bhool gaya hoon, magar usmein se yeh ãyat yaad hai:

{يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ فَتُكْتَبُ شَهَادَةً فِي أَعْنَاقِكُمْ فَتُسْأَلُونَ عَنْهَا يَوْمَ الْقِيَامَةِ} “Ae imaan wãlo! Tum aisi baat kyun kehte ho jo khud nahin karte, to woh tumhãri gardano mein likh di jãti hai, gawãhi ke taur par ke uska tumse qayãmat ke din sawaal hoga.” [Muslim 1050]

إِنَّهُۥ يَعۡلَمُ ٱلۡجَهۡرَ وَمَا يَخۡفَىٰ

Yãni bãri Tãla se koi baat makhfi nahin hai, woh zãhir o paoshida sab kuchh jãnta hai, use khoob mãloom hai ke uske bando ki maslihat kis amar mein hai, jaisa ke irshãd farmãya:

سَوَآءٞ مِّنكُم مَّنۡ أَسَرَّ ٱلۡقَوۡلَ وَمَن جَهَرَ بِهِۦ وَمَنۡ هُوَ مُسۡتَخۡفِۢ بِٱلَّيۡلِ وَسَارِبُۢ بِٱلنَّهَارِ ١٠

“Barãbar hai tum mein se jo baat chhupa kar kare aur jo use buland ãwaaz se kare aur woh jo raat ko bilkul chhupa huwa hai aur (jo) din ko zãhir phirne wãla hai.” [Ar-Ra'd # 13: 10] Aur farmãya

وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلۡأَرۡضِ يَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَيَعۡلَمُ مَا تَكۡسِبُونَ ٣

“Aur aasmano mein aur zameen mein wohi Allah hai, tumhãre chhupe aur tumhãre khule ko jãnta hai jo tum kamãte ho.” [Al-An'am # 6: 3]

Aayat 8 to 13

وَنُيَسِّرُكَ لِلۡيُسۡرَىٰ ٨  فَذَكِّرۡ إِن نَّفَعَتِ ٱلذِّكۡرَىٰ ٩  سَيَذَّكَّرُ مَن يَخۡشَىٰ ١٠ وَيَتَجَنَّبُهَا ٱلۡأَشۡقَى ١١  ٱلَّذِي يَصۡلَى ٱلنَّارَ ٱلۡكُبۡرَىٰ ١٢ ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ ١٣

“Aur ham tujhe aasaan raste ke liye sahoolat denge. So tu nasihat kar, agar nasihat karna faida de. Anqareeb nasihat hãsil karega jo darta hai. Aur usse alhaida rahega jo sab se bada bad naseeb hai. Woh jo sab se badi aag mein dãkhil hoga. Phir woh na us mein marega aur na zinda rahega.”

Allah Tãla ne farmãya ke ae mere Nabi! Aapko yeh bashãrat bhi di jãti hai ke jo shariyat islãmiya aap ko di gai hai uski buniyãd sahoolat o aasãni par hai, us mein takleef mãla yataaaq wãli koi baat nahin hai, jaisa ke irshãd farmãya:

وَمَا جَعَلَ عَلَيۡكُمۡ فِي ٱلدِّينِ مِنۡ حَرَجٖۚ

“Aur deen mein tum par koi tangi nahin rakhi.” [Al Ḥajj # 22: 78] Aur farmãya:

  فَإِنَّ مَعَ ٱلۡعُسۡرِ يُسۡرًا ٥ إِنَّ مَعَ ٱلۡعُسۡرِ يُسۡرٗا ٦

“Bas be shaq har mushkil ke saath ek aasãni hai. Beshak usi mushkil ke saath ek aur aasãni hai.” [Al-Inshirah # 94: 5 & 6]

فَذَكِّرۡ إِن نَّفَعَتِ ٱلذِّكۡرَىٰ

Yãni jahãn nasihat nafa de, wahãn nasihat kare. Is ãyat kareema se mãloom hota hai ke ilm ke phailãne mein yeh adab malhooz rahe ke na ehal ko ilm na sikhaya jãe, jaisa ke Saiyyadna Abdullah bin Masood (Razi Allahu anhu) ne farmãya, jab tu logon se aisi hadeesen bayãn kare jo unki aqal mein na aae to baaz logon mein fitna hoga (yãni woh gumrãh ho jãenge, isliye har shakhs se uski aqal ke muwãfiq baat karni chãhiye). [Muslim 5/14]

Saiyyadna Ali (Razi Allahu anhu) farmãte hai, logon se aisi baat karo jise woh samajh sakte hoon, kya tum is baat ko pasand karte ho ke Allah Tãla aur uske Rasool (ﷺ) ki takzeeb ki jãe. [Bukhãri 127]

Aage farmãya, ae mere Nabi! Aap logo ke sãmne Allah ki shariyat aur uski aayato ko bayãn karte rahiye, chãhe usse saare log nafa uthãe ya na uthãe. Aapka kaam to deen ko tableegh karte rehna hai. Jo log usse nafa uthãenge woh Alalh se darte huwe burãiyo se bachenge aur achchãiyon ki taraf sabqat karenge aur jo usse nafa nahin uthãega woh shariyat islãmiya aur aapki nasihaton se doori ikhtiyãr karega, jiske nateeje mein woh qayãmat ke din jahannam ki khatarnãk aag mein daal diya jãega, jo dilon tak pahunch jãegi. Jis mein jahannami ko na maut aaegi aur na woh zinda rahega, yãni har waqt dardnãk azaab mein mubtela rahega, jaisa ke Allah tãla ne doosri jagah irshãd farmãya:

لَا يُقۡضَىٰ عَلَيۡهِمۡ فَيَمُوتُواْ وَلَا يُخَفَّفُ عَنۡهُم مِّنۡ عَذَابِهَاۚ

“Na unka kaam tama kiya jãega ke woh mar jãe aur na unse uska kuchh azaab hi halka kiya jãega.” [Fatir # 35: 36] Aur farmãya:

وَيُسۡقَىٰ مِن مَّآءٖ صَدِيدٖ ١٦ يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأۡتِيهِ ٱلۡمَوۡتُ مِن كُلِّ مَكَانٖ وَمَا هُوَ بِمَيِّتٖۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٞ ١٧

“Aur use us paani se pilãya jãega jo peep hai. Woh use bamushkil ghoont ghoont piyenge aur qareeb na hoga ke use halaq se utãre aur uske paas maut har jagah se aaegi, hãlãnke woh kisi soorat marne wãla nahin aur uske peechhe ek bahot sakht azaab hai.” [Ibrahim # 14: 16 & 17]

Saiyyadna Abu saeed khudri (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jo asal jahannami hai unhen na to maut aaegi aur na (karãmad) zindagi milegi aur woh log jinke saath Allah Tãla apni rehmat ka irãda karenge unhe Allah Tãla aag mein maut de dega aur jab aag unhen koela bana degi, to phir sifãrish karne wãla jãenge to (har sifãrish karne wãla) aadmi (apne) wãqifkaar ko le aaega, to woh nehar hayãt mein daal diye jãnge, ya jitni nehro ka paani un par dãla jãega aur woh is tarah ugenge jis tarah dãna is mitti mein ugta hai jise pani baha kar lata hai.” (Phir) Allah ke Rasool (ﷺ) ne farmãya: “kya tum darakht ko nahin dekhte ke pehle sanbar hota hai, phir zard, ya (farmãya) pehle zard hota hai aur phir sanbar.” Ye sun kar baaz logon ne kaha ke mãloom hota hai ke Nabi (ﷺ) goya jangal mein rahe hai.” [Musnad Ahmad 11022, Muslim 185]

Aayat 14 & 15

 قَدۡ أَفۡلَحَ مَن تَزَكَّىٰ ١٤  وَذَكَرَ ٱسۡمَ رَبِّهِۦ فَصَلَّىٰ ١٥

“Beshak woh kãmyãb ho gaya jo paak ho gaya. Aur usne apne Rab ka naam yaad kiya, bas namãz padhi.”

Yahãn Allah Tãla ne apne us momin bande ko kãmyãbi o kãmrãni ki khabar di hai jo apne nafs ko shirk o ma’asi se paak karta hai, har waqt apne Rab ko yaad karta hai aur ãmãle sãleh karta rehta hai, bil khusoos namãz ki pãbandi karta hai jo imaan ki kasauti hai. Yahãn fauz o falah se muraad jahannam se nijaat aur jannat mein dãkhil hona hai, jaisa ke doosri jagah Allah Tãla ne irshãd farmãya:

فَمَن زُحۡزِحَ عَنِ ٱلنَّارِ وَأُدۡخِلَ ٱلۡجَنَّةَ فَقَدۡ فَازَۗ

“Phir jo shaks aag se door kar diya gaya aur jannat mein dãkhil kar diya gaya to yaqinan wo kãmyãb ho gaya.” [Al Imran # 3: 185] Aur farmãya:

 وَنَفۡسٖ وَمَا سَوَّىٰهَا ٧ فَأَلۡهَمَهَا فُجُورَهَا وَتَقۡوَىٰهَا ٨  قَدۡ أَفۡلَحَ مَن زَكَّىٰهَا ٩ وَقَدۡ خَابَ مَن دَسَّىٰهَا ١٠

“Aur nafs ki aur us zaat ki jis ne use theek banãya! Phir uski nãfarmãni aur uski parhezgãri (ki pehchãn) uske dil mein daal di. Yaqinan woh kãmyãb ho gaya jisne use paak kar liya. Aur yaqinan woh nãmuraad ho gaya jisne use mitti mein daba diya.” [Ash-Shams # 91: 7 to 10]

Ayat 16 to 19

بَلۡ تُؤۡثِرُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا ١٦  وَٱلۡأٓخِرَةُ خَيۡرٞ وَأَبۡقَىٰٓ ١٧ إِنَّ هَٰذَا لَفِي ٱلصُّحُفِ ٱلۡأُولَىٰ ١٨  صُحُفِ إِبۡرَٰهِيمَ وَمُوسَىٰ ١٩

“Balke tum duniya ki zindagi ko tarjeeh dete ho. Halãnke ãkhirat kahe behtar aur ziyãda baaqi rehne wãli hai. Be shak yeh baat yaqinan pehle sahifo mein hai. Ibrãheem aur Musa ke sahifo mein.”

Guzishta ãyat mein farmãya ke kãmyãbi un logon ke liye hai jo apne nafs ka tazkiya karte hai, apne Rab ko yaad karte aur amal sãleh karte hai. Yahãn farmãya ke log duniya ki faani lazzato ko akhrawi nematon par tarjeeh dete hai. Halãnke ãkhirat ki nematen behtar aur laazawãl hai.Ye baate sahaif Ibrãheem aur sahaif Musa yãni taurãt mein bhi mazkoor hai. Yeh ãyat isi tarah hai, jaisa ke doosri jagah Allah Tãla ne irshãd farmãya:

أَمۡ لَمۡ يُنَبَّأۡ بِمَا فِي صُحُفِ مُوسَىٰ ٣٦  وَإِبۡرَٰهِيمَ ٱلَّذِي وَفَّىٰٓ ٣٧ أَلَّا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰ ٣٨  وَأَن لَّيۡسَ لِلۡإِنسَٰنِ إِلَّا مَا سَعَىٰ ٣٩ وَأَنَّ سَعۡيَهُۥ سَوۡفَ يُرَىٰ ٤٠  ثُمَّ يُجۡزَىٰهُ ٱلۡجَزَآءَ ٱلۡأَوۡفَىٰ ٤١  وَأَنَّ إِلَىٰ رَبِّكَ ٱلۡمُنتَهَىٰ ٤٢

“ya use is baat ki khabar nahin di gai jo Musa ke sahifo mein hai. Aur Ibrãheem ke (sahifo mein) jisne (Ahed) poora kiya. Ke koi bojh uthãne wãli (kaan) kisi doosri ka bojh nahin uthãegi. Aur yeh ke insaan ke liye sirf wahi hai jiski usne koshish ki. Aur yeh ke yaqinan uski koshish jald hi use dikhãi jãegi. Phir use uska badla diya jãeyega, poora badla. Aur yeh ke Beshaq tere rab hi ke taraf ãkhir pahunchna hai.” [An-Najm # 53: 36 to 42] Aur farmãya:

ٱلَّذِينَ يَسۡتَحِبُّونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجًاۚ أُوْلَٰٓئِكَ فِي ضَلَٰلِۢ بَعِيدٖ ٣

“Woh jo duniya ki zindagi ko ãkhirat ke muqãble mein pasand karte hai aur Allah ki raah se rokte aur us mein kaaji dhoondhte hai, yeh log bahot door ki gumrãhi mein hai.” [Ibrahim # 14: 3]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jo duniya ka talabgaar bana, usne ãkhirat ko nuqsaan pahunchãya aur jo ãkhirat ka talabgaar bana, usne duniya ko nuqsaan pahunchãya, chanãnche tum baaqi rehne wãli (ãkhirat) ki khãtir khatam ho jãne wãli (duniya) ko nuqsaan pahunchão.” [Kitãb zahad laban bin Asim 161, Silsila ahadees sãhiya 3287]

Saiyyadna Mustaward bin shadad (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: Allah ki qasam! ãkhirat (ke muqãble) mein duniya ki misaal aisi hai jaise tum mein se koi shakhs is ungli (yãni shahãdat wãli ungli) ko samundar mein duboe phir dekhe ke woh kis cheez ke saath lauti hai.” [Muslim 2858]