Surah Al-Insãn (76)

 

Surah Al-Insãn (76)

 

Saiyyadna Abu Huraira (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) Juma ke din subha ki namãz ki pahli rakãt mein Surah {As-Sajdah (32)} aur doosri rakãt mein Surah {Al-Insan / ad-Dahr (76)} ki tilãwat kiya karte the. [Muslim 880, Bukhãri 891]

Aayat 1

هَلۡ أَتَىٰ عَلَى ٱلۡإِنسَٰنِ حِينٞ مِّنَ ٱلدَّهۡرِ لَمۡ يَكُن شَيۡ‍ٔٗا مَّذۡكُورًا ١

“Kya insaan par zamãne mein se koi aisa waqt guzra hai ek woh koi aise cheez nahin tha jiska (kahe) zikr huwa ho?”

Baz log yeh samajhte hain ke unhen marne ke baad dobãra zinda nahin kiya jãyega. Unke khãyãl mein yeh mumkin hi nahin ke insaan ke khãk ho jãne ke baad use dobãra paida kiya ja sake. Yahãn aise logo ko qayãl karne ke liye sawãl kiya gaya hai ke kya insaan par zamãne mein se koi aisa waqt guzra hai ki jab woh koi aisi cheez hi na tha ki jis ka zikr hota ho? Saaf zãhir hai ke unka jawãb hoga ke yaqinan insaan par aisa waqt guzra hai, to jab us waqt Allah Tãla ne use bana liya, Jab yeh kuchh bhi nahin tha, balke kahe uska zikr bhi nahin tha to paida karne ke baad dobãra woh kyun nahin bana sakta? Doosri jagah Allah Talã ne irshãd farmãya:

وَيَقُولُٱلۡإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوۡفَ أُخۡرَجُ حَيًّا ٦٦ أَوَ لَا يَذۡكُرُ ٱلۡإِنسَٰنُ أَنَّا خَلَقۡنَٰهُ مِن قَبۡلُ وَلَمۡ يَكُ شَيۡ‍ٔٗا ٦٧

“Aur insaan kehta hai kya jab main mar gaya to kya wãqe anqareeb mujhe zinda karke nikãla jãyega? Aur kya insaan yãd nahin karta ke beshak hamne hi use isse pehle paida kiya, jab ke woh koi cheez na tha.” [Maryam # 19: 66 & 67]

Aayat 2 & 3

 إِنَّا خَلَقۡنَا ٱلۡإِنسَٰنَ مِن نُّطۡفَةٍ أَمۡشَاجٖ نَّبۡتَلِيهِ فَجَعَلۡنَٰهُ سَمِيعَۢا بَصِيرًا ٢ إِنَّا هَدَيۡنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرٗا وَإِمَّا كَفُورًا ٣

“Bila Shubha hamne insaan ko ek mile jule qatre se paida kiya, ham use aazmãte hai, so hamne use khoob sunne wãla, khoob dekhne wãla bana diya. Bila Shubha hamne use rãsta dikha diya, khuwa woh shukr karne wãla bane aur khuwa nãshukra.”

Allh Tãla ne ãdam {(AS)Alehis Salãm} ki aulãd ko gande aur haqeer pãni ke ek makhloot (Mixed) qatre se paida kiya hai. { أَمۡشَاجٖ } se murãd woh makhlot qatra hai jo mard aur aurat donon ke mani se banta hai. Mard ki mani safed aur ghãdi hoti hai aur aurat ki mani peeli aur patli hoti hai. Donon ke imtizãj se aadmi ki takhleeq hoti hai, Allah tãla ne aadmi ko ahkaam o sharae ka pãband banãya, tãke use aazmãye aur dekhe ke woh apne Rab ka mutae wa farma bardãr banda banta hai, ya nãfarmãni karta hai. Use sunne aur dekhne ki quwat di aur aqal se nawãza, tãke woh khair o shar aur hidãyat o gumrãhi ke darmiyãn tameez kare. Ab uske ikhtiyãr mein hai ke woh Rãhe hidãyat par chal kar Allah ka shukr guzãr banda bane, ya usse rogardãni karke na shukri kare aur halãkat o barbãdi ki rãh par chal pade.

اِنَّا خَلَقْنَا الْاِنْسَانَ مِنْ نُّطْفَةٍ اَمْشَاجٍ

أَمۡشَاجٖ  Ke maine ikhtelãt ke hai, is se murãd mard aur auart ka pãni hai jab woh donon jama ho kar aapas mein mil jãte hai. Saiyyada Umme Salma (Razi Allahu Anha) bayãn karti hai ke Allah ke Rasool (ﷺ) ne farmãya: “Mard ka pãni safed ghãda aur aurat ka pani patla zard hota hai, unmein se jo ghhãlib aajãe ya sabqat karjãe usi se (bachche ki) mushãbihat hoti hai.” [Muslim 311]

اِنَّا هَدَيْنٰهُ السَّبِيْلَ اِمَّا شَاكِرًا وَّاِمَّا كَفُوْرًا

Yãni hamne khair o shar ke rãste ko wãqe kar diya, ab uski marzi hai, khuwa shaqãwat (Cruelty) ikhtiyãr kare ya sãdat, jaisa ke Saiyyadna Abu Malik Ashãri (Razi Allhu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne famãya: “har shakhs subah ke waqt apne nafs ki khareedo faruqt karta hai, ya to woh use halãk kar deta hai ya ãzaad kara leta hai.” [Muslim 223, Musnad Ahmad 22968]

Aayat 4

إِنَّآ أَعۡتَدۡنَا لِلۡكَٰفِرِينَ سَلَٰسِلَاْ وَأَغۡلَٰلٗا وَسَعِيرًا ٤

“Yaqinan hamne kãfiro ke liye zanjeeren aur taaq aur bhadakti huwi aag tayyãr ki hai.”

Is ãyat kareema mein Allah Tãla ne us ãzaab ki khabar di hai jo usne kãfiro ke liye tayyãr kar rakha hai. Farmãya ke hamne kãfiro ke liye zanjeeren, bediya aur badakti huwi aag tayyãr kar rakhi hai, jaise ke doosri jagah Allah Tãla ne irshãd farmãya:

خُذُوهُ فَغُلُّوهُ ٣٠  ثُمَّ ٱلۡجَحِيمَ صَلُّوهُ ٣١ ثُمَّ فِي سِلۡسِلَةٖ ذَرۡعُهَا سَبۡعُونَ ذِرَاعٗا فَٱسۡلُكُوهُ ٣٢  إِنَّهُۥ كَانَ لَا يُؤۡمِنُ بِٱللَّهِٱلۡعَظِيمِ ٣٣

“use pakdo, bas use tauq pahna do. Phir use bhadakti huwi aag mein jhonk do. Phir ek zanjeer hai, jiski paimãish sattar hãth hai, bas use dhãkil kardo. Bila shubha woh bahot azmat wãle Allah par imaan nahin rakhta tha.” [Al-Haaqqa # 69: 30 to 33] Aur farmãya:

أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصۡرَفُونَ ٦٩ ٱلَّذِينَ كَذَّبُواْ بِٱلۡكِتَٰبِ وَبِمَآ أَرۡسَلۡنَا بِهِۦ رُسُلَنَاۖ فَسَوۡفَ يَعۡلَمُونَ ٧٠ إِذِٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَٰقِهِمۡ وَٱلسَّلَٰسِلُ يُسۡحَبُونَ ٧١ فِيٱلۡحَمِيمِ ثُمَّ فِي ٱلنَّارِ يُسۡجَرُونَ ٧٢

“Kya tune un logo ko nahin dekha jo Allah ki ãyat ke bãre mein jhagadte hai, kaha phere ja rahe hai. Woh log jinhone kitãb ko aur jo kuchh hamne apne Rasoolon ko dekar bheja use jhutla diya, so anqareeb jaan lenge. Jab tauq unki gardanon mein honge aur zanjeeren, ghaseette ja rahe honge. Khaulte huwe pãni mein, phir aag mein jhoke jãyenge.” [Ghafir # 40: 69 to 72]

Aayat 5 & 6

 إِنَّ ٱلۡأَبۡرَارَ يَشۡرَبُونَ مِن كَأۡسٖ كَانَ مِزَاجُهَا كَافُورًا ٥ عَيۡنٗا يَشۡرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفۡجِيرٗا ٦

“Bila Shubha nek log aise jaam se piyenge jis mein kãfoor mila huwa hoga. Woh ek chashma hai jisse Allah ke bande piyenge, woh use baha kar le jãega, khoob baha kar le jãna.”

Is ãyat kareema mein Allah Tãla ne un neymato ki khabar di hai jo usne momino va sãleheen ke liye tayyãr kar rakhi hai, farmãya ke aise log  nihãyat lazeez sharãb piyenge jis mein kãfoor mila hoga, tãke use thanda karde aur uski tezi ko zãel kar de. Yeh kafoor nihãyat hi lazeez hoga, dunyãwi kãfoor ki kharãbiyon se paak hoga aur woh lazeez sharãb kabhi khatam nahin hogi, isliye ke woh hamesha jãri rahne wãla chashma hoga, jise ahle jannat apni marzi aur khawahish ke mutãbiq jab aur jahãn chãhenge jãri kar lenge. Idhar inka irãda hoga aur udhar chashma zadan mein unke sãmne jãri hojãyega. { تَفۡجِيرٗا } ke maine naher nikãlne ke hai, jaisa ke irshãd farmãya:

وَقَالُواْ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ تَفۡجُرَ لَنَا مِنَ ٱلۡأَرۡضِ يَنۢبُوعًا ٩٠

“Aur unhone kaha hum hargiz tujh par imaan na lãenge, yahãn tak ke tu hamãre liye zameen se koi chashma jãri kare.” [Al-Isra # 17: 90] Aur farmãya:

وَفَجَّرۡنَا خِلَٰلَهُمَا نَهَرٗا ٣٣

“Aur hamne donon ke darmiyãn ek naher jãri kardi.” [Al-Kahf # 18: 33]

Aayat 7

يُوفُونَ بِٱلنَّذۡرِ وَيَخَافُونَ يَوۡمٗا كَانَ شَرُّهُۥ مُسۡتَطِيرٗا ٧

“Jo apni nazar poori karte hai aur us din se darte hai jiski musibat bahot ziyãda phaili huwi hogi.”

Ahle Jannat ko yeh bahot si neymate is sabab se milengi ke woh jin ãmaal sãleh ko apne upar wãjib kar lete tha, unhe zaroor poora karte the. Woh apni nazar poori karte hai, yãni woh kaam un par wãjib nahin lekin jab woh Allah ki raza ke liye use apne aap par wãjib kar lete hai to use poora karte hai, phir jo kaam Allah ki taraf se pahle hi wãjib hai un par kitne ehtemaam se amal karte honge? Phir woh us din ke azaab se darte the jiska shar zameen o aasmãn ko bhar dega aur usi khauf ka natija tha ke unhone har us bure amal se kinãra kashi kar li thi jo qayãmat ke din azaab ka sabab banta. Is ãyat se mãloom hua ke nazar ka poora karna Allah Tãla ko bada mahboob hai, ek aur maqãm par Allah Tãla ne nazar poori karne ke fail ki tareef  karte huwe irshãd farmãya:

ثُمَّ لۡيَقۡضُواْ تَفَثَهُمۡ وَلۡيُوفُواْ نُذُورَهُمۡ وَلۡيَطَّوَّفُواْ بِٱلۡبَيۡتِٱلۡعَتِيقِ ٢٩

“Phir jo apne mail kuchail door kare aur nazre poori kare aur is qadeem ghar ka khoob tawãf  kare.” [Al Ḥajj # 22: 29]

Saiyyada Aisha (Razi Allahu Anha) bayãn karti hai Allah ke Rasool (ﷺ) ne farmãya: “Jo Allah ki itaat ki nazar mãne to woh Allah ki ataat kare (yãni apni nazar poori kare) aur jo Allah ki nãfarmãni ki nazar mãne to woh uski nãfarmãni na kare (yãni nazar poori na kare).” [Bukhãri 6696]

Siayyadna Imrãn bin hussain (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Tum mein se bahot log mere zamãne ke hai (Yãni mere sahãba) Phir jo unke qareeb hai (yãni tãbãeen) aur jo unke qareeb hai (yãni tabe tãbãeen).” Hadees  ke rãwi imrãn kehte hai ke mujhe yaad nahin raha ke aapne apne zamãne ke baad do zamãno ka zikr farmãya ya teen ka, Phir farmãya: “Phir aise log paida honge jo koi nazar mãnenge lekin poori nahin karenge, khayãnat (Betrayal) karenge aur un par etimaad nahin rahega, woh baghhair gawãhi talab kiye gawãhi denge aur unmein motãpa aam ho jãyega.” [Bukhãri 6695]

Siayyadna Abdullah bin Abbas (Razi Allahu Anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) khutba de rahe the aap ne ek aadmi ko (dhoop mein) khade dekha. Aapne uska haal poochha, to logo ne kaha, yeh shakhs Abu Israeel hai, isne nazar mãni hai ke khada rahega, na bhaitega na sãye mein aayega, na baat karega (na khãye piyega, balke) roza rakhega, Nabi (ﷺ) ne farmãya: “usse kaho ke baat kare, sãye men aaye baithe aur apna roza poora kare.” [Bukhãri 6704]

Aayat 8 & 9

وَيُطۡعِمُونَٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِينٗا وَيَتِيمٗا وَأَسِيرًا ٨ إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ لَا نُرِيدُ مِنكُمۡ جَزَآءٗ وَلَا شُكُورًا ٩

“Aur who khãna khilãta hai uski mohabbat par miskeen aur yateem aur qaidi ko. (Aur kehte hai) hum to sirf Allah ke chehre ki khãtir tumhe khilãte hai, na tum se koi badla chãhate hai aur na shukriya.”

Miskeen, yateem aur aseer ko khãna khilãna ahem tareen muaqe mein se hai jahãn sadqa karne ka haq hai, kyunke miskeen woh hai jiski kamãi se uski zarooraten poori nahin hoti, yateem usse bhi ãjiz hai, kyunke uska kamãne wãla faut ho chuka hai aur kam umar hone ki wajah se kamãi nahin kar sakta aur qaidi un sabse ziyãda ãjiz hai, kyunke use kisi cheez ka ikhtiyãr hi nahin, woh mukammal taur par dosron ke rahem o karam par hai. Allah Tãla ne aseeron aur gulamon ke sãth husn e sulooq ka hukm diya aur abraar ki sifãt bayãn farmãi ke woh khud zarooratmand hone ke bãwajood miskeen, yateem aur aseer ko khãna khilãte hain, jaisa ke Saiyyada Umme Salma (Razi Allahu Anha) bayãn karti hai ke Allah ke Rasool (ﷺ) ne apni aakhri wasiyat mein farmãya: “Namãz (ki hifãzat karo) aur apne ghhulãmon ka khayãl rakho.” [Ibne Maja 1628, Sunan Kubra Nisãi 7100, Musnad Ahmad 12176]

Saiyyadna Abu Huraira (Razi Allahu Anhu) bayãn karte hai ke ek sahãbi ne Allah ke Rasool (ﷺ ) se poochha, ya Allah ke Rasool! Kaun sa sadqa afzal hai? Aap (ﷺ) ne farmãya: “tu is haal mein sadqa kare ke tu sahi aur tandurust ho, (Tujhe is maal ko bãqi rakhne ki) khuwãhish bhi ho, amiri ki tumhen ummeed ho aur (Use kharch karne ki surat mein) mohtãji ka dar ho.” [Bukhãri 2748, Muslim 1032]

Saiyyadna Abu Moosa (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne famãya: “Qaidiyon ko ãzaad karo, bhooke ko khãna khilão aur beemãr ki iyãdat karo.” [Bukhãri 3046]

Agli ãyat mein farmãya ke woh khãna khilãte huwe yeh baat dil mein kehte hai, ya zabãn se unhe itminaan dilãne ke liye kehte hai ke hum tumhe sirf Allah ki raza ke liye khãna khila rahe hain, tumse na yeh khawãhish hai ke tum uska badla do aur hamãre kisi kaam aao, na yeh ke hamãra shukriya ada karo aur logon ke sãmne hamãri sakhãwat ka zikr karo, tãke woh apne aap par ahsaan ka bhoj mahsoos na kare.

Aayat 10

 إِنَّا نَخَافُ مِن رَّبِّنَا يَوۡمًا عَبُوسٗا قَمۡطَرِيرٗا ١٠

“Yaqeenan ham apne Rab se us din se darte hai jo bahot munh banãne wãla, sakht tewari chadãne wãla hoga.”

Woh abraar log duniya mein yeh bhi kehte the ke ham apne Rab ki taraf se us din se darte hai jo apni haulnãkiyon ke sabab bada hi shadeed aur nãqãbil bardãsht hoga. Saiyyada Aisha (Razi Allahu Anha) bayãn karti hain ke maine Allah ke Rasool (ﷺ) se suna, aap farmãte the: “Qayãmat ke din log nange paaon, nange badan, baghhair khatna ke jama kiye jãenge.” Maine arz kiya, Ae Allah ke Rasool! Mard aur aurat ek sãth honge kya woh ek doosre ko dekhenge nahin? Aap ne farmãya: “Ae Aisha! (us din) aisi musibat tãri hogi ke koi kisi ko nahin dekhega.” [Muslim 2859]

Aayat 11

فَوَقَىٰهُمُٱللَّهُ شَرَّ ذَٰلِكَ ٱلۡيَوۡمِ وَلَقَّىٰهُمۡ نَضۡرَةٗ وَسُرُورٗا ١١

“Bas Allah ne unhen us din ki musibat se bacha liya aur unhe anokhi tãzgi aur khushi ata farmãi.”

Allah Tãla ikhlãs aur khauf ke sãth mazkoora ãmaal karne wãle nek logon ko us din ki burãi se bacha lega aur unhen tãzgi aur khushi ata farmãega.Tãzgi chehre ki aur khushi dil ki, jaisa ke irshãd farmãya:

وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ ٢٢  إِلَىٰ رَبِّهَا نَاظِرَةٞ ٢٣

“Us din kai chehre tãza honge. Apne Rab ki taraf dekhne wãle.” [Al-Qiyãma # 75: 22 & 23] aur farmãya:

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ ٣٨  ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ ٣٩

“Kuchh chehre us din roshan honge. Hanste huwe bahot khush.” [Abãsa # 80: 38 & 39]

Saiyyadna Kaab bin Malik (Razi Allahu Anhu) se mãrwi lambi hadees mein hai ke Nabi (ﷺ) ko jab khushi hoti to aap ka chehra chamakne lagta aur aisa mãloom hota goya chãnd ka tukda hai. [Bukhãri 4418]

Saiyyada Aisha (Razi Allahu Anha) bayãn karti hai ke mere paas Allah ke Rasool (ﷺ) khush khush tashreef lãe ke chehre aqdas ka khatoot jagmaga rahe the. [Bukhãri 6770, Muslim 1459]

Saiyyadna Abu Huraira (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “(Jo log sirf Allah ki ibãdat karte the woh jahannam se nikãl liye jãenge aur jannat mein dãkhil kar diye jãenge) lekin ek shakhs bahisht aur dozakh ke darmiyãn mein rah jãega. Yeh Jannat mein dãkhil hone wãla ãkhri dozakhi shakhs hoga. Uska munh dozakh ki taraf  hoga. Woh arz karega, mere Mãlik! Mera munh dozakh ki jãnib se pher de, kyunke iski badbu ne meri hãlat kharãb kardi hai aur uska shola mujhe jalãye deta hai. Allah Tãla farmãyega, achchha agar main aisa kar doon to phir to tu koi darkhuwãst nahin karega? Woh arz karega, teri buzurgi ki qasam! (hargiz) nahin. Phir woh ahed o paimãn karega, jaise ahed o paimãn Allah Tãla chãhega. To Allah Tãla uska munh dozakh ki taraf se pher dega, jab woh bahisht ki taraf munh karega to wahãn ki bãhar (taro tãzgi) dekh kar jitni der Allah Tãla ko manzoor hoga khãmosh rahega, Phir arz karega, Ae Mere Rab! Mujhko bahisht ke darwãze tak pahuncha de. Allah Tãla farmãyega, tune to ahed o paimãn kiya tha ke tu aur koi darkhuwãst nahin karega. Woh arz karega, Ae Mere Rab! Mein teri makhlooq mein sabse badbakht nahin hona chãhata. Irshãd hoga, agar main yeh darkhuwãst bhi poori kar do to phir tu aur koi darkhuwãst to nahin karega? Woh arz karega, hargiz nahin, teri buzurgi ki qasam! Ab kuchh nahin mãngoonga. Phir jo Allah ko manzoor hoga woh ahed o paimãn karega. Allah Tãla usko bahisht ke darwãze par pahuncha dega. To wahãn ki bãhar, tar o tãzgi aur farhat dekh kar jitni der Allah Tãla ko manzoor hoga woh khãmosh rahega, phir arz karega, Ae mere Rab! Mujhe bahisht mein dãkhil karde. Allah Tãla farmãyega, ãdam ke bete! Tujh par afsos! Tu kaisa bad ahed hai, kya tune ahed o paimãn nahin kiya tha ke ab tu koi aur cheez nahin mãngega. Woh arz karega (be shakhs ahed o paimãn kiya tha lekin) Ae mere Rab! Mujhe apni sãri makhlooq mein sabse ziyãda bad naseeb na bana. Yeh sun kar Allah Tãla hans padega aur usko bahisht mein jãne ki ijãzat de dega aur farmãega, aarzo kar, chunãnche woh apni tamannãen (Allah Tãla ke sãmne) rakhega aur jab uski sab arzooen khatam ho jãenge, to Allah Tãla farmãyega, yeh bhi to mãng, yeh bhi to mãng. Allah Tãla khud usko yaad dilãega. Jab uski sab arzooen poori ho jãyengi, to Allah Tãla farmãyega, yeh sab cheezen tujhe de aur utni hi aur.” [Bukhãri 8046]

Aayat 12

 وَجَزَىٰهُم بِمَا صَبَرُواْ جَنَّةٗ وَحَرِيرٗا ١٢

“Aur unhe unke sabr karne ke iwaz jannat aur resham ka badla ata farmãya.”

Chunki woh sabr o istikhlãl ke sãth Allah ki bandagi karte hai, gunãhon se parhez karte rahe, dãwat Allah ka kaam karte rahe aur uski rãh ki aziyaton ko bardãsht karte rahe, isliye Allah Tãla unhen jannat dega aur pahenne ke liye resham ke kapde dega, jise unhone duniya mein Allah ka hukm mãnte huwe nahin pehna tha.

Aayat 13

مُّتَّكِ‍ِٔينَ فِيهَا عَلَى ٱلۡأَرَآئِكِۖ لَا يَرَوۡنَ فِيهَا شَمۡسٗا وَلَا زَمۡهَرِيرٗا ١٣

“Woh us mein takhto par takiya lagãye huwe honge, na us mein sakht dhoop dekhenge aur na sakht sardi”

Yãni Jannat ka mausam nihãyat khushgawãr aur motadil (Moderate) hoga. Usmein na takleef deh garmi hogi na sardi, uske baraks jahannam mein shadeed garmi yãni aag ka azãb bhi hoga aur shadeed sardi ka bhi, balke duniya mein shadeed garmi aur shadeed sardi ki asal wajah bhi jahannam hi hai. Saiyyadna Abu Huraira (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “aag ne apne Rab ke paas shikãyat ki aur kaha, Ae Rab! Mere baaz hisse baaz ko kha gae. To Allah Tãla ne use do saans lene ki ijãzat de di. Ek saans garmi mein aur ek sardi mein, to yeh uski wajah se hai jo tum sakht garmi mahsoos karte ho aur jo tum sakht sardi mahsoos karte ho.” [Bukhãri 537]

Aayat 14

وَدَانِيَةً عَلَيۡهِمۡ ظِلَٰلُهَا وَذُلِّلَتۡ قُطُوفُهَا تَذۡلِيلٗا ١٤

“Aur uske sãye un par jhuke huwe honge aur usko khoshe tãbe kar diye jãyenge, khoob tãbe kiya jãna.”

Yãni jannat ke darakhton ke sãye nihãyat ghane aur jhuke huwe honge aur uske phalo ke  khoshe jannatiyon ke tãbe aur unki dastaras mein honge. Khade, baithe, lete, ghharz jis tarah chãhenge tod sakenge.

Saiyyadna Anas bin Malik (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jannat mein ek darakht hai jiske sãye mein sawãr 100 baras tak chalta rahega to bhi use teh nahin kar sakega.” [Bukhãri 3251]

Aayat 15 & 16

وَيُطَافُ عَلَيۡهِم بِ‍َٔانِيَةٖ مِّن فِضَّةٖ وَأَكۡوَابٖ كَانَتۡ قَوَارِيرَا۠ ١٥  قَوَارِيرَاْ مِن فِضَّةٖ قَدَّرُوهَا تَقۡدِيرٗا ١٦

“Aur un par chãndi ke bartan aur aabkhore phirãe jãenge, jo sheeshe ke honge. Aisa sheesha jo chãndi se bana hoga, unhone unka andãza rakha hai, khoob andãza rakhna.”

Jab Ahle jannat ko peene ki khuwãhish hogi to choti umar ke bache aur khidmatgaar chãndi ke bartan liye unke paas pahunch jãyenge. Unke hãthon mein sheeshe ke piyãle honge aur woh sheeshe chãndi ke bane honge, yãni woh chãndi sheeshe ki tarah saaf o shaffãf hogi. Woh bartan aur piyãle usi hajam o shakal ke honge jiski woh khuwãhish karenge, na usse bade honge aur na chhote, yãni unke zaukh o khuwãhish ki poori riãyat hogi, tãke peete waqt unke kaam o dahen intehãi lazzat o saroor paae.

وَيُطَافُ عَلَيْهِمْ بِاٰنِيَةٍ مِّنْ فِضَّةٍ

Saiyyadna Abu Huraira (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Pehle giroh ke log jo jannat mein jãyenge, unke chehre chuadhwi raat ke chãndi ki tarah roshan honge. Unke baad jo log jãyenge unke chehre aasmãn par moti ki tarah chamakne wãle sitãron mein se jo sab se ziyãda roshan sitãra hota hai us jaise roshan honge. Unke dil ek hi aadmi ke dil ki tarah honge. Unmein bahum na bughhz hoga aur na hasad. Unmein se har ek ko moti aankhon wãli huron mein se 2 biwiyan milenge, husn ki wajeh se unki pindli ka gooda gosht aur haddiyon ke peechhe se dikhãi dega. Woh subah o shaam Allah ki tasbih karenge, na unko koi beemãri lãhaq hogi, na unki naak mein aalãish aayegi aur na unhen thook aayega. Unke bartan sone aur chãndi ke honge, unki kanghiyãn sone ki hongi aur unki anhgheetiyon ka endhan {Aluwa} (Yãni ood hindi) ka hoga aur unka paseena mushk jaisa hoga.” [Bukhãri 3236, 3253]

Aayat 17 & 18

وَيُسۡقَوۡنَ فِيهَا كَأۡسٗا كَانَ مِزَاجُهَا زَنجَبِيلًا ١٧ عَيۡنٗا فِيهَا تُسَمَّىٰ سَلۡسَبِيلٗا ١٨

“Aur usmein unhe aisa jaam pilãya jãega jismein sonth mili hogi. Woh usmein ek chashma hai jiska naam salsabeel rakha jãta hai.”

Ahle jannat ko jannat mein aisi sharãb pilãi jãyegi jis mein zanjabeel mili hogi. Arab ke log zanjabeel ki khushbu se lutf andoz hone ke liye use sharãb mein mila kar peena pasand karte the, yeh zanjabeel mili sharãb jannat mein ek salsabeel nãmi chashme se jãri hogi, jiski sharãb nihãyat lazeez hogi.

Aayat 19

۞وَيَطُوفُ عَلَيۡهِمۡ وِلۡدَٰنٞ مُّخَلَّدُونَ إِذَا رَأَيۡتَهُمۡ حَسِبۡتَهُمۡ لُؤۡلُؤٗا مَّنثُورٗا ١٩ 

“Aur unke ird gird ladke ghoom rahe honge, jo hamesha ladke hi rahenge, jab tu unhen dekhega to unhne bhikre huwe moti gumãn karega.”

Yãni jannatiyon ki majlis mein khidmat ke liye aise ladke gardish karte rahenge jin mein 2 wasaf numãyan honge. Ek to yeh ke woh hamesha ladke hi rahegnge, kyunke khidmat ke liye badi umar ke aadmi ke bajãe bachche ziyãda mustãid aur mauzo hote hai aur unhe khidmat ke liye koi kaam kehne mein hijãb nahin hota. Doosra yeh ke woh itne khoobsurat honge ke jab tum unhen aate jãte dekhoge to gumãn karoge ke woh bhikre huwe moti hai. Unki khidmat ke liye har taraf phaile huwe hone ko motiyon ke bhikarne se tashbi di hai. Yeh ladke koi alag makhlooq hogi jo Allah Tãla ahle jannat ki khidmat ke liye paida farmãyega, ya jannatiyon ke apne ladke honge, jaisa ke irshãd farmãya:

۞وَيَطُوفُ عَلَيۡهِمۡ غِلۡمَانٞ لَّهُمۡ كَأَنَّهُمۡ لُؤۡلُؤٞ مَّكۡنُونٞ ٢٤

“Aur un par chakkar lagãte rahenge unhi ke ladke, jaise woh chupãe huwe moti hoon.” [At-Tur # 52: 24]

Aayat 20

وَإِذَا رَأَيۡتَ ثَمَّ رَأَيۡتَ نَعِيمٗا وَمُلۡكٗا كَبِيرًا ٢٠

“Aur jab tu wahãn dekhega to neymat hi neymat aur bahot badi bãdshãhi dekhega.”

Nabi Kareem (ﷺ) se kaha ja raha hai ke Aap jab jannat aur ahl e jannat par nigãh dãlenge to wahãn lãtadaad neymaten itne wasih o areez ilãqe mein phaili huwi dekhenge ke jiski wustaon ka aap andãza nahin laga pãenge. Har jannati ke liye alag alag khoobsurat mahelãt o qasoor, sar sabz va shãdadb bhãgãt, lazeez tareen mewãjaat, behti nahre, chahchahãte parinde aur khoob surat huren hongi aur unke ird gird phaile huwe gilman honge, jo khidmat ke liye unke ishãro ke muntazir rahenge aur un tamãm neymaton se badi neymat ahl e jannat ko yeh milegi ke unka rab unse rãzi hoga. Unhe uska qurb hãsil hoga aur woh jannat se kabhi nahin nikãle jãenge.

Saiyyadna Abu Huraira (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “pehle giroh ke log jo jannat mein jãenge, unke chehre chuadwi raat ke chãndi ki tarah roshan honge. Unke baad jo log jãyenge unke chehre aasmãn par moti ki tarah chamakne wãle sitãron mein se jo sab se ziyãda roshan sitãra hota hai us jaise roshan honge. Unke dil ek hi aadmi ke dil ki tarah honge. Unmein bahum na bughhz hoga aur na hasad. Unmein se har ek ko moti aankhon wãli huron mein se 2 biwiyãn milenge, husn ki wajah se unki pindli ka gooda gosht aur haddiyon ke peechhe se dikhãe dega. Woh subah o shaam Allah ki tasbih karenge, na unko koi beemãri lãhaq hogi, na unki naak mein aalãish aayegi aur na unhe thook aayega. Unke bartan sone aur chãndi ke honge, unki kanghiyãn sone ki hongi aur unki anhgheetiyon ka endhan {Aluwa} (Yãni ood hindi) ka hoga aur unka paseena mushk jaisa hoga.” [Bukhãri 3236, 3253]

Saiyyadna Abdullah bin Masood (Razi Allahu Anhu) se marwi ek marfooh hadees mein hai ek sab se ãkhir mein jo aadmi jahannam se nikãla jãega aur jannat mein bheja jãega, usse Allah Tãla farmãega: “Jannat mein dãkhil hoja, maine tujhe jannat mein woh diya jo misal duniya ke hai, balke usse bhi das guna ziyãda.” [Bukhãri 6571]

Aayat 21

عَٰلِيَهُمۡ ثِيَابُ سُندُسٍ خُضۡرٞ وَإِسۡتَبۡرَقٞۖ وَحُلُّوٓاْ أَسَاوِرَ مِن فِضَّةٖ وَسَقَىٰهُمۡ رَبُّهُمۡ شَرَابٗا طَهُورًا ٢١ 

“Unke upar bãreek resham ke sabz kapde aur gãda resham hoga aur unhen chãndi ke kangan phenãe jãenge aur unka Rab unhne nihãyat paak sharãb pilãyega.”

Ahl e jannat aise libãs zebtan kiye honge jo sabz bãreek resham ke bane honge aur kuchh doosre dabeez resham ke bane honge aur woh chãndi ke kangan pahne honge. Ahle Jannat ko unka Rab ek doosri qism ki sharãb bhi pilãega, jo nihãyat paak hogi, yãni woh na duniya ki sharãb ki mãnind napaak hogi aur na usmein kisi qism ki kasãfat o kadurat hogi, jaise ke irshãd farmãya:

إِنَّٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞ ٢٣

“Beshak Allah un logo ko jo imaan lãye aur unhone nek ãmaal kiye aise bãghhon mein dãkhil karega jinke neeche se nehre bahti hain, unhe usmein kuchh sone ke kangan pahnãega aur moti bhi aur unka libãs usmein resham hoga.” [Al Ḥajj # 22: 23]

Saiyyadna Abdullah bin qais apne baap se bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “(Jannaton mein) do bãghh aise hai ke unke bartan aur jo kuchh unmein hai sab chãndi ka hai aur do bãghh aise hai ke unke bartan aur unmein jo kuchh hai sab sone ka.” [Bukhãri 7444]

Aayat 22

إِنَّ هَٰذَا كَانَ لَكُمۡ جَزَآءٗ وَكَانَ سَعۡيُكُم مَّشۡكُورًا ٢٢

“Bila Shubha yeh tumhãre liye hamesha ka badla hai aur tumhãri koshih hamesha qadar ki huwi hai.”

Yãni jab ahle jannat un tamãm neymato ko apni ãnkhon se dekh lenge aur unse lutf andoz hone lagenge to unse kaha jãega ke yeh sab kuchh tumhãre imaan o taqwa ka badla hai aur tumhãre amal sãleh ko Allah ne zãya nahin kiya, jaise ke irshãd farmãya:

كُلُواْ وَٱشۡرَبُواْ هَنِيٓ‍َٔۢا بِمَآ أَسۡلَفۡتُمۡ فِي ٱلۡأَيَّامِٱلۡخَالِيَةِ ٢٤

“Khão aur piyo maze se un ãmaal ke ewaz jo tumne guzre huwe dino mein aage bheje.” [Al-Haaqqa # 69: 24] Aur farmãya:

وَنُودُوٓاْ أَن تِلۡكُمُٱلۡجَنَّةُ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَ ٤٣

“Aur unhe ãwaaz di jaegi ke yahi woh jannat hai jiske wãris tum uski wajah se banãe gae ho jo tum kiya karte the.” [Al-A'raf # 7: 43]

Aayat 23 to 26

إِنَّا نَحۡنُ نَزَّلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ تَنزِيلٗا ٢٣ فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تُطِعۡ مِنۡهُمۡ ءَاثِمًا أَوۡ كَفُورٗا ٢٤  وَٱذۡكُرِٱسۡمَ رَبِّكَ بُكۡرَةٗ وَأَصِيلٗا ٢٥ وَمِنَٱلَّيۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَيۡلٗا طَوِيلًا ٢٦

“Yaqinan hamne hi tujh par qurãn utãra, thoda thoda karke utãrna. Bas apne Rab ke faisle tak sabr kar aur unmein se kisi gunahgãr ya bahot nãshukre ka kehna mat maan. Aur apne Rab ka naam subah aur phichle paher yãd kiya kar. Aur raat ke kuchh hisse mein phir uske liye sajda kar aur lambi raat tak uski tasbih kiya kar.”

Allah Tãla ne farmãya ke is Qurãn ko hamne aap par nãzil kiya hai aur use aapne nahin gadha hai, jaise ke mushrikeen aap par ithaam (Accusation) dhãrte hai. Isliye aap apne Rab ki paighhambari ki zimmedãri ko qubool kejiye aur use bekam o kasat logon tak pahunchãeye. Mushrikeen quraish mein se Abu Jahal aur Utba bin Rabeeha jaise gunãhgãron aur Waleed bin Mughhaira jaise nãfarmãno aur nãshukron ki baat na mãniye aur apni dãwat ko lekar aage badhte rahiye. Apne Rab ke liye namãz padhiye, Tasbih o zikr mein mashghhool rahiye aur hãth phaila kar uske sãmne girya o zãri kijiye. Raaton ko uth kar tahajjud ki namãz padhiye aur der tak apne Rab ki paaki bayãn karte rahiye, jaisa ke irshãd farmãya:

وَمِنَٱلَّيۡلِ فَسَبِّحۡهُ وَأَدۡبَٰرَ ٱلسُّجُودِ ٤٠

“Aur raat ke kuchh hisse mein phir uski tasbih kar aur sajde ke baad ke auqaat mein bhi.” [Qaf # 50: 40] Aur farmãya:

وَمِنَٱلَّيۡلِ فَتَهَجَّدۡ بِهِۦ نَافِلَةٗ لَّكَ عَسَىٰٓ أَن يَبۡعَثَكَ رَبُّكَ مَقَامٗا مَّحۡمُودٗا ٧٩

“Aur raat ke kuchh hisse mein phir uske sãth bedãr rah, is haal mein ke tere liye zaid hai. Qareeb hai ke tera Rab tujhe muqãm e mahmood par khada kare.” [Al-Isra # 17: 79] Aur farmãya

يَٰٓأَيُّهَاٱلۡمُزَّمِّلُ ١  قُمِ ٱلَّيۡلَ إِلَّا قَلِيلٗا ٢  نِّصۡفَهُۥٓ أَوِ ٱنقُصۡ مِنۡهُ قَلِيلًا ٣  أَوۡ زِدۡ عَلَيۡهِ وَرَتِّلِ ٱلۡقُرۡءَانَ تَرۡتِيلًا ٤

“Ae kapde mein lipatne wãle ! raat ko qãyam kar magar thoda. Aadhi raat (Qãyam kar) ya usse thoda sa kam karle. Ya usse zyãda karle aur qurãn ko khoob ther ther kar phad.” [Al-Muzzammil # 73: 1 to 4]

Saiyyada Aisha (Razi Allahu Anha) bayãn karti hai ke Allah ke Rasool (ﷺ) raat ko (itna taweel) qãyam farmãte ke ap ke paao mubãrak phatne lagte. Main arz karti, Ae Allah ke Rasool! Aap aisa kyu karte hai, halãke Allah Tãla ne aapki agli phichli tamãm khatãe maaf farmãdi hai? To aap (ﷺ) ne irshãd farmãya: “Kya phir mein shukr guzãr banda banna pasand na karoon?” [Bukhãri 4837]

Saiyyadna Abu Huraria (Razi Allahu Anhu) bayãn karte hai ke Nabi Karem (ﷺ) ne farmãya: “Ramzãn ke baad sabse afzal roze Allah ke maheene moharram ke hai aur farz namãz ke bad sabse afzal raat ki namãz hai.” [Muslim 1163]

Saiyyadna Abdullah bin Umar (Razi Allhu Anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne irshãd farmãya: “Sirf do aadmi hi qãbil rashk hai, ek woh jise Allah Tãla ne qurãn diya (use hifz karne ki taufeeq di) aur woh uske sãth din aur raat ke auqãt mein qãyam karta hai aur doosra woh jise Allah Tãla ne maal ata kiya aur woh use din aur raat ke auqaat mein (Allah ki rãh mein) kharch karta hai.” [Muslim 815]

Aayat 27

إِنَّ هَٰٓؤُلَآءِ يُحِبُّونَ ٱلۡعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمۡ يَوۡمٗا ثَقِيلٗا ٢٧

“Yaqinan yeh log jald milne wãli cheez se mohabbat karte hai aur ek bhãri din ko apne peechhe chhorh rahe hai.”

Kuffãre Makka aur deegar kãfiro ke bãre mein kaha ja raha hai ke ye log duniya ke aarzi fãido ko pasand karte hai aur unhi ke husool ke liye unki sãri tag-o-doo (Struggle) hai jabke qayãmat ke din ki haulnãkiyo ko bhool bhaite hai. Duniya ki taraf aisi daud laga rahe hai ke ãkhirat ki taraf peechhe mud kar dekhte bhi nahin, goya ke duniya ke husool hi ke liye paida kiye gae hai aur unhen maut nahin aaegi

اِنَّ هٰٓؤُلَاۗءِ يُحِبُّوْنَ الْعَاجِلَةَ

Irshãd farmãya:

مَن كَانَ يُرِيدُ ٱلۡحَيَوٰةَٱلدُّنۡيَا وَزِينَتَهَا نُوَفِّ إِلَيۡهِمۡ أَعۡمَٰلَهُمۡ فِيهَا وَهُمۡ فِيهَا لَا يُبۡخَسُونَ ١٥ أُوْلَٰٓئِكَٱلَّذِينَ لَيۡسَ لَهُمۡ فِي ٱلۡأٓخِرَةِ إِلَّا ٱلنَّارُۖ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَ ١٦

“Jo koi duniya ki zindagi aur uski zeenat ka irãda rakhta ho ham unhen unke ãmaal ka badla isi (Duniya) mein poora de denge aur is (duniya) mein unse kami na ki jãegi. Yahi log hai jinke liye ãkhirat mein aag ke siwa kuchh nahin aur barbãd hogaya jo kuchh unhone ne is mein kiya aur bekãr hai jo kuchh woh karte rahe the.” [Hud # 11: 15 & 16]

وَيَذَرُوْنَ وَرَاۗءَهُمْ يَوْمًا ثَــقِيْلًا

Qayãmat ko bhãri din isliye kaha gaya hai ke woh bahot haulnãk din hoga, jaise ke irshãd farmãya:

يَٰٓأَيُّهَاٱلنَّاسُٱتَّقُواْ رَبَّكُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَيۡءٌ عَظِيمٞ ١ يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ كُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ كُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٞ ٢

“Ae logo! Apne Rab se daro, beshak qayãmat ka zalzala bahot badi cheez hai. Jis din tum use dekhoge har doodh pilãne wãli usse ghhãfil hojãegi jise usne doodh pilãya aur har hãmila wãli apna hamal gira degi aur tu logon ko nashe mein dekhega, halãnke woh hargiz nashe mein nahin honge aur lekin Allah ka azãb bahot sakht hai.” [Al Ḥajj # 22: 1 & 2]

Aayat 28

نَّحۡنُ خَلَقۡنَٰهُمۡ وَشَدَدۡنَآ أَسۡرَهُمۡۖ وَإِذَا شِئۡنَا بَدَّلۡنَآ أَمۡثَٰلَهُمۡ تَبۡدِيلًا ٢٨

“Hamne hi unhen paida kiya aur hamne un (ke ãza) ka bandhan mazboot bãndha aur ham jab chãhenge badal kar un jaise aur log le aaenge, badal kar lãna.”

Yãni humne unke ãza ka bandhan mazbooti se bãndha hai, haddiyon aur phutto ke jod nihãyat mazboot banãe hain, yãni yeh log marne ke baad dobãra zinda hone ko aqal ke khilãf samajhte hain, lekin utna nahin sochte ke hamne hi unhen pahli martaba paida kiya hai, unke naram o nãzuk rago reshe, gosht posht, jodon aur haddiyon ko mazbooti se bãndh diya to ham dobãra unhen kyu zinda nahi kar sakte? Ham to jab chãhe unhen khatam karke unki jagah un jaise aur log la sakte hai to unka banãna hame kya mushkil hai? Doosri jagah Allah Tãla ne irshãd farmãya:

إِن يَشَأۡ يُذۡهِبۡكُمۡ أَيُّهَا ٱلنَّاسُ وَيَأۡتِ بِ‍َٔاخَرِينَۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرٗا ١٣٣

“Agar woh chãhe to tumhe le jae Ae logo! Aur kuchh doosron ko le aaye aur Allah hamesha se is par poori tarah qãdir hai.” [An-Nisa # 4: 133] Aur farmãya:

أَلَمۡ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَأۡتِ بِخَلۡقٖ جَدِيدٖ ١٩ وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖ ٢٠

“Kya tune nahin dekha ke beshak Allah ne aasmãnon aur zameen ko haq ke sãth paida kiya hai, agar woh chãhe to tumhen le jãye aur ek nai makhlooq le aaye. Aur ye Allah par hergiz  kuchh mushkil nahin.” [Ibrãhim # 14: 19 & 20]

Aayat 29 & 30

إِنَّ هَٰذِهِۦ تَذۡكِرَةٞۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلٗا ٢٩ وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ٣٠

“Yaqinan yeh ek nasihat hai, to jo chãhe apne Rab ki taraf (jãne wãla) rãsta ikhtiyãr karle. Aur tum nahin chãhate magar yeh ke Allah Chãhe, Yaqinan Allah hamesha se sab kuchh jãnne wãla, kamãl hikmat wãla hai.”

Allah Tãla ne ibraton aur nasihaton se bhari huwi is soorat ke ãkhir mein farmãya ke mazkoora bãla aayate ibraton se pur hai, ab jo chãhe imaan o bandagi ki rãh par chal kar apne Rab ko rãzi karle, tãke ãkhirat mein sarkhãro ho aur azaab naar se bach jãye. Agli ãyat mein farmãya ke logo! Sirãte mutsaqeem par chalne ki tumhãri maslihat Allah ke maslihat ke tãbe hai, yãni jab Allah Tãla tumhe hidãyat dena chãhega aur tumhe khair ki taufeeq dega, tabhi tum is rãh par chal sakoge, jaise ke irshãd farmãya:

 وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ ٢٩

“Aur tum nahni chãhate magar yeh ke Allah chãhe, jo sab jahãnon ka Rab hai.” [At-Takwir # 81: 29]

Saiyyada qateela (Razi Allahu Anha) jo qabeela jaheena ki ek aurat hai, bayãn karti hai ke ek yahoodi Nabi (ﷺ ) ke paas ãya aur kahne laga, tum Allah ka shareek banãte ho aur tum Allah ke sãth shirk karte ho. Tum kehte ho Jo Allah chãhe aur jo Aap chãhe aur tum kehte ho kãbe ki qasam! To Allah ke Rasool (ﷺ) ne usi waqt imaan wãlon ko hukm diya ke jab woh qasam khãya kare to is tarah kaha kare: “Kãbe ke Rab ki qasam!” Aur har shakhs ko chãhiye ke is tarah kahe, “Jo Allah chãhe phir jo aap chãhe.” [Nisãi 3804]

Aayat 31

يُدۡخِلُ مَن يَشَآءُ فِي رَحۡمَتِهِۦۚ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمۡ عَذَابًا أَلِيمَۢا ٣١

“Woh apni rehmat mein dãkhil karta hai jise chãhata hai aur zãlim log, usne unke liye dardnãk azaab tayyar kiya hai.”

Farmãya ke woh jise chãhata hai apni rehmat mein dãkhil kar leta hai, uski maslihat mein koi dakhal andaaz nahin ho sakta aur zãlimo ke liye usne dardnãk azab tayyãr kiya hai

وَالظّٰلِمِيْنَ اَعَدَّ لَهُمْ عَذَابًا اَلِيْمًا

Yahãn zãlimo se murãd mushrik hai, kyunke sab se bade zãlim wahi hai, jaise ke irshãd farmãya:

إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٞ ١٣

“Beshak shirk yaqinan bahot bada zulm hai.” [Luqmãn # 31: 13]