Surah Al-Muddaththir (74)

 

Surah Al-Muddaththir (74)

Ayat 1 to 7

یٰۤاَیُّهَا الْمُدَّثِّرُۙ۝۱قُمْ فَاَنْذِرْ۪ۙ۝۲وَ رَبَّكَ فَكَبِّرْ۪ۙ۝۳وَ ثِیَابَكَ فَطَهِّرْ۪ۙ۝۴وَ الرُّجْزَ فَاهْجُرْ۪ۙ۝۵وَ لَا تَمْنُنْ تَسْتَكْثِرُ۪ۙ۝۶وَ لِرَبِّكَ فَاصْبِرْؕ۝۷

 “Ae kambal mein lapatne wãle! uth khada ho, bas dara. Aur apne Rab hi ke bas badãi  bayãn kar. Aur apne kapde bus paak rakh. Aur paleedgi ko bus chorh de. Aur (is niyat se) ahsaan na kar ke ziyãda hãsil karein. Aur apne Rab hi ke liye bas sabr kar.”

Allah Tãla ne farmãya ke Ae kambal odhne wãle! Ab rãhat o ãraam chorh dijiye aur Makka ke mushrikeen ko azaab se darãiye. Apne Rab ki azmat va kibriyãe bayãn kijiye aur mushrikeen se kahiye ke Allah sab se bada hai, isliye tum uske siwa kisi ka sãmne na jhuko aur kisi ke sãmne dast sawãl na phailao. Apne kapde bas paak rakh se muraad tamãm ãmaal hai, goya ke Allah Tãla ne aapko nasihat ki ke aap apne tamãm ãmaal ko naam va namood, riyakãri, nifãq, kibro ghhuroor aur ghhaflat va kãheli se paak va saaf rakhe aur kapdo ko paak rakhna ismein badarje awwal dãkhil hai, isliye ke ãmaal ki paakizgi mein ye bhi dãkhil hai. Iske sãth sãth jin buton ki ibãdat aapki qaum karti hai, unke qareeb bhi na jãye, isliye ke woh nãpãk va paleed hai. Isi tarah logo ke sãth deeni ya dunyãwi ahsaan karke use jãtlãiye mat aur aapke dil mein yeh baat bhi na aae ke aapne falãh par bada ahsãn kiya hai, balke jitna ho sake bhalãi kiye jãiye aur uske ajr va sawãb ki ummed Allah Tãla se rakhiye. Goya aapka haal aisa hoke jis par ahsaan kiya hai aur jis par nahin kiya, dono hi aapki nazar mein barãbar ho aur islaam ki dãwat ki rãh mein aapko mukhãlifeen ki jãnib se jo bhi takleef pahunchti hai, us par apne Rab ki razãmandi ki niyat se sabr kijiye.

Saiyyada Aisha (Razi Allahu Anha) bayãn karti hai ke Allah ke Rasool (ﷺ) par wahi ki ibteda ka silsila sachche khawãbo se shuru huwa. Ap jo khawãb bhi dekhte the woh subah ki roshni ke masal wãze ho jãta tha. Phir aapke liye gosha nashini ko pasandida bana diya gaya, to aapne ghhãre hira mein khalwat nashini ikhtiyãr farmãi aur wahãn kai kai raate ibãdat karte the, jab tak ghar aane ko ji na chãhata tosha hamrãh liye huwe wahãn rahte, phir aap apni biwi ke paas aate aur wahãn rahne ke liye mazeed khãne peene ka sãmãn le jãte. (khatam hone par) dobãra phir aap khadeeja (Razi Allahu Anha) ke paas aate aur utna hi tosha aur hamrãh le jaate. Hatta ke aap us waqt ghhãre hira hi mein the jab haq aapke paas aaya, aapke paas farishta aaya, usne kaha, padhiye! Aapne famãya: “Main padha huwa nahin hoo. To usne mujhe pakda aur khoob bheecha, yahãn tak ke meri tãqat jawãb de gai, phir mujhe chhod diya aur kaha, padhiye! Maine kaha main padha huwa nahin hoon. Farishte ne phir mujhe pakda aur khoob bheecha, yahãn tak ke mujhe sakht takleef  mahsoos huwi, phir mujhe chhorh diya aur kaha, padhiye! Maine kaha, main padha huwa nahin hoon. Ab usne phir teesri martaba mujhe pakda aur (khoob) bheecha, yahãn tak ke mujhe takleef  mahsso huwi, phir mujhe chhorh diya aur kaha

اِقْرَاْ بِاسْمِ رَبِّكَ الَّذِیْ خَلَقَۚ۝۱خَلَقَ الْاِنْسَانَ مِنْ عَلَقٍۚ۝۲اِقْرَاْ وَ رَبُّكَ الْاَكْرَمُۙ۝۳

 [Al-Alaq # 96: 1 to 3] “Bas yahi ãyat sun kar Allah ke Rasool (ﷺ) ghar laute, (khauf se) aap ka dil dhadak raha tha. Aap khadeeja (Razi Allahu Anha) ke paas pahunche to aapne farmãya: “Mujhe kambal udha do, mujhe kambal udha do.” Ghar wãlo ne kambal udha diya. Jab khauf chala gaya to aapne khadeeja ko sãra wãqiya sunaya aur farmãya: “Mujhe apni jaan ka khauf hai.” Khadeeja (Razi Allahu Anha) ne arz ki, hergiz nahin, Allah ki qasam! Allah apko kabhi ruswa nahin karega, Aap rishtedãron ke sãth sila rahmi karte hai, sach bolte hai, maashre par jo log bhar hai unka bhoj uthãte hain, nãdãr ke liye aap kamãte hai, mehman ki khãtir tawãze karte hain, haq ke kaamon mein logo ki madad karte hain. Saiyyada Khadeeja (Razi Allahu Anha) Allah ke Rasool (ﷺ) ko lekar apne chãchãzãd bhãi Warqa bin naufal bin Asad bin Abdul Uzza ke paas gayi, warqa ayyame jahiliyat mein nasrãni hogae the. Ibrãni zabãn mein kitãbe likha karte the aur jitna Allah ne chãha! Injeel ko bhi ibrãni zabãn mein likha karte the, bahot boodhe aur nabeena hogae the. Saiyyada Khadeeja (Razi Allahu Anha) ne unse kaha, Ae mere chãcha ke bete! Zara apne bhateeje ki baat suno. Warqa ne kaha, Ae bhateeji! Tumne kya dekha hai? Allah ke Rasool (ﷺ) ne jo kuchh dekha tha bayãn kiya. Warqa ne kaha, yeh to wahi farishte hai jo Allah Tãla ne Moosa {(AS)Alehis Salãm} par nãzil kiya tha, ae Kãsh! Main us waqt jawãn hota, kãsh! Mein us waqt tak zinda rahoon, jis waqt aapki qaum apko is shaher se nikãl degi. Allah ke Rasool (ﷺ) ne poochha: “kya woh mujhe nikaal denge?” Warqa ne kaha, haan har us shakhs se jo aisi cheez lekar ãya hai jaisi aap lekar aae hain, dushmani ki gai aur agar mujhe aap ka woh zamãna naseeb huwa to mein har tarah se aapki madad karonga. [Bukhãri 3, Muslim 160]

Saiyyadna Jãbir bin Abdullah (Razi Allahu Anhuma) bayãn karte hai ke kuchh arse tak wahi band rahne ke baad Nabi Kareem (ﷺ) par jab wahi nãzil huwi, to aapne uske mutãliq bayãn karte huwe farmãya: “Main chala ja raha tha ke achãnak maine aasmaan se ek ãwaaz suni, maine nazar utha kar dekha to wahi farishta jo hira mein mere paas ãya tha, aasmãn va zameen ke darmiyãn ek kursi par baitha tha, main usse dar gaya aur wãpas ãkar kaha { زَمِّلُونِي, زَمِّلُونِي } (mujhe chãdar udha do, mujhe chãdar udha do) to Allah Tãla ne yeh ãyat nãzil ki

یٰۤاَیُّهَا الْمُدَّثِّرُۙ۝۱قُمْ فَاَنْذِرْ۪ۙ۝۲وَ رَبَّكَ فَكَبِّرْ۪ۙ۝۳وَ ثِیَابَكَ فَطَهِّرْ۪ۙ۝۴وَ الرُّجْزَ فَاهْجُرْ۪ۙ۝۵

 [Al-Muddaththir # 74: 1 to 5 ] phir to wahi ka silsila tez aur mutãwãtur hogaya. [Bukhãri 4, Muslim 161]

Aayat 8 to 10

فَاِذَا نُقِرَ فِی النَّاقُوْرِۙ۝۸فَذٰلِكَ یَوْمَىِٕذٍ یَّوْمٌ عَسِیْرٌۙ۝۹عَلَی الْكٰفِرِیْنَ غَیْرُ یَسِیْرٍ۝۱۰

 “So jab soor mein phoonka jãyega. To woh us din, ek mushkil din hai. Kãfiro par aasãn nahin”

Allah Tãla ne farmãya ke jab soor phoonka jãyega, to tamãm makhlooq qabro se nikal khadi hogi aur unhe mehshar ki taraf haaka jãega. Woh din apni haulnãkiyon ki wajah se bada hi kathin hoga aur kãfiro ke liye to woh din inetãhi muhskil hoga, isliye ke nijãt ki ummeed yaksar khatam hojãegi aur apni halãkat va barbãdi ka unhe qatai yakeen hojãega. Irshãd farmãya:

وَ نُفِخَ فِی الصُّوْرِ فَصَعِقَ مَنْ فِی السَّمٰوٰتِ وَ مَنْ فِی الْاَرْضِ اِلَّا مَنْ شَآءَ اللّٰهُ ؕ ثُمَّ نُفِخَ فِیْهِ اُخْرٰی فَاِذَا هُمْ قِیَامٌ یَّنْظُرُوْنَ۝۶۸

 “Aur soor mein phoonka jãyega to jo log aasmãnon mein aur jo zameen mein honge, mar kar gir jãyenge magar jise Allah ne chãha, phir usmein dosri dafa phoonka jãega to achãnak woh khade dekh rahe honge.” [Az-Zumar # 39: 68] Aur farmãya:

فَاِذَا نُفِخَ فِی الصُّوْرِ فَلَاۤ اَنْسَابَ بَیْنَهُمْ یَوْمَىِٕذٍ وَّ لَا یَتَسَآءَلُوْنَ۝۱۰۱فَمَنْ ثَقُلَتْ مَوَازِیْنُهٗ فَاُولٰٓىِٕكَ هُمُ الْمُفْلِحُوْنَ۝۱۰۲وَ مَنْ خَفَّتْ مَوَازِیْنُهٗ فَاُولٰٓىِٕكَ الَّذِیْنَ خَسِرُوْۤا اَنْفُسَهُمْ فِیْ جَهَنَّمَ خٰلِدُوْنَۚ۝۱۰۳تَلْفَحُ وُجُوْهَهُمُ النَّارُ وَ هُمْ فِیْهَا كٰلِحُوْنَ۝۱۰۴

 “Phir jab soor mein phoonka jãyega to us din unke darmiyãn na koi rishte honge aur na woh ek doosre ko poochhenge. Phir woh shakhs jiske palde bhãri honge to wahi log kãmyãb hai. Aur woh shakhs jiske palde halke honge to wahi log hai jinhone apni jãno ka nuqsãn kiya, jahannum hi mein hamesha rahne wãle hai. Unke chahro ko aag jhulsãegi aur woh usmein tewri chadãne wãle honge.” [Al-Mu'minoon # 23: 101 to 104] Aur famrãya:

وَ نُفِخَ فِی الصُّوْرِ فَاِذَا هُمْ مِّنَ الْاَجْدَاثِ اِلٰی رَبِّهِمْ یَنْسِلُوْنَ۝۵۱قَالُوْا یٰوَیْلَنَا مَنْۢ بَعَثَنَا مِنْ مَّرْقَدِنَا ؔٚۘ هٰذَا مَا وَعَدَ الرَّحْمٰنُ وَ صَدَقَ الْمُرْسَلُوْنَ۝۵۲اِنْ كَانَتْ اِلَّا صَیْحَةً وَّاحِدَةً فَاِذَا هُمْ جَمِیْعٌ لَّدَیْنَا مُحْضَرُوْنَ۝۵۳

 “Aur soor mein phoonka jãega to achãnak woh qabro se apne rab ki taraf  tezi se daud rahe honge. Kahenge hãe hamãri barbãdi! Kis ne hame hamãri sone ki jagah se  utha diya? Yeh woh hai jo rahmãn ne wãda kiya aur Rasoolo ne sach kaha tha. Nahin hogi magar ek hi cheekh, to achãnak woh sab hamãre paas hãzir kiye huwe honge.” [Ya-Sin # 36: 51 to 53]

Saiyyadna Abu Saeed khudri (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Main kaise rãhat va sukoon se rahoo? Halãnke soor wãle farishte ne apne munh mein soor le rakha hai aur woh peshãni jhukãe huwe, kaan lagãe huwe Allah ke hukm ka muntazir hai ke kab hukm ho aur woh soor phoonk de.” Muslamãnon ne kaha, Ae Allah ke Rasool! Phir aap hame kya hukm dete hain? Apne famrãya: kaho

{حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ، ‏‏‏‏‏‏تَوَكَّلْنَا عَلَى اللَّهِ رَبِّنَا} “Hame Allah hi kãfi hai aur woh bahtreen kãrsaaz hai, ham (har mãmle mein) Allah Tãla hi par bharosa karte hain.” [Tirmizi 3243, Musnad Ahmad 3012]

Aayat 11 to 17

ذَرْنِیْ وَ مَنْ خَلَقْتُ وَحِیْدًاۙ۝۱۱وَّ جَعَلْتُ لَهٗ مَالًا مَّمْدُوْدًاۙ۝۱۲وَّ بَنِیْنَ شُهُوْدًاۙ۝۱۳وَّ مَهَّدْتُّ لَهٗ تَمْهِیْدًاۙ۝۱۴ثُمَّ یَطْمَعُ اَنْ اَزِیْدَۗۙ۝۱۵كَلَّا ؕ اِنَّهٗ كَانَ لِاٰیٰتِنَا عَنِیْدًاؕ۝۱۶سَاُرْهِقُهٗ صَعُوْدًاؕ۝۱۷

 “Chorh mujhe aur us shakhs ko jise maine akela paida kiya. Aur maine use lamba chauda maal ata kiya. Aur hãzir rahne wãle bete (ata kiya) Aur maine uske liye sãmãn tayyãr kiya, har tarah tayyãr karna. Phir woh tamah rakhta hai ke mein use aur ziyãda dono. Hargiz nahin! Yaqinan woh hamãri ãyat ka sakht mukhãlif raha hai. Anqreeb mein use ek dushwãr ghãti chadne ki  takleef doonga.”

ãyat ke siyãq se mãloom hota hai ke kisi shakhs ne quraan majeed ke mutãliq gustakhãna kalmaat kahe, to Allah Tãla ne uski tanbiya ke  liye yeh ãyat nãzil kiye. Allah tãla ne farmãya ke Ae mere Nabi! Jis shakhs ko mein uski maa ke batan se tanha paida kiya, na uske paas maal tha aur na aulaad thi, usko aap chhorh dijiye, usse apna intekhãm lene ke liye mein kaafi hoon, jab woh paida huwa to maine uski parwarish ki, use maal kaseer diya aur narena (Male) aulaad se nawãza, jo har waqt uske paas rahte hain. Unhe dekh kar khush hota hai, unse apni zaroorate poori karta hai aur apne kaamon mein madad leta hai. Maine uske liye dunyãwi asbãb mohiya kar diye, yahãn tak ki uski zarooraten aur khawãhishen poori hone lagi. Allah tãla ne farmãya woh tamãm dunyãwi neymaton ke sãth yeh bhi dãwa karta hai ke main use akhirat ki neymaton se bhi nawãzonga, aisa nahin ho sakta, uski ye khawãhish hargiz poori nahin hogi, isliye ke usne hamãri ãyato ki sadãqat ka yaqeen karne ke baad unka inkaar kar diya aur haq ko pahchhãnne ke baad use qubool nahin kiya. Main use badtaren azaab se do chaar karonga aur qayãmat ke roz mein use ek dushwãr ghãti par chadne ke liye majboor karonga.

Aayat 18 to 25

اِنَّهٗ فَكَّرَ وَ قَدَّرَۙ۝۱۸فَقُتِلَ كَیْفَ قَدَّرَۙ۝۱۹ثُمَّ قُتِلَ كَیْفَ قَدَّرَۙ۝۲۰ثُمَّ نَظَرَۙ۝۲۱ثُمَّ عَبَسَ وَ بَسَرَۙ۝۲۲ثُمَّ اَدْبَرَ وَ اسْتَكْبَرَۙ۝۲۳فَقَالَ اِنْ هٰذَاۤ اِلَّا سِحْرٌ یُّؤْثَرُۙ۝۲۴اِنْ هٰذَاۤ اِلَّا قَوْلُ الْبَشَرِؕ۝۲۵

 “Beshaq usne gauro fikar kiya aur baat banãi. Bas woh mãra jãe, usne kaisi baat banãi! Phir mãra jãe, usne kaisi baat banãi! Phir usne dekha. Phir usne tewari chhadãi aur bura muuh banãya. Phir usne peeth pheri aur takabbur kiya. Phir usne kaha yeh jãdu ke siwa kuchh nahin, jo naqal kiya jãta hai. Yeh insaan ke qaul ke siwa kuchh nahin”

Allah Tãla ne farmãya ke usne bada gauro fikar kiya aur apne dil mein woh baat tae karli jo use Nabi kareem (ﷺ) ki zaat par ahtemaam dharne aur qurãn karem ki ãyat ke ibtaal (Abolition) ke liye ahle quraish ke sãmne pesh karna thi. Allah ki us par lãnat ho, usne kaise is iftra pardãzi ko apne dil mein jagah di aur woh baat ghadli jise khud uske zameer ne qabool nahin kiya. Allah ki us par baar baar lãnat ho, usne kaise apni aftra pardãzi ki jurrat karli? Phir us maloon ne us jhooti baat ke bãre mein gaur karke khoob itminaan kar liya ke ahle quraish aur degar mushrikeen arab use maan jãenge. Phir is lãyim ne kibro ghhuroor aur Allah ke Rasool (ﷺ) aur qurãn kareem se bugz va inaad ke sabab apni peshãni par bãl dãle aur uske chahre par hasad o keena ki siyãhi phail gai. Phir usne haq se munh pher liya aur istikbaar mein ãkar qurãn par imaan laane se inkaar kar diya. Kahne laga ke yeh qurãn jaadu ke siwa kuchh nahin, jise mohammad (ﷺ) doosron se seekhta hai. Yeh Allah ka kalãm nahin hai, balke kisi insaan ka ghada huwa hai.

Aayat 26 to 30

سَاُصْلِیْهِ سَقَرَ۝۲۶وَ مَاۤ اَدْرٰىكَ مَا سَقَرُؕ۝۲۷لَا تُبْقِیْ وَ لَا تَذَرُۚ۝۲۸لَوَّاحَةٌ لِّلْبَشَرِۚۖ۝۲۹عَلَیْهَا تِسْعَةَ عَشَرَؕ۝۳۰

“Main use jaldi hi sãqar (jahannum) mein dãkhil karonga. Aur tujhe kis cheez ne mãloom karwãya ke sãqar (jahannum) kya hai? Woh na bãqi rakhti hai aur na chhorhti hai. Chamde ko jhulas dene wãli hai. Us par 19 (muqarrar) hai”

Chunke Allah aur uske kalãm ke khilãf is kãfir ki baat bahot badi iftra pardazi the, isliye Allah Tãla ne uske baare mein yahãn apne Nabi ko khabar di ke woh qayãmat ke din bahot shadeed azaab ka mustahiq hoga, mein use jahannum mein jalãonga aur mere Nabi! Aap ko kya mãloom ke jahannam kitni sakht hai? Yeh to aisi khatarnãk aur haibat naak aag hai, jo na gosht ko chhorhegi aur na puththe aur haddi ko, jahannami ke jism ke har azu ko jala kar khãkstar (Ash) kar degi aur chamde ko siyãh bana degi, jaise ke doosri jagah Allah Tãla ne irshãd farmãya:

اِنَّ الَّذِیْنَ كَفَرُوْا بِاٰیٰتِنَا سَوْفَ نُصْلِیْهِمْ نَارًا ؕ كُلَّمَا نَضِجَتْ جُلُوْدُهُمْ بَدَّلْنٰهُمْ جُلُوْدًا غَیْرَهَا لِیَذُوْقُوا الْعَذَابَ ؕ اِنَّ اللّٰهَ كَانَ عَزِیْزًا حَكِیْمًا۝۵۶

 “Beshaq jin logo ne hamãri ãyat ka inkaar kiya ham unhe anqareeb ek sakht aag mein jhonkenge, jab bhi unki khãle gal sadh jãyengi ham unhen unke alãwa aur khãle badal denge, tãke woh azaab chake, behsak Allah hamesha se sab par ghhãlib, kamãl hikmat wãla hai.” [An-Nisa # 4: 56]

Aage farmãya ke jahannam par 19 bataur daroga muqarrar hai, jo nihãyat sakht dil aur be rahem hai. Unhe Allah ki taraf se jo hukm milta hai uski tãmeel mein zara bhi tãkheer nahin karte aur na usmein koi kami karte hai.

Aayat 31

وَ مَا جَعَلْنَاۤ اَصْحٰبَ النَّارِ اِلَّا مَلٰٓىِٕكَةً ۪ وَّ مَا جَعَلْنَا عِدَّتَهُمْ اِلَّا فِتْنَةً لِّلَّذِیْنَ كَفَرُوْا ۙ لِیَسْتَیْقِنَ الَّذِیْنَ اُوْتُوا الْكِتٰبَ وَ یَزْدَادَ الَّذِیْنَ اٰمَنُوْۤا اِیْمَانًا وَّ لَا یَرْتَابَ الَّذِیْنَ اُوْتُوا الْكِتٰبَ وَ الْمُؤْمِنُوْنَ ۙ وَ لِیَقُوْلَ الَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ وَّ الْكٰفِرُوْنَ مَا ذَاۤ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا ؕ كَذٰلِكَ یُضِلُّ اللّٰهُ مَنْ یَّشَآءُ وَ یَهْدِیْ مَنْ یَّشَآءُ ؕ وَ مَا یَعْلَمُ جُنُوْدَ رَبِّكَ اِلَّا هُوَ ؕ وَ مَا هِیَ اِلَّا ذِكْرٰی لِلْبَشَرِ۠۝۳۱

 “Aur hamne jahannum ke muhãfiz farishton ke siwa nahin banãe aur unki tãdaad in logon ki azmãish hi ke liye banãi hai jinhone kufr kiya, tãke woh log jinhe kitãb di gae hai, achchhi tarah yaqeen karle aur woh log jo imaan lãe hain imaan mein ziyãda hojãe aur woh log jinhe kitãb di gae hai aur imaan wãle shak na kare aur tãke woh log jinke dilo mein beemãri hai aur jo kufr karne wãle hain kahe Allah ne uske sãth misaal dene se kya irãda kiya hai? Isi tarah Allah gumrãh karta hai jise chãhata hai aur hidãyat deta hai jise chãhata hai aur tere rab ke lashkãron ko uske siwa koi nahin jãnta aur yeh baaten bashar ki nasihat hi ke liye hai.”

Allah Tãla ne jab jahannum par mãmoor farishton ki tãdãd 19 batãi to sãth hi us thatte aur mazãq ka jawãb bhi zikr kar diya jo kãfir uda sakte the aur unhone udãya bhi ke 19 farishte ham hazãron lãkhon ka kya bigãd sakte hain? Farmãya ke hamne jahannum par jin logon ko muqarrar kiya hai woh farishte hain aur farishte ek bhi ho to tum sab ke liye kãfi hai

Iske baad Allah Tãla ne farmãya ke hamne jahannum par mãmoor farishto ki jo tãdaad yahãn batãi hai, usse maqsood kãfiron ki azmãish hai, tãke jo log uska mazãq udate hai un par Allah ka ghhazab nãzil ho aur unka azaab kai guna badha diya jãe. Mazkoora bala adad ke zikar karne se maqsood yeh bhi ke yahood va nasãra Nabi kareem (ﷺ) aur qurãn ki sadaqãt par yaqeen karle, isliye ke jahannum par mãmoor farishon ki yahãn tãdãd taurãt aur injeel mein bhi mazkoor hai, nez yeh bhi maqsood hai ke jab ummate mohammadiya ke mominon ko mãloom hoga ke qurãn kareem ki yahi baat taurãt va injeel mein bhi maujood hai to unke imaan mein izãfa hoga. Mazeed tãkeed ke taur par Allah Tãla ne farmãya ke usse maqsood hai ke ahle kitãb ke dil mein islaam ki sadãqat ke baare mein koi shuba bãqi na rah jãe, kyunke yahi baat unki kitãbon mein bhi maujood hai aur tãke mominon ka imaan badh jãe. Farishton ki tãdãd 19 batãne se maqsood yeh bhi hai ke kufãre Arab aur mustaqbil mein Madeena mein pãe jãne wãle munãfiqeen nifãq va kufãr ki wãdiyon mein bhatakte rahe aur Allah aur qurãn ka mazãq udãte rahe ke is ajeeb o ghhareeb misaal ke sãth Allah ne kya batãna chãha hai? Allah Tãla ne unke kufr va zalãl ka jawãb dete huwe farmãya ke woh isi tarah jise chãhata hai gumrãh kar deta hai aur jise chãhata hai hidãyat deta hai, jaise ke Allah Tãla ne irshãd farmãya:

اِنَّ اللّٰهَ لَا یَسْتَحْیٖۤ اَنْ یَّضْرِبَ مَثَلًا مَّا بَعُوْضَةً فَمَا فَوْقَهَا ؕ فَاَمَّا الَّذِیْنَ اٰمَنُوْا فَیَعْلَمُوْنَ اَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ ۚ وَ اَمَّا الَّذِیْنَ كَفَرُوْا فَیَقُوْلُوْنَ مَا ذَاۤ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا ۘ یُضِلُّ بِهٖ كَثِیْرًا ۙ وَّ یَهْدِیْ بِهٖ كَثِیْرًا ؕ وَ مَا یُضِلُّ بِهٖۤ اِلَّا الْفٰسِقِیْنَۙ۝۲۶

 “Beshak Allah usse nahin sharmãta ke koi bhi misaal bayãn kare, machchar ki ho phir uski jo usse upar hai, bas lekin woh log jo imaan lãe so jãnte hai ke beshak unke Rab ki taraf se haq hai aur rahe woh jinhone kufr kiya to woh kahte hain Allah ne uske sãth misaal dene se kya irãda kiya? Woh uske sãth bahoton ko gumrãh karta hai aur uske sãth bahoton ko hidãyat deta hai aur woh uske sãth fãsiqon ke siwa kisi ko gumrãh nahin karta.” [Al-Baqarah # 2: 26]

Aage farmãya ke ae mere Nabi! Aapke rab ki faujon ki tãdãd ko, chãhe woh farishte ho ya ghhair farishte, uske siwa koi nahin jãnta, jaise ke Saiyyadna Abu Huraira (Razi Allahu Anhu) bayãn karte hai ke hadees merãj mein sãtwe aasman ka zikar karte huwe Allah ke Rasool (ﷺ)ne farmãya: “phir baitul mãmoor mere sãmne zãhir kiya gaya, maine jibreel {(AS)Alehis Salãm} se poochha to unhone batãya ke ye baitul mãmoor hai, ismein rozãna 70000 farishte namãz padhte hain aur jo ek martaba namãz padh kar nikal jãta hai to phir kabhi dobãra dãkhil nahin hota.” [Bukhãri 3207]

Saiyyadna Abuzar (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne famrãya: “Main woh kuchh dekhta hoon jo tumhe nazar nahin aata aur woh kuchh sunta hoon jo tumhe sunãi nahin deta. Aaj aasmaan char charãta hai aur uska haq hai ke char charãe. Ismein chaar ungliyo ke barãbar jagah bhi aisi nahin jahãn koi na koi farishta apni peshãni rakhe Allah Tãla ke huzoor sarbasjood na ho. Qasam hai Allah ki! Agar tumhe woh kuchh mãloom ho jae jo mujhe mãloom hai to tum thoda hanso aur ziyãda ro aur bistaron par aurton se lutf andaaz na ho sako aur tum ba ãwãz buland Allah se faryãd karte huwe jangalon ki taraf nikal jão.” (is hadees ko bayãn karne ke baad saiyyadna Abuzar (Razi Allahu Anhu) ki zabãn se besãkhta nikal jãta) qasam hai Allah ki! Mera ji chãhata hai (kaash!) main koi darakht hota jise kaat diya jãta. [Ibne Maja 4190, Musnad Ahmad 21572]

Aayat 32 to 37

كَلَّا وَ الْقَمَرِۙ۝۳۲وَ الَّیْلِ اِذْ اَدْبَرَۙ۝۳۳وَ الصُّبْحِ اِذَاۤ اَسْفَرَۙ۝۳۴اِنَّهَا لَاِحْدَی الْكُبَرِۙ۝۳۵نَذِیْرًا لِّلْبَشَرِۙ۝۳۶لِمَنْ شَآءَ مِنْكُمْ اَنْ یَّتَقَدَّمَ اَوْ یَتَاَخَّرَؕ۝۳۷

Hargiz nahni, chãnd ki qasam! Aur raat ki, jab woh jãne lage! Aur subah ki, jab who roshan ho! Bila shubha woh (jahannam) yaqinan bahot badi cheezon mein se ek hai. Bashar ke liye darãne wãli hai. Uske liye jo tum mein chãhe ke aage badhe, ya peeche hate.

{كَلَّ} hargiz nahin, yãni jahannam ya us par mãmoor farishton ki tãdãd se inkaar hargiz durust nahin, uske baad teen cheezon ki qasam kha kar farmãya ke jahannum yaqinan bahot hi badi cheez hai. In qasmon ki munãsibat jawãb qasam se yeh mãloom hoti hai ke jahannam ka inkaar karne wãlon ka inkaar isliye hai ke woh unki nigãhon se ojhal hai aur unka khayãl mein itni badi, holnãk aur azeem ãleshaan cheez ka maujood hona mumkin nahin. Farmãya, is kainãt mein chãnd ko dekho, woh hilãl se badar aur badar se hilãl hone tak rozãna jin marãhil se guzarta hai, un par ghhaur karo. Raat ko dekho jab rukhsat hoti hai aur kainãt mein rozãna ek azeem inqilaab ronuma hota hai. Phir subah ko dekho jab roshan hoti hai to raat ki zulmat apna boriya bistar samet leti hai. Unmein se har cheez Allah ki qudrat ki bahot badi nishãni hai, unmein se koi bhi cheez agar tumne dekhi na hoti aur tumhen uske mutãliq batãya jãta to tum isi tarah inkaar kar dete jis tarah jahannam se inkaar kar rahe ho. Jab itni badi badi haqiqaten tum apni aankhon se dekh rahe ho aur tumhe unke maujood hone mein koi shak nahin to un cheezo ka paida karne wãla tumhen bata raha hai ke yaqinan jahannam bhi uski bahot badi nishãniyon mein se ek hai, usmein tumhen shak kyu hai?

Aage faramãya ke ye jahannam insaanon ko darãne wãli hai, in insaanon ko jinhen ikhtiyãr hai ke yeh jahannam se darãne wãli ãyat sunkar chãhe to imaan qabool karke jannat ki taraf badh jaae aur chãhe to peechhe rah kar jahannam ke sazãwa ban jãe, jaisa ke irshãd farmãya:

فَمَنْ شَآءَ فَلْیُؤْمِنْ وَّ مَنْ شَآءَ فَلْیَكْفُرْ

“Phir jo chãhe so imaan le aae aur jo chãhe so kufr kare” [Al-Kahf # 18: 29]

Aayat 38 & 39

كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِیْنَةٌۙ۝۳۸اِلَّاۤ اَصْحٰبَ الْیَمِیْنِؕۛ۝۳۹

 “Har shakhs uske badle jo usne kamãya girwi rakha huwa hai. Magar dãen taraf wãle”

Yãni jis tarah koi girwi rakhi huwi cheez us waqt tak nahin chootti jab tak woh haq ada na kardiya jãe jiske badle use girwi rakha gaya hai, isi tarah har shakhs apne amal ke ewaz girwi aur giraftãr hoga. Jab tak woh amal pesh na kare, jiski adãegi us par wãjib thi, rehãi nahin pa sakta. Haan jinhe daen hãth mein nãme ãmaal milega woh girãftãr nahin honge, balke ãmaal sãleh ki wajah se riha ho jãenge ke jis tarah haq ada karne se girwi choot jati hai. Dãen hãth wãlon ko jo inaam o ikraam milega uska zikr karte huwe Allah Tãla ne irshãd famãya:

وَ اَصْحٰبُ الْیَمِیْنِ ۙ۬ مَاۤ اَصْحٰبُ الْیَمِیْنِؕ۝۲۷فِیْ سِدْرٍ مَّخْضُوْدٍۙ۝۲۸وَّ طَلْحٍ مَّنْضُوْدٍۙ۝۲۹وَّ ظِلٍّ مَّمْدُوْدٍۙ۝۳۰وَّ مَآءٍ مَّسْكُوْبٍۙ۝۳۱وَّ فَاكِهَةٍ كَثِیْرَةٍۙ۝۳۲لَّا مَقْطُوْعَةٍ وَّ لَا مَمْنُوْعَةٍۙ۝۳۳وَّ فُرُشٍ مَّرْفُوْعَةٍؕ۝۳۴اِنَّاۤ اَنْشَاْنٰهُنَّ اِنْشَآءًۙ۝۳۵فَجَعَلْنٰهُنَّ اَبْكَارًاۙ۝۳۶عُرُبًا اَتْرَابًاۙ۝۳۷لِّاَصْحٰبِ الْیَمِیْنِ  ؕ۠۝۳۸ثُلَّةٌ مِّنَ الْاَوَّلِیْنَۙ۝۳۹وَ ثُلَّةٌ مِّنَ الْاٰخِرِیْنَؕ۝۴۰

 “Aur dãen hãth wãle, kya (hi achchhe) hai dãen hãth wãle. (wo) aisi beriyon mein honge jinke kaante door kiye huwe hai. Aur aise qilon mein jo taih ba taih lage huwe hain. Aur aise sãye mein jo khoob phaila huwa hai. Aur aise paani mein jo girãya ja raha hai. Aur bahot ziyãda phalon mein. Jo na kabhi khatam honge aur na unse koi rok tok hogi. Aur unche bistaron mein. Bila shubha hamne un (bistaron wãli aurton) ko paida kiya, naye sire se paida karna. Bas hamne unhe kunwãriya bana diya. Jo khãwindon ki mehboob, unki ham umar hai. Dãen hãth walon ke liye. Ek badi jamãt pahle logon se hai. Aur ek badi jamãt pichlon se.” [Al-Waqi'a # 56: 27 to 40]

Aayat 40 to 43

فِیْ جَنّٰتٍ ۛؕ۫ یَتَسَآءَلُوْنَۙ۝۴۰عَنِ الْمُجْرِمِیْنَۙ۝۴۱مَا سَلَكَكُمْ فِیْ سَقَرَ۝۴۲قَالُوْا لَمْ نَكُ مِنَ الْمُصَلِّیْنَۙ۝۴۳

 “Jannaton mein sawãl karenge. Mujrimon se. tumhne kis cheez ne sãqar mein dãkhil kar diya? Woh kahenge ham namãz ada karne wãlon mein nahin the”

Woh ashabul yameen us din aisi jannaton mein honge jinki neymaton, rãhaton aur ãsaaishon ka idrãk koi shakhs is duniya mein nahin kar sakta. Woh log ek doosre ke sãmne baithe ãpas mein baaten karenge,  yahãn tak ke baat un mujrimon tak pahunch jãegi jo duniya mein Allah aur uske Rasool ke bãghhi the aur jinki maut kufr o shirk par huwi thi. Jannati ek doosre se kahenge ke kyu na jahannam mein jhãnk kar unka haal mãloom kiya jãe, chunãnche jannati unhe jahannum mein shadeed azaab ki hãlat mein pãege, unse poochhenge ke tumhãre kis kartoot ne tumhe jahannaum mein pahuncha diya? To woh jahannami kahenge ke ham duniya mein Allah ke liye namãz nahin padhte the. Namãz imaan ke un arkaan mein se hai jinke baghhair koi shakhs islaami birãdari mein shãmil hi nahni hosakta, jaise ke Saiyyadna Abdullah bin Umar (Razi Allahu Anhuma) bayãn karte hain ek Allah ke Rasool (ﷺ) ne farmãya: “Islaam ki buniyad 5 cheezon par hai, is baat ki gawãhi dena ke Allah ke alãwa koi ilãh nahin aur mohammad (ﷺ) Allah ke Rasool hai, namãz qãyam karna, zakãt dena, Hajj karna aur Ramzaan ke roze rakhna.” [Bukhãri 8, Muslim 16]

Balke jab tak koi shakhs imaan qubool karke namãz o zakãt ada na kare, usse jang karne ka hukm hai, jaisa ke Siayyadna Abdullah bin Umar (Razi Allahu Anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Mujhe hukm diya gaya hai main logon se us waqt tak ladta rahoo jab tak woh is baat ki gawãhi na de ke Allah ke siwa koi ilãh nahin aur Mohammad (ﷺ) Allah ke Rasool hai aur namãz qãyam na kare, zakãt na de. Phir jab woh aisa karenge to unhone mujse apne khoon aur maal mahfooz kar liye, magar islaam ka haq (unse zaroor liya jãega) aur unka hisãb Allah ke zimme hoga.” [Bukhãri 25, Muslim 22]

Saiyyadna Jabir (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Momin aadmi aur shirk va kufr ke darmiyãn (faraq) namãz ka chhorhna hai.” [Muslim 82]

Aayat 44

وَ لَمْ نَكُ نُطْعِمُ الْمِسْكِیْنَۙ۝۴۴

 “Aur na ham miskeen ko khãna khilãte the”

Jahannamiyon ka yeh iqrãr ke woh miskeen ko khãna nahin khilãte the, is baat ke daleel hai ke islaam mein miskeen ko khãna khilãna kis qadar zaroori hai, jaise ke irshãd famrãya:

اِنَّ الْاَبْرَارَ یَشْرَبُوْنَ مِنْ كَاْسٍ كَانَ مِزَاجُهَا كَافُوْرًاۚ۝۵عَیْنًا یَّشْرَبُ بِهَا عِبَادُ اللّٰهِ یُفَجِّرُوْنَهَا تَفْجِیْرًا۝۶یُوْفُوْنَ بِالنَّذْرِ وَ یَخَافُوْنَ یَوْمًا كَانَ شَرُّهٗ مُسْتَطِیْرًا۝۷وَ یُطْعِمُوْنَ الطَّعَامَ عَلٰی حُبِّهٖ مِسْكِیْنًا وَّ یَتِیْمًا وَّ اَسِیْرًا۝۸اِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللّٰهِ لَا نُرِیْدُ مِنْكُمْ جَزَآءً وَّ لَا شُكُوْرًا۝۹اِنَّا نَخَافُ مِنْ رَّبِّنَا یَوْمًا عَبُوْسًا قَمْطَرِیْرًا۝۱۰فَوَقٰىهُمُ اللّٰهُ شَرَّ ذٰلِكَ الْیَوْمِ وَ لَقّٰىهُمْ نَضْرَةً وَّ سُرُوْرًاۚ۝۱۱

 “Bila Shubha nek log aise jaam se piyenge jis mein kafoor mila hoga. Woh ek chashma hai jisse Allah ke bande piyenge, woh use bahãkar le jange, khoob baha kar le jãna. Jo apni nazar poori karte hai aur us din se darte hai jiski musibat bahot ziyãda phaili huwi hogi. Aur woh khãna khilãte hai uski mohabbat par miskeen aur yateem aur qaidi ko. (aur kahte hain) ham to zaroor Allah ke chahre ki khãtir tumhen khilãte hai, na tum se koi badla chãhate hain aur na shukriya. Yaqinan ham apne Rab se us din se darte hain  jo bahot Munh banãne wãla, sakht tewari chadãne wãla hoga. Bas Allah ne unhen us din ki musibat se bacha liya aur unhen anokhi tãzgi aur kushi ata farmãi.” [Al-Insan # 76: 5 to 11] Aur farmãya:

فَلَا اقْتَحَمَ الْعَقَبَةَؗۖ۝۱۱وَ مَاۤ اَدْرٰىكَ مَا الْعَقَبَةُؕ۝۱۲فَكُّ رَقَبَةٍۙ۝۱۳اَوْ اِطْعٰمٌ فِیْ یَوْمٍ ذِیْ مَسْغَبَةٍۙ۝۱۴یَّتِیْمًا ذَا مَقْرَبَةٍۙ۝۱۵اَوْ مِسْكِیْنًا ذَا مَتْرَبَةٍؕ۝۱۶

 “Phir (bhi) woh mushkil ghãti mein na ghusa. Aur tujhe kis cheez ne mãloom karwãya ke woh mushkil ghãti kya hai? (woh) gardan churhãna hai. Ya kisi bhook wãle ko din mein khãna khilãna hai. Kisi qarãbat wãle yateem ko. Ya mitti mein mile huwe kisi miskeen ko.” [Al-Balad # 90: 11 to 16]

Saiyyadna Abdullah Bin Amr (Razi Allahu Anhuma) bayãn karte hain ke ek shakhs ne Allah ke Rasool (ﷺ) se daryãft kiya, (aadmi ka) kaun sa islaam achchha hai? Aapne farmãya: “Achchha islaam yeh hai ke tum khãna khilão aur jisko jãnte ho aur jisko nahin jãnte ho use salãm karo” [Bukhãri 12, Muslim 39]

Aayat 45

وَ كُنَّا نَخُوْضُ مَعَ الْخَآىِٕضِیْنَۙ۝۴۵

 “Aur hum behuda behas karne wãlo ke sãth mil kar fizool behas karte the”

Allah ki ãyat se mazãq karna aur unke mutãliq fizool bahes karna is baat ki daleel hai ke woh un par imaan nahin rakhte the. Agar koi musalmãn iska irtekãb kare to woh bhi kãfir hojãta hai, jaise ke Allah Tãla ne farmãya:

وَ لَىِٕنْ سَاَلْتَهُمْ لَیَقُوْلُنَّ اِنَّمَا كُنَّا نَخُوْضُ وَ نَلْعَبُ ؕ قُلْ اَبِاللّٰهِ وَ اٰیٰتِهٖ وَ رَسُوْلِهٖ كُنْتُمْ تَسْتَهْزِءُوْنَ۝۶۵لَا تَعْتَذِرُوْا قَدْ كَفَرْتُمْ بَعْدَ اِیْمَانِكُمْ

 “Aur bila shubha agar tu unse poochhe to zaroor hi kahenge ham to sirf shughhal ki baat kar rahe the aur dil lagi kar rahe the. Keh de kya tum Allah aur uski ãyat aur uske Rasool ke sãth mazãq kar rahe the? Bahãne mat banão, beshak tumne apne imaan ke baad kufr kiya.” [At-Tawbah # 9: 65 & 66] Aur farmãya:

فَوَیْلٌ یَّوْمَىِٕذٍ لِّلْمُكَذِّبِیْنَۙ۝۱۱الَّذِیْنَ هُمْ فِیْ خَوْضٍ یَّلْعَبُوْنَۘ۝۱۲

 “To us din jhutlãne wãlon ke liye badi halãkat hai. Woh jo fizool bahes mein khel rahe hai.” [At-Tur # 52: 11 & 12]

Aayat 46

وَ كُنَّا نُكَذِّبُ بِیَوْمِ الدِّیْنِۙ۝۴۶

Aur ham jaza ke din ko jhutlãya karte the

Qayãmat par yaqeen imaan ki buniyãdi shart hai, uske baghhair aadmi musalmaan hi nahin hota, jaise ke Allah Tãla ne irshãd farmãya:

وَیْلٌ یَّوْمَىِٕذٍ لِّلْمُكَذِّبِیْنَۙ۝۱۰الَّذِیْنَ یُكَذِّبُوْنَ بِیَوْمِ الدِّیْنِؕ۝۱۱وَ مَا یُكَذِّبُ بِهٖۤ اِلَّا كُلُّ مُعْتَدٍ اَثِیْمٍۙ۝۱۲اِذَا تُتْلٰی عَلَیْهِ اٰیٰتُنَا قَالَ اَسَاطِیْرُ الْاَوَّلِیْنَؕ۝۱۳

 “Us din jhutlãne wãlon ke liye badi halãkat hai. Jo jaza ke din ko jhutlãte hain. Aur use koi nahin jhutlãta magar had se nikal jãne wãla, sakht gunãhgãr. Jab uske sãmne hamãri aayat padhi jãti hai to kehta hai yeh pahle logon ki kahãniya hai.” [Al-Mutaffifin # 83: 10 to 13]

Saiyyadna Abu Hurari (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne (hadeese jibreel {(AS)Alehis Salãm} mein) imaan ki tareef  yeh farmãi: “Imaan yeh hai ke tum Allah par, uski kitãbon par, uske Rasoolon par aur yaume ãkhirat par imaan laao aur taqdeer par, khuwa achchhi ho ya buri, imaan lão.” [Bukhãri 50, Muslim 93]

Ayat 47

حَتّٰۤی اَتٰىنَا الْیَقِیْنُؕ۝۴۷

 “Yahãn tak ke hamãre paas yaqeen ãgaya”

{ ٱلۡيَقِينُ } se murãd maut hai, kyunke uske aane par tamãm shakook va shubhãt door hokar haqiqat sãmne ãjãegi. Doosri jagah Allah Tãla ne irshãd farmãya:

وَ اعْبُدْ رَبَّكَ حَتّٰی یَاْتِیَكَ الْیَقِیْنُ۠۝۹۹

 “Aur apne Rab ki ibãdat kar, yahãn tak ke tere paas yaqeen ãjãe.” [Al-Ḥijr # 15: 99]

Isse murãd bhi maut hai, duniya mein kisi ko ãkhirat par kitna bhi yaqeen ho, woh us yaqeen ke barãbar nahni ho sakta jo maut aane par hãsil hoga. Zel mein maujood hadees mein bhi yeh lafz maut ke maine mein istemãl huwa hai. Saiyyada Umme alaa (Razi Allahu Anha) bayãn karte hain ke jab ansaar ne muhajireen ki rehãhish ke liye qurra andãzi ki to usmaan bin mazoon ki rehãhish hamãre hisse mein aai. Hamne unhen unke kapdo hi mein lapait diya, phir Allah ke Rasool (ﷺ) tashreef  laae, to maine kaha, Ae Abu Alsaaib Allah ki tum par rahmat ho, mein gawãhi deti hoo ke Allah ne apko izzat di hai. Nabi (ﷺ) ne farmãya: “Tumhe kaise mãloom huwa ke Allah ne unko izzat bakshi hai?” Maine kaha mujhe nahin mãloom Ae Allah ke Rasool mere maa baap aap par qurbãn (agar Allah inko izzat nahin dega) to phir kisko dega? Allah ke Rasool (ﷺ) ne farmãya: “Wallah! Maut to unko yaqinan aa chuki hai aur Allah ki kasam mein unke liye bhalãi ki ummeed rakhta hoon, lekin mein agarche Allah ka Rasool hoon, magar nahin jãnta ke mere sãth kya hoga?” Kehti hai ke maine kaha, Allah ki qasam Ab mein kisi ke paaki bayãn nahin karongi. Kehti hai, lekin is baat ne mujhe fikrmand bahot kar diya, phir main so gai to maine khawãb mein usmaan bin mazoon ke liye chashma dekha jo baih raha tha. Mein Allah ke Rasool (ﷺ ) ke paas gai, maine aapko khawãb ki khabar di, to aapne farmãya: “yeh unka amal hai.” [Bukhãri 3929]

Aayat 48

فَمَا تَنْفَعُهُمْ شَفَاعَةُ الشّٰفِعِیْنَؕ۝۴۸

 “Bas unhe sifãrish karne wãlon ki sifãrish nafa nahin degi”

Allah Tãla ne mujrimon ke baare mein farmãya ke agar bafarz mohaal koi nabi ya farishta unke liye sifãrish bhi karega, to woh unke kaam nahin aaegi. Doosre lafz mein, woh shifa’at ke ahel nahin honge, isliye ke Allah Tãla kisi Nabi ya firshte ko unke liye sifãrish karne ki ijãzat hi nahin dega. Isliye koi aisi sifãrish nahin pai jaegi jo unhe nafa pahunchãe, jaise ke irshãd famrãya:

یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اَنْفِقُوْا مِمَّا رَزَقْنٰكُمْ مِّنْ قَبْلِ اَنْ یَّاْتِیَ یَوْمٌ لَّا بَیْعٌ فِیْهِ وَ لَا خُلَّةٌ وَّ لَا شَفَاعَةٌ ؕ وَ الْكٰفِرُوْنَ هُمُ الظّٰلِمُوْنَ۝۲۵۴

 “Ae logon jo imaan laae ho! Usmein se kharach karo jo hamne tumhen diya hai, isse pahle ke woh din aae jismein na koi khareedo farokht hogi aur na koi dosti aur na koi sifãrish aur kãfir log hi zaalim hai.” [Al-Baqarah # 2: 254]

Ayat 49 to 51

فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِیْنَۙ۝۴۹كَاَنَّهُمْ حُمُرٌ مُّسْتَنْفِرَةٌۙ۝۵۰فَرَّتْ مِنْ قَسْوَرَةٍؕ۝۵۱

 “To unhen kya hai ke nasihat se munh modne wãle hain. Jaise woh sakht bidakne wãle gadhe hai. Jo sher se bhãge hain”

Allah Tãla ne mushrikon ki hãlat par izhãr hairat karte huwe farmãya, unhe kya hogaya hai ke woh is qurãn se aeraaz kar rahe hain jismein unke liye ibrat va nashiat hai. Qurãn sunne se is tarah bidakte hai jaise khaufzada gadhe, jo jangal mein shero ko dekh kar mãre khauf o dahshat ke be tahãsha daudne lagte hai aur unhen kaheen qarãr nahin milta

Aayat 52 & 53

بَلْ یُرِیْدُ كُلُّ امْرِئٍ مِّنْهُمْ اَنْ یُّؤْتٰی صُحُفًا مُّنَشَّرَةًۙ۝۵۲كَلَّا ؕ بَلْ لَّا یَخَافُوْنَ الْاٰخِرَةَؕ۝۵۳

 “Balke unmein se har aadmi yhe chãhata hai ke use khule huwe sahife diye jaye. Aisa hargiz nahin ho sakta, balke woh ãkhirat se nahin darte”

Yãni Qurãn majeed aur Allah ke Rasool (ﷺ) ka haq hona wãze hojãne ke bãwajood unmein se har shakhs yeh chãhata hai ke unmein se har ek ko Nabi bana diya jai. Use kitãb ata ho aur woh bhi khark aadat ke taur par, kãgaz par likhi huwi sab ke sãmne khuli huwi hãlat mein un par nãzil ho. Lekin yeh kaise ho sakta hai ke har shakhs hi ko nabuwat va kitãb ata hojãye? Allah Tãla ne irshãd farmãya:

وَ اِذَا جَآءَتْهُمْ اٰیَةٌ قَالُوْا لَنْ نُّؤْمِنَ حَتّٰی نُؤْتٰی مِثْلَ مَاۤ اُوْتِیَ رُسُلُ اللّٰهِ ؔۘؕ اَللّٰهُ اَعْلَمُ حَیْثُ یَجْعَلُ رِسَالَتَهٗ ؕ

 “Aur jab unke paas koi nishãni aati hai to kahte hai ham hargiz imaan nahin laaenge, yahãn tak ke hamein us jaisa diya jãye jo Allah ke Rasoolon ko diya gaya, Allah ziyãda jãnne wãla hai jahã woh apni risãlat rakhta hai.” [Anaam # 6: 124]

Isliye agli ãyat mein Allah Tãla ne farmãya ke aisa hargiz nahin ho sakta ke unmein se har ek ko kitãb di jaye. Asal mein unhen inkaar ki wajah bhi ye nahin, balke unke nasihat se bhãgne ki asal wajah yeh hai ke unka ãkhirat par imaan nahin aur tamãm kharãbiyo ki jadh yahi hai. Jab tak yeh log duniya ki zindagi ko sab kuchh samajhte rahenge aap unko unke taqãzo ke mutãbiq koi maujiza bhi dikha de to woh use jãdu qarãr de kar manne se inkaar kar denge.

Aayat 54 to 56

كَلَّاۤ اِنَّهٗ تَذْكِرَةٌۚ۝۵۴فَمَنْ شَآءَ ذَكَرَهٗؕ۝۵۵وَ مَا یَذْكُرُوْنَ اِلَّاۤ اَنْ یَّشَآءَ اللّٰهُ ؕ هُوَ اَهْلُ التَّقْوٰی وَ اَهْلُ الْمَغْفِرَةِ۠۝۵۶

 “Hargiz nahin! Yaqinan yeh ek yaad dehãni hai. To jo chãhe isse nasihat hãsil kare. Aur woh nasihat hãsil nahin karenge magar yeh ke Allah chãhiye, wahi lãyag hai ke (usse ) dara jãe aur lãyaq hai ke baksh de”

Allah Tãla ne qurãn kareem ke bãre mein farmãya ke yeh ibrat o nasihat ka khazãna hai, ismein maujood Allah ke awãmir va nawãhi se jo chãhe faida uthãe aur apni aaqbat sanwãre, lekin usse wohi shakhs faida uthãega jise Allah taufeeq dega. Uski taufeeq ke baghhair kuchh bhi hãsil nahin hota. ãkhir mein farmãya ke Allah ki zaat hi woh zaat hai jisse bando ko darna chãhiye aur jise rãzi karne ke liye amal sãleh karne chãhiye. Wahi Arhamur rahimeen mominon ke gunãhon ko maaf  karta hai aur tauba karne wãlon ki tauba qubool karta hai.