Surah Al- Infitaar (82)

 

Surah 82

Saiyyadna Abdullah bin Umar (Razi Allahu anhuma) bayãn karte hain ke Allah ke Rasool (ﷺ) ne farmãya: “Jise yeh baat pasand ho ki woh qayãmat ke din ko is tarah dekhega goya aankh se dekh raha ho to woh {At-Takwir (81)}, {Al-Infitar (82)} aur {Al-Inshiqaq (84)} padhle. [Musnad Ahmad 4805, Tirmizi 3333, Mustadrak Hãkim 8719]

Aayat 1 to 5

إِذَاٱلسَّمَآءُٱنفَطَرَتۡ ١  وَإِذَا ٱلۡكَوَاكِبُٱنتَثَرَتۡ ٢  وَإِذَا ٱلۡبِحَارُ فُجِّرَتۡ ٣  وَإِذَا ٱلۡقُبُورُ بُعۡثِرَتۡ ٤ عَلِمَتۡ نَفۡسٞ مَّا قَدَّمَتۡ وَأَخَّرَتۡ ٥

Jab aasmãn phat jãyega. Aur jab sitãre bhikar kar gir jãenge. Aur jab samandar phad diye jãyenge. Aur jab qabre ulat di jãyengi. Her shaks jaan lega jo usne aage bheja aur jo peeche chorha.

Allah Tãla ne farmãya ke jis din aasmãn phat padhega aur jab sitãre gir kar bikhar jãyenge aur jab khare samandaro ka paani meethe dariyãon ke paani se mil jãyega, yãni zameen utni shiddat ke sãth hilegi aur aisa moheeb zalzala wãqe hoga ke har cheez toot phoot jãyegi aur zameen par maujood pãni ek doosre ke sãth mil jãyega. Qabren ulat di jãyengi aur tamãm mard zinda hokar upar aa jãyenge. Farmãya ke jab yeh hãdsãt zahoor pazeer honge, to us waqt har aadmi yaqini taur par jaan lega ke usne duniya mein kaise ãmaal kiye the? Nek aadmi ko mãloom hojãyega ke usne kya umda zade ãkhirat apne liye aage bhej diya tha aur gunãhgãr ko bhi khoob mãloom hojãyega ke kin gunãhon ke irtekãb ke sabab use aaj zillat o ruswãi aur halãkat o barbãdi ka sãmna karna padh raha hai, jaisa ke irshãd farmãya:

يُنَبَّؤُاْٱلۡإِنسَٰنُ يَوۡمَئِذِۢ بِمَا قَدَّمَ وَأَخَّرَ ١٣

“Us din insaan ko batãya jãyega jo usne aage bheja aur jo peechhe chhorha.” [Al-Qiyãma # 75: 13] Aur farmãya:

وَوُضِعَٱلۡكِتَٰبُ فَتَرَى ٱلۡمُجۡرِمِينَ مُشۡفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيۡلَتَنَا مَالِ هَٰذَا ٱلۡكِتَٰبِ لَا يُغَادِرُ صَغِيرَةٗ وَلَا كَبِيرَةً إِلَّآ أَحۡصَىٰهَاۚ وَوَجَدُواْ مَا عَمِلُواْ حَاضِرٗاۗ وَلَا يَظۡلِمُ رَبُّكَ أَحَدٗا ٤٩

“Aur kitãb rakhi jãyegi, bas tu mujrimon ko dekhega ke usse darne wãle honge jo us mein hoga aur kahenge hae hamãri barbãdi! Is kitãb ko kya hai, na koi chhoti baat chhorhti hai aur na badi magar usne use zabt kar rakha hai, aur unhone jo kuchh kiya use maujood pãenge aur tera Rab kisi par zulm nahin karta.” [Al-Kahf # 18: 49]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jab insaan faut ho jãta hai to uska amal usse munqate ho jãta hai, siwãe teen ãmaal ke, sadqa jãriya, ya woh ilm jisse baad azãn bhi log faida uthãye, ya woh sãleh aulaad jo uske liye dua kare.” [Muslim 1631]

Saiyyadna Jareer (Razi Allahu anhu) bayãn karte hai ke sooraj tulu ho chuka tha, ham Allah ke Rasool (ﷺ) ki khidmat mein hãzir the ke kuchh log aae jo nange badan aur nange pair (Leg) the. Unhone gale mein chamde ki abãe pahni huwi thi aur apni talwãre apni gardanon mein hãmil ki huwi thi. Ye tamãm log qabeela mazãr se the. Unki is faqro faqa ki hãlat ne Allah ke Rasool (ﷺ) ke chahre aqdas ki rangat ko matgeer kar diya. Aap ghar tashreef  le gae, phir bãhar aae aur bilãl (Razi Allahu anhu) ko azaan kehne ka hukum diya, chunãnche azaan huwi, phir aqãmat huwi, aapne namãz padhai aur khutba shuru farmãya aur ye ãyat tilãwat farmãi:

يَٰٓأَيُّهَاٱلنَّاسُٱتَّقُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَخَلَقَ مِنۡهَا زَوۡجَهَا وَبَثَّ مِنۡهُمَا رِجَالٗا كَثِيرٗا وَنِسَآءٗۚ وَٱتَّقُواْٱللَّهَٱلَّذِي تَسَآءَلُونَ بِهِۦ وَٱلۡأَرۡحَامَۚ إِنَّ ٱللَّهَ كَانَ عَلَيۡكُمۡ رَقِيبٗا ١

“Ae logo! Apne Rab se daro jisne tumhe ek jaan se paida kiya aur usse uski biwi paida ki aur un dono se bahot se mard aur aurten phaila di aur Allah se daro jiske wãste se tum ek doosre se sawãl karte ho aur rishton se bhi, beshak Allah hamesha tum par poora nigehbãn hai.” [An-Nisa # 4: 1] Phir Surah Hashar ki yeh ãyat tilãwat farmãi:

يَٰٓأَيُّهَاٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْٱللَّهَ وَلۡتَنظُرۡ نَفۡسٞ مَّا قَدَّمَتۡ لِغَدٖۖ وَٱتَّقُواْٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ ١٨

“Ae Logo! Jo imaan lãe ho! Allah se daro aur har shakhs yeh dekhe ke usne kal ke liye kya aage bheja hai aur Allah se daro, yaqinan Allah usse poori tarah bãkhabar hai jo tum kar rahe ho.” [Al-Hashr # 59: 18] Aur logo ko khairãt dene ki raghbat dilãi, jis par logo ne sadqa dena shuru kiya. Kisi ne ashrafi, kisi ne dirham, kisi ne ek sah gehun aur kisi ne ek sah khajoor dena shuru kiya, yahãn tak ke aap ne farmãya: “Agar aadhi khajoor bhi de sakte ho to le aao.” Ek ansãri ek wazni thaili, jise woh bamushkil uthãe huwe the, le aae, phir to logon ne lagãtãr jo kuchh dastiyãb huwa, lãna shuru kar diya, yahãn tak ke har cheez ke dher lag gae aur Allah ke Rasool (ﷺ) ka udaas chahra khil utha aur misal sone ke chamakne laga, tab aapne farmãya: “Jo bhi islãm mein kisi kãr khair ko shuru kare to use apne amal ka sawãb bhi milta hai aur jo log (uski dekha dekhi) uske baad woh amal karenge unka sawãb bhi use milta hai aur usse unke sawãb mein koi kami nahin ki jãti. Isi tarah jo islãm mein kisi bure ( aur khilãf shara) tareeqe ko jãri kare uspar use apne gunãh bhi milta hai aur un logo ka gunãh use milta hai jo uske baad (uske dekha dekhi) woh bura kaam karte hai aur usse unke gunãh mein koi kami nahin ki jaati. [Muslim 1017, Musnad Ahmad 19197]

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hai ke ek shakhs ne Allah ke Rasool (ﷺ) se arz ki, mera baap faut hogaya hai aur usne kãfi maal chhorha hai lekin wasiyat nahin ki hai, to kya agar uski taraf se sadqa kar diya jãe to yeh uski taraf se kuffãra ho jãega? Aapne farmãya: “Haan!” [Muslim 1630]

Saiyyada Aisha (Razi Allahu anha) bayãn karti hai ke ek shakhs ne Allah ke Rasool (ﷺ) se arz ki, meri maa achãnak faut hogai hai aur main samajhta hoon ke agar use baat karne ka mauqa milta to woh (zaroor) sadqa karti, to ab agar main uski taraf se sadqa karoon to kya mujhe bhi ajar milega? Aap ne farmãya: “Haan!” [Muslim 1004, 1630]

Aayat 6 to 8

يَٰٓأَيُّهَا ٱلۡإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلۡكَرِيمِ ٦ ٱلَّذِي خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ ٧  فِيٓ أَيِّ صُورَةٖ مَّا شَآءَ رَكَّبَكَ ٨

“Ae Insaan! Tujhe tere nihãyat karam wãle Rab ke mutãliq kis cheez ne dhoka diya? Woh jisne tujhe paida kiya, phir tujhe durust kiya, phir tujhe barãbar kiya. Jis soorat mein bhi usne chãha tujhe jod diya.”

Yahãn khitãb un fasiq o fajir insaanon se hai jo duniya mein masiyat (Disobedience) ki zindagi guzãrte hai. Allah Tãla ne farmãya ke Ae Insaan! Tujhe kis cheez ne dhoke mein daal diya hai ke tu apni fitrat se munharif (Deviant) hogaya hai aur apne us Rab ki nãfãrmãni kar raha hai, jo azeem o jaleel aur kãmil o qãdir hai. Jisne tum par yeh ahsaan kiya hai ke tumhen kãmil khalkat insaan banãya hai, aqal o hawas aur apni gonãgoon (Different) nemato se nawãza hai. Tum kuchh bhi nahin the to usne tumhen ek nutfa haqeer se paida kiya. Kaan, aankh aur aqal jaisi nemat di, hãth aur pãon diye, seene mein dhadakta huwa dil diya aur har tarah se ek kãmil aadmi banãya. Uska kamãl e qudrat dekho ke usne tum mein se kisi ko gora kisi ko kãla banãya, kisi ko lamba aur kisi ko past qad banãya aur phir tum mein se kisi ko muzakkar aur kisi ko moannas banãya. Yeh sab uski qudrat ki kãrigari aur uski kamãl e zaai hai. Is saari cheezon ka taqãza hai ke tum apne Rab ki nãfarmãni na karo, har aadmi uski bandagi mein lage rahe aur kisi haal mein bhi uske ahkaam se sartãbi na karo.

ٱلَّذِي خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ

Yãni us Rab kareem ke baare mein kis cheez ne tujhe dhoke mein mubtela kar diya jis ne tujhe theek theek hãlat mein, nihãyat achchhe tawãzan aur aetedãl ke sãth, khoobsurat qado qãmat aur haseen o jameel shakal o soorat mein paida farmãya. Saiyyadna basar bin jihash qureshi (Razi Allahu anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne ek din apni hatheli par thooka aur us par ungli rakh kar farmãya: “Allah Tãla farmãta hai ke Ae Ibne ãdam! Tu mujhe kaise ãjiz kar sakta hai? Halãnke mein ne tujhe is jaisi cheez (nutfe) se paida kiya hai, yahãn tak ke jab maine tujhe theek (paida) kar diya aur tujhe aetedaal mein rakha, to tu do chaaron ke darmiyãn (takabbur karta huwa), chalne laga, tãham bila ãkhir tera thikãna zameen ke andar hai. Tune khoob daulat jama ki aur phir (meri rãh mein) dene se baaz raha, yahãn tak ke jab dam khalk mein aagay to tu kehne laga, mein sadqa karta hoon. Bhala ab sadqe ka waqt kahãn?” [Musnad Ahmad 17860, Ibne Maja 2707]

فِيٓ أَيِّ صُورَةٖ مَّا شَآءَ رَكَّبَكَ

Saiyyadna Abu Huraira (Razi Allahu anhu) bayãn karte hain ek shakhs ne Allah ke Rasool (ﷺ) ke paas ãkar kaha, Ae Allah ke Rasool! Mere haan jo bachcha paida huwa hai, woh siyãh faam hai. Aap ne farmãya: “Kya tere paas oont hai?” Usne kaha, haan! Aap ne farmãya: “kis rang ke?” Usne kaha, surkh rang ke, farmãya: “unmein se koi safed siyãh mãhil bhi hai?” Usne kaha, jee haan! Aapne farmãya: “bhala us rang ka bachcha (surkh nar aur mãda ke darmiyãn) kaise paida ho gaya?” Kehne laga, shãyad uski nasal ki taraf  koi rag kheench le gai ho (yãni apni nasal ke kisi bahot pahle ke oont par yeh pada hoga” aapne farmãya: “isi tarah tere bachche ke siyãh rang hone ki wajah bhi mumkin hai yahi ho.” [Bukhãri 5305, Muslim 1500]

Aayat 9 to 12

كَلَّا بَلۡ تُكَذِّبُونَ بِٱلدِّينِ ٩  وَإِنَّ عَلَيۡكُمۡ لَحَٰفِظِينَ ١٠ كِرَامٗا كَٰتِبِينَ ١١  يَعۡلَمُونَ مَا تَفۡعَلُونَ ١٢

“Hargiz nahin, balke tum jaza ko jhutlãte ho. Halãnke bila shubha tum par yaqinan nigahbãn (muqarrar) hai. Jo bahot izzat wãle hain, likhne wãle hain. Woh jãnte hai jo tum karte ho.”

Farmãya, Ae Insaan! Haqeeqat yeh hai ke koi cheez nahin jo tumhen tumhãre Rab ki jãnib se dhoke mein dãle aur tumhen tumhãri fitrat se munharif (Deviant) karde, balke tumhãre Rab ke be pãya ahsãnãt to tumhãri is jãnib rahnumãi karte hain ke tum marne ke baad dobãra zaroor uthãe jãoge, tãke tumhãre nek o bad ãmaal ka tumhen badla diya jãe, lekin tum mahez kibro inaad ki wajah se bais badal maut aur roze qayãmat jaza o saza ka inkaar karte huwe kufr o zulm aur deegar maasi ka irtekãb karte ho. Yaad rakho ke hamne tumhãre ãmaal ki ginti aur unka record rakhne ke liye farishte muqarrar kar rakhe hain, jo tumhãre ek ek amal ko likh rahe hain. Tum poshida ya zãhir mein jo kuchh achchhe ya bure ãmaal karte ho, woh farishte unsab ko jãnte hai. Tumhãre kisi qaul o amal se ghãfil nahin hai aur woh sare nek o bad amaal roze qayãmat achãnak tumhãre sãmne aajãenge, jaisa ke irshãd farmãya:

إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٞ ١٧  مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٞ ١٨

“Jab (uske har qaul o fail ko) do lene wãle lete hai, jo dãen taraf aur bãen taraf  bhaithe hain. Woh koi bhi baat nahin bolta magar uske paas ek tayyãr nigraan hota hai.” [Qaf # 50: 17 & 18]

Saiyyadna Anas (Razi Allahu anhu) bayãn karte hai ke ham Allah ke Rasool(ﷺ) ke paas bhaithe huwe the ke aap hans diye, aapne farmãya: “Kya tum jãnte ho ke main kyun hans raha hoon?” “Hamne kaha, Allah aur uska Rasool hi ziyãda bahtar jãnte hai. Apne farmãya: “Main bande ki us guftagu se hans raha hoon jo woh apne Rab se karega. Banda kahega, Ae mere Rab! Kya tune mujhe zulm se panãh nahin di? Allah farmãega, kyun nahin. Banda kahega, to ab phir mein apne nafs par (kisi ki gawãhi) nahin mãnta, siwãe apni zaat ki gawãhi ke. Allah Tãla farmãega, achchha to teri hi zaat ki gawãhi tujh par aaj ke din kifãyat karti hai aur kirãman kãtibeen ki gawãhi. Chanãnche uske Munh par mohar lagãdi jãegi aur uske aza se kaha jãega ke woh gawãhi de. Ab uske aza uske khilãf gawãhi denge. Phir jab bande ko baat karne ki ijãzat di jãegi to woh (apne aza se) kahega, tumhãre liye halãkat o barbãdi ho, chalo( mujh se) door hojão, mein tumhãre hi liye to jhagda kar raha tha.” [Muslim 2969]

Aayat 13 to 16

إِنَّ ٱلۡأَبۡرَارَ لَفِي نَعِيمٖ ١٣ وَإِنَّٱلۡفُجَّارَ لَفِي جَحِيمٖ ١٤  يَصۡلَوۡنَهَا يَوۡمَ ٱلدِّينِ ١٥ وَمَا هُمۡ عَنۡهَا بِغَآئِبِينَ ١٦

“Beshak nek log yaqinan badi nemat mein honge. Aur be shak nãfarmãn log bhadakti aag mein honge. Woh us mein jaza ke din dãkhil honge. Aur woh usse kabhi ghhaib hone wãle nahin hain.”

Allah Tãla ne farmãya ke jo log Allag Tãla ke farãiz ada karenge, gunãhon se ijtenãb karenge aur salãh o taqwa ki zindagi ikhtiyãr karenge, woh jannat ki nemato ke mustahiq banenge. Uske baraks jo log Allah ke awãmir ki mukhãlifat karenge, unka thikãna jahannum hoga, jis mein woh jaza o saza ke din daal diye jãenge. Uski garmi, uska azaab aur uski sakhti jhelte rahenge, na marenge aur na wahãn se kabhi nikãle jãenge, jaisa ke irshãd farmãya:

فَرِيقٞ فِي ٱلۡجَنَّةِ وَفَرِيقٞ فِي ٱلسَّعِيرِ ٧

“Ek giroh jannat mein hoga aur ek giroh bhadakti aag mein.” [Ash-Shura # 42: 7] Yeh matlab bhi ho sakta hai ke agarche woh qayãmat ke din jahannam mein dãkhil honge magar usse pahle qabar mein bhi unhen aag ka azãb diya jãta hai, jaise ãl e firaun ke mutãliq farmãya:

وَحَاقَ بِ‍َٔالِ فِرۡعَوۡنَ سُوٓءُ ٱلۡعَذَابِ ٤٥ ٱلنَّارُ يُعۡرَضُونَ عَلَيۡهَا غُدُوّٗا وَعَشِيّٗاۚ وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ أَدۡخِلُوٓاْ ءَالَ فِرۡعَوۡنَ أَشَدَّ ٱلۡعَذَابِ ٤٦

“Aur ãle firaun ko bure azaab ne gher liya. Jo aag hai, woh us par subah o sham pesh kiye jãte hain aur jis din qayãmat qãyam hogi, aale firaun ko sakht tareen azaab mein dãkhil karo.” [Ghãfir # 40:45 & 46]

Aayat 17 to 19

وَمَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلدِّينِ ١٧ ثُمَّ مَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلدِّينِ ١٨  يَوۡمَ لَا تَمۡلِكُ نَفۡسٞ لِّنَفۡسٖ شَيۡ‍ٔٗاۖ وَٱلۡأَمۡرُ يَوۡمَئِذٖ لِّلَّهِ ١٩

“Aur tujhe kis cheez ne mãloom karwãya ke jaza ka din kya hai? Phir tujhe kis cheez ne mãloom karwãya ke jaza ka din kya hai? Jis din koi jaan kisi jaan ke liye kisi cheez ka ikhtiyãr na rakhegi aur us din hukm sirf Allah ka hoga.”

Roze qayãmat ki haibatnãki aur sakhti bayãn karne ke liye Allah Tãla ne Nabi kareem (ﷺ) ko mukhãtib karke farmãya ke ae mere Nabi! Aap us din ki sakhti va haibatnãki ko poori tarah nahin jãnte, halãnke yeh to woh cheez hai jiska sahi ilm hãsil karna nihãyat hi ahem hai. Uski khatarnãki ka andãza isse lagãe ke us din koi shakhs kisi doosre ke hargiz kaam nahin aayega. Us din Allah ke siwa koi ek zarre ka bhi mãlik nahin hoga, jaisa ke Allah Tãla ne irshãd farmãya:

يَوۡمَ هُم بَٰرِزُونَۖ لَا يَخۡفَىٰ عَلَى ٱللَّهِ مِنۡهُمۡ شَيۡءٞۚ لِّمَنِ ٱلۡمُلۡكُٱلۡيَوۡمَۖ لِلَّهِ ٱلۡوَٰحِدِٱلۡقَهَّارِ ١٦

“Jis din woh saaf zãhir honge, unki koi cheez Allah par chhupi na hogi, aaj kis ki bãdshãhi hai? Allah hi ke jo ek hai, bahot dabdabe wãla hai.” [Ghãfir # 40:16] Aur famrãya:

فَٱلۡيَوۡمَ لَا يَمۡلِكُ بَعۡضُكُمۡ لِبَعۡضٖ نَّفۡعٗا وَلَا ضَرّٗا وَنَقُولُ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلنَّارِٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَ ٤٢

“So aaj tumhãra koi kisi ke liye na nafa ka mãlik hai aur na nuqsaan ka aur ham un logo se kahenge jinhone zulm kiya chako aag ka azaab jise tum jhutlãya karte the.” [Saba # 34:42]

Saiyyada Aisha (Razi Allahu anhu) bayãn karti hain ke jab yeh ãyat kareema nãzil huwi:

 وَأَنذِرۡ عَشِيرَتَكَ ٱلۡأَقۡرَبِينَ ٢١٤

[Ash-Shura # 26: 214 ] “to Allah ke Rasool (ﷺ) safa pahãd par khade huwe aur aapne farmãya:  “Ae fatima bint mohammad! Ae safiya bint Abdul muttalib! Ae bani abdul muttalib! Mein Allah Tãla (ke azaab) se tumhen nahin bacha sakta, albatta tum (Aaj) mere maal mein se jo chãho mujhse mãnglo.” [Muslim 205]

Saiyyadna Abu huraira (Razi Allahu anhu) bayãn karte hain ke Allah ke Rasool (ﷺ) ne farmãya: “Ae bani hãshim! Apne aapko jahannum ki aag se bachãlo, ae bani Abdul muttalib! Apne aapko jahannum ki aag se bachãlo, Ae (meri beti) fatima! Tu bhi apne aapko jahannum ki aag se bachãle, kyunke main (roze Qayãmat) Allah Tãla se tumhãre liye kisi cheez ka mãlik nahin (yãni agar woh tumhen azaab dena chãhe to main tumhein bacha nahin sakta), albatta tum mujhse jo rishtedãri rakhte ho mein use jodta rahonga (yãni duniya mein tumhãre sãth ahsaan karta rahoonga).” [Muslim 204]