Surah At-Takwir (81)

Saiyyadna Abdullah Bin Umar (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jise yeh baat pasand hoke woh qayãmat ke din ko is tarah dekhega goya aankh se dekh raha ho to woh {At-Takwir (81)}, {Al-Infitar (82)} aur {Al-Inshiqãq (84)} ki tilãwat karle. [Musnad Ahmad 4805, Tirmizi 3333, Mustadrak Hãkim 8719]

Aayat 1

إِذَاٱلشَّمۡسُ كُوِّرَتۡ ١

“Jab sooraj lapet diya jãega.”

Yãni sooraj, uski shuãen aur uski roshni ko lapet diya jãega aur woh bilkul be noor hojãega, chãnd ka bhi yahi haal hoga. Chunãnche Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Sooraj aur chãnd qayãmat ke din lapet diye jãyenge.” [Bukhãri 3200]

Aayat 2

وَإِذَا ٱلنُّجُومُٱنكَدَرَتۡ ٢

“Aur jab sitãre be noor ho jãyenge.”

Sitãre bhikar jãyenge, unki roshni khatam hojãyegi aur woh be noor ho jãyenge, jaisa ke irshãd farmãya:

 وَإِذَا ٱلۡكَوَاكِبُٱنتَثَرَتۡ ٢

“Aur jab sitãre bikhar jãyenge.” [Al-Infitar # 82: 2]

Aayat 3

وَإِذَا ٱلۡجِبَالُ سُيِّرَتۡ ٣ 

“Aur jab pahãd chalãe jãyenge.”

Allah Tãla ne pahãdon ko zameen ke andar gãdh rakha hai aur zameen mein woh quwwat rakhi hai jo unhen bãndh kar rakhe huwe hai. Qayãmat ke din Allah ke hukm se wahi quwwat khatam ho jãyegi aur yeh jamid (Static) pahãd dhunki huwi rui ki tarah zarra zarra hokar bãdlo ki tarah chal padenga, hatta ke saraab ki tarah hojãyenge, jaisa ke irshãd farmãya :

وَسُيِّرَتِٱلۡجِبَالُ فَكَانَتۡ سَرَابًا ٢٠

“Aur pahãd chalãe jãyenge to woh saraab ban jãyenge.” [An-Naba # 78: 20]

Aayat 4

وَإِذَا ٱلۡعِشَارُ عُطِّلَتۡ ٤

“Aur jab das maah ki hãmila oontniyãn bekãr chhorh di jãyengi.”

Log shiddat rob o khauf se das maah ki hãmila oonthniyon se ghhãfil ho jãyenge, jo arbon ke nazdeek sab se achchhi aur qeemti daulat hoti hai, to phir doosri cheezon se unke ghhaflat Ka Kya haal hoga? Yãni log nihãyat pareshãn aur badhãl honge, unhen apni jaan ke bachão ke siwa kisi cheez ki fikr nahin hogi.

Ayat 5

وَإِذَاٱلۡوُحُوشُ حُشِرَتۡ ٥

“Aur jab jangli jãnwar ikhatte kiye jãyenge.”

Shiddat zalzala aur tooth phoot ke zer asar zameen par pãe jãne wãle tamãm wahshi jãnwar apne chhupne ki jagãhon se nikal kar maare rob o dahshat ke ikhatte ho jãyenge aur insãnon ke qareeb aakar panãh lene ki koshish karenge, phir mar kar dher ho jãyenge, jaisa ke irshãd famrãya:

وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيۡهِ إِلَّآ أُمَمٌ أَمۡثَالُكُمۚ مَّا فَرَّطۡنَا فِي ٱلۡكِتَٰبِ مِن شَيۡءٖۚ ثُمَّ إِلَىٰ رَبِّهِمۡ يُحۡشَرُونَ ٣٨

“Aur zameen mein na koi chalne wãla hai aur na koi udne wãla, jo apne do paron se udta hai magar tumhãri tarah ummati hai, hamne kitãb mein kisi cheez ki kami nahin chhorhi, phir woh apne Rab ki taraf  ikhatte kiye jãyenge.” [Al-An'am # 6: 38]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “qayãmat ke din tum zaroor haqdãron ke haqooq ada karoge, hatta ke be seengh wãli bakri ka badla seengh wãli bakri se liya jãyega (yãni agar ek seengh wãli bakri ne be seengh bakri ko mãra hoga to use uska bhi badla diya jãyega).” [[Al-An'am # 6: 38]]

Aayat 6

وَإِذَا ٱلۡبِحَارُ سُجِّرَتۡ ٦

“Aur jab samandar bhadkãe jãyenge.”

Samandaron ke bhadkãe jãne ki soorat yeh bhi ho sakti hai ke zameen ke neeche jo bepanãh harãrat aur aag hai, jo aatish fishã pahãdo ke phatne ki soorat mein kabhi kabhi zãhir hoti rahti hai, woh Allah ke hukm se samandaron ko bhadka kar bhaanp bana kar uda degi. Phir pahãdon ki bulandi aur samandaron ki gahrãi khatam hokar zameen ek chatiyal maidãn ban jãyegi, yeh bhi ho sakta hai ke paani jo oxygen aur hydrogen do gason ka markab hai, unmein se ek jalãne wãli aur doosri jalne wãli hai aur yeh Allah Tãla hi ki ajeeb qudrat hai ke un dono ko mila kar aag bhujãne wãla paani bana diya hai. Qayãmat ke waqt Allah ke hukm se un dono ka milaap khatam hojãyega aur woh apne asal ki taraf laut kar bhadakne lagengi, jisse samandaron ka yeh be hisãb paani chasm zadãn ud jãyega, baherhãl Allah ka hukm hoga to samandar aag se bhadakne lagenge.

Aayat 7

وَإِذَا ٱلنُّفُوسُ زُوِّجَتۡ ٧

“Aur jab jaane milãi jãyengi.”

Yahãn se doosre nafqe ke baad ke hãlat hai. Is ãyat ki do tafseeren hai, pahli yeh ke jaane jismon ke sãth milãi jãyengi to sab dobãra zinda ho jãyengi, jaisa ke irshãd farmãya:

قُلۡ إِنَّ ٱلۡأَوَّلِينَ وَٱلۡأٓخِرِينَ ٤٩  لَمَجۡمُوعُونَ إِلَىٰ مِيقَٰتِ يَوۡمٖ مَّعۡلُومٖ ٥٠

“Kehde be shak tamãm pahle aur pichle. Ek mãloom din ke muqarrar waqt par yaqinan ikhatte kiye jãne wãla hai.” [Al-Wãqi'a # 56: 49 & 50]

Doosri yeh ke jaano ki qisme banãi jãyegi, nekon ko nekon ke sãth aur buron ko buron ke sãth mila diya jãyega, jaisa ke Allah Tãla ne irshãd famrãya:

۞ٱحۡشُرُواْٱلَّذِينَ ظَلَمُواْ وَأَزۡوَٰجَهُمۡ وَمَا كَانُواْ يَعۡبُدُونَ ٢٢

“Ikhatta karo un logo ko jinhone zulm kiya aur unke jodon ko aur jin ki woh ibãat kiya karte the.” [As-Saaffãt # 37: 22] Doosri tafseer Umar (Razi Allahu anhu) ne farmãi hai. [Bukhãri 4937]

Aayat 8 & 9

وَإِذَاٱلۡمَوۡءُۥدَةُ سُئِلَتۡ ٨  بِأَيِّ ذَنۢبٖ قُتِلَتۡ ٩

“Aur jab zinda dafan ki gae (ladki) se poochha jãyega. Ke woh kis gunãh ke badle qatl ki gayi?”

Baaz qabãil arab ke dastoor tha ke jab kisi ke ghar bachchi paida hoti to aar se bachne ke liye use zinda dargor kar dete. Yeh ek bahot bada mujrimãna fail tha ke jiska woh apni shadeed jahiliyat o nãdãni ke sabab irtekãb karte the. Aise logon par Allah Tãla qayãmat ke din shadeed ghhazabnaak hoga aur shiddat gez o ghhazab ki wajah se unki taraf se munh pher lega. Phir un zinda dargor ki gai bachchiyon se poochhenga ke un zãlimo ne tumhen kis jurm ki paidãish mein zinda dargor kar diya tha? Ladkiyon ko zinda zameen mein dargor kar dene ke do asbaab the, muflisi aur badnãmi o ruswãi, jaisa ke irshãd farmãya:

وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُمۡ خَشۡيَةَ إِمۡلَٰقٖۖ نَّحۡنُ نَرۡزُقُهُمۡ وَإِيَّاكُمۡۚ إِنَّ قَتۡلَهُمۡ كَانَ خِطۡ‍ٔٗا كَبِيرٗا ٣١

“Aur apni aulaad ko muflisi ke dar se qatl na karo, ham hi unhen rizq dete hai aur tumhen bhi. Beshak unka qatl hamesha se bahot bada gunãh hai.” [Al-Isra # 17: 31] Ruswãi ke silsile mein qatl ke mutãliq Allah Tãla ne irshãd farmãya:

 وَإِذَا بُشِّرَ أَحَدُهُم بِٱلۡأُنثَىٰ ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٞ ٥٨ يَتَوَٰرَىٰ مِنَ ٱلۡقَوۡمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمۡسِكُهُۥ عَلَىٰ هُونٍ أَمۡ يَدُسُّهُۥ فِي ٱلتُّرَابِۗ أَلَا سَآءَ مَا يَحۡكُمُونَ ٥٩

“Aur jab unmein se kisi ko ladki ki kush khabri di jati hai to uska munh din bhar kãla rehta hai aur woh ghham se bhara hota hai. Woh logon se chhupta phirta hai, us kush khabri ki burãi ke wajah se jo use di gayi. Aya use zillat ke bãwajood rakhle, ya use mitti mein daba de. Sunlo! Bura hai jo  woh faisla karte hai.” [An-Nahl # 16: 58 & 59]

Saiyyadan Mughhaira bin Shoba (Razi Allahu anhu) bayãn karte hain ke Allah ke Rasool (ﷺ) ne famrãya: “Allah Tãla ne maaon ki nãfarmãni (yãni unke satãne) ko, betiyon ko zinda gãrh dene ko aur dene se inkaar karne aur lene ke liye tayyãr rehne ko tum par harãm kar diya hai aur Allah Tãla tumhãre qeel o qaal (yãni tumhãri fizool baaton), kasrat sawãl aur maal ke zãye karne ko bhi nãpasand karta hai. [Bukhãri 2408]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jo shakhs in ladkiyon (ki paidãish) se aazmãish mein dalã jãye aur phir woh sabr kare to yeh ladkiyan uske liye jahannam ke azaab se bachão ka zariya ban jãyengi.” [Tirmizi 1913]

Saiyyada Juzãma bint wahãb (Razi Allahu anha) bayãn karti hain ke logon ne Allah ke Rasool (ﷺ) se azal (biwi se mubãshirat ke waqt mãda manviya ko bãhar girãne) se mutãliq sawãl kiya to aapne farmãya: “Yeh to khufiya tareeqa ka dafan karna hi hai aur yeh fail Allah Tãla ke us qaul ki waeed ki zad mein ata hai

وَإِذَاٱلۡمَوۡءُۥدَةُ سُئِلَتۡ ٨

[At-Takwir # 81: 8] “Jab zinda dafan ki gai (ladki) se poochha jãyega.” [Muslim 1442]

Saiyaddna Umar bin Khattãb (Razi Allahu anhu) bayãn karte hai ke qais bin ãsim Allah ke Rasool (ﷺ) ke paas aae aur kaha ke Ae Allah ke Rasool! Maine zamãne jahiliyat mein apni betiyon ko zinda dafan kiya tha. App (ﷺ) ne farmãya: “har ek ki taraf se ek gardan azaad karo.” Unhone kaha ke Ae Allah ke Rasool! Mein to oonton wãla hoon (yãni unke bãre mein koi hukm  dijeye) to App (ﷺ) ne farmãya: “har beti ki taraf se ek oont zibah karo.” [Sunan Kibra bahiqi 16424, Tabrãni kabeer 863]

Aayat 10

وَإِذَاٱلصُّحُفُ نُشِرَتۡ ١٠ 

“Aur jab ãmaal nãme phailãye jãyenge.”

Qayãmat ke din logon ke ãmaal nãme hisaab ke liye khol kar unke sãmne rakh diye jãyenge aur har shaks apne achchhe aur bure ãmaal ko apni aankhon se dekhne lagega, jaisa ke irshãd farmãya:

ٱقۡرَأۡ كِتَٰبَكَ كَفَىٰ بِنَفۡسِكَ ٱلۡيَوۡمَ عَلَيۡكَ حَسِيبٗا ١٤

“Apni kitãb padho, aaj tu khud apne aap par bataur muhãsib kãfi hai.” [Al-Isra # 17: 14] Aur farmãya:

وَوُضِعَٱلۡكِتَٰبُ فَتَرَى ٱلۡمُجۡرِمِينَ مُشۡفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيۡلَتَنَا مَالِ هَٰذَا ٱلۡكِتَٰبِ لَا يُغَادِرُ صَغِيرَةٗ وَلَا كَبِيرَةً إِلَّآ أَحۡصَىٰهَاۚ وَوَجَدُواْ مَا عَمِلُواْ حَاضِرٗاۗ وَلَا يَظۡلِمُ رَبُّكَ أَحَدٗا ٤٩

“Aur kitãb rakhi jãyegi, bas tu mujrimo ko dekhega ke usse darne wãle honge jo usmein hoga aur kahenge hae hamãri barbãdi! Is kitãb ko kya hai, na koi chhoti baat chhorhti hai aur na badi magar usne use zabt kar rakha hai, jo kuchh use maujood pãyenge aur tera Rab kisi par zulm nahin karta.” [Al-Kahf # 18: 49]

Aayat 11

وَإِذَا ٱلسَّمَآءُ كُشِطَتۡ ١١

“Aur Jab aasmãn ki khãl utãri jãyegi.”

Us din aasmãn apni jagãhon se is tarah alag kar diye jãyenge jis tarah mazboot  jãnwaro ke chamde udhed diye jãte hai, irshãd farmãya:

يَوۡمَ نَطۡوِي ٱلسَّمَآءَ كَطَيِّ ٱلسِّجِلِّ لِلۡكُتُبِۚ

“Jis din ham aasmãn ko kãtib ke kitãbo ko lapatne ke tarah lapet denge.” [Al-Anbiya # 21: 104] Uske baad aalam bãla sab ke sãmne aashukra ho jãega.

Aayat 12 & 13

وَإِذَا ٱلۡجَحِيمُ سُعِّرَتۡ ١٢ وَإِذَاٱلۡجَنَّةُ أُزۡلِفَتۡ ١٣ 

“Aur jab jahannam bhadkãi jãegi. Aur jab jannat qareeb lãi jãyegi.”

Us din jahannam ki aag Allah ke dushmanon ke liye poori tez kar di jãyegi, jabke jannat ahle taqwa se qareeb kardi jãyegi, jaisa ke irshãd farmãya:

وَأُزۡلِفَتِٱلۡجَنَّةُ لِلۡمُتَّقِينَ غَيۡرَ بَعِيدٍ ٣١

“Aur jannat parhezgãro ke liye qareeb kardi jãyegi, jo kuchh door na hogi.” [Qaf # 50: 31]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Tumhãri yeh (duniya ki) aag jise ibn e ãdam jalãta hai, jahannam ki aag ki garmi ke sattar hisson mein se ek hissa hai.” Sahãba ne arz ki, Wallah! Ya Allah ke Rasool! (Insanon ko jalãne ke liye to) yahi aag kãfi hai. Aap ne farmãya: “Woh aag to duniya ki aag se inteha darje ziyãda garam hai aur uska har hisaa is duniya ke aag ke barãbar (garam) hai. [Muslim 2843]

Aayat 14

عَلِمَتۡ نَفۡسٞ مَّآ أَحۡضَرَتۡ ١٤

“Har jaan, jaan legi jo lekar aayi.”

Yeh jawãb hai, yãni mazkoora bãla amoor wãqe honge to us waqt har shakhs jaan lega jo usne amal kiye aur aaj ke us din ke liye kya lekar aya? Jaisa ke irshãd farmãya:

يَوۡمَ تَجِدُ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ مِنۡ خَيۡرٖ مُّحۡضَرٗا وَمَا عَمِلَتۡ مِن سُوٓءٖ تَوَدُّ لَوۡ أَنَّ بَيۡنَهَا وَبَيۡنَهُۥٓ أَمَدَۢا بَعِيدٗاۗ ٣٠

“Jis din har shakhs hãzir kiya huwa pãyega jo usne neki mein se kiya aur woh bhi jo usne burãi mein se kiya, chãhega kãsh! Uske darmiyãn aur uske darmiyãn bahot door ka fãsla hota.” [Al Imrãn # 3: 30] Aur farmãya:

يُنَبَّؤُاْٱلۡإِنسَٰنُ يَوۡمَئِذِۢ بِمَا قَدَّمَ وَأَخَّرَ ١٣

“Us din insaan ko batãya jãega jo usne aage bheja aur jo peechhe chhorha.” [Al-Qiyãma # 75: 13]

Ayat 15 to 21

فَلَآ أُقۡسِمُ بِٱلۡخُنَّسِ ١٥ ٱلۡجَوَارِٱلۡكُنَّسِ ١٦  وَٱلَّيۡلِ إِذَا عَسۡعَسَ ١٧  وَٱلصُّبۡحِ إِذَا تَنَفَّسَ ١٨ إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖ ١٩  ذِي قُوَّةٍ عِندَ ذِي ٱلۡعَرۡشِ مَكِينٖ ٢٠ مُّطَاعٖ ثَمَّ أَمِينٖ ٢١

“Bas nahin, main qasam khãta hoon un ( sitãro) ki jo peechhe hatne wãle hain! Jo chalne wãle hain, chhup jãne wãle hain! Aur raat ki jab woh jãne lagti hai! Aur subah ki jab woh saans leti hai! Beshak yeh yaqinan ek aise paighhãm pahunchãne wãle ka qaul hai jo bahot mouazzaz hai. Badi quwwat wãla hai, arsh wãle ke haan bahot martabe wãla hai. Wahãn uski baat mãni jãti hai, amãnatdãr hai.”

Allah Tãla ne farmãya ke un sitãron ki qasam, jo din ke waqt chhup jãte hain! Yeh sitãre aftaab o mahtãb ke sãth chalte rahte hain aur aftaab ki roshni ke waqt chhupe rahte hain. Raat ki qasam! Jab woh din ko peechhe chhorh kar aage jãti hai aur har cheez par apni siyãh chãdar daal deti hai, subah ki qasam! Jiski roshni phailti jãti hai, yahãn tak ke poora din nikal ata hai, beshak woh qurãn jo insaan ke sãmne bais badal maut ka aqeeda poori sharah o basãt ke sãth pesh karta hai, use Allah ke mouazzaz o mukarram Rasool Jibreel Ameen ne apne Rab ki jãnib se Nabi Kareem (ﷺ) par nãzil kiya hai, woh jibreel Ameen jinhe unke Rab ne aisi zabardast quwãt ata ki hai ke koi insaan ya jin unke paas maujood wahi unse na chheen sakta hai aur na usmein koi nuqs o izãfa kar sakta hai. Woh Rooh ul Ameen farishta arsh wãle ke nazdeek bada uncha muqãm rakhte hain aur aasmãn mein rehne wãle sabhi unki baat mãnte hai aur woh apne Rab ki wahi aur isrãre risãlat ke bade hi amãnatdãr hai.

اِنَّهٗ لَقَوْلُ رَسُوْلٍ كَرِيْمٍ

Yãni is qurãn ko ek aala muqãm farishte ne pahunchãya hai jo bahot hi shareef, husne khalq ka pekar aur mujassam husn o jamãl hai aur woh jibreel {(AS)Alehis Salãm} jaisa ke irshãd farmãya:

قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ ٩٧

“Kehde jo koi jibreel ka dushman ho to beshak usne yeh kitãb tere dil par Allah ke hukm se utãri hai, uski tasdeeq karne wãli hai jo isse pahle hai aur mominon ke liye sarãsar hidãyat aur khush khabri hai.” [Al-Baqara # 2: 97]

ذِيْ قُوَّةٍ

Woh quwwat wãle hai, yãni woh khalkat ke aetbaar se bhi bahot shadeed hai aur giraft aur fail ke aetbaar se bhi shadeed hai. Ek aur muqãm par Jibreel {(AS)Alehis Salãm} ki quwwat ke silsile mein Allah Tãla ne irshãd farmãya:

 عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ ٥ ذُو مِرَّةٖ فَٱسۡتَوَىٰ ٦

“Use nihãyat mazboot quwwaton wãle (farishte) ne sikhãya. Jo badi  tãqat wãla hai.” [An-Najm # 53: 5 & 6]

مُّطَاعٍ ثَمَّ اَمِيْنٍ

Ya jibreel {(AS)Alehis Salãm} ki sifat amãnat hai aur yeh bahot badi baat hai ke khud Allah Tãla apne Rasool Jibreel ka tazkiya farma raha hai, yãni woh ahkaam e Ilãhi aur ãyat rabbãni ko bekam o kast rasoolon tak pahunchãte hai. Isi liye unhen rooh ul ameen bhi kaha jãta hai. Irshãd farmãya:

 وَإِنَّهُۥ لَتَنزِيلُ رَبِّ ٱلۡعَٰلَمِينَ ١٩٢ نَزَلَ بِهِ ٱلرُّوحُٱلۡأَمِينُ ١٩٣  عَلَىٰ قَلۡبِكَ لِتَكُونَ مِنَ ٱلۡمُنذِرِينَ ١٩٤ بِلِسَانٍ عَرَبِيّٖ مُّبِينٖ ١٩٥

“Aur beshak ye yaqinan Rabbul Alãmeen ka nãzil kiya huwa hai. Jaise amãnatdaar farishta lekar utra hai. Tere dil par, tãke darãne wãlon se ho jãye. Wãze arabi zabãn mein.” [Ash-Shu'ara # 26: 192 to 195]

Aayat 22 & 23

وَمَا صَاحِبُكُم بِمَجۡنُونٖ ٢٢ وَلَقَدۡ رَءَاهُ بِٱلۡأُفُقِٱلۡمُبِينِ ٢٣

“Aur tumhãra sãthi hargiz koi deewãna nahin hai. Aur bila shubha yaqinan usne us (Jibreel) ko (aasmãn ke) roshan kinãre par dekha hai.”

Ae ahl e Makka! Tumhãre sãthi yãni mohammad (ﷺ) deewãne nahin hai. Qurãn majeed Allah Tãla ka kalãm hai, kisi deewãne ki bad (baat) nahin hai, deewãna to kãja saahibe aqal o hosh aur zee ilm ashkhãs bhi is jaisa kalma nahin bana sakte aur Ae ahl e Makka! Tumhãre sãthi yãni mohammad (ﷺ) ne us mouazzaz o mukarram farishte yãni Jibreel {(AS)Alehis Salãm} ko aasmãn ke saaf o shaffãf kinãre par dekha bhi hai, yani mohammad (ﷺ) ne jibreel {(AS)Alehis Salãm} se na sirf kalãm ilãhi ko padha hai, balke unhe afaq par unki asal shakal mein dekha bhi hai. Usse murãd woh pahli royat hai jo batha mein huwi thi aur jiska zikr in aayaton mein hai

 عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ ٥ ذُو مِرَّةٖ فَٱسۡتَوَىٰ ٦  وَهُوَ بِٱلۡأُفُقِٱلۡأَعۡلَىٰ ٧  ثُمَّ دَنَا فَتَدَلَّىٰ ٨ فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ ٩  فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ ١٠

“Use nihãyat mazboot quwwaton wãle (farishte) ne sikhãya. Jo badi tãqat wãla hai, so woh buland huwa. Is haal mein ke woh aasmãn ke mashriqi kinãre par tha. phir woh nazdeek huwa, bas utar aya. Phir woh do kamãnon ke fãsle par ho gaya, balke ziyãda qareeb. Phir usne wahi ki us (Allah) ke bande ki taraf jo wahi ki.” [An-Najm # 53: 5 to 10]

Saiyyadna Jabir Bin Abdullah (Razi Allahu anhu) bayãn karte hai ke kuchh arse tak wahi band rehne ke baad Nabi Kareem (ﷺ) par jab wahi nãzil huwi, to aapne uske mutãliq bayãn karte huwe farmãya: “Mein chala ja raha tha ke achãnak maine aasmãn se ek ãwaaz suni, maine nazar utha kar dekha to wahi farishta jo hira mein mere paas ãya tha, aasmãn o zameen ke darmiyãn ek kursi par bhaita tha, main usse dar gaya aur wãpas ãkar kaha {زَمِّلُونِي, زَمِّلُونِي} (Mujhe chãdar udhãdo, mujhe chãdar udhãdo) to Allah Tãla ne yeh ãyat nãzil ki.

يَٰٓأَيُّهَاٱلۡمُدَّثِّرُ ١  قُمۡ فَأَنذِرۡ ٢  وَرَبَّكَ فَكَبِّرۡ ٣  وَثِيَابَكَ فَطَهِّرۡ ٤  وَٱلرُّجۡزَ فَٱهۡجُرۡ ٥

[Al-Muddaththir # 74: 1 to 5] Phir to wahi ka silsila tez aur mutãwatir hogaya. [Bukhãri 4, Muslim 161]

Doosri riwãyat ka zikr in aayat mein hai

وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ ١٣  عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ ١٤  عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ ١٥ إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ ١٦

“Halãnke bila shubha yaqinan usne use ek aur baar utãrte huwe bhi dekha hai. ãkhri had ki beri ke paas. Usi ke paas hamesha rehne ki jannat hai. Jab us beri ko dhanp raha tha jo dhap raha tha.” [An-Najm # 53: 13 to 16]

Aayat 24

وَمَا هُوَ عَلَى ٱلۡغَيۡبِ بِضَنِينٖ ٢٤ 

“Aur woh ghhaib ki baaton par hargiz bukhal karne wãla nahin.”

Yãni Allah Tãla unhen ghhaib ki jo baat batãta hai woh use apne paas hi nahin rakh leta balke ummat tak pahuncha dete hain, jaisa ke Saiyyada Aisha (Razi Allahu anha) bayãn karti hain ke jo shakhs tumhen yeh batãe ke Nabi (ﷺ) ne apne aap par nãzil hone wãli koi baat chhipãi hai, to usne yaqinan jhoot bola, kyunke Allah Tãla ne farmãya:

۞يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغۡ مَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَۖ

“Ae Rasool! Pahuncha de jo kuchh teri taraf  tere Rab ki jãnib se nãzil kiya gaya hai.” [Al-Ma'idah # 5: 67] [Bukhãri 4612]

Aayat 25

وَمَا هُوَ بِقَوۡلِ شَيۡطَٰنٖ رَّجِيمٖ ٢٥

“Aur woh hargiz kisi mardood shaitãn ka kalãm nahin.”

Yãni tumhãra yeh kehna bhi sahi nahin hai ke Mohammad (ﷺ) kahin hai aur qurãn kisi mardood shaitãn ka kalãm hai, jise woh mohammad (ﷺ) ko sikhãta rahta hai. Shaitãn to jhoote aur gunãhgãr logon par nãzil hote hain. Yeh alsãdiq alãmeen par kaise nãzil ho sakte hain? Jaisa ke irshãd farmãya:

 هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَٰطِينُ ٢٢١ تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٖ ٢٢٢  يُلۡقُونَ ٱلسَّمۡعَ وَأَكۡثَرُهُمۡ كَٰذِبُونَ ٢٢٣

“Kya mein tumhen batão shaitãn kis par utarte hai. Woh har zabardast jhoote, sakht gunãhgãr par utarte hai. Woh suni huwi baat laa dãlte hai aur unke aksar jhoote hai.” [Ash-Shu'ara # 26: 221 to 223] Aur farmãya:

وَمَا تَنَزَّلَتۡ بِهِ ٱلشَّيَٰطِينُ ٢١٠  وَمَا يَنۢبَغِي لَهُمۡ وَمَا يَسۡتَطِيعُونَ ٢١١ إِنَّهُمۡ عَنِ ٱلسَّمۡعِ لَمَعۡزُولُونَ ٢١٢

“Aur use le kar shayateen nahin utre. Aur na yeh unke lãyaq hai aur na woh yeh kar sakte hai. Bila shubha woh to sunne hi se alag kiye huwe hain.” [Ash-Shu'ara # 26: 210 to 212]

Aayat 26 to 29

فَأَيۡنَ تَذۡهَبُونَ ٢٦  إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ ٢٧ لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَ ٢٨  وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ ٢٩

“Phir tum kahãn ja rahe ho? Ye iske alãwa kuchh nahin ke jahãnon ke liye nasihat hai. Uske liye jo tum mein se chãhe ke seedha chale. Aur tum nahin chãhate magar yeh ke Allah chãhe, jo sab jahãnon ka rab hai.”

Ae ahl e quresh! Tumne mere Nabi aur mere qurãn par jitne ithãmat (Accusations) dhare, sab ki nafi hochuki aur sab ki tardeed ki ja chuki, uske baad bhi agar tum haq ko qubool nahin karte to tumhãre liye zalãlat o gumrãhi ke siwa koi rãh bãqi nahin reh gai hai. Isliye tum hat dharmi se baaz aajão aur haq ko qubool karlo, qurãn par imãn le aao jo sãre ãlam ke liye ibrat o mouzat ka khazãna hai, lekin is khazãne se wahi mustafeed hoga jo rãhe haq par chalna chãhega aur is haq ko wahi qubool karta hai aur is rãh par wahi chãlta hai jise Allah apni marzi se uski taufeeq deta hai.

وَمَا تَشَاۗءُوْنَ اِلَّآ اَنْ يَّشَاۗءَ اللّٰهُ رَبُّ الْعٰلَمِيْنَ

Saiyyada Qateela ( Razi Allahu anha) jo qabeele jehaniya ki ek aurat hai, bayãn karti hai ke ek yahoodi Nabi (ﷺ) ke paas ãya aur kehne laga, tum Allah ka shareek banãte ho aur tum Allah ke sãth shirk karte ho. Tum kehte ho jo Allah chãhe aur jo aap chãhe aur tum kehte ho kãba ki qasam! To Allah ke Rasool (ﷺ) ne usi waqt imaan wãlon ko hukm diya ke jab woh qasam khãya kare to is tarah kaha kare: “Kãba ke Rab ki qasam! Aur har shakhs ko chãhiye ke is tarah kahe “Jo Allah chãhe phir jo aap chãhe” [Nisãi 3804]