Surah Al-Alaq (96)

Aayat 1 to 5

ٱقۡرَأۡ بِٱسۡمِ رَبِّكَ ٱلَّذِي خَلَقَ ١  خَلَقَ ٱلۡإِنسَٰنَ مِنۡ عَلَقٍ ٢  ٱقۡرَأۡ وَرَبُّكَ ٱلۡأَكۡرَمُ ٣  ٱلَّذِي عَلَّمَ بِٱلۡقَلَمِ ٤ عَلَّمَ ٱلۡإِنسَٰنَ مَا لَمۡ يَعۡلَمۡ ٥

“Apne Rab ke naam se padh jisne paida kiya. Usne insaan ko ek jame huwe khoon se paida kiya. Padh aur tera Rab hi sab se ziyãda karam wãla hai. Woh jisne qalam ke saath sikhãya. Usne insaan ko woh sikhãya jo woh nahin jãnta tha.”

Yahãn Alalh Tãla ne Nabi kareem (ﷺ) ko hukum  diya ke un par jo qurãn kareem bazariye wahi naazil hota hai uski tilãwat kejiye, neez insaan ko khabar di hai ke tamãm makhloqãt ka khãliq wahi tanha hai aur usne insaan ko lothde yãni manjamad khoon se paida kiya, jo chaalis din tak rahem mãdar mein nutfa ki shakal mein rehta hai. Phir manjamad khoon ka ek lothda ban kar rahem mãdar se chipak jãta hai, phir chaalis din ke baad gosht ka ek tukda ban jãta hai. Phir ya to amre ilahi ke mutãbiq uski takhleeq mukammal ho jãti hai, ya rahem se gosht ke ek tukde ki shakal mein bãhar nikal ãta hai.

Chunke Nabi kareem (ﷺ) Jibreel {(AS)Alehis Salãm} ko achãnak apne saamne pãkar ghabra gae the, isi liye bataur tãkeed aap se kaha gaya ke aap padhiye aur chunke Nabi kareem (ﷺ) ne nahin padha tha, balke kaha tha ke mujhe padhna nahin aata, isliye aap se kaha gaya ke aapka woh Rab aapko padhne ka hukm de raha hai jo be pãya karam o ehsaan wãla hai, jiske jood o ata ki koi inteha nahi, jisne padhna likhna sikha kar insaan par ehsan azeem kiya hai aur jisne qalam ke zariye se use woh sab sikhãya jo woh pahle se nahin jãnta tha.

Saiyyada Aisha (Razi Allahu anha) bayãn karti hain ke Allah ke Rasool (ﷺ) par wahi ki ibteda ka silsila sachche khwãbo se shuru huwa. Aap jo khawãb bhi dekhte the woh subah ki roshni ki misal wãze ho jãta tha. Phir aapke liye gosha nashini ko pasandida bana diya gaya, to aapne ghhãre hira mein khalwat nashini ikhtiyãr farmãi aur wahãn kai kai raaten ibãdat karte the, jab tak ghar aane ka ji na chãhata tosha hamrãh liye huwe wahãn rehte phir aap apni biwi ke paas aate aur wahãn rehne ke liye mazeed khãne peene ka sãmãn le jãte. (khatam hone par) dobãra phir aap khadeeja (Razi Allahu anha) ke paas aate aur utna hi tosha aur hamrã le jãte. Hatta ke aap us waqt ghhãre hira hi mein the jab haq aapke paas ãya. Aapke paas farishta ãya, usne kaha, padhiye! Aapne farmaya: main padha huwa nahin hoon. To usne mujhe pakda aur khoob bheencha, yahãn tak ke meri tãqat jawaab degae, phir mujhe chhorh diya aur kaha, padhiye! Maine kaha mein padha nahin hoon. Farishte ne phir mujhe pakda aur khoob bheencha, yahãn tak ke mujhe sakht takleef mehsoos huwi, phir mujhe chhorh diya aur kaha, padhiye! Maine kaha, main padaa huwa nahin hoon. Ab usne phir teesri martaba mujhe pakda aur (khoob) bheencha, yahãn tak ke mujhe takleef mehsoos huwi, phir mujhe chhorh diya aur kaha:

ٱقۡرَأۡ بِٱسۡمِ رَبِّكَ ٱلَّذِي خَلَقَ ١  خَلَقَ ٱلۡإِنسَٰنَ مِنۡ عَلَقٍ ٢  ٱقۡرَأۡ وَرَبُّكَ ٱلۡأَكۡرَمُ ٣  

[Al-Alaq #96: 1 to 3] “Bas yahi ãyat sunkar Allah ke Rasool (ﷺ) ghar laute  (khauf se) aap ka dil dhadak raha tha. Aap khadeeja (Razi Allahu anha) ke paas pahunche to aapne farmãya: “Mujhe kambal udha do, mujhe kambal udha do.” ghar wãlon ne kambal udha diya. Jab khauf chala gaya to aapne khadeeja ko sãra wãqiya sunãya aur farmãya: “mujhe apni jaan ka khauf hai.” Khadeeja (Razi Allahu anha) ne arz ki, hargiz nahin, Allah ki qasam! Allah aapko kabhi ruswa nahin karega, aap rishtedãron ke saath silah rehmi karte hai, sach bolte hai, moashre par jo log bhaar hai unka bhojh uthãte hai, nãdãr ke liye aap kamãte hai, mehmãn ki khãtir tawãzo karte hain, haq ke kaamon mein logon ki madad karte hai. Saiyyada Khadeeja (Razi Allahu anha) Allah ke Rasool (ﷺ) ko lekar apne chãcha zaad bhãi warqa bin naufal bin asad bin abdul azeez ke paas gayi, warqa ayyame jahiliyat mein nasrãni ho gaye the. Ibrãni zabãn mein kitãbe likha karte the aur jitna Allah ne chãha injeel ko bhi ibrãni zabãn mein likha karte the, bahot boodhe aur nãbeena ho gaye the. Saiyyada Khadeeja (Razi Allahu anha) ne unse kaha, ae mere chãcha ke bete! Zara apne bhateeje ki baat suno. Warqa ne kaha, ae bhateeje! Tumne kya dekha hai? Allah ke Rasool (ﷺ) ne jo kuchh dekha tha bayãn kiya. Warqa ne kaha, yeh to wohi farishta hai jo Allah Tãla ne Musa {(AS)Alehis Salãm} par nãzil kiya tha, ae kaash! Mein us waqt jawaan hota, kaash! Mein us waqt tak zinda rahoon, jis waqt aapki qaum aapko is shehar se nikãl degi. Allah ke Rasool (ﷺ) ne poocha: “kya woh mujhe nikãl denge?” Warqa ne kaha, haan har us shakhs se jo aisi cheez lekar ãya hai jaisi aap lekar aae hain, dushmani ki gayi hai aur agar mujhe aapka woh zamãna naseeb huwa to mein har tarah se aapki madad karonga. [Bukhãri 3, Muslim 160]

Aayat 6 to 8

 كَلَّآ إِنَّ ٱلۡإِنسَٰنَ لَيَطۡغَىٰٓ ٦ أَن رَّءَاهُ ٱسۡتَغۡنَىٰٓ ٧  إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجۡعَىٰٓ ٨

“Hargiz nahin, beshak insaan yaqinan had se nikal jãta hai. Isliye woh apne aapko dekhta hai ke ghani hogaya hai. Yaqinan tere Rab hi ke taraf lautna hai.”

Allah Tãla ne farmãya ke jo insaan imaan aur mãrifat ilãhi ki daulat se mehroom hota hai, to jab Allah Tãla use maal o daulat aur hukumat va saltanat se nawãzta hai to woh is ghalat fehmi mein mubtila ho jãta hai ke ab woh kisi ka mohtãj nahin. Rabbul ãlãmeen ko yaksar bhool kar tughyãn o sarkashi par ãmada ho jãta hai, kibro zulm uski sifat ban jãti hai aur kamzoron ko haqeer samajhna aur dossro ka mazãq udãna uska shewa ban jãta hau. Aakhri ãyat mein Allah Tãla ne Nabi kareem (ﷺ) ko mukhãtib karke farmãya ke Abu jehal ho ya koi aur zulm o sarkash, beharhaal use laut kar aapke Rab ke paas hi aana hai aur hum usse zaroor inteqaam lenge.

Aayat 9 to 14

 أَرَءَيۡتَ ٱلَّذِي يَنۡهَىٰ ٩ عَبۡدًا إِذَا صَلَّىٰٓ ١٠  أَرَءَيۡتَ إِن كَانَ عَلَى ٱلۡهُدَىٰٓ ١١  أَوۡ أَمَرَ بِٱلتَّقۡوَىٰٓ ١٢ أَرَءَيۡتَ إِن كَذَّبَ وَتَوَلَّىٰٓ ١٣  أَلَمۡ يَعۡلَم بِأَنَّ ٱللَّهَ يَرَىٰ ١٤

“Kya tune us shakhs ko dekha jo mana karta hai. Ek bande ko jab woh namãz padhta hai. Kya tune dekha agar woh hidãyat par ho. Ya usne parhezgãri ka hukum diya ho. Kya tune dekha agar us (mãna karne wãle) ne jhutlãya aur munh moda. To kya usne yeh na jãna ke yaqinan Allah dekh raha hai.”

In ãyat mein Allah Tãla ne Nabi kareem (ﷺ) ke saath Abu Jehal ki bad saluki par shadeed izhaar tãjjub karte huwe kaha ke kitna bura aur lãeqe nafrat hai woh insaan jo Allah ke bande, yãni Mohammad (ﷺ) ko namãz padhne se rokta hai? Woh Nabi jo raah e hidãyat par qãyam hai aur doosron ko salãh o taqwa ki dãwat deta hai, uski mukhãlifat karna, use eeza pahunchãna aur use tarah tarah ki dhamkiyãn dena Allah ko hargiz gawãra nahin.

Woh kãfir o mujrim insaan jo mere bande aur Rasool ko namãz padhne se rokta hai, imaan o islaam se rugardãni karta hai aur bais badal maut aur hisaab o saza ka inkaar karta hai, uska us din kya haal hoga jab woh maidãn e mehshar mein apne Rab ke saamne khada hoga? Kya use mãloom nahin ke Allah Tãla uske tamãm kartooton se bãkhabar hai aur aapko darãne aur dhamkãne ke liye woh jo bhi harkaten karta hai usse achchhi tarah wãqif hai?

أَرَءَيۡتَ ٱلَّذِي يَنۡهَىٰ ٩ عَبۡدًا إِذَا صَلَّىٰٓ

Ahãdees mein shãn e nuzul ki alãwa ek aur wãqiya aisa milta hai jis mein Abu Jehal ka Allah ke Rasool (ﷺ) ko namãz se rokne ka zikr hai. Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke Abu jehal ne (apne saathiyon se) poochha, kya mohammad (ﷺ) tumhãre saamne apna chehra zameen par rakhte hai? (yãni woh tumhãre saamne ek Allah ko sajda karta hai) kaha gaya, haan! Abu Jehal ne kaha, laat aur uzza ki qasam! Agar maine unhe aisa karte dekh liya to unki gardan raund dãlonga, ya unke chehre ko mitti mein lathed doonga. (phir aisa huwa ke) woh Allah ke Rasool (ﷺ) ke paas aaya, aap us waqt namãz padh rahe the, to usne aap ki gardan raundne ka irãda kiya, lekin achãnak woh aap se door ho gaya aur apni ediyon ke bal laut gaya aur woh apne haathon se (kisi cheez se) bachne ki koshish kar raha tha. Usse kaha gaya, tujhe kya huwa? Usne kaha, mere aur unke darmiyãn aag ki ek khandaq the, bada haulnaak manzar tha aur (farishto ke) bãzu the. Allah ke Rasool (ﷺ) ne farmãya: “agar woh mere qareeb aata to farishte uske ek ek azu ko uchak lete.” [Muslim 2797]

Aayat 15 to 18

كَلَّا لَئِن لَّمۡ يَنتَهِ لَنَسۡفَعَۢا بِٱلنَّاصِيَةِ ١٥  نَاصِيَةٖ كَٰذِبَةٍ خَاطِئَةٖ ١٦  فَلۡيَدۡعُ نَادِيَهُۥ ١٧ سَنَدۡعُ ٱلزَّبَانِيَةَ ١٨  

“Hargiz nahin, yaqinan woh baaz na aaya to ham zaroor use peshãni ke bal ke saath ghaseetenge. Peshãni ke un bãlo ke saath jo jhute hai, khatãkaar hai. Bas woh apni majlis ko bula le. Ham anqareeb jahannam ke farishton ko bula lenge.”

Allah Tãla ne farmãya ke agar Abu Jehal hamãre Rasool ko iza rasãni se baaz na aaya aur usne unhen masjid haram aur muqãme ibrãheem ke peechhe namãz padhne se rokne ki dobãra koshish ki to ham use uski jhooti aur gunãhon mein lathedi peshãni se pakad kar ghaseette huwe jahannam mein phenk denge. Us waqt agar woh apni majlis aur qaum ke logon ko bulãna chãhe to bula le, jinke bal boote par woh aap ko namãz se rokna chãhata hai, ham bhi jahannam ke daroghha ko bula lenge, jaisa ke Saiyyadna Abdullah bin Abbãs (Razi Allahu anhuma) bayãn karte hai ek dafa Allah ke Rasool (ﷺ) namãz padh rahe the ke Abu Jehal aaya, usne kaha, kya maine tumhe usse mana nahin kya? Kya maine tumhe us kaam se mana nahin kiya? Kya maine tumhe us kaam se mana nahin kiya? Phir jab Nabi (ﷺ) namãz se fãrig huwe to usne aap ko dhamkãya. Abu Jehal ne kaha, tumhe mãloom hai ke is shehar mein mujhse ziyãda kisi ka ashaab majlis nahin hai, to Allah Tãla ne yhe ãyat utaari:

 فَلۡيَدۡعُ نَادِيَهُۥ ١٧ سَنَدۡعُ ٱلزَّبَانِيَةَ ١٨  

[Al-Alaq # 96: 17 & 18] Saiyyadna Abdullah bin Abbãs (Razi Allahu anhuma) bayãn karte hai ke Allah ki qasam! Agar woh apne ham nasheen bulãta to Allah ke farishte use pakad lete. [Tirmizi 3349]

Aayat 19

 كَلَّا لَا تُطِعۡهُ وَٱسۡجُدۡۤ وَٱقۡتَرِب۩ ١٩

“Hargiz nahin, uska kehna mat maan aur sajda kar aur bahot qareeb ho ja.۩”

Allah Tãla ne Nabi kareem (ﷺ) ko farmãya ke woh aapko namãz se rokte hai to aap uska kehna hargiz na mãne, balke aap namãz padhte rahe, sajda karte aur Allah Tãla ka qurb hãsil karte rahe, jaisa ke Saiyyadna Abu huraria (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Banda Allah ke sab se ziyãda qareeb us waqt hota hai, jab woh sajde mein ho, to (sajde mein) dua ziyãda kiya karo.” [Muslim 482]

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne {Surah Al-Inshiqaq} aur {Surah Al-Alaq} mein sajda kiya. [Muslim 578]

Saiyyadna rabiya bin kaab aslami (Razi Allahu anhu) bayãn karte hain ke Allah ke Rasool (ﷺ) ke haan raat ko raha karta aur aap ke paas haath aur wazu ke liye paani laya karta. Ek dafa aapne farmãya: “Mãng (kya mãngta hai)? Maine arz ki, jannat mein aapki rafãqat chãhata hoon. Aap ne poochha: “kuchh aur bhi?” maine arz ki, bas yahi kuchh chãhata hoon. Aap ne farmãya: “Achchha, to kasrat sajood ke saath apne nafs par meri madad karo.” [Muslim 489]