Surah Al-Balad (90)

Aayat 1 & 2

لَآ أُقۡسِمُ بِهَٰذَا ٱلۡبَلَدِ ١  وَأَنتَ حِلُّۢ بِهَٰذَا ٱلۡبَلَدِ ٢

“Nahin, main is shehar ki qasam khãta hoon! Aur tu is shehar mein rehne wãla hai.”

Is se muraad Makka Mukarram hai jis mein us waqt, jab is surat ka nazool huwa, Nabi Kareem (ﷺ) ka qãyam tha. Aap ka maulad bhi yahi shehar tha, yãni Allah ne aap (ﷺ) ke maulad o maskan ki qasam khãi.

Dossri ãyat ke do mãyene hain. Agar { حِلُّۢ } ka mãyenna “rehne wãla’ kiya jãe to ãyat ka mãyene yeh hoga ke main is shehar Makka ki qasam khãta hoon, bahaliyake aap us mein qayãm pazeer hai, yãni yeh shehar khud bhi badi fazilat wãla hai, lekin uski fazilat is lehãz se do chund hogi hai ke aap us mein qayãm pazeer hai. Agar is ãyat ka mãyena yeh kiya jãye, aur tere liye is shehar mein ladãi halaal hone wãli hai, to phir is ãyat mein aapko fatah o kãmarãni ki khushkhabri di gayi hai, ke anqareeb aap bahaisiyat fatah dãkhil honge aur mushrikeen mein se kuchh ka qatal karenge aur kuchh ko qaid kar lenge. Yeh istasna hukum aap (ﷺ) ke saath khas tha. Makka na aapse se pahle kisi ke liye halaal banãya gaya aur na aapke baad kisi ke liye halaal hoga.

Saiyyadna Abdullah bin Abbãs (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Is shehar (makka) ko Allah Tãla ne usi din hurmat ata kardi thi jis din usne aasmãnon aur zameen ko paida kiya tha, isliye yeh Allah Tãla ki ata ki huwi hurmat ki wajah se qayãmat tak ke liye hurmat wãla hai. Mujhse pahle kisi ke liye is shehar mein ladna jãiz nahin tha, mere liye bhi sirf din ki ek ghadi ke liye ladna jãyaz tha. Uske baad ab phir Allah ki ata ki huwi hurmat ki wajah se uski hurmat qayãmat tak ke liye qayãm hogi. [Bukhãri 1834, Muslim 1353]

Saiyyadna Abu Sharai adwi (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Makka ko Allah Tãla ne hurmat bakshi hai, logon ne use hurmat nahin bakshi, lehãza jo shakhs Allah aur yaume ãkhirat par imaan rakhta ho uske liye jãyaz nahin ke Makka mein khoon rezi kare aur wahãn ke darakht kãte, phir agar koi shakhs Allah ke Rasool (ﷺ) ke qital se ruksat ki daleel le to use kaho ke Allah ne apne Rasool ko ijãzat di thi, tum ko ijãzat nahin di aur haqeeqat yeh hai ke mujhe bhi din ki ek ghadi ke liye ijãzat mili thi aur aaj uski hurmat laut kar wãisi hi hogai hai jaisi kal thi. [Bukhãri 1832, Muslim 1354]

Saiyyadna Abdullah bin Adi (Razi Allahu anhu) bayãn karte hai ke maine Allah ke Rasool (ﷺ) ko hazwãra ke muqãm par khade huwe dekha, aap yeh farmãrahe the: “(Ae Makka!) Allah ki qasam! Tu Allah ki saari zameen se behtar aur afzal hai aur Allah ke nazdeek Allah ki saari zameen se ziyãda mehboob hai aur Allah ki qasam! Agar mujhe tere andar se nikãla na jãta to mein (kabhi) na nikalta.” [Tirmizi 3925, Ibne Maja 3108]

Aayat 3 & 4

 وَوَالِدٖ وَمَا وَلَدَ ٣  لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِي كَبَدٍ ٤

“Aur jãnne wãle ki qasam! Aur uski jo usne jana! Bila shubha yaqinan hamne insaan ko badi mushaqqat mein paida kiya hai.”

Is ãyat mein janne wãle Maa Baap aur unke janam diye huwe bachche ki qasam khãi hai. Maa baap ko aulaad ke husool ki justuju se lekar unki parwarish tak jin musibat se guzãrna padta hai aur unke janam diye huwe bachche par hãlat nutfa se lekar wilãdat tak, phir wilãdat se bachpan, jawãni aur bhudãpa tak jo kuchh guzarta hai woh sab kuchh is haqeeqat ko sãbit karta hai. Is tamãm arse mein woh shuru se ãkhir tak sakhtiyãn aur musibaten hi jhelta rehta hai. Kabhi beemãri mein giraftãr hai, kabhi ranj mein, kabhi faqro faqa mein, kabhi kisi aur fikr mein. Agar kabhi kisi khushi ya rãhat ka koi lamha ata bhi hai to uske saath koi na koi musibat zaroor hoti hai. Koi aur na ho to uske zawaal ka fikr hi use mukdar karne keliye kãfi hai.

Saiyyadna Abdullah bin masood (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne (zameen par) ek marbe (Square) shakal banãi aur phir uske beech mein ek lakeer kheenchi, jo marbe shakal se bãhar nikal gai, phir us lakeer ke ird gird kae chhoti lakeeren kheenchi aur phir farmãya: “Yeh (marbe ke andar) jo lakeer hai ye aadmi (ke misaal) hai aur yeh marbe shakal jo use ghere huwe hai uski maut hai aur yeh lakeer jo marbe shakal ke bãhar chali gai hai uski ãrzoo hai aur yeh chhoti chhoti lakeeren aafat hai. Agar ek ãfat se bach gaya to doosri ne aa dabocha, agar usse bhi bach gaya to teesri ne daboch liya. [Bukhãri 6417]

Ayat 5 to 7

أَيَحۡسَبُ أَن لَّن يَقۡدِرَ عَلَيۡهِ أَحَدٞ ٥  يَقُولُ أَهۡلَكۡتُ مَالٗا لُّبَدًا ٦ أَيَحۡسَبُ أَن لَّمۡ يَرَهُۥٓ أَحَدٌ ٧

“Kya wo khayãl karta hai ke us par kabhi koi qãdir nahin hoga? Kehta hai mein dhero maal barbãd kar dãla. Kya woh khayãl karta hai ke use kisi ne nahin dekha?”

Jin sakhtiyon aur musibaton mein aadmi zindagi basar karta hai, unka taqãza to yeh tha ke woh apni haqeeqat ko pehchãnta aur us mein ajzo inkisãr ka jazba paida hota, lekin uski hãlat yeh hai ke akad foh dikhãta hai aur samjahta hai mujh par kaun qãbu pa sakta hai? Jaisa ke Allah Tãla ne irshãd farmãya:

فَلَا صَدَّقَ وَلَا صَلَّىٰ ٣١  وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ ٣٢ ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ ٣٣  أَوۡلَىٰ لَكَ فَأَوۡلَىٰ ٣٤  ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ ٣٥ أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى ٣٦  أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ ٣٧ ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ ٣٨ فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ ٣٩  أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ ٤٠

“So na usne sach mãna aur na namãz ada ki. Aur lekin usne jhutlãya aur munh phera. Phir akadta huwa apne ghar wãlo ki taraf chala. Yahi tere lãyaq hai, phir yahi lãyaq hai. Phir tere lãyaq yahi hai, kya insaan gumãn karta hai ke use baghhair poochhe hi chhorh diya jãyega? Kya woh mani ka ek qatra nahin tha jo girãya jãta hai. Phir woh jama huwa khoon bana, Phir us ne paida kiya, bas durust bana diya. Phir usne usse do qismein nar aur mãda banãi. Kya woh is par qãdir nahin ke murdo ko zinda karde?” [Al-Qiyama # 75: 31 to 40]

Agli ãyat mein farmãya ke deen haq ki mukhãlifat ya jãhilãna rasmo riwãj mein rupaiya lutãne ko bada kamaal samjahta hai aur use fakhariya bayãn karta hai. Kya woh khayãl karta hai ke jab woh fakhar o riya ke liye maal luta raha tha to kisi ne use nahin dekha? Yaqinan ham sab kuchh dekh rahe hai.

Aayat 8 to 10

 أَلَمۡ نَجۡعَل لَّهُۥ عَيۡنَيۡنِ ٨  وَلِسَانٗا وَشَفَتَيۡنِ ٩ وَهَدَيۡنَٰهُ ٱلنَّجۡدَيۡنِ ١٠

“Kya hamne uske liye do aankhen nahin banãi. Aur ek zabãn aur ek hont. Aur hamne use do wãze rãste dhika diye.”

Usne yeh guman kaise kar liya ke use kisi ne nahi dekha aur na koi usse poochne wãla hai? Halãnke jin aanhkon se woh dekh raha hai woh hamne banãi hain. Zabãn aur hont jinse deenge maar raha hai woh bhi hamne paida kiye hain, phir hamne use khair o shar ke raaste ka shaoor bhi ata farmãya hai. To kaise ho sakta hai ke use aankhen ata karne wãla khud hi na dekh raha ho? Aur use zabãn aur hont dene wãla use poochh bhi na sakta ho? Aur khair o shar ka shaoor karne wãla usse us shaoor ke istemãl ke mutãliq baaz purs na kare? Is ãyat ki nazeer hasab zeel irshãd bãri tãla hai

 إِنَّا خَلَقۡنَا ٱلۡإِنسَٰنَ مِن نُّطۡفَةٍ أَمۡشَاجٖ نَّبۡتَلِيهِ فَجَعَلۡنَٰهُ سَمِيعَۢا بَصِيرًا ٢ إِنَّا هَدَيۡنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرٗا وَإِمَّا كَفُورًا ٣

“Bila Shubha hamne insaan ko ek mile jule qatre se paida kiya, ham use aazmãte hain, so hamne use khoob sunne wãla, khoob dekhne wãla bana diya. Bila shubha hamne use raste dikha diya, khuwa woh shukr karne wãla bane aur khuwa na shukra.” [Al-Insan # 76: 2 & 3]

Ayat 11 to 13

 فَلَا ٱقۡتَحَمَ ٱلۡعَقَبَةَ ١١  وَمَآ أَدۡرَىٰكَ مَا ٱلۡعَقَبَةُ ١٢ فَكُّ رَقَبَةٍ ١٣

“Phir (bhi) woh mushkil ghãti mein na ghusa. Aur tujhe kis cheez ne mãloom karwãya ke woh mushkil ghãti kya hai? (woh) gardan churhãna hai.”

Alalh Tãla ne insaan ko maal ki jo nemat ata farmãe hai uska taqãza yeh nahin tha use nãhaq udãta, balke yeh tha ke woh bulandiyan jo sakht jado jahed se hãsil hoti hai, unhe sar karne ke liye mushkil ghãti mein be dareeghh (Without hesitation) ghus jãta. Magar usne us mushkil ghãti mein ghusne ki jurrat nahin ki. Maldaar ke liye mushkil ghãti kya hai? Allh Tãla ne farmãya ke woh kisi ki gardan se tauq ghhulãmi utar phekne mein uski madad karna hai, yani use khareed kar ãzaad kar dena, ya juzwi taur par us kaam mein uski madad karna hai.

فَلَا اقْتَحَمَ الْعَقَبَةَ

“Uqba” ghãti, do pahãdon ke darmiyãn dushwãr guzar raste ko kehte hai. Jis tarah us mien se hokar guzarna aur usko paar karna dushwãr hota hai. Usi tarah ghhulam ko ãzaad karna aur bhooke rishtedaar yatem ya khak nasheen ghhareeb ko khãna khilãna dushwãr hota hai, buqal insaan ko in kaamon mein maal kharch karne se baaz rakhta hai, jaisa ke Allah tãla ne irshãd farmãya:

وَأَنفِقُواْ خَيۡرٗا لِّأَنفُسِكُمۡۗ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ١٦ إِن تُقۡرِضُواْ ٱللَّهَ قَرۡضًا حَسَنٗا يُضَٰعِفۡهُ لَكُمۡ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ شَكُورٌ حَلِيمٌ ١٧

“Aur kharch karo, tumhãre apne liye behtar hoga aur jo apne nafs ke buqal se bacha liye jãyenge so wohi kãmyãb hai. Agar tum Allah ko qarz doge, achchha qarz to woh use tumhãre liye kai gunãh kardega aur tumhen baksh dega aur Allah bada qadardaan, behad burdbãr hai.” [At-Taghabun # 64: 16 & 17] Aur farmãya:

إِن يَسۡ‍َٔلۡكُمُوهَا فَيُحۡفِكُمۡ تَبۡخَلُواْ وَيُخۡرِجۡ أَضۡغَٰنَكُمۡ ٣٧ هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ تُدۡعَوۡنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبۡخَلُۖ وَمَن يَبۡخَلۡ فَإِنَّمَا يَبۡخَلُ عَن نَّفۡسِهِۦۚ وَٱللَّهُ ٱلۡغَنِيُّ وَأَنتُمُ ٱلۡفُقَرَآءُۚ وَإِن تَتَوَلَّوۡاْ يَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ ثُمَّ لَا يَكُونُوٓاْ أَمۡثَٰلَكُم ٣٨

“Agar woh tumse unka mutãliba kare, phir tumse israar kare to tum buqal karoge aur woh tumhãre keene zãhir kar dega. Suno! Tum woh log ho ke tum bulãe jãte ho, tãke Allah ki raah mein kharch karo, to tum mein se kuchh wo hai jo buqal karte hai aur jo buqal karta hai to woh dar haqeeqat apne aap he se buqal karta hai aur Allah hi beparwah hai aur tum hi mohtãj ho agar tum phir jãoge to woh tumhãri jagah tumhãre siwa aur logon ko le aayega, phir woh tumhãri tarah nahin honge.” [Muhammad # 47: 37 & 38]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “bakheel aur kharch karne wãle ki misaal un do shakhson ki tarah hai, jo lohe ke do kurte chatiyon se hansliyon tak paihne huwe hon. Kharch karne wãla jab kuchh kharch karta hai to kurta phail jãta hai aur lamba chauda hokar sãra badan dhãnp leta hai, yahãn tak ke ungliyon ki poore bhi chhup jãti hai aur kurta (lamba hone ki wajah se) qadmo ke nishãnãt bhi mita deta hai. Lekin bakheel jab kuchh kharch karna chãhata hai to har halqa apni jagah chimat kar reh jãta hai, woh usko kushãda karna chãhata hai lekin woh kushãda nahin hota.” [Bukhãri 1443, Muslim 1021]

فَكُّ رَقَبَةٍ

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “koi aulaad apne wãlid ka badla nahin de sakti, siwãe uske ke use ghhulãmi ki hãlat mein pãe aur khareed kar ãzãd karde. [Muslim 1510]

Abu umãma kehte hai ke maine Saiyyadna Amr bin Abãs (Razi Allahu anhu) se arz ki, aap hamen ek aisi hadees sunãi jise aapne Allah ke Rasool (ﷺ) se suna ho aur usmein koi kami beshi aur wahem na ho. To aap ne kaha ke maine Allah ke Rasool (ﷺ) ko irshãd farmãte huwe suna: “Jis shakhs ke islaam ki hãlat mein teen bachche paida hue aur woh san balooghhat ko pahunchne se pehle hi faut hogae to Allah Tãla un par apni rehmat ki wajah se use bhi jannat mein dãkhil farma dega aur jo shakhs Allah ke raste mein budha huwa to yeh budha roze qayãmat uske liye noor hoga aur jis shakhs ne Allah Tãla ke raste mein (jihãd karte huwe) ek teer phenka, khuwa woh dushman ko laga ya na laga, to use ek gardan ãzaad karne ke barãbar sawaab milega, aur jis ne ek momin gardan ko ãzaad kar diya to Allah Tãla uske ek ek azu ke badle mein uske ek ek azo ko jahannam ki aag se ãzadi ata farmãdega aur jisne Allah ke rãste mein (kisi cheez ka) ek joda kharcha kiya to bila shubha jannat ke aath darwãze hain, yeh un mein jis darwãze se bhe dãkhil hona chãhega Allah Tãla use dãkhil farmãdega.” [Musnad Ahmad 19456, Nisai 3144]

Saiyyadna Abu Musa Ashri (Razi Allahu anhu) bayãn karte hai Allah ke Rasool (ﷺ) ne farmãya: “Teen aadmiyon ko dohra sawaab milega, ek to ahle kitaab mein se woh shakhs jo apne paighhambar par imaan lãya aur phir mohammad (ﷺ) par imaan lãya, doosra woh ghhulãm jo Allah Tãla ka bhi haq ada kare aur apne mãlikon ka bhi haq ada kare aur teesra woh shakhs jiske paas ek laundi ho, woh tarbiyat de to achchhe tarbiyat de, tãleem de to umda tãleem de, phir use ãzaad karke usse nikãh karle to use dohra sawaab milega.”  [Bukhãri 97, Msulim 154]

Ali bin husain ke saath saeed bin marjãna kehte hai ke maine Saiyyadna Abu Huraira (Razi Allahu anhu) ko kehte huwe suna ke Allah ke Rasool (ﷺ) ne farmãya: “Jis shakhs ne bhi kisi musalmãn (ghhulãm) ko ãzaad kiya to Allah Tãla us ghhulãm ke jism ke har azu ki ãzadi ke badle mein us shakhs ke jism ke bhi ek ek azu ko dozakh se ãzad karega.” Saeed bin Marjãna kehte hai ke main yeh hadees sun kar Ali bin Husaain ke paas gaya (aur unse yeh hadees bayãn ki) to Ali bin Hussain apne us ghhulãm ki taraf mutawajje huwe jise unhone Abdullah bin Jãfar se hazãr deenãr ke badle khareeda tha, so use ãzad kar diya. [Bukhãri 2517, Msulim 1509]

Aayat 14 to 16

 أَوۡ إِطۡعَٰمٞ فِي يَوۡمٖ ذِي مَسۡغَبَةٖ ١٤ يَتِيمٗا ذَا مَقۡرَبَةٍ ١٥  أَوۡ مِسۡكِينٗا ذَا مَتۡرَبَةٖ ١٦

“Ya kisi bhook wãle din mein khãna khilãna hai. kisi qurbat wãle yateem ko. Ya mitti mein mile huwe kisi miskeen ko.”

Yãni jab log sakht Qahetsãli mein mubtela ho, shadeed bhook se do chaar ho aur khãna na milne ki wajah se woh halaak ho rahe ho, to us waqt kisi yateem rishtedaar ko, ya kisi nihãyat ghhareeb o nãdaar miskeen ko khãna khilãna. Yun to Qahet aur bhook ke waqt kisi bhi yateem ko khãna khilãna sawaab ka kaam hai, lekin jo yateem rishtedaar bhi ho, uski khabargiri karna mazeed ajar ka bãis hai, jaisa ke Saiyyadna Sulaimãn bin ãmir (Razi Allahu anhu) bayãn karte hai ke maine Allah ke Rasool (ﷺ) se suna, aap farmãrahe the: “Miskeen ko sadqa dena sirf sadqa hai (yãni uska sirf ek sawaab hai) jabke rishtedãro ko (saqda) dena do nekiyãn hai, sadqa bhi aur silãh rehmi bhi.” [Musnad Ahmad 17890, Ibne Maja 1844, Tirmizi 658]

Aayat 17 & 18

ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُواْ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ وَتَوَاصَوۡاْ بِٱلۡمَرۡحَمَةِ ١٧  أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِ ١٨

“Phir (yeh ke) ho woh un logon  mein se jo imaan lãye aur jinhone ek dossre ko sabar ki wasiyat ki aur ek doosre ko rahem karne ki wasiyat ki. Yahi log dãen haath wãle hai.”

Jannat ki raah mein wãqe dushwãr ghãti ko aboor karne ke zaman mein yeh bhi hai ke tãlibãne jannat par sadq dil se imaan lãte aur apne aza o jwareh ke zariye se amal sãleh karte hai, Allah ki bandagi aur dãwate ilãhi ke raah mein unhen jo sau bãten lãhaq hoti hai un par sabr karte aur ãpas mein ek dosre ke saath shafaqqat o rehmat ki nasihat karte hain. Jo log mazkoora bãla paanch baaton par amal pairan honge, wohi ghãti aboor kar pãyenge, jahannam se nijaat pa jãyenge aur jannat mein dãkhil ho jãyenge.

وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ

Yãni un mominon mein dãkhil huwa jo nek amal karte hai aur ek doosre ko logon ki takleefon par sabar karne aur unke saath shafaqqat karne ki wasiyat karte hai, jaisa ke Saiyyadna Abdullah bin Amra (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Reham karne wãlo par rehmãn bhi reham karta hai. Tum zameen wãlo par reham karo aasmãn wãla tum par reham karega.” [Abu Dãwood 4941, Tirmizi 1924]

Saiyyadna Jareer Bin Abdullah (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jo logon par reham na kare Allah Tãla us par reham nahin karta.” [Bukhãri 7376, Muslim 2319]

Saiyyadna Abdullah bin Amr (Razi Allahu anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jo hamãre chhoton par reham na kare aur hamãre badon ko haq na pahunchãye (yãni unke takreem na kare) woh ham mein se nahin.” [Abu Dãwood 4943, Tirmizi 1920]

Saiyyadna Abu Musa Ashri (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Ek momin doosre momin ke liye is tarah hai jaise imãrat ke uska ek hissa doosre hisse ko thame rehta hai (girne nahin deta).” Phir aapne apni ungliyon ko kaenchi ki tarah kar liya (yãni mila liya). [Bukhãri 6026]

Aayat 19 & 20

وَٱلَّذِينَ كَفَرُواْ بِ‍َٔايَٰتِنَا هُمۡ أَصۡحَٰبُ ٱلۡمَشۡ‍َٔمَةِ ١٩  عَلَيۡهِمۡ نَارٞ مُّؤۡصَدَةُۢ ٢٠

“Aur jin logon ne hamãri ãyat ka inkaar kiya wahi bãen haath wãle hain. Un par (har taraf se) aag band ki huwi hogi.”

Yãni jo log Allah ki ãyaton ka inkaar karenge, imaan nahin lãyenge, amal sãleh nahin karenge aur jazba rehmat se mehroom hone ke bãis Allah ke bando par reham nahin karenge, to woh bad bakhton mein se honge aur unka thikãna jahannam hoga, jis mein unke dãkhil ho jãne ke baad uske darwãze hamesha ke liye band ho jãenge aur woh usse kabhi nahin nikal pãenge, jaisa ke Allah Tãla ne irshãd farmãya:

 إِنَّهَا عَلَيۡهِم مُّؤۡصَدَةٞ ٨  فِي عَمَدٖ مُّمَدَّدَةِۢ ٩

“Yaqinan woh un par (har taraf se) band ki huwi hai. Lambe Lambe sutonon mein.” [Al-Humazah # 104: 8 & 9]