Surah Al-Qiyãma (75)

Aayat 1 & 2

لَاۤ اُقْسِمُ بِیَوْمِ الْقِیٰمَةِۙ۝۱وَ لَاۤ اُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِؕ۝۲

 “Nahin, main qayãmat ki din ki qasam khãta hoon! aur nahin, main bahot malãmat karne wãle nafs ki qasam khãta hoon!”

Allah Tãla ne farmãya ke baat waise nahin hai jaise mushrikeen kahte hai ke bais badal maut aur qayãmat ke din ki jaza o saza ka tasawwur nahin hai. Main bais badal maut ke aqeede ke sahi hone par qayãmat ke din ki qasam khãta hoon aur aadmi ke “nafse- lawwama” ki qasam khãta hoon, jo hamesha Allah ki jãnib mein taqseer (Shortcomings) par aadmi ko malãmat karta rahta hai aur use bhalãi par uksãta aur burãe se rokta hai. Isliye ke use yaqeen hota hai ke qayãmat zaroor aayegi, bani Nooh e insaan dobãra zinda kiye jãyenge aur unhe achchhe aur bure aamãl ka badla diya jãyega.

Dono ãyato mein jis baat par Allah ne qasam khãi hai woh yeh hai ke Ae kãfiro! Tum zaroor dobãra zinda kiye jãoge, tumse zaroor tumhãre aamãl ka hisab liya jãyega aur tumhen saza di jãyegi

Ayat 3 &4

اَیَحْسَبُ الْاِنْسَانُ اَلَّنْ نَّجْمَعَ عِظَامَهٗؕ۝۳بَلٰى قٰدِرِیْنَ عَلٰۤی اَنْ نُّسَوِّیَ بَنَانَهٗ۝۴

 “Kya insaan gumãn karta hai ke beshak ham kabhi uski haddiyãn ikhatti nahin karenge. Kyu nahin? (ham unhen ikhatta karenge) is haal mein ke ham qãdir hai ki us (ki Ungliyon) ke poore durust kar (ke bana) de.”

Qayãmat ke munkireen yeh mãnne ke liye tayyãr nahin the ke jab unki haddiyãn tak bosida hojãyengi aur zarrãt ki surat mein bikhar jãyengi to unhen phir dobãra zinda kiya jãyega. Allah Talã ne farmãya ke insaan agar yeh khayãl kare ke uski haddiyãn khud ba khud jama nahin hosakti, ya makhlooq mein se koi unhe dobãra jama nahin kar sakta to use yeh samajhne ka haq hai, magar kya woh hamãre mutãliq gumãn karta hai ke ham uski haddiyãn jama nahin kar sakenge? Yeh uski kam khayãli hai, ham yaqinan is baat par qãdir hai ke uski haddiyon ko jama kare, balke ham to insaan ki ungiliyon ko banãne par qãdir hai jo chohti aur nãzuk hoti hai aur ek doosre se alag harkat karne ki salãhiyat rakhti hai. To phir uske jism ki badi haddiyon ko banãne par kyon nahin qãdir honge, jab ke pahli baar hamne use banãya tha? Jaise ke Allah Tãla ne irshãd farmãya:

اَوَ لَمْ یَرَ الْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ نُّطْفَةٍ فَاِذَا هُوَ خَصِیْمٌ مُّبِیْنٌ۝۷۷وَ ضَرَبَ لَنَا مَثَلًا وَّ نَسِیَ خَلْقَهٗ ؕ قَالَ مَنْ یُّحْیِ الْعِظَامَ وَ هِیَ رَمِیْمٌ۝۷۸قُلْ یُحْیِیْهَا الَّذِیْۤ اَنْشَاَهَاۤ اَوَّلَ مَرَّةٍ ؕ وَ هُوَ بِكُلِّ خَلْقٍ عَلِیْمُۙ۝۷۹

 “Aur kya insaan ne nahin dekha ke beshak hamne use ek qatre se paida kiya to woh achãnak khula jhagadne wãla hai. Aur usne hamãre liye ek misaal bayãn ki aur apni paidãsih ko bhool gaya, usne kaha kaun haddiyon ko zinda karega, jab ke woh bosida hongi? Kahde unhen woh zinda karega jisne unhen pahli martaba paida kiya aur woh har tarah ka paida karna khoob jãnne wãla hai.” [Ya-Sin # 36: 77 to 79]

Saiyyadna Abu Saeed (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ ) ne pahli ummaton mein se ek aadmi ka zikr kiya aur famãya: “Allah ne use maal o aulaad sab kuchh diya tha. Jab uske marne ka waqt kareeb aya to usne apne beton se poochha ke main tumhãre liye kaisa baap sãbit huwa? Unhone kaha ke bahtreen baap. Uspar usne kaha, lekin tumhãre baap ne Allah ke yahãn koi neki nahin bheji, Agar Allah ne mujhe pakad liya to mujhe sakht azãb dega, to dekho jab mein mar jão to mujhe jala dena, yahãn tak ke jab mein koyla ho jão to use khoob pees lena aur jis din tez aandhi aaye to usmein meri yeh rãkh uda dena.” Allah ke Rasool (ﷺ) ne famãya: “us par usne apne beton se pukhta wãda liya aur Allah ki qasam! Un ladkon ne aisa hi kiya, phir unhone uski rãkh ko tez hawa ke din uda diya. To Allah azzo wajal ne { كُنْ } (hoja) ka lafz farmãya to woh fauran ek aadmi ban kar khada hogaya. Allah ne farmãya, Ae mere Bande! Tujhe kis baat ne is par ãmada kiya ke tune yeh kaam karwãya? Usne kaha, tere khauf ne.” Allah ke Rasool (ﷺ) ne farmãya: “To Allah ne use koi saza nahin di, balke is par rahem kiya.” [Bukhãri 7508, Muslim 275]

Aayat 5 & 6

بَلْ یُرِیْدُ الْاِنْسَانُ لِیَفْجُرَ اَمَامَهٗۚ۝۵یَسْـَٔلُ اَیَّانَ یَوْمُ الْقِیٰمَةِؕ۝۶

 “Balke insaan chãhata hai ke apne aage (aane wãle dinon mein bhi) nãfarmãni karta rahe. Woh poochhta hai uth khade hone ka din kab hoga?”

Yãni qayãmat ke inkaar ki koi wajah nahin, balke asal baat ye h hai ke insaan chãhata hai ke apne aage aane wãle dinon mein bhi nãfarmãni aur gunãh karta rahe. Ab agar woh qayãmat par imaan lãe to uska taqãza hai ke gunãh chhorh de aur gunãh chhorhne par woh ãmada hai. Goya woh aqal ki wajah se qayãmat ka inkaar nahin kar raha, balke hawas ne use andha kar rakha hai, isliye woh tayyãri ke liye nahin, balke mazãq udãne aur jhutlãne ke liye poochhta hai ke qayãmat ka waqt kab hoga? Jaise ke Allah Tãla ne doosre maqãm par irshãd farmãya:

وَ قَالُوْۤا ءَاِذَا كُنَّا عِظَامًا وَّ رُفَاتًا ءَاِنَّا لَمَبْعُوْثُوْنَ خَلْقًا جَدِیْدًا۝۴۹قُلْ كُوْنُوْا حِجَارَةً اَوْ حَدِیْدًاۙ۝۵۰اَوْ خَلْقًا مِّمَّا یَكْبُرُ فِیْ صُدُوْرِكُمْ ۚ فَسَیَقُوْلُوْنَ مَنْ یُّعِیْدُنَا ؕ قُلِ الَّذِیْ فَطَرَكُمْ اَوَّلَ مَرَّةٍ ۚ فَسَیُنْغِضُوْنَ اِلَیْكَ رُءُوْسَهُمْ وَ یَقُوْلُوْنَ مَتٰی هُوَ ؕ قُلْ عَسٰۤی اَنْ یَّكُوْنَ قَرِیْبًا۝۵۱

 “Aur unhone kaha kya jab ham haddiyãn aur reza reza ho jãyenge to kya wãqai ham zaroor naye sire se paida karke uthãe jãne wãle hain. Keh de tum kisi qism ke pathar ban jão, ya loha. Ya koi aisi makhlooq jo tumhãre senon mein badi (mãloom) ho. To anqareeb woh kahenge kaun hame dobãra paida karega? Keh de wahi jisne tumhen pahli baar paida kiya, to zaroor woh teri taraf apne sir tãjjub se hilãenge aur kahenge yeh kab hoga? Keh ummeed hai ke woh qareeb ho.” [Al-Isra # 17: 49 to 51] Aur farmãya:

وَ یَقُوْلُوْنَ مَتٰی هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِیْنَ۝۲۵قُلْ اِنَّمَا الْعِلْمُ عِنْدَ اللّٰهِ ۪ وَ اِنَّمَاۤ اَنَا نَذِیْرٌ مُّبِیْنٌ۝۲۶فَلَمَّا رَاَوْهُ زُلْفَةً سِیْٓـَٔتْ وُجُوْهُ الَّذِیْنَ كَفَرُوْا وَ قِیْلَ هٰذَا الَّذِیْ كُنْتُمْ بِهٖ تَدَّعُوْنَ۝۲۷

 “Aur woh kehte hai yeh wãda kab (poora) hoga, agar tum sachche ho? Keh de yeh ilm to Allah hi ke paas hai aur main to bas ek khula darãne wãle hoon. Bas jab woh usko qareeb dekhenge to un logon ke chehre bigad jãyenge jinhone inkaar kiya aur kaha jãyega yahi hai woh jo tum mãnga karte the.” [Al-Mulk # 67: 25 to 27]

Aayat 7

فَاِذَا بَرِقَ الْبَصَرُۙ۝۷

 “Phir jab aankh pathra jãyegi”

Insaan bãr bãr poochhta hai ke qayãmat ka din kab aayega, qayãmat ka din kab aayega? To woh sunle ke qayãmat jis din aayegi us din aankhen pathra jãyengi, aankhon se mãre khauf o dehshat ke dekha na jãyega, irshãd farmãya:

وَ لَا تَحْسَبَنَّ اللّٰهَ غَافِلًا عَمَّا یَعْمَلُ الظّٰلِمُوْنَ ؕ۬ اِنَّمَا یُؤَخِّرُهُمْ لِیَوْمٍ تَشْخَصُ فِیْهِ الْاَبْصَارُۙ۝۴۲مُهْطِعِیْنَ مُقْنِعِیْ رُءُوْسِهِمْ لَا یَرْتَدُّ اِلَیْهِمْ طَرْفُهُمْ ۚ وَ اَفْـِٕدَتُهُمْ هَوَآءٌؕ۝۴۳

 “Aur tu Allah ko hargiz usse ghhãfil gumãn na kare jo zãlim log kar rahe hai, woh to unhen sirf us din ke liye mohlat de raha hai jis mein aankhen khuli rah jãengi. Is haal mein ke tez daudne wãle, apne saro ko upar uthãne wãle honge, unki nigãhen unki taraf nahin lautengi aur unke dil khãli honge.” [Ibrahim # 14: 42 & 43]

Aayat 8 & 9

وَ خَسَفَ الْقَمَرُۙ۝۸وَ جُمِعَ الشَّمْسُ وَ الْقَمَرُۙ۝۹

 “Aur chãnd gehna jãyega. Aur Sooraj chãnd ikhatte kar diye jãyenge”

Yãni us din mahtaab hamesha ke liye apni roshni kho dega aur ye nizãm falki jis mein chãnd Sooraj se lãkhon meel ke fãsle par hai, darham barham hojãyega aur Sooraj o chãnd ikhatte kar diye jãyenge. Saiyyadna Abu Huraira (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Qayãmat ke din Sooraj chãnd lipte huwe honge.” [Bukhãri 3200]

Saiyyadna Uqba bin ãmir (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Qayãmat ke din Sooraj nazdeek kiya jãyega, yahãn tak ke ek meel par aa jãyega.” (phir) Allah ke Rasool (ﷺ) ne farmãya: “Log (apne apne ãmaal ke muwãfiq) paseene mein doobe honge, koi to woh hoga jo apne paseene mein takhno tak dooba hoga, koi unmein se nisf pindli tak, koi unmein se apne ghutnon tak, koi unmein se apni saren tak, koi unmein se pahlu tak, koi unmein se apne kãndhon tak, koi unmein se apni gardan tak aur koi unmein se apne munh tak (apne paseene mein dooba hoga).” [Musnad Ahmad 17449, 22248]

Aayat 10 to 12

یَقُوْلُ الْاِنْسَانُ یَوْمَىِٕذٍ اَیْنَ الْمَفَرُّۚ۝۱۰كَلَّا لَا وَزَرَؕ۝۱۱اِلٰى رَبِّكَ یَوْمَىِٕذِ ِ۟الْمُسْتَقَرُّؕ۝۱۲

 “Insaan us din kahega ke bhãgne ki jagah kahã hai? Hargiz nahin, panãh ki jagah koi nahin. Us din tere Rab hi ki taraf ja thaherna hai.”

yeh Insan Aaj puchhta Hai Qayãmat Ka Din kab Hoga us Din Aisa hairãn aur Khaufzada hoga Ke bhãgne ke liye Jagah Talãsh Karega, magar us din use Koi Jaaye panãh nahin milegi Sab Logon Ko Apne Rab Ke Sãmne pesh Hona padega, Jaisa ke Irshãd farmãya:

یٰۤاَیُّهَا الْاِنْسَانُ اِنَّكَ كَادِحٌ اِلٰی رَبِّكَ كَدْحًا فَمُلٰقِیْهِۚ۝۶

 “Ae Insan beshak tu Mashaqqat Karte Karte Apne Rab Ki Taraf Jãne Wãla Hai, sakht Mashaqqat, phir usse milne wãla ha.” [Al-Inshiqaq # 84: 6] aur farmãya:

وَ یَوْمَ نُسَیِّرُ الْجِبَالَ وَ تَرَی الْاَرْضَ بَارِزَةً ۙ وَّ حَشَرْنٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ اَحَدًاۚ۝۴۷وَ عُرِضُوْا عَلٰی رَبِّكَ صَفًّا ؕ لَقَدْ جِئْتُمُوْنَا كَمَا خَلَقْنٰكُمْ اَوَّلَ مَرَّةٍۭ ؗ بَلْ زَعَمْتُمْ اَلَّنْ نَّجْعَلَ لَكُمْ مَّوْعِدًا۝۴۸

 “Aur Jis Din Ham Pahãdon ko chalãenge aur tu zameen ko saaf  Maidãn dekhega aur ham unhe ekattha Karenge to unmein Se Kisi Ko Nahin Chhorenge. aur woh Tere Rab Ke Sãmne Safe Bãndhe Hue pesh kiye Jãyenge bila Shubah yaqinan Tum Hamãre paas isi Tarah Aaye Ho Jaise Hamne Tumhen Pahli Baar Paida kiya tha balke Tumne gumãn kiya tha ki Hum Tumhãre Liye Kabhi wãde ka koi Waqt muqarrar Nahin Karenge.” [Al-Kahf # 18: 47 & 48]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ)Ne farmãya: “Logon Ko 3 Girohon Mein Maidãn e Mahshar Mein ekattha Kiya Jãega, Ek giroh hoga jo Jannat ka shauq rakhne wãla Hoga, doosra giroh hoga jo (jahannam se) dar rakhne wãla Hoga. (ye donon giroh musalmãnon ke Honge unmen se Kuchh To) Ek oonth par Do Ki tãdãd Mein Sawãr hokar Maidãn e mahshar Mein pahunchenge, Jab Ke Kuchh Ek oonth par 3 Sawãr hokar, Kuch Ek oonth par Chãr aur kuchh Ek oonth par das Sawãr hokar pahunchenge aur Bãki Logon (Yãni kafiron) Ko Aag haak kar Maidãn e Mahshar Mein Le Jãyegi. Jahãn kahi yeh log (thak Hãr kar) Aarãm ke liye thairenge, Aag bhi wahãn unke Sãth Thaher Jãyegi, jahã Raat Basar karne ke liye thairenge Aag Bhi wahãn unke Sãth Thaher Jãyegi, jahãn woh Subah Karenge Aag Bhi wahã unke Sãth Subah Karegi aur Jahãn woh Shãm Karenge, Aag Bhi wahãn unke sãth Shãm karegi.” [Bukhãri 6522]

Aayat 13

یُنَبَّؤُا الْاِنْسَانُ یَوْمَىِٕذٍۭ بِمَا قَدَّمَ وَ اَخَّرَؕ۝۱۳

 “Us Din Insãn ko batãya Jãeyga Jo usne Aage bheja aur jo Pichhe Chhorha”

Jo Aage bheja se Murãd woh Amal hai jo usne Maut Se Pahle kiye aur jo peechhe chhorha se Murãd woh achchhe ya bure Amal Hai jo Uske marne ke bãd bhi Jãri Rahe Jaisa ke Irshãd farmãya:

فَمَنْ یَّعْمَلْ مِثْقَالَ ذَرَّةٍ خَیْرًا یَّرَهٗؕ۝۷وَ مَنْ یَّعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا یَّرَهٗ۠۝۸

 “To Jo shakhs Ek zarra barãbar Neki karega use dekh lega aur jo shakhs Ek zarra barãbar Burãi karega use dekh lega.” [Al-Zalzala # 99: 7 & 8] aur farmãya:

وَ وَجَدُوْا مَا عَمِلُوْا حَاضِرًا ؕ وَ لَا یَظْلِمُ رَبُّكَ اَحَدًا۠۝۴۹

“Aur unhone jo Kuchh Kiya use maujud Pãyenge aur Tera Rab Kisi par zulm nahin karta.” [Al-Kahf # 18: 49]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Jab Insãn Mar jãta hai to uska Amal usse Munkhata ho jãta Hai Magar teen Amal (Uske Jãri rahte hain) Sadqa jãriya, ya woh ilm jisse fãyda uthãya Jaaye aur sãleh beta Jo uske liye Dua Kare.” [Muslim 1631]

Saiyyadna Jareer Bin Abdullah (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Jisne Islãm Mein Koi achchha tariqa Jãri kar diya phir Uske bãd us tariqe par Amal Kiya Gaya to Jãri Karne Wãle ke liye bhi Amal Karne Wãle ke Misal sawãb likha jãyega aur unke sawãb mein se Kuchh Bhi Kam Nahin hoga, aur jisne Islãm Mein Koi Bura Tariqa Jãri kar diya phir Uske baad us par Amal Kiya Gaya to Jãri Karne Wãle ke liye bhi Amal Karne Wãle Ki Misal Gunãh likha Jãyega aur unke Gunãhon mein se Kuchh Bhi Kam Nahin hoga.” [Muslim 2674]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Jisne Hidãyat ki taraf Dãwat Di to usko bhi utna hi sawãb Milega Jitna is Hidãyat ki Pairvi Karne Wãle Ko aur yeh cheez unke sawãb mein se Kuchh Kami Nahin Karegi aur Jisne gumrãhi ki taraf Dãwat di to usko bhi utna hi Gunãh Hoga Jitna is gumrãhi ki Pairvi Karne Wãle Ko aur unke Gunãho mein se zara Sa Bhi (Bhoj) Kam Nahin hoga.” [Muslim 2674]

Aayat 14 & 15

بَلِ الْاِنْسَانُ عَلٰى نَفْسِهٖ بَصِیْرَةٌۙ۝۱۴وَّ لَوْ اَلْقٰى مَعَاذِیْرَهٗؕ۝۱۵

 “Balke Insãn Apne aapko Khoob dekhne wãla hai agarche woh apne Bahãne pesh Kare.”

yãni us Din Insãn ko Uske pahle aur Pichhle ãmaal Batãye jaane ka matlab ye Nahin Ki use Mãloom Nahin Ki woh Kya Karta raha hai, balke Haqiqat yeh hai ki Insãn ko Apne mutãliq khoob Mãloom Hai Ki woh Achche kaam kar raha hai ya Bura. phir doosron Ke Sãmne Apne Kufr o shirk, khãliq ki nãfarmãni, uski makhlooq par Zulm O Sitam aur apni Khawãhish parasti ke Javãz ke liye Majboori ya maslihat ke lãkh Bahãne gadhe Magar Khud use achchhi Tarah Mãloom Hai Ke woh Jhooth bol raha hai aur bahãnebãzi kar raha hai. Uske nafs ki malãmat bhi is Baat par daleel hai ki woh Apni Kartuton se ãgãh hai, woh apne ãmaal ka Inkãr nahin kar sakega, agarche apne aap ko bachãne ke liye woh kitne hi uzr pesh Karen, Jaisa ke Allah Tãla Ne Irshãd farmãya:

وَ كُلَّ اِنْسَانٍ اَلْزَمْنٰهُ طٰٓىِٕرَهٗ فِیْ عُنُقِهٖ ؕ وَ نُخْرِجُ لَهٗ یَوْمَ الْقِیٰمَةِ كِتٰبًا یَّلْقٰىهُ مَنْشُوْرًا۝۱۳اِقْرَاْ كِتٰبَكَ ؕ كَفٰی بِنَفْسِكَ الْیَوْمَ عَلَیْكَ حَسِیْبًاؕ۝۱۴

 “Aur Har Insãn ko, Hamne uska naseeb uski gardan Mein lãzim Kar Diya Hai Aur Qayãmat ke din ham uske liye ek Kitãb nikãlenge, Jise woh Khuli Hui pãyenga. apni Kitãb padh, aaj tu khud apne aap par bataor Muhãsib Kãfi hai.” [Al-Isra # 17: 13 & 14] aur farmãya

یَوْمَ لَا یَنْفَعُ الظّٰلِمِیْنَ مَعْذِرَتُهُمْ وَ لَهُمُ اللَّعْنَةُ وَ لَهُمْ سُوْٓءُ الدَّارِ۝۵۲

 “Jis Din zãlimon ko Unka uzr karna Koi fãyda Na Dega Aur unhi Ke Liye Lãnat hai aur unhi ke liye badtareen Ghar Hai.” [Ghãfir # 40: 52]

Aayat 16 to 19

لَا تُحَرِّكْ بِهٖ لِسَانَكَ لِتَعْجَلَ بِهٖؕ۝۱۶اِنَّ عَلَیْنَا جَمْعَهٗ وَ قُرْاٰنَهٗۚۖ۝۱۷فَاِذَا قَرَاْنٰهُ فَاتَّبِعْ قُرْاٰنَهٗۚ۝۱۸ثُمَّ اِنَّ عَلَیْنَا بَیَانَهٗؕ۝۱۹

 “Tu uske sãth apni zabãn ko Harkat na de, tãke use jaldi Hãsil kar le. Bila Shubah usko Jama karna aur (aapka) usko padhna Hamãre zimme hai. To Jab Ham use padhen to tu Uske padhne ki Pairvi kar. Phir Bila Shubah use wãze karna Hamãre zimme Hai.”

In ãyat se Mãloom hota hai ke Qurãn Majeed ki Tashreeh (Description) wa tauzeeh (Explanation) Allah ke Rasool (ﷺ) ki zubãne aqdas se Hogi, lekin is Tashreeh wa tauzeeh ko nãzil karne wãla Allah Hoga. Allah ke Rasool (ﷺ) wahi tashreeh wa tauzeeh farmãenge Jo Allah Tãla aapko batãyega. Goya Qurãn Majeed bhi wahi hai aur Hadees bhi wahi hai. Qurãn Majeed main bhi Allah Tãla ke ahkãm hai aur Hadees mein bhi Allah Tãla hi ke ahkãm hai. Allah Tãla Ke Jo ahkãm in donon Mein Bayãn kiye gaye hain Unki itaat farz hai. isi Tarah Qurãn Majeed ki jitni Hifãzat zaroori hai utni hi Hifãzat Hadees Ki bhi zaroori hai. Mahez Qurãn Majeed ke alfaaz Ki Hifãzat Se Allah Tãla ka Mansha pura Nahin Hoga aur jab Allah Tãla ka Mansha pura Nahin hoga to Qurãn Majeed ka nuzool be maqsad ho jãyega aur yeh Ho Nahin Sakta. Deen Ko Usi Waqt Mehfooz kaha ja sakta hai Jab Hukm aur uski tashreeh donon mehfooz Ho. lihãza sãbit Hua Qurãn Majeed bhi mehfooz aur Hadees bhi Mehfooz hai.

Saiyyadna Abdullah Bin Abbas (Razi Allahu anhuma) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Nazool Quran ke Waqt bahot Sakhti mahsoos Kiya Karte The aur us (ki alãmato) mein se ek yeh Thi Ke Yaad karne ke liye aap apne Honton Ko hilãte the. to Allah Tãla Ne yeh aayat nãzil ki

لَا تُحَرِّكْ بِهٖ لِسَانَكَ لِتَعْجَلَ بِهٖؕ۝۱۶اِنَّ عَلَیْنَا جَمْعَهٗ وَ قُرْاٰنَهٗۚۖ۝۱۷فَاِذَا قَرَاْنٰهُ فَاتَّبِعْ قُرْاٰنَهٗۚ۝۱۸

 “Tu iske sãth apni Zubãn ko Harkat na de, tãke use jaldi Hãsil kar le. Bila Shuba isko Jama karna aur (aapka) isko padhana Hamãre zimme hai. To Jab Ham use padhen to tu Uske padhne Ki pairvi Kar.” [Al-Qiyãma # 75: 16 to 18] chunãnche in ãyat ke nuzool ke bãd Jab jibreel {(AS)Alehis Salãm} aate  to aap khãmosh Rahte aur jab Chale Jaate to aap isi Tarah padh kar Suna dete Jis Tarah Allah ne aapko sunãya Hota. [Bukhãri 5, Muslim 448]

Aayat 20 & 21

كَلَّا بَلْ تُحِبُّوْنَ الْعَاجِلَةَۙ۝۲۰وَ تَذَرُوْنَ الْاٰخِرَةَؕ۝۲۱

 “Hargiz nahin, balke tum jaldi milne wãli ko Pasand Karte Ho. Aur baad mein aane wãli Ko Chhorh dete Ho.”

Allah Tãla ne Bani Noo Insãn ko fikre Aakhirat ki nasihat ki hai aur kaha hai ke tum Duniya, uski lazzaton aur Shahwaton Ke Pichhe daudte Ho, fikre Aakhirat se ghãfil ho, isliye ke Duniya Ki lazzate fauran Hãsil Ho Jaati Hain aur ãkhirat ki neymate Nigãhon Se Ojhal hai. Halãnke agar tum Aqal o Khurd (micro) se kaam lete aur Dãimi Anjãm par Tumhãri Nigãh hoti to aakhirat Ko Duniya Par tarji dete Aur Qayãmat ke din Tumhen Aisi Dãimi Khushi milti Ke Jiske bãd Kabhi Bad Bhakti Dukh aur musibat Tumhãre Kareeb na Bhatakti, jaisa ke irshãd farmãya:

بَلْ تُؤْثِرُوْنَ الْحَیٰوةَ الدُّنْیَاؗۖ۝۱۶وَ الْاٰخِرَةُ خَیْرٌ وَّ اَبْقٰیؕ۝۱۷

 “Balke Tum duniya ki zindagi ko tarjeeh dete Ho.Halãnke ãkhirat Kahin Bahtar aur ziyãda bãqi Rahne Wãli Hai.” [Al-Ala # 87: 16 & 17]

Aayat 22 & 23

وُجُوْهٌ یَّوْمَىِٕذٍ نَّاضِرَةٌۙ۝۲۲اِلٰى رَبِّهَا نَاظِرَةٌۚ۝۲۳

 “Us Din Kahin Chehre taro taaza Honge Apne Rab Ki Taraf dekhne wãle”

Is aayat se Mãloom Hua Ke Qayãmat ke din nek bandon ko Allah Tãla ka deedar Naseeb hoga aur is khushi mein unke Chehre taro taaza aur Chamak Rahe Honge. Allah Ki makhlooq Mein Insãn ho ya haiwãnãt ho ya Nabãtãt ho ya Jamãdãt Aisa husno Jamãl hai ki Jise Dekh Kar Khushi Se Chehro par taro tãzgi aur raunaq aa Jaati Hai. Jab husno Jamãl ke khalikh ki zaat ko dekhenge to Unki Khushi aur unke Chehron Ki taazgi ka kya Thikãna hoga? Haqiqat yeh hai ki Jannat Ki Sabse Badi neymat hi yeh Hogi ke jannati apni Aankhon Se Apne Rab Tãla ka Deedar Karenge.

Saiyyadna Sohaib (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) ne farmãya: “Jab ahle Jannat Jannat mein dãkhil Honge to Allah Tãla farmãyega Koi cheez chãhiye Jo Main Tumhen Mazeed Aata karun? woh Kahenge, kya tune Hamãre chehron ko Roshan nahin kiya? kya tune Hamen Jannat mein dãkhil nahin kiya aur aag se nijãt nahin Di (to ab Hamen aur kya chãhiye)?” Phir farmãya: “phir Allah Tãla Parda Hata dega (aur woh apne Rab ka deedar Karenge) to unhen koi bhi Aisi neymat Nahin Mili Hogi Jo unhen Apne Rab azzo wajal ke Deedãr Se ziyãda Mahboob Ho.” phir aap ne yeh aayat Padhi:

لِلَّذِیْنَ اَحْسَنُوا الْحُسْنٰی وَ زِیَادَةٌ ؕ 

“Jin Logon Ne Neki ki unhi ke liye Nihãyat Achchha Badla aur kuchh ziyãda hai.”(aur kuchh ziyãda se Rab Tãla ka Deedãr Murãd hai) [Yunus # 10: 26]  [Muslim 297]

Saiyyadna Jareer bin Abdullah (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne chuadwãi raat ke chãnd ki taraf dekha to farmãya: “Tum apne Rab ko isi tarah dekhoge jis tarah is (chaudwãi ke) chaand ko dekh rahe ho aur iske dekhne mein koi dhakkam pail nahin hogi. Lehãza agar tum mein is baat ki tãqat ho ke Sooraj tulu hone se pahle aur Sooraj ghhuroob hone se pehle ki namãzon mein kotãhi na karo to uska intezaam zaroor karo.” [Bukhãri 7434, Muslim 633]

Saiyyadna Abu Huraira (Razi Allahu Anhu) bayãn karte hai ke logo ne kaha, Ae Allah ke Rasool! Kya qayãmat ke din hum apne Rab ko dekhege? Allah ke Rasool (ﷺ) ne farmãya: “Kya chaudhwi raat ke chand ko dekhne mein tumhen koi diqqat hoti hai?” Logo ne kaha, Ae Allah ke Rasool! Nahin hoti. Allah ke Rasool (ﷺ) ne farmãya: “Kya jab bãdal na hoo to Sooraj ko dekhne mein tumen koi diqqat hoti hai?” Logon ne kaha, Ae Allah ke rasool! Nahin hoti. Allah ke Rasool (ﷺ) ne farmãya: “to phir beshak tum Allah ko bhi isi tarah (baghhair diqqat ke) dekhoge.” [Bukhãri 7437, Muslim 182]

Saiyyadna Jãbir bin Abdullah (Razi Allahu Anhu) bayãn karte hai ek Allah ke Rasool (ﷺ) ne farmãya: “Allah Tãla momino par (qayãmat ke din) muskrãta huwa tajalli farmãyega.” [Muslim 191]

Aayat 24 &25

وَ وُجُوْهٌ یَّوْمَىِٕذٍۭ بَاسِرَةٌۙ۝۲۴تَظُنُّ اَنْ یُّفْعَلَ بِهَا فَاقِرَةٌؕ۝۲۵

 “Aur kai chehre us din bigde huwe honge. Woh yaqeen karenge ke unke sãth kamar todne wãli (sakhti) ki jãyegi.”

Jo log duniya aur uski aarzi lazzato ko jannat aur uski dãimi khushiyon par tarji dete hai, to qayãmat ke din unke chehre ghham va alm (afsos) ke maare nihãyat be raunaq aur udaas honge. Un par karab (pain) o aziyat ke sabab siyãhi chhãi hogi, isliye ke unhe yaqeen ho jãyega ke aaj unke liye koi khair nahin. Unhe aisi saza di jãyegi jo unki reed ki haddi ko tukde tukde kar degi, yãni woh intehãi shadeed azaab mein mubtela kiye jãyenge, jaise ke doosre jagah Allah Tãla ne irshãd farmãya:

وَ وُجُوْهٌ یَّوْمَىِٕذٍ عَلَیْهَا غَبَرَةٌۙ۝۴۰تَرْهَقُهَا قَتَرَةٌؕ۝۴۱اُولٰٓىِٕكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ۠۝۴۲

 “Aur kuchh chehre, us din un par ek ghhubbãr hoga. Unko siyãhi dhãnpti hogi. Yahi hai jo kãfir hai, nãfarmãn hai.” [Abasa # 80: 40 to 42] Aur farmãya:

یَّوْمَ تَبْیَضُّ وُجُوْهٌ وَّ تَسْوَدُّ وُجُوْهٌ ۚ فَاَمَّا الَّذِیْنَ اسْوَدَّتْ وُجُوْهُهُمْ ۫ اَكَفَرْتُمْ بَعْدَ اِیْمَانِكُمْ فَذُوْقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُوْنَ۝۱۰۶

 “Jis din kuchh chehre safed honge aur kuchh chehre siyãh honge, to jin logo ke chehre siyãh honge, kya tumne apne imaan ke baad kufr kiya? To azaab chako, is wajah se ke tum kufr kiya karte the. Aur rahe woh log jinke chaehre safed honge, so Allah ki rehmat mein honge, woh us mein hamesha rahne wãle hai.” [Al Imrãn # 3: 106]

Aayat 26 to 30

كَلَّاۤ اِذَا بَلَغَتِ التَّرَاقِیَۙ۝۲۶وَ قِیْلَ مَنْ ٚ رَاقٍۙ۝۲۷وَّ ظَنَّ اَنَّهُ الْفِرَاقُۙ۝۲۸وَ الْتَفَّتِ السَّاقُ بِالسَّاقِۙ۝۲۹اِلٰى رَبِّكَ یَوْمَىِٕذِ ِ۟الْمَسَاقُ  ؕ۠۝۳۰

 “Hargiz nahin, (woh waqt yaad karo) jab (jaan) hasliyon (clavicle) tak pahunch jãyegi. Aur kaha jãyega kaun hai dam karne wãla? Aur woh yaqeen kar lega ke yaqinan yeh judãi hai. Aur pindli, pindli ke sãth lipat jãyegi, us din tere Rab hi ke taraf rawãngi hai.”

Yãni tumhãra jaldi hãsil hone wãli duniya se mohabbat karna aur ãkhirat ko chhorh dena hargiz durust nahin. Tumhãre sãmne kitne log duniya se rukhsat huwe, unka aakhri waqt yaad karo, jab jaan pairon se aur tamãm jism se nikãl kar hansliyo (clavicle) tak pahunch jaati hai hakimon aur doctoron se mãyoos hokar kisi dam karne wãle ki talãsh shuru hoti hai ke shãyad dam hi se achchha ho jãye. Idhar beemãr ko zindagi se na ummedi ho gayi, marne ka  gumãn hogaya. Pakke duniyadãro ko jaan bahot pyãri hoti hai, marna nahin chãhate, ãkhri waqt tak unko zindagi ki tawaqqo rahti hai, isliye yaqeen ki jagah gumãn ka lafz farmãya, lekin aakhir yeh gumãn yun yaqeen ke darje ko pahunch gaya ke paaon ka dam nikal gaya, pindiliya sookh kar ek doosre se lipat gayi, yahãn tak ke tãngon ko koi doosra aadmi seedha na kare to simti huwi rah jãye. Aakhir saare jism se simat kar jo jaan halaq mein aagayi thi usne bhi jism ko chhorh diya aur phir uski rawãngi us Rab Tãla ki taraf  hogi jisne pahle jism mein woh jaan daali thi. Doosri jagah Allah Tãla ne irshãd farmãya:

وَ هُوَ الْقَاهِرُ فَوْقَ عِبَادِهٖ وَ یُرْسِلُ عَلَیْكُمْ حَفَظَةً ؕ حَتّٰۤی اِذَا جَآءَ اَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَ هُمْ لَا یُفَرِّطُوْنَ۝۶۱ثُمَّ رُدُّوْۤا اِلَی اللّٰهِ مَوْلٰىهُمُ الْحَقِّ ؕ اَلَا لَهُ الْحُكْمُ ۫ وَ هُوَ اَسْرَعُ الْحٰسِبِیْنَ۝۶۲

 “Aur wahi apne bando par ghhãlib hai aur woh tum par nigehbãn bhejta hai, yahãn tak ke jab tumhãre kisi ek ko maut aati hai use hamãre bheje huwe qabz kar lete hai aur woh kotãhi nahin karte. Phir woh Allah ki taraf  lautae jãenge, jo unka sachcha mãlik hai, sun lo! Usi ka hukm hai aur wahi sab hisãb lene wãlo se ziyãda jald (hisãb lene wãla) hai.” [Al-An'am # 6: 61 & 62]

وَ قِیْلَ مَنْ ٚ رَاقٍ

Saiyyadna Jãbir bin Abdullah (Razi Allahu Anhuma) bayãn karte hai ke mera mãmu bichchhu ka mantar kiya karta tha, phir jab Allah ke Rasool (ﷺ) ne mantaro se mana kar diya to woh aap ke paas ãya aur kahne laga, Ya Allah ke Rasool! Aap ne mantaron se mana kar diya hai aur main bichchhu ka mantar karta hoon. Aap ne farmãya: “Tum mein se jo koi apne bhãi ko fãida pahuncha sake use pahunchãna chãhiye.” [Muslim 2199]

Saiyadna Auf Bin Malik (Razi Allahu Anha) bayãn karte hai ki ham jahiliyat ke zamãne mein mantar kiya karte the hamne kaha ya Allah ke Rasool aap is bãre mein kya farmãte hai? aap ne farmãya: “apne mantron ko mere sãmne pesh karo agar us mein koi shirkiya kalãm nahin to koi qbãhat (Abomination) nahin.” [Muslim 2200]

Saiyyada Aisha (Razi Allahu Anha) bayãn karti hai ke jab koi ghar mein beemãr hota to Allah ke Rasool (ﷺ) us par maoozaat padh kar phoonkte. Phir jab aap marazul maut mein mubtela huwe to mein aap par maoozaat padh kar phoonkti aur aap hi ka hãth aap par pherti, kyunke aapke hãth mein mere hãth se ziyãda barkat thi. [Muslim 2192]

Abu Basheer Ansãri (Razi Allahu Anhu) bayãn karte hai ki ham ek safar mein Allah ke Rasool (ﷺ) ke sãth the aur log apni apni aarãm ki jagah men the ki Allah ke Rasool (ﷺ) ne ek shakhs ke hãth yeh paighhãm kehla bheja “Agar kisi oonth ki garden mein tant ka gunda ya (farmãya) gunda (haar) ho to kat diya jãye.” [Bukhari 3005]

Saiyyadna Uqba bin ãmir Jahni (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ke paas das aadmiyon par mushtamil ek wafad bait ke liye hãzir huwa, aapne unmein se 9 se bait leli magar ek se bait na li. Unhone kaha ke Ae Allah ke Rasool! Aap ne 9 admiyon se bait leli aur ek ko chhorh diya? Aap ne farmãya: “Isne tãweez pahena huwa hai.” Usne apna hãth daal kar tãweez kaat dãla, to Allah ke Rasool (ﷺ) ne usse bhi bait leli, neez farmãya: “Jisne  tãweez lat kãya usne shirk kiya.” [Musnad Ahmad 17432, Mustadrak Hakim 219]

Aayat 31 to 35

فَلَا صَدَّقَ وَ لَا صَلّٰىۙ۝۳۱وَ لٰكِنْ كَذَّبَ وَ تَوَلّٰىۙ۝۳۲ثُمَّ ذَهَبَ اِلٰۤی اَهْلِهٖ یَتَمَطّٰىؕ۝۳۳اَوْلٰى لَكَ فَاَوْلٰىۙ۝۳۴ثُمَّ اَوْلٰى لَكَ فَاَوْلٰىؕ۝۳۵

 “So na usne sach mãna aur na namãz ada ki. Aur lekin usne jhutlãya aur munh phera. Phir akadta huwa apne ghar wãlo ki taraf chala. Yahi tere lãyaq hai, Phir yahi lãyaq hai. Phir tere lãyaq yahi hai, Phir yahi lãyaq hai.”

Insaan rozãna apni aankhon se yeh manzar dekhta hai ke log bebasi ke ilm mein mar jate hai aur koi unhe bacha nahin pãta. Unki roohe jasad khãki se nikal kar apne khãlik ke paas chali jãti hai. Haq to yeh tha ke woh akhirat ko sach mãnta aur us din ki nijaat ke liye namãz padhta aur Allah ki zameen par ajzo bandagi ikhtiyãr karta magar usne na aqeeda ki islãh ki, na amle sãleh kiya aur na logon ke sãth apni rosh durust ki, balke aakhriat ko aur paida karne wãle ko jhutlãya aur manne ke bajãe munh pher kar chala gaya, ajzo bandagi karne ke bajãe ghar ko gaya to akadta huwa gaya. Aage Allah tãla ne us kãfir o mutakabbir insaan ka anjaam bata diya ke uske liye halãkat o barbãdi hai. Lafz { أَوۡلَىٰ } ko chaar baar zikr karne se maqsood yeh hai ke uske liye halãkat o barbãdi zindagi mein bhi hai, marne ke baad bhi hai aur jis din woh dobãra uthãya jãyega aur jab woh jhannam mein dãla jãyega.

Saeed Bin Jabeer (Rahima Allah) bayãn karte hai ke maine Saiyyadna Abdullah bin Abbas ( Razi Allahu Anhuma) se ãyat :

اَوْلٰى لَكَ فَاَوْلٰىۙ۝۳۴ثُمَّ اَوْلٰى لَكَ فَاَوْلٰىؕ۝۳۵

 [Al-Qiyãma # 75: 34 & 35] unke baare mein poochha to unhone batãya ke Allah ke Rasool (ﷺ ) ne yeh alfaaz Abu Jahal se farmãe the, Phir Allah Tãla ne bhi unhe qurãn majeed mein nãzil fãrma diya. [Sunan Kubra Nisãi 11638]

Aayat 36

اَیَحْسَبُ الْاِنْسَانُ اَنْ یُّتْرَكَ سُدًیؕ۝۳۶

 “Kya insaan gumãn karta hai ke use baghhair poochhe hi chhorh diya jãega?”

Allah Tãla ne insaan ki takhleeq be ghharz o ghhayat nahin ki hai, usne use apni itaat o bandagi ke liye paida kiya hai. Isliye woh ye na samjhe ke use duniya mein jãnwaron ki tarah ãzaad chhorh diya gaya. Irshãd farmãya:

اَفَحَسِبْتُمْ اَنَّمَا خَلَقْنٰكُمْ عَبَثًا وَّ اَنَّكُمْ اِلَیْنَا لَا تُرْجَعُوْنَ۝۱۱۵فَتَعٰلَی اللّٰهُ الْمَلِكُ الْحَقُّ ۚ لَاۤ اِلٰهَ اِلَّا هُوَ ۚ رَبُّ الْعَرْشِ الْكَرِیْمِ۝۱۱۶وَ مَنْ یَّدْعُ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ ۙ لَا بُرْهَانَ لَهٗ بِهٖ ۙ فَاِنَّمَا حِسَابُهٗ عِنْدَ رَبِّهٖ ؕ اِنَّهٗ لَا یُفْلِحُ الْكٰفِرُوْنَ۝۱۱۷

 “To kya tumne gumãn kar liya hai ke hamne tumhen bemaqsad paida kiya hai aur yeh ke beshak tum hamãri taraf nahin lautae jãoge? Bas bahot buland hai Allah, jo sachcha bãdshãh hai, uske siwa koi mãbood nahin, izzat wãle arsh ka Rab hai. Aur jo Allah ke sãth kisi doosre mãbood ko pukãre, jiski koi daleel uske paas nahin to uska hisãb sirf uske Rab ke paas hai. Beshak haqiqat yeh hai ke kãfir falãh nahin pãenge.” [Al-Mu'minoon # 23: 115 to 117]

Aayat 37 to 39

اَلَمْ یَكُ نُطْفَةً مِّنْ مَّنِیٍّ یُّمْنٰىۙ۝۳۷ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوّٰىۙ۝۳۸فَجَعَلَ مِنْهُ الزَّوْجَیْنِ الذَّكَرَ وَ الْاُنْثٰىؕ۝۳۹

 “Kya woh mani ka ek qatra nahin tha jo girãya jãta hai. Phir wo jama huwa khoon bana, Phir usne paida kiya, bas durust paida kiya, bas durust bana diya. Phir usne usse 2 qismen nar aur mãda banãe”

Hashar o nashar ke munkir is baat ko nãmumkin qarãr dete the ke bosida haddiyan dobãra zinda hongi aur unka muhãsiba (Accounting) hoga. In ãyat mein Allah Tãla ne insaan ko dobãra zinda karke us se hisaab lene ke daleel bayãn farmãi hai ke kya insaan yeh samajhta hai ke use poochhe baghhair hi chhorh diya jãega? Nahin yeh soch ghhalat hai. Jis qãdir mutlaq ne paani jaisi patli cheez ki ek boond ko rahem mãdar mein jama huwe khoon mein badalne ke baad gosht, haddiyn aur tamãm aaza mukammal karke rooh phoonk kar mard ya aurat ki soorat wãla zinda insaan bana diya, uske liye isi ki mitti ko dobãra asal mein le aana kya mushkil hai? Jaisa ke irshãd farmãya:

الَّذِیْۤ اَحْسَنَ كُلَّ شَیْءٍ خَلَقَهٗ وَ بَدَاَ خَلْقَ الْاِنْسَانِ مِنْ طِیْنٍۚ۝۷ثُمَّ جَعَلَ نَسْلَهٗ مِنْ سُلٰلَةٍ مِّنْ مَّآءٍ مَّهِیْنٍۚ۝۸ثُمَّ سَوّٰىهُ وَ نَفَخَ فِیْهِ مِنْ رُّوْحِهٖ وَ جَعَلَ لَكُمُ السَّمْعَ وَ الْاَبْصَارَ وَ الْاَفْـِٕدَةَ ؕ قَلِیْلًا مَّا تَشْكُرُوْنَ۝۹وَ قَالُوْۤا ءَاِذَا ضَلَلْنَا فِی الْاَرْضِ ءَاِنَّا لَفِیْ خَلْقٍ جَدِیْدٍ ؕ۬ بَلْ هُمْ بِلِقَآئِ رَبِّهِمْ كٰفِرُوْنَ۝۱۰قُلْ یَتَوَفّٰىكُمْ مَّلَكُ الْمَوْتِ الَّذِیْ وُكِّلَ بِكُمْ ثُمَّ اِلٰی رَبِّكُمْ تُرْجَعُوْنَ۠۝۱۱

 “Jisne achchha banãya har cheez ko jo usne paida ki aur insaan ki paidãish thodi se mitti se shuru ki. phir uski nasal ek haqeer paaani ke khulãse se banãi. Phir use durusut kiya aur usmein apni ek rooh phoonki aur tumhãre liye kaan aur ãnkhen aur dil banãe. Tum bahot kam shukr karte ho. Aur unhone kaha kya jab ham zameen mein gum hogaye, kya wãqae ham zaroori nayi paidãish mein honge? Balke woh apne Rab ki mulaqãt se munkir hai. Kah de tumhen maut ka farishta qabz karega, jo tum par muqarrar kiya gya hai, phir tum apne Rab hi ki taraf  lautae jãoge.” [As-Sajdah # 32: 7 to 11]

Aayat 40

اَلَیْسَ ذٰلِكَ بِقٰدِرٍ عَلٰۤی اَنْ یُّحْیِ َۧ الْمَوْتٰى۠۝۴۰

 “Kya wo is par qãdir nahi ke murdo ko zinda karde?”

Yãni kya jis hasti ne pahli martaba insaan ko paida kiya, woh is baat par qãdir nahin ke murdon ko dubãra zinda karde, kyun nahin woh qãyeena qãdir hai ke murdon ko dobãra zinda karde. Irshãd farmãya:

وَ قَالُوْۤا ءَاِذَا كُنَّا عِظَامًا وَّ رُفَاتًا ءَاِنَّا لَمَبْعُوْثُوْنَ خَلْقًا جَدِیْدًا۝۴۹

قُلْ كُوْنُوْا حِجَارَةً اَوْ حَدِیْدًاۙ۝۵۰اَوْ خَلْقًا مِّمَّا یَكْبُرُ فِیْ صُدُوْرِكُمْ ۚ فَسَیَقُوْلُوْنَ مَنْ یُّعِیْدُنَا ؕ قُلِ الَّذِیْ فَطَرَكُمْ اَوَّلَ مَرَّةٍ ۚ فَسَیُنْغِضُوْنَ اِلَیْكَ رُءُوْسَهُمْ وَ یَقُوْلُوْنَ مَتٰی هُوَ ؕ قُلْ عَسٰۤی اَنْ یَّكُوْنَ قَرِیْبًا۝۵۱

 “Aur unhone kaha kya jab ham haddiyãn aur reza reza hojãyenge to kya wãqae ham zaroor naye sire se paida karke uthãe jãne wãle hai. Keh de tum kisi qism ke pathar ban jão, ya loha. Ya koi aisi makhlooq jo tumhãre seeno mein badi (mãloom) ho. To Anqareeb woh kehenge kaun hame dobãra paida karega? Keh de wahi jisne tumhen pahli baar paida kiya, to zaroor woh teri taraf apni sir tãjjub se hilãenge aur kahenge yeh kab hoga? Keh ummeed hai ek woh qareeb ho.” [Al-Isra # 17: 49 to 51]