Surah Al-Qalam (68)

Surah Al-Qalam (68)

 

Aayat 1 to 4

نٓ وَ الْقَلَمِ وَ مَا یَسْطُرُوْنَۙ۝۱ مَاۤ اَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُوْنٍۚ۝۲وَ اِنَّ لَكَ لَاَجْرًا غَیْرَ مَمْنُوْنٍۚ۝۳وَ اِنَّكَ لَعَلٰى خُلُقٍ عَظِیْمٍ۝۴

“Noon”- Qasam Hai Qalam ki aur uski Jo likhte Hain! ke Tu Apne Rab Ki neymat Se Har giz Deewãna Nahin Hai. Aur beshak Tere Liye yaqeenan Aisa Ajr hai jo Munqata  hone wãla Nahin. aur Billa Shubah yaqinan to Ek Bade khalk par hai”

Qurãn Kareem Mein maujood deegar huroof muqataat Ki Tarah "Noon” bhi ek haraf Muktah Hai, Jiska Haqiqi Mãine va mafhoom sirf Allah Tãla ko Mãloom Hai. is aayate Karima Mein Allah Tãla Ne is Qalam Ki qasam Khãi Hai Jise Allah ne Paida Kiya aur use likhne Ka hukm Diya To usne kaha ki kya likhun? Allah Tãla Ne farmãya, Jo Kuchh Qayãmat Tak hone wãla hai woh sab likh de. neez Allah Tãla Ne un Tamãm ashiya Ki Qasam Khãi Hai, jinhein Farishte Lohe mahfooz Se naqal Karke likhte Hain. Allah Tãla Ne bandoo ke un Tamãm Amal ki bhi qasam khãyi Hai Jinhein Allah Ke Muqarrar Farishte Kiraman  kãtibin likhte Hain

Allah Tãla Ne qasam khãkar Nabi Kareem (ﷺ) se kaha hai ki wãqai aapko aapke Rab Ne nabuwat ki neymat se Sarfarãz farmãya hai aur aap par Wahi nãzil Hoti Hai, Jiske zer e asar log Islãm mein dãkhil ho rahe hain. Kuffãr va mushrikeen Mahez shiddat-e-hasad se aapko majnoon Kahte Hain, aap majnoon Nahin balke Azeem-O-Shaan Nabi hai. aap Islãm ki Dãwat ko Logon Tak pauhchãne mein jo takleef  Utha rahe hain aur uska jo Amli namuna Apne kirdãr se Pesh kar rahe hain, Uska ajar o sawab aapko Hamesha Milta Rahega. Allah Tãla Ne is baat par Bhi maskura Bala Qasam Khãi hai ki aap Azim akhlãq Ke Mãlik hai.

نٓۚ وَٱلۡقَلَمِ وَمَا يَسۡطُرُونَ

Saiyyadna Ubada Bin Samit (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “sabse pahle cheez Jo Allah Tãla Ne Paida farmãe, woh qalam hai aur phir use hukm Diya ke Likh! to usne Har woh cheez likh de Jo (azal se) abd tak Hone Wãli Hai.” [Tirmizi 3319]

مَآ اَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُوْنٍ

Kuffãr Allah ke Rasool (ﷺ) Ko Deewãna Kahte the, Jaisa ke irshãd farmãya:

فَذَكِّرۡ فَمَآ أَنتَ بِنِعۡمَتِ رَبِّكَ بِكَاهِنٖ وَلَا مَجۡنُونٍ ٢٩  

“Bas nasihat kar, Kyunke Tu Apne Rab Ki Maherbãni Se Hargiz Na Kisi Tarah Kahin hai aur Na Koi Deewãna.” [At-Tur # 52: 29] aur farmãya:

 أَنَّىٰ لَهُمُ ٱلذِّكۡرَىٰ وَقَدۡ جَآءَهُمۡ رَسُولٞ مُّبِينٞ ١٣ ثُمَّ تَوَلَّوۡاْ عَنۡهُ وَقَالُواْ مُعَلَّمٞ مَّجۡنُونٌ ١٤  

“Unke liye nasihat Kaha? Halãnke yaqinanan unke paas Bayãn karne wãla Rasool aa chuka. phir unhone usse Munh pher liya aur unhone Kaha sikhlãya Hua hai,Deewãna Hai.” [Ad-Dukhan # 44: 13 and 14]

Allah Tãla Ne kuffãr Ki Tardid aur Allah ke Rasool (ﷺ) ki tasalli ke liye yeh Aayte kareema nãzil farmãyi aur qasam khãkar farmãya ke aap Allah Ke fazl o-Karam se majnoon o Deewãna Nahin Hai.

وَاِنَّكَ لَعَلٰى خُلُقٍ عَظِيْمٍ

Saad Bin Hisham (Rahimaullah) Ne syeda Ayesha (Razi Allahu anha) se Allah ke Rasool (ﷺ) ke ikhlãq ke bãre mein Sawaal Kiya To unhone farmãya, kya aap Qurãn Nahin padhte? unhone arz Kiya, Kyun Nahin? To Aisha (Razi Allahu anha) Ne farmãya, Allah ke Rasool (ﷺ) ka ikhlaq Wahi tha Jiska Qurãn Mein hukam Hai, [Muslim 746]

Allah ke Rasool (ﷺ) Ke ikhlaq husna Ke Jo wãqiyaat sirath Taiyeba Mein Milte Hain Unki Misaal Tariq-e-ãlam Mein Nahin milti. zail mein Ham Aapke Ikhlaq kareemaa Ke Chand wãqiyaat darj Karte Hain

Saiyyadna Anas (Razi Allahu anhu) Bayãn Karte Hain Ke (Ek Din) Mein Allah ke Rasool (ﷺ) ke saath Chala Ja Raha Tha, aap ne Najrãn ki Bani Hui mote Hãshiye Wãli Ek Chãdar oudh Rakhi Thi. itne Mein Ek Dehãti aapke paas Aaya, usne aap ki Chãdar ko bahot zor se khincha. Saiyyadna anas (Razi Allahu anhu) Kahte Hain Ki Main Nabi (ﷺ) ke kandho Ko Dekha Ke zor se khinchne ki wajah se mote haashi ne use par Nishãn Dãl diya tha. to us Dehãti Ne Kaha, ae Mohammed! Allah ka jo Maal Aapke Paas Hai usmein se Kuchh Mujhe Dene Ka Hukum farmãe. Allah ke Rasool (ﷺ) Ne uski Taraf Dekha, aap muskurãe aur usko Maal Dene Ka Hukum Sadar farmãya. [Bukhãri 6088]

Saiyyadna jubair Bin Mut’im (Razi Allahu anhu) Bayãn Karte Hain Ki Main Allah ke Rasool (ﷺ) ke saath Chala Ja Raha Tha aur kuchh log Aur Bhi aapke saath the, yeh us Waqt Ka wãqya Hai Jab aap hunen Se Wãpas a rahe the. To Kuchh (Dehãti) log aapke Pichhe pad gaye aur aap se Maal Talab karne lage. unhone aapko Babool ke ek darakht ki taraf Jaane par majboor kar diya. to us darakht ke kãnton ke saath aap ki Chãdar ulajh Gai aur Allah ke Rasool (ﷺ) khade ho gaye, aap ne farmãya: “Meri Chãdar to mujhe de do, (yaqeen Rakho) Agar mere paas in Khãrdãr darakhto ki ginti ke barãbar bhi oont Hote To Main un Sab Ko Tum Logon Mein  Taqseem kar deta. phir (yeh Bhi Sun lo ke) tum mujhe Bakheel na pãoge na Jhootha pãoge aur na buzdil [Bukhãri 2821]

Syeda Ayesha (Razi Allahu anhu) Ka Bayãn karti hai ki Kuchh yahoodi Nabi (ﷺ) ke paas Aaye, unhone Kaha: { السَّامُ عَلَيْكُمْ} “Tum par Maut Tãri Ho.” syeda Ayesha (Razi Allahu anha) Ne Kaha: {عَلَيْكُمْ وَلَعَنَكُمُ اللَّهُ وَغَضِبَ اللَّهُ عَلَيْكُمْ } “Tum  Hi par Maut Tãri ho aur Allah Tum par lãnat Karen aur Allah Tum par Apna ghhazab nãzil Karen. Rasulullah (ﷺ) Ne farmãya: Ae Ayesha! ruk jão, narmi ko Apne Upar lãzim karo, Sakhti aur Badkalãmi se bacho. Ayesha (Razi Allahu anha) Ne Kaha, Kya aap ne Suna Nahin Jo unhone Kaha Hai? Aap Ne farmãya: “Tumne Nahin Suna, Maine Kya Kaha? Maine (Unki  baddua ko) Unhi par lauta Diya. Meri baddua unke Haq mein Qubool Ho Gai, lekin Unki baddua Mere haq mein qubool Nahin Hogi.” [Bukhãri 6030]

Syeda Ayesha (Razi Allahu anhu) Bayãn Karti Hai Ke Banu zariq qabila ke shakhs labed Bin asim Ne Allah ke Rasool (ﷺ) par Jãdu Kar Diya. uska asar aap par Bas Itna hua ki Kabhi aapko yeh Khayãl Hota tha ki aap ne falãn Kaam Kiya Hai, Halãnke woh kaam aap ne Kiya Nahin Hota tha. Ek Din yeh Shãyad Raat Ke Waqt, Jab aap mere paas the, aapne Khoob Dua ki, phir aapne farmãya: Ae Aisha! Kya Tumhein Mãloom Hai Ki Maine Allah Se Jo Baat Daryãft ki thi Allah ne woh Baat Mujhe Bata De Hai? do aadmi mere paas Aaye, Ek Mere Sar ke paas baith Gaya Aur Doosra Mere Pãon ke paas baith Gaya. unmein se ek ne apne Saathi Se Kaha, in ko kya takleef hai? doosre Ne Kaha in per Jãdu Kiya gaya hai. usne poochha, Jadu kisne kiya hai? doosre Ne Kaha, Labed Bin Asim Ne. usne Kaha Kis cheez Mein Jãdu Kiya Hai? doosre Ne jawaab Diya, kangi aur kangi se Gire Hue Sar ke bãlon mein Jo Nar Khajur ke Khoshe Mein Rakhe hue hain. usne Puchha woh kahãn hai? doosre Ne Kaha, zerwan kuwen Mein. Allah ke Rasool (ﷺ) Apne sahãba mein se kuchh logo ke saath us kuwen par Gaye phir aap Wãpas tashreef  Le Aae. Aap ne farmãya Ae Ayesha! us kuwen Ka Pãni Aisa tha Goya ke usmein Maheindi ghol de gayi ho aur Khajur ke darakht ki chhutiyãn aisi Mãloom ho rahi thi Goya ke woh Shaitãn Ke sir hai.” maine kaha, Ae Allah Ke Rasool! Aapne use nikalwa Kyun Na Diya? Aap ne farmãya: Allah ne mujhe aafiyat de di, isliye main is cheez ko  Pasand Nahin Kiya ki is Silsile Mein Logon ke Darmiyaan Koi Burãi phailãon. phir aapne hukm Diya (ke use nikãl kar Dafan kar diya Jaaye) to use Dafan kar diya Gaya. [Bukhãri 5763, Muslim 2189]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Se Kaha Gaya, Allah Ke Rasul! Mushrikeen Ke Liye Bad Dua kijiye! Aap ne farmãya: Mein lãnaat karne wãla Banãkar Nahin bheja Gaya, Main To rahmat Banãkar bheja Gaya Hun.” [Muslim 2599]

Saiyyadna Anas (Razi Allahu anhu) Bayãn Karte Hain Ki Main Allah ke Rasool (ﷺ) ki das saal khidmat ki, aapne Kabhi Mujhse uff bhi nahin Kaha aur Na Kabhi yeh poochha ke (yeh) Kyun kiya aur Na Kabhi yeh poochha ki yeh Kyun nahin kiya? [Bukhãri 6038, Muslim 2309]

Saiyyadna Abdullah Bin Umar (Razi Allahu anhu) Bayãn Karte Hain, Jab Raesul Munãfiqon Abdullah Bin Abi ka inteqãl hua to uska beta Abdullah Bin Abdullah Allah ke Rasool (ﷺ) ke paas Aaya. aapne apni Qameez use De aur kaha ke is main ise kafan do. phir aap uski Namãz-e-Janãza padhaane ke liye Khade Hue to Umar (Razi Allahu Anhu) ne aapko kapdon se pakad liya aur kaha ke aap is pãr Namãz-e-Janãza padh rahe hain? yeh to munãfiq hai aur Allah Tãla Ne aapko unke liye bakshish ki dua mãngne se roka hai. aap ne farmãya Allah Tãla ne mujhe ikhtiyãr Diya Hai, Allah ne farmãya:

ٱسۡتَغۡفِرۡ لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ مَرَّةٗ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ

“Unke Liye bakshish Mãng, ya unke Liye bakshish Na Mãng, Agar to unke liye 70 baar bakshish Ki Dua Karega To Bhi Allah unhein hargiz na Bhakshega” [At-Tawbah # 9: 80] To Main 70 Se Ziyãda Martaba Dua Karunga. farmãte Hain Ki Allah ke Rasool (ﷺ) Ne uski Namãz Janãza Ada ki aur Hamne bhi aapke saath Namãz Janãza Padhi, phir Allah Tãla Ne Aap par yeh aayat Nãzil kar di

وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنۡهُم مَّاتَ أَبَدٗا وَلَا تَقُمۡ عَلَىٰ قَبۡرِهِۦٓۖ إِنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمۡ فَٰسِقُونَ ٨٤

“Aur unmein Se Jo Koi Mar Jaaye uska Kabhi Janãza na padhna aur na uski qabar par Khade Hona, beshak unhone Allah aur uske Rasool ke saath kufr Kiya aur is haal Mein Mare ke woh Na Farmãn the.” [At-Tawbah # 9: 84] [Bukhãri 4672]

Saiyyadna jãbir Bin Abdullah [Razi Allahu anhu] Bayãn Karte Hain Jab Abdullah Bin Abi Ko qabar Mein Dãkhil kar diya Gaya to Allah ke Rasool (ﷺ) uski Qabar par tashreef lãe, aapke Hukum Se Usko Bãhar nikãla Gaya aur aapke ghutnon par Rakh Diya Gaya, chunãnche aapne Us par dam karte hue use Apne kameez pahnãi aur Allah Hi Khoob jãnne wãla hai. [Bukhãri 5795]

Syeda Ayesha (Razi Allahu anha) Bayãn Karti Hain ke Allah ke Rasool (ﷺ) ne apni zaat  Ki Khatir kabhi kisi se uski ziyãdati Ka Badla nahin liya, albatta Jab Allah Ki Hurmaat Mein Se Kisi cheez Ki behurmati ki jaati thi to aap Allah Ke Liye Badla lete the. [Bukhãri 6853, Muslim 2328]

Syed Ayesha (Razi Allahu anha) Bayãn karti hai ki Allah ke Rasool (ﷺ) ne apne Haath se Kabhi Kisi Ko Nahin Mãra, na biwi ko aur na Khãdim ko Magar han! aap Allah Ki Rah mein Jihãd Kiya Karte The. [Muslim 2328]

Saiyyadna Abdullah Bin Masood (Razi Allahu anhu) Bayãn Karte Hain Ki Jab Allah ke Rasool (ﷺ) Ne Dekha ke Quresh ki sarkashi badhti ja rahi hai To aapne (Is Tarah) Dua ki

{ اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُف} “Ae Allah Aisa 7 Saal qahet bhej Kar un ke muqãbile mein meri madad Farma Jaisa Yusuf {(AS)Alehis Salãm} ke Zamãne Mein bheja tha. to qahet ne unko pakad liya, Yahãn Tak ke usne Har cheez Khatam kar di Hatta Ke woh haddiyãn aur murdãr Tak kha Gaye Aur Zameen se Dua Sa nikalne Laga. is pãr Abu sufiãn Allah ke Rasool (ﷺ) Ke Paas Aaye Aur Kahne Lage, ae Mohammed! aapki qaum halãk hoti ja rahi hai, (Azrah e Karam) aap Allah se Dua Karen ke Allah is (khahat Sãli) ko Door farmãya de. Chunãnche Allah ke Rasool (ﷺ) Ne Dua Farmãya De. [Bukhãri 4824]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: (Ae Logon) kya Tumhein taajub Nahin Hota ke Allah Kis Tarah Quresh Ki Galiyon aur Unki lãntãn ko Mujhse pher Deta Hai? woh Kisi muzamma (muzammat kiye Hue shakhs) ko Gãli deta hai aur muzamma Par lãnat bhejte Hain, Jab Ke Main To Mohammed hoon. [Bukhãri 3533]

Saiyyadna Imran Bin Hussain (Razi Allahu anhu) Bayãn Karte Hain ki Saqeef Banu Aqeel ke haleef the. Sakif Ne Allah ke Rasool (ﷺ) Ke Do Saathiyon ko qaid kar liya aur Allah ke Rasool (ﷺ) ke sahãba Ne Banu Aqeel ke Ek aadmi Ko Qaid kar liya, us aadmi Ke Saath uzbae (Nami oontni) bhi sahãba ke Haath ae. rasulullah (ﷺ) us shakhs Ke Paas Gaye, woh rassiyoon se Bandha hua tha. usne Kaha, Ae Mohammad! Ae Mohammad! aap Uske Qareeb pahunche. aapne poochha: “Tera kya hãl hai?” usne poochha. aapne mujhe Kyun girftaar Kiya Hai Aur hãjiyon Ki Sabse Tez Raftaar oontni ko kyun Pakda Hai? Allah ke Rasool (ﷺ) Ne farmãya: “Tujhko Tere Halif Saqeef ki wajah se giraftaar Kiya Hai. phir aap Uske paas se chale Aaye, Usne phir Pukãra Ae Muhammad! Ae Muhammad! rasulullah (ﷺ) Bade Raheem aur bahot Naram Dil the. aap phir Uske paas Gaye, aapne poochha: “Tera kya hãl hai?” usne Kaha Main Musalmãn Hoon. aapne farmãya: “agar tu yeh Baat us Waqt Kãhta Jab Tujhe Apne kaam Ka ikhtiyaar tha to tu Poori tarah falah Pata. phir aap Laut Aaye. usne phir Pukãra, Ae Muhammad! Ae Muhammad! aap phir Uske  paas Gaye. aapne farmãya: “Tera kya hãl hai?” usne Kaha. Main Bhookha hoon, Mujhe khãna Khilãiye. Main Pyãsa hoon, mujhe Paani Pilãiye. aap ne farmãya: “haan yeh Teri Hãjat Hai phir woh shakhs Un do musalmãnon ke iwaz chod Diya Gaya. [Muslim 1641]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayãn Karte Hain Ki Ek Dehãti Masjid Mein Aakar peshãb Karne Laga, Logon Ne use pakad liya. Allah ke Rasool (ﷺ) Ne Unse Farmãya: “usko Chorh Do Aur Uske peshãb par Ek Dol Paani Dal Do, isliye ki tum aasãni Karne Wãle bana kar bheje gaye ho, sakhti Karne Wãle Banãkar Nahin bheje Gaye.” [Bukhãri 220]

Syeda Ayesha (Razi Allahu anha) Bayãn Karti Hai Ke Allah ke Rasool (ﷺ) Na bad zubãn the aur na bad Kalãm, Na bãzãron Mein Shor Karne Wãle the Aur na Burãi Ka Badla Burãi Se Dene Wãle the, balke aap Maaf Kar dete the aur Dar Guzar farmãya Karte the. [Tirmizi 2016]

Aayat 5 & 6

فَسَتُبْصِرُ وَ یُبْصِرُوْنَۙ۝۵ بِاَىیِّكُمُ الْمَفْتُوْنُ۝۶

“Bas jaldi hi tu dekh lega Aur woh bhi dekh Lenge. ki tum mein se Kaun fitne Mein Dãla Hua Hai”

Rasulullah (ﷺ) ke Khalke-Azeem Ka taqãza Yahi Tha ki aap unke majnoon Kahne aur doosri takleef  De Bãton par Sabr Karen. jald Hi Se Murãd woh muãqe Hai Jin Mein Allah Tãla Ne Allah ke Rasool (ﷺ) ki mukhtalif tariqo se madad ki, Jin ka khulãsa yeh hai ke aakhirkaar aapke Jaani Dushman Fauj dar Fauj aap per imaan lãkar aapke Jaan Nisãr dost Ban Gaye aur jo mukhãlif  Rahe woh Badar, Ohad aur Khandak va Fateh Makka waghhaira Mein qatl Hue yeh zaleel o khãr Hue aur Tamãm jazira Arab par Islãm Ki Hukumat qãyam ho gai. phir Qayãmat Tak Aapki ummat ke Hãthon Hone Wãli fatuhaat aur Islãm ki Sar Bulandi se bhi wãze Ho Gaya ke pãgal va deewãna kaun tha? iske alãwa jald Hi Se Murãd Qayãmat Ka Din Bhi Hai, Jab Allah ke Rasool (ﷺ) Muqãm Mahmood par Tashreef farma Honge aur aapke Haath Mein Lãva al-hamd Hoga. aap hoz par apne ummatiyon Ko Paani Pila Rahe Honge aur aap ko jhutlane wãle Mujrim jahannam ki taraf Dhakele Jãenge, tab aap bhi dekh Lenge Aur woh Bhi Ke Deewãna Kaun Hai? yãni anqareeb saari Haqiqat khulkar Saamne aa Jãyegi, Jaisa ke Irshãd farmãya:

قُلۡ هُوَ ٱلرَّحۡمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيۡهِ تَوَكَّلۡنَاۖ فَسَتَعۡلَمُونَ مَنۡ هُوَ فِي ضَلَٰلٖ مُّبِينٖ ٢٩

“Kãh de Wahi behad Rahem wãla hai, Ham use par Imãn Lãe aur ham ne Usi per Bharosa Kiya, To Tum anqareeb Jaan Loge ki woh Kaun Hai Jo Khuli gumrãhi mein hai.” [Al-Mulk # 67: 29]

Aayat 7

اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِیْلِهٖ١۪ وَ هُوَ اَعْلَمُ بِالْمُهْتَدِیْنَ۝۷

“Yaqinanan Tera Rab hi Ziyãda Janne wãla hai usko Jo uski Rah se bhatak Gaya aur Wohi Ziyãda Janne wãla hai unko Jo Sidhi Rah par hai”

Yãni woh Jaanta hai ki donon fareeqo mein se Kaun Hidãyat yaafta hai? aur Rahe haq se behaq kar gumrãh Hone Wãli jamaat ko bhi Khub Jaanta Hai. Allah Tãla Ne dusre muqaam par Irshãd farmãya:

إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ ٣٠

“yaqinan tera Rab hi ziyãda janne wãla hai use Jo Uske Raaste Se bhatak Gaya aur Wahi Ziyãda Janne Wãla Hai use Jo Raaste par Chala.” [An-Najm # 53: 30] aur farmãya:

قُل رَّبِّيٓ أَعۡلَمُ مَن جَآءَ بِٱلۡهُدَىٰ وَمَنۡ هُوَ فِي ضَلَٰلٖ مُّبِينٖ ٨٥

“kah Mera Rab use Ziyãda Janne wãla hai jo Hidãyat Lekar Aaya aur use bhi jo Khuli gumrãhi mein hai.” [Al-Qasas # 28: 85]

Aayat 8 & 9

فَلَا تُطِعِ الْمُكَذِّبِیْنَ۝۸ وَدُّوْا لَوْ تُدْهِنُ فَیُدْهِنُوْنَ۝۹

“Bus tu Jhuthlane Walon ka Kehna mat man. wo Chahte Hain Kash! tu narmi karen to wo bhi narmi Karen”

Jab yah Baat waze Ho Gai ki aap haq per hai aur aapki qaum kufr wa shirk ki waadiyon mein bhatak rahi hai, to aap ke liye yeh Baat Kisi Tarah munasib Nahin ki aap Allah! Uske Rasool Aur Deen-E-Islam ki takzeeb karne walon ki baat Mane, wo to Tamanna Karte Hain ki aap unke mabudo ke Aeb Jui na Karen aur Unki Bebasi bayan na Karen, Taki wo bhi aapko Gali Na De aur aziyat na pahuchaye.

Ayat 10 to 16

وَ لَا تُطِعْ كُلَّ حَلَّافٍ مَّهِیْنٍۙ۝۱۰هَمَّازٍ مَّشَّآءٍۭ بِنَمِیْمٍۙ۝۱۱مَّنَّاعٍ لِّلْخَیْرِ مُعْتَدٍ اَثِیْمٍۙ۝۱۲عُتُلٍّۭ بَعْدَ ذٰلِكَ زَنِیْمٍۙ۝۱۳اَنْ كَانَ ذَا مَالٍ وَّ بَنِیْنَؕ۝۱۴اِذَا تُتْلٰى عَلَیْهِ اٰیٰتُنَا قَالَ اَسَاطِیْرُ الْاَوَّلِیْنَ۝۱۵سَنَسِمُهٗ عَلَى الْخُرْطُوْمِ۝۱۶

“Aur tu kisi bahot Kasme khãne wãle zaleel ka Kehna mat Man. Jo bahot Tãna dene wãla, chughhli mein bahot Daud Dhoop karne wãla hai. khair ko bahãt Rokne wãla, Had Se badhãne wãla, sakht gunãhgaar Hai. Sakht mijãz Hai, Uske alãwa woh Badnaam hai. isliye ke woh maal aur beto wãla Raha Hai. Jab us par Hamãri aayat Padhi Jaati Hai To Kahta Hai Pahle Logon Ki Kahãniyãn hai. jald hi Ham use thutni Par daag lagãyenge”

Kãfiro Ki Baat Na mãnne ke tazkare ke baad Ab bataor khãs Makka ke baaz Shareer Qism Ke Logon Ki Baat Na Mãnne Ki nasihat ki ja rahi hai. Siyakh o Sabaq se Mãloom  hota hai ki un Logon Mein Ek shakhs is mãmle Mein pesh pesh tha. yeh Bada ghhibat karne wãla, chugli khãne wãla, joothi Kasme khãne wãla, Neki ke kãmon se rokne wãla, bad mizaaj aur Sharãrat Mein Shohrat yaafta Tha. Allah Tãla Ne Allah ke Rasool (ﷺ) se is shakhs ki bad khaslaton Ka  zikr Karke usse Hoshiyãr kar diya aur wãze Alfaaz Mein farma Diya ke us ka Kehna na Mãnna aur uski Khushãmadãna Baaton se Dhokha na khãna. Allah Tãla Ne us par yeh ahsaan farmãya ke use Maal aur Beton ki Neymat se Nawãza, Magar yeh un inamat Ilãhi ke bãwajood Allah Talã ki aayat ke saath kufr Karke Allah Tãla se Munh Mod raha hai aur Aayte Ilãhi ke bare mein is badgumãni mein mubtela hai ki yeh jhooti hai aur agle Logon ke qisse kahãniyon Se Mãkhooz Hai, Jaisa ke Allah Tãla Ne farmãya:

ذَرۡنِي وَمَنۡ خَلَقۡتُ وَحِيدٗا ١١  وَجَعَلۡتُ لَهُۥ مَالٗا مَّمۡدُودٗا ١٢ وَبَنِينَ شُهُودٗا ١٣  وَمَهَّدتُّ لَهُۥ تَمۡهِيدٗا ١٤  ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَ ١٥ كَلَّآۖ إِنَّهُۥ كَانَ لِأٓيَٰتِنَا عَنِيدٗا ١٦  سَأُرۡهِقُهُۥ صَعُودًا ١٧  إِنَّهُۥ فَكَّرَ وَقَدَّرَ ١٨ فَقُتِلَ كَيۡفَ قَدَّرَ ١٩  ثُمَّ قُتِلَ كَيۡفَ قَدَّرَ ٢٠  ثُمَّ نَظَرَ ٢١ ثُمَّ عَبَسَ وَبَسَرَ ٢٢  ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَ ٢٣  فَقَالَ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ يُؤۡثَرُ ٢٤ إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ ٢٥  سَأُصۡلِيهِ سَقَرَ ٢٦  وَمَآ أَدۡرَىٰكَ مَا سَقَرُ ٢٧ لَا تُبۡقِي وَلَا تَذَرُ ٢٨  لَوَّاحَةٞ لِّلۡبَشَرِ ٢٩  عَلَيۡهَا تِسۡعَةَ عَشَرَ ٣٠

“Chorh Mujhe aur us shakhs ko jise maine Akela Paida Kiya. aur maine use Lamba chauda Maal Aata Kiya. aur hãzir Rahne wãle bete (Aata kiye). aur maine uske liye Sãmãn taiyyãr Kiya, Har Tarah taiyyar karna. phir woh Tãmah (greed) rakhta Hai ki main use aur Ziyãda do. Hergiz nahi yaqinanan woh Hamãri aayat ka sakht mukhãlif raha hai. anqareeb main use Ek dushwaar Ghãti chadhne ki takleef Dunga. beshak usne ghhaur-o-fikr Kiya aur baat Banãye. bas woh Mãra Jaaye, usne Kaisi Baat Banãyi! phir Mãra Jaaye, usne Kaisi Baat Banãi! phir usne Dekha. phir usne tewari chadhãi aur Bura Munh Banãya. Phir usne Peeth pheri aur takabbur Kiya. Phir usne  Kaha yeh Jãdu Ke Siva Kuchh Nahin, Jo Naqal Kiya jata hai. Yeh Insãn ke qaul Ke Siva Kuchh Nahin. main use jald hi saqar (jahannam) mein dãkhil Karunga. Aur Tujhe kis cheez ne Mãloom karvaya Ke Saqar (jahannum) kya hai? woh na Bãqi rakhti hai aur na chodti hai. chamde ko Jhulas Dene Wãli Hai. use par 19 (muqarrar) hai.” [Al-Muddaththir # 74: 11 to 30]

Aakhiri aayat Mein farmãya ke Allah Tãla Qayãmat Wãle Din uski peshãni Par Ek Aisa qabih (ugly) Al manzar Nishãn Paida Kar Dega ke woh Deegar Kãfiro se bilkul alag pehchãna Jayega. isliye ki usne Duniya Mein Nabi Kareem (ﷺ)  se Tamãm Kãfiro Se Badhkar adãwat ki thi.

هَمَّازٖ مَّشَّآءِۢ بِنَمِيمٖ

Yãni Jo Logon ki chugli Khãta, Unhein Ek dusre ke khilãf BaraNaghikhta Karta aur Logon Mein fasaad phailãne ke liye ek dusre ko baaten batãta ho. yeh Baat tabãh o Barbaad kaar dene Wali Hai. Chugli Ke mutaliq Saiyyadna Huzaifa (Razi Allahu anhu) Bayãn Karte Hain Ki Maine rasulullah (ﷺ) ko farmãte Hue Suna: “Chugal khor Jannat mein dãkhil nahin Hoga.” [Bukhãri 6056, Muslim 105]

Saiyyadna Abdullah Bin Abbas (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ek Martaba Madina ya Makka ke Ek Baaghh Mein tashreef  Le Gaye. Aapne Do aadmiyon Ki ãwaaz Suni, jinhein unki Qabron Mein Azaab ho raha tha. aapne farmãya: “in donon ko Azaab ho raha hai aur kisi Bade Guna ki wajah se Azaab Nahin ho raha.” phir aapne farmãya: Kyun Nahin! (yeh Gunãh allah ke yahãn bade hi hain) Ek shakhs to peshaab (ke Chinton) se nahin bachta tha aur dusra shakhs chugli khãya Karta Tha. [Bukhãri 216, Muslim 292]

Saiyyada Asma bint Yazeed (Razi Allahu anha) Bayãn Karti Hai Ke Allah ke Rasool (ﷺ) Ne farmãya: “Kya Main Tumhein Tumhãre behtareen Afraad Ki nishãndahi Na Kardoon?” sahãba ne arz Ki. Kyun Nahin Ae Allah Ke Rasool! aapne farmãya: “tum mein se behtareen woh log Hain Ke Jab unhein Dekha Jaaye To Allah Yaad a Jaaye. Kya Main Tumhein Tumhãre badtareen Afraad ke bare mein Khabar na Dun?” sahãba Ne Arz Ki Kyun Nahin, (Zaroor Den) aapne farmãya: “tum mein se badtareen Afraad woh hai jo doston mein fasaad dalwãne wãle Ho, chugal khor ho aur Paak Dãman Logon par tohmat Lagãne wãle ho.” [Musnad Ahmad 27670, Ibne Maja 4119]

مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ اَثِيْمٍ

Nek kaamo se rokna bahot Buri Khaslat Hai Jaisa ke Irshãd farmãya:

 وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَيَّ عَتِيدٌ ٢٣ أَلۡقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٖ ٢٤  مَّنَّاعٖ لِّلۡخَيۡرِ مُعۡتَدٖ مُّرِيبٍ ٢٥ ٱلَّذِي جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلۡقِيَاهُ فِي ٱلۡعَذَابِ ٱلشَّدِيدِ ٢٦  

“Aur uska Saathi (Farishta) kahega yeh Hai woh Jo Mere Paas taiyyãr Hai. jahannam Mein pheink Do Tum donon (Farishte) Har Zabardast na shukre ko, jo bahot Inad rakhne wãla hai. jo Khair ko bahot rokne wãla, Had Se guzarne wãla, shak karne wãla hai. Jisne Allah Ke Saath dusra mãbood bana liya, so donon ise bahot sakht Azaab Mein Dãl Do.” [Qaf # 50: 23 to 26]

عُتُلِّۢ بَعۡدَ ذَٰلِكَ زَنِيمٍ

(Al utullu) Ke mane Hai Badkho, sakht Dil, ukkhad mijaaz, Jaisa ke Saiyyadna Hãris Bin Wahãb alkhizaraey (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Kya Main Tumhein jannati Logon ke bare mein Naa  Batãun? woh Jo (bazãhir) Aajiz va zaeef  hai, lekin (Allah Ke hãn Unka muqãm yeh hai ke) agar Kisi Baat par Allah Ki qasam Kha Le To Allah zaroor Poori kar deta hai. kya main Tumhein Jahanami logo ke baare mein Na batãon? Har ukkhad mijãz, Bhãri Jism wãla aur takabbur karne wãla (jahannami hai).” [Bukhãri 4918, Muslim 2853]

Sharãrat ki Burãi Bayãn karte hue Saiyyada Ayesha (Razi Allahu anha) Bayãn Karti Hain Ki Allah ke Rasool (ﷺ) Ne farmãya: “Qayãmat ke din Allah Ke nazdeek Martaba ke lihãz se Sabse Badtar shakhs woh Hoga, Jiski Burãi Se bachne Ke Liye log usse Milna Chorh De.” [Bukhãri 6032, Muslim 2591]

Saiyyadna Abu Musa ashari (Razi Allahu anhu) Bayãn karte hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Har Musalmãn par Sadqa dena wãjib hai.” sahãba Ne Poochha, Agar dene ke liye kuchh na “ho (to Koi shakhs Kya Karen) farmãya: “Apne donon Haath se kaam Karen aur apne aap ko bhi fãyda pahunchãe aur Sadqa bhi de. sahãba Ne Poochha Agar usmein Itni istetaat Na Ho, Ya Aisa Na kar sake to tab? Farmãya: “Pareshãn haal hãjat Mand Ki madad Kare.” Sahãba ne arz ki, agar aisa Bhi Na kar sake to? aapne farmãya: “phir Neki Ka Hukm De.” sahãba Ne poochha ki agar woh aisa Bhi Na kar sake to? aap ne farmãya: “(apne Aapko) shar se RoKe Rakhe, isliye ke (apne Shar  Se Logon Ko mahfooz Rakhna) bhi uske liye Sadqa Hai.” [Bukhãri 6022, Muslim 1008]

Aayat 17 to 33

اِنَّا بَلَوْنٰهُمْ كَمَا بَلَوْنَاۤ اَصْحٰبَ الْجَنَّةِ١ۚ اِذْ اَقْسَمُوْا لَیَصْرِمُنَّهَا مُصْبِحِیْنَۙ۝۱۷وَ لَا یَسْتَثْنُوْنَ۝۱۸فَطَافَ عَلَیْهَا طَآىِٕفٌ مِّنْ رَّبِّكَ وَ هُمْ نَآىِٕمُوْنَ۝۱۹فَاَصْبَحَتْ كَالصَّرِیْمِۙ۝۲۰فَتَنَادَوْا مُصْبِحِیْنَۙ۝۲۱اَنِ اغْدُوْا عَلٰى حَرْثِكُمْ اِنْ كُنْتُمْ صٰرِمِیْنَ۝۲۲فَانْطَلَقُوْا وَ هُمْ یَتَخَافَتُوْنَۙ۝۲۳اَنْ لَّا یَدْخُلَنَّهَا الْیَوْمَ عَلَیْكُمْ مِّسْكِیْنٌۙ۝۲۴وَّ غَدَوْا عَلٰى حَرْدٍ قٰدِرِیْنَ۝۲۵فَلَمَّا رَاَوْهَا قَالُوْۤا اِنَّا لَضَآلُّوْنَۙ۝۲۶بَلْ نَحْنُ مَحْرُوْمُوْنَ۝۲۷قَالَ اَوْسَطُهُمْ اَلَمْ اَقُلْ لَّكُمْ لَوْ لَا تُسَبِّحُوْنَ۝۲۸قَالُوْا سُبْحٰنَ رَبِّنَاۤ اِنَّا كُنَّا ظٰلِمِیْنَ۝۲۹فَاَقْبَلَ بَعْضُهُمْ عَلٰى بَعْضٍ یَّتَلَاوَمُوْنَ۝۳۰قَالُوْا یٰوَیْلَنَاۤ اِنَّا كُنَّا طٰغِیْنَ۝۳۱عَسٰى رَبُّنَاۤ اَنْ یُّبْدِلَنَا خَیْرًا مِّنْهَاۤ اِنَّاۤ اِلٰى رَبِّنَا رٰغِبُوْنَ۝۳۲ كَذٰلِكَ الْعَذَابُ١ؕ وَ لَعَذَابُ الْاٰخِرَةِ اَكْبَرُ١ۘ لَوْ كَانُوْا یَعْلَمُوْنَ۠۝۳۳

“Yaqinan Hamne unhein ãzmãya Hai, Jaise Hamne Baaghh Wãlon Ko Aazmãya, Jab unhone qasam Khãi ke Subah Hote Hote uska phal Zarur hi Tod Lenge. aur woh koi istasna nahin kar rahe the. bus us par Tere Rab ki taraf se ek Achãnak azaab phir Gaya, Jab Ke woh Soye hue the. to Subah ko woh (Baaghh) Kati Hui kheti ki tarah ho gaya. phir unhone Subah hote hi Ek dusre ko ãwãz De. Ke Subah Subah Apne Khet par Ja pahuncho, agar tum phal Todne Wãle ho. chunãnche woh chal Pade aur Chupke Chupke aapas Mein baaten Karte Jaate the. ke aaj is (Baaghh) Mein tumhãre Koi Miskeen Hargiz dãkhil na hone Paye. Aur woh Subah Savere pukhta Irãde ke saath is haal mein nikle ke (apne Khayãl Mein phal todne par) Qãdir the. bas Jab unhone use Dekha To unhone Kaha Bila Subah Ham yaqinanan Raasta Bhule hue hain. Balke Ham be Naseeb Hain. unmein se behtar Ne Kaha Kya Maine Tumse kaha na tha ki tum tasbih Kyun Nahin Karte. unhone Kaha Hamãra Rab paak hai ,billa Shubah ham hi zãlim the. phir Unka Ek dusre ki taraf Muttawajje Hua, aapas Mein mãlumaat Karte The. unhone Kaha Hai Hamãri Halãkat! Yaqinan Ham he had se bade hue the. Ummeed hai ki Hamara Rab Hamein Iske Badle Mein isse Behtar ata farmãega. Yaqinan (Ab) Ham Apne Rab he ki taraf Rãgib hone wãle Hain. isi Tarah (Hota) Hai Azaab. Aur yaqeenan ãkhirat Ka Azaab Kahin bada hai, kash! woh jãnte Hote.”

Allah Tãla Ne kãffare Makka ke bãre mein farmãya Ke Hamne unhein apni neymate de kar aazmãna Chãha, Unki Khawãhish ke mutãbik unhe Maal o Daulat, Aulaad aur lambi Umar De aur unhe unke haal par Chhod Diya, isliye Nahin ke woh Hamãre Bade Mahboob Bande the, Balki Unki Rassi dheeli Kardi aur unhein uska ahsaas Tak Nahin Hua, Jiski wajah se woh kufr o inad Mein badhte Chale Gaye. Jaise ahle Kitaab ya habsha ke woh log jo Apne Baap ke marne ke baad Ek bãghh ke wãris hue the. Jab uska phal Pak Gaya, to unhone aapas mein Tae kiya ke woh Subah Savere jãkar kisi aadmi ke jaagne se pahle Uske phal tod Lenge, taki Koi Faqeer va Miskeen Aakar Unse Sadqa na Mãnge. woh is gumaan Mein mubtela Ho Gaye Ke Ab is baghh ke phal ka hasool Amar Yaqeeni Ho Gaya Hai, Koi cheez is Raah mein Hãyel nahin hai aur bhool Gaye ke Allah Ki Marzi ke baghhair woh kisi cheez par qãdir Nahin Hai. unhone Inshãllah Nahin kaha ke Agar Allah chãhega To Ham Apne Bãghh Ka phal tod Lenge. Chunãnche Allah Tãla Ka Azaab Raat Ke Waqt Us Bãghh par nãzil Hua aur Sãra Bãghh jalkar Andheri Raat Ki Tarah Kãla Aur Khakstar Ho Gaya aur Kuchh Bhi Bãqi Nahi Raha. bãghh ke Anjaam se bekhabar, unhone Subah Savere Ek dusre ko Pukãra Aur kaha ke Agar Tumhein Apne Bãghh Ka phal Hãsil karna hai to jaldi jaldi wahãn chale chalo. chunãnche woh log aapas Mein Chupke Chupke baaten karte hue Chale, tãke Koi Faqeer o mohtaaj Jaan Na Jaaye aur unke Saath Na Lag Jaaye, Jaisa ke unke baap ke Zamãne Mein Hota tha, Yãni Unki Niyat kharãb ho gai. unhone is maal Mein Se Allah Ka Haq Ada na karna chãha, Allah Tãla Ne farmãya Ke woh log Bãghh ki taraf tezi, ghhusse aur us Pokhta Irãde ke saath Chale ke faqiron ko Hargiz Kuchh Nahin Dena. woh Apne Khayãl ke mutãbiq baap ke marne ke baad is baat par qãdir ho gaye the ke usmein Se Allah Ke Naam ka koi hissa Nahin nikãlenge. Jab unhone Baaghh Ko Jala Hua Pãya, To Ek dusre se Kahne Lage ke yeh Hamãra Bãghh Nahin Hai, Ham raah bhatak kar Kahin aur pahunch gaye hain, lekin Haqiqat ko kab tak jhutlãte, unhein yaqeen to ho hi gaya tha ki Unka bãghh Jal gaya hai. ab unhein fauran yeh ahsaas Hua ki Hamãri bad Niyati aur masakeen Ka haq Na Dene Ke bure Irãde ki wajah Se Allah Tãla ne Hamein apni neymat Se Mahroom kar diya hai aur Hamãre Bãghh Ka yeh haal ho Gaya Hai. Hamãra Baap Allah Ke shukr ke Taur par Har Saal bãghh ke phal se faqiron ka Haq nikãlta tha aur Un mein taqseem Karta Tha, To Allah Tãla Uske bãghh Ki Hifãzat Karta Tha. un bhãiyon mein se jo Ziyãda Sãhib taqwa aur Sãhib Aqal tha, woh Apne dusre bhãiyon se Mukhãtib huwa aur Kaha ke Maine Tum Sab Ko nasihat ki thi ki  tum log apni bad Niyati se Tauba karo, Allah Ki Yaad se ghhãfil na Bano, Uske haq ko farãmosh Na Karo aur Yaad Rakho Ke Allah Mujrimeen se intekhaam Lene par Poori Tarah Qãdir Hai. Chunãnche sabne apni Ghhalti ka Ek Taraf  Kiya, Allah Ke Huzoor taeb Hue aur Kahne Lage ke Hamãra rab Tamãm Ayoob o naqãis se paak Hai, Hamne Apne Aap Par Zulm Kiya Hai. Uske baad Ek dusre ko malãmat karne lage ke agar hamne masakeen ko unke Haq se Mahroom karne ki Buri Niyat na ki hoti aur Allah Ki Qudrat ko bhul kar apni qudrat Ka Izhãr na Kiya Hota To Aaj yeh Din na dekhna padta, hai Afsos  ke Ham ghhaflat o jahãlat mein padh kar Allah Ki hadood se tajãwiz Kar Gaye.

Unhone Jab Apne Gunah se Tauba Kar Li aur Aainda ke liye Allah se ahad kar liya ke ab Aisi Ghhalti Nahin Karenge, to Apne Rab Se achchhi ummeed Kar Li. Kahne Lage ke Allah Hamein apni Rahmat se mahroom nahin Karega aur usse Achchha baghhh Hame ata Karega, Kyunki Ham Apne Rab Se Yahi ummid rakhte Hain.

Aakhiri aayat Mein farmaya ke Kãfiro aur Sarkasho ko Allah Ka Azaab isi Tarah Achãnak apni giraft mein le leta hai aur aakhirat mein unhein jo  Azaab Diya Jãega, woh To Bada Hi Dard naak Hoga. Kaash! ahle Makka is Baat Ko samajh lete aur apne Gunãho se tayeb hokar dãire Islãm mein dãkhil ho Jaate, lekin Agar isi Tarah kuffãre Mecca na shukri Karte Rahe aur Imaan na lãe to unko bhi in Tamãm neymato se mahroom kar diya Jãega Jin Mein woh Magan hai. Bila Aakhir Aisa Hi woh un Tamãm neymato se mahroom kar Diye Gaye, Jaisa ke Saiyyadna Abdullah Bin Masood (Razi Allahu anhu) Bayãn Karte Hain Ki Jab Allah ke Rasool (ﷺ) Ne Dekha ke Quresh  ki sarkashi badhti ja rahi hai to aapne (Is Tarah) Dua ki

{ اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ} “Ae Allah! Aisa qahet bhej kar inke muqãbile mein meri madad Farma Jaisa Yusuf {(AS)Alehis Salãm} ke Zamãne Mein bheja tha. to qahet ne un ko pakad liya, Yahãn Tak ke usne Har cheez Khatam kar di, hatta ke woh haddiyãn aur Murdaar Tak kha Gaye Aur Zameen se Dhuãn Sa nikalne Laga. is par Abu sufiãn Allah ke Rasool (ﷺ) Ke Paas Aaye Aur Kahne Lage, Ae Mohammad! aapki ummat halãk hoti ja rahi hai (azre Karam) aap Allah se Dua Karen ke  Allah is qahet sãli ko Door Farma De. chunãnche Allah ke Rasool (ﷺ) Ne Dua farma Di [Bukhãri 4824]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “agar koi Sone aur Chãndi ka Malik usmein se uska haq (zakãt) Ada na Karega to Qayãmat ke din uske liye aag ke Takhte banae Jãenge phir dozakh Ki Aag se unhein khoob garam Karke Uske  pahlu, peshãni aur Peeth par Daaghh Lagae Jãenge. Jab woh Thande Ho Jãenge to Dobãra Garam kar liye Jãenge (aur phir Daaghh Diya jãega) Is Roz Jiski Miqdaar 50 hazaar saal ke barãbar Hogi, musalsal yeh kaam Hota Rahega, bila Aakhir Jab Bando Ka Faisla ho jãega to use ya to Jannat Ka raasta bata Diya Jãega ya dozaq ka.” [Muslim 987]

Saiyyadna abu zar (Razi Allahu anhu) Bayãn Karte Hain Ki Allah ke Rasool (ﷺ) ne farmãya: “Kanz (Yani khazãna) Jama Karne Wãlon Ko Aise Daaghh ki bashãrat do Jo Unki peethon per Lagãye Jãenge to unke pahlu se nikal aaenge aur Unki guddiyon par Lagãye Jãenge to Unki peshãniyo se nikal aaenge.” [Muslim 992]

Aayat 34 to 41

اِنَّ لِلْمُتَّقِیْنَ عِنْدَ رَبِّهِمْ جَنّٰتِ النَّعِیْمِ۝۳۴اَفَنَجْعَلُ الْمُسْلِمِیْنَ كَالْمُجْرِمِیْنَؕ۝۳۵مَا لَكُمْ١ٙ كَیْفَ تَحْكُمُوْنَۚ۝۳۶ اَمْ لَكُمْ كِتٰبٌ فِیْهِ تَدْرُسُوْنَۙ۝۳۷اِنَّ لَكُمْ فِیْهِ لَمَا تَخَیَّرُوْنَۚ۝۳۸اَمْ لَكُمْ اَیْمَانٌ عَلَیْنَا بَالِغَةٌ اِلٰى یَوْمِ الْقِیٰمَةِ١ۙ اِنَّ لَكُمْ لَمَا تَحْكُمُوْنَۚ۝۳۹سَلْهُمْ اَیُّهُمْ بِذٰلِكَ زَعِیْمٌۚۛ۝۴۰اَمْ لَهُمْ شُرَكَآءُ١ۛۚ فَلْیَاْتُوْا بِشُرَكَآىِٕهِمْ اِنْ كَانُوْا صٰدِقِیْنَ۝۴۱

 “Bila Shubah darne wãlon ke liye unke Rab ke haan neymat wãle baghhãt hai. to kya Ham farma bardãro ko Jurm karne wãlon ki tarah kar denge? kya hai tumhe, tum kaise Faisla karte ho? ya tumhare paas koi Kitaab hai, jismein tum (yeh) padhte Ho. ke beshak Tumhãre Liye Aakhirat Mein yaqinan wahi hoga jo Tum Pasand karoge. ya tumhare paas Hamãre zimme Koi Halifa ahad hai, jo Qayãmat ke din tak Ja pahunchne Wãle Hain unke beshak Tumhãre Liye yaqeenan wahi hoga jo Tum Faisla Karoge. Unse Poochho unmein se Kaun iska Zãmin Hai? ya unke Koi Sharik Hai? To woh Apne Sharik Le Aaye, Agar woh sachche Hain."

Allah Tãla Ne farmãya ke Allah se Darne wãle Musalmãn ko Qayãmat ke din unke Rab ke paas Aisi Jannate Milenge jinmein neymate hi neymate hongi. aqal ke andhe kuffãr o mushrikeen yeh kaise samajhte hain ki Ham Allah Ki Bandagi ke liye Sar jhukãne Wãle musalmãnon Ko un Mujrimeen ke Mãnind bana Denge jo shirk aur Kabaer Masi ka irteqab karte hain. Ae kuffãre Mecca! tumhare paas kaun si tãkeet hai aur tum kis daleel ki buniyad par Aisa Faisla karte ho? kya tumhare paas koi asmãni Kitaab Hai, jismein yeh Faisla Darj hai ki tum log Qayãmat ke din Mominon se achchhi hãlat mein Rahoge? Kya is Kitaab mein woh baat hai Jise tum apne liye Pasand Karte Ho? Kya tumhãre paas Allah Ki Jaibe Se kasmo ke zariye se Pokhta kiye Gaye wãde Hain, Jo Qayãmat Tak Nahin lautenge ke Tumhein Qayãmat ke din Wahi Milega Jiska tum apne liye Faisla kar Chuke Ho? Yãni Tum Momino se behtar hãlat mein hoge. Ae Mere Nabi! aap Zara in se puchhiye to sahi ke Aakhir Unka woh kaun sa leader Hai Jisne unhein unke Faisla ki zamãnat De rakhi hai? Ya unke liye Allah Ke Kuchh shurka Hai jinhone unhein is Faisle ki zamãnat De rakhi hai. Agar woh Apne is daave mein sachche hain to in Shareeko ko Saamne Lãe. Haqiqat yeh hai ke mazkura Bãla Baaton Mein se koi bhi Sahi Nahin Hai, jisse unke Jhute daave ki tãed Ho. Isliye Mãloom Hua ki Unka Dava kibro inãdu O Fasãd e Aqal par Mabni hai, Jo Roze Qayãmat unke Anjaam Ko Nahin Badal sakega. Kãfiro ko unke Nek Amal Ka Badla Duniya hi Mein Mil Jata Hai, Akhirat Mein unke liye Kuchh Bhi Nahin. Yeh Allah Tãla ka zabit hai aur Allah Tãla ka Zabit tabdeel Nahin Hota, Jaisa ke Saiyyadna Anas Bin Malik (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Allah Tãla Momin par Kisi Ek Neki ke mãmle mein bhi zulm Nahin Karega, Duniya Mein Bhi use uska Ajr dega aur akhirat mein bhi uska Ajr dega aur Raha kãfir To Jo Nek amal usne Allah Ke Liye kiye Honge Unka poora sila use Duniya hi Mein Mil Jãyega. phir jab woh Aakhirat Mein pahunchega To Uske paas koi Neki Nahin Hogi Ke Jiska usse Badla Diya Jaaye.” [Muslim 2808]

اِنَّ لِلْمُتَّقِيْنَ عِنْدَ رَبِّهِمْ جَنّٰتِ النَّعِيْمِ

Irshãd farmãya:

إِنَّٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍ ١٥  ءَاخِذِينَ مَآ ءَاتَىٰهُمۡ رَبُّهُمۡۚ إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُحۡسِنِينَ ١٦

“Beshak muttaki Log bãghhon aur chashmo Mein Honge. Lene Wãle Honge Jo Unka Rab unhein Dega, yaqinanan woh isse pahle Neki Karne Wãle the.” [Adh-Dhariyat # 51: 15 & 16] aur farmãya:

إِنَّ لِلۡمُتَّقِينَ مَفَازًا ٣١  حَدَآئِقَ وَأَعۡنَٰبٗا ٣٢  وَكَوَاعِبَ أَتۡرَابٗا ٣٣ وَكَأۡسٗا دِهَاقٗا ٣٤  لَّا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا كِذَّٰبٗا ٣٥

“Yaqinan Parhezgãro ke liye ek Badi kãmyãbi Hai. Baghat aur Angoor. Aur ubhri chhãtiyon wãli Ham Umar ladkiyãn. Aur chhalakte Hue piyãle. woh usmein na koi behuda baat sunenge aur na (Ek dusre ko) jhutlãna.” [An-Naba # 78: 31 to 35]

Aayat 42 & 43

یَوْمَ یُكْشَفُ عَنْ سَاقٍ وَّ یُدْعَوْنَ اِلَى السُّجُوْدِ فَلَا یَسْتَطِیْعُوْنَۙ۝۴۲خَاشِعَةً اَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ١ؕ وَ قَدْ كَانُوْا یُدْعَوْنَ اِلَى السُّجُوْدِ وَ هُمْ سٰلِمُوْنَ۝۴۳

“Jis Din pindãli Kholi Jãyegi aur woh Sajde ki taraf bulãe Jãenge To woh tãkhat Nahin Rakheinge. Unki Nigãhein Nichi hongi, zillat unhein Ghere Hue Hogi, halãnke unhein Sajde ki taraf Bulãya jãta tha, Jab Ke woh Sahi salim the.”

Qayãmat Wãle Din Allah Tãla apni pindãli Khol Dega, to momin Mard o Aurat Sajda main Gir Jãenge, Jab Ke munãfiq mardo aur auraton ki pithe takhte ki Manind ho jaayengi aur hazaar koshish ke bãwajood woh Sajda Na Kar Sakenge. Isliye Ke unhone Duniya Ki Zindagi Mein Allah Tãla ke liye ikhlaas ke saath Kabhi Sajda nahin kiya tha, Jaisa ke Saiyyadna Abu Sayeed khudri (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Hamãra rab apni pindãli kholega To Har momin Mard aur Momin Aurat usko Sajda  Karenge aur sirf woh shakhs Bãqi Rah Jãyega Jo Duniya Mein dikhlãwe aur Naamwari ke liye Sajda Karta Tha. woh Sajda karne lagega to uski peeth Ek takhte ki mãnind ho jãyegi (Yãni Dohri Nahin ho sake gi)” [Bukhãri 4919, Muslim 183]

Saiyyadna Abu Sayeed khudri (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) ne farmãya: “ek Elaan karne wãla Elaan Karega Ki Har qaum Jiski parastish karti thi Uske  Peechhe Chali Jaaye. To Saleeb wãle Saleeb Ke Peechhe, butoon wãle butoon Ke Peechhe aur dusre Mãbudone wãle Apne Mãbudon Ke Peechhe Chale Jãenge. Sirf woh log Rah Jãenge Jo Allah Ki Ibãdat Karte The, khuwah nek ho ya bad aur kuchh bachche Kuche ahle Kitaab Rah Jãenge Allah Unse poochhega, kya Tumhãre aur Tumhãre Rab ke Darmiyaan Koi Nishãni Hai Ki Jise Tum pahchãnte Ho? Woh Kaheinge pindãli Hai, To Allah Tãla apni pindãli kholega Tu Har Momin Mard aur momin Aurat usko Sajda Karenge.” [Bukhãri 7439]

Aayat 44

فَذَرْنِیْ وَ مَنْ یُّكَذِّبُ بِهٰذَا الْحَدِیْثِ١ؕ سَنَسْتَدْرِجُهُمْ مِّنْ حَیْثُ لَا یَعْلَمُوْنَۙ۝۴۴

“Bas Chod Mujhe aur usko Jo is Baat Ko jhutlãta Hai, Ham Zaroor unhein ãhista ãhista (Hãlãt ki taraf) Is Tarah Se Le Jãenge ke woh Nahin jãnenge.”

Allah Tala ki Tamãm Tar wãedo Ke bãwajood Jab mushrikeen Makkah Ne Islãm Qubool na Kiya To Allah Tãla Ne Nabi Kareem (ﷺ) Se farmãya Ke Jo log kis Qurãn ko Jhuthla rahe hain Unka Mãmla aap Mujh par Chhorh dijiye, Mujhe Mãloom Hai Ki unke saath kya karna chãhie Aur Main Unse Inteqãm Lene Ki Har Tarah Se qudrat Rakhta hun. Ham Unki rassi dhili kar denge aur unhein sahet o ãfiyat ke saath saath dher saari neymate dekar ãhista ãhista Halãkat ke Dhane Tak pahuncha Denge aur unhein uska ãhsaas bhi nahin Hoga. Jaisa ke irshãd farmãya:

أَيَحۡسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٖ وَبَنِينَ ٥٥ نُسَارِعُ لَهُمۡ فِي ٱلۡخَيۡرَٰتِۚ بَل لَّا يَشۡعُرُونَ ٥٦

“kya woh gumãn Karte Hain Ki Ham Maal aur Beton Mein Se Jin cheezon ke  saath Unki madad kar rahe hain. Ham unhein Bhalãi dene Mein Jaldi kar rahe hain, Balke woh Nahin samajhte.” [Al-Mu'minoon # 23: 55 and 56]  Aur farmãya:

فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحۡنَا عَلَيۡهِمۡ أَبۡوَٰبَ كُلِّ شَيۡءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذۡنَٰهُم بَغۡتَةٗ فَإِذَا هُم مُّبۡلِسُونَ ٤٤

“Phir Jab usko bhul gaye Jiski unhein nasihat ki Gai Thi To Hamne un par Har cheez Ke darwãze Khol Diye, Yahãn Tak ke jab woh un cheezo ke saath khush ho gaye jo unhein di Gai Thi, Hamne unhein Achãnak pakad liya to Achãnak woh na ummid the.” [Al-An'am # 6: 44]

Aayat 45

وَ اُمْلِیْ لَهُمْ١ؕ اِنَّ كَیْدِیْ مَتِیْنٌ۝۴۵

“Aur Main unhein mohlat Dunga, yaqinan Meri khufiya tadbeer bahot mazboot hai.”

Yãni main unhein jo Mohlat aur Dheel de raha hun to yeh bhi unke Saath meri ek Tadbeer Hai Aur un Logon ke khilãf to meri tadbeer bahot Qavi Hai Jo Mere Hukm ki mukhãlifat Karte, Mere Rasoolo ki taqzeeb Karte Aur meri  maslihat o naFarmãni ki Jurrat Karte Hain , Jaisa ke Saiyyadna Abu Musa (Razi Allahu anhu) Bayãn Karte Hain Ki Allah ke Rasool (ﷺ) Ne farmãya: “Allah Tãla zãlim ko mohlat Deta rahta Hai, phir Jab pakadta Hai To chhodta Nahin. phir aapne yeh aayat Padhi

وَكَذَٰلِكَ أَخۡذُ رَبِّكَ إِذَآ أَخَذَ ٱلۡقُرَىٰ وَهِيَ ظَٰلِمَةٌۚ إِنَّ أَخۡذَهُۥٓ أَلِيمٞ شَدِيدٌ ١٠٢

“Aur Tere Rab ki pakad Aisi hi hoti hai, Jab woh bastiyon Ko pakadta Hai, is Haal Mein Ke woh Zulm karne wãli hoti hain, beshak uski pakad Badi dardnaak, bahot sakht hai.” [Hud # 11: 102] [Bukhãri 4686, Muslim 2583]

Aayat 46 & 47

اَمْ تَسْـَٔلُهُمْ اَجْرًا فَهُمْ مِّنْ مَّغْرَمٍ مُّثْقَلُوْنَۚ۝۴۶اَمْ عِنْدَهُمُ الْغَیْبُ فَهُمْ یَكْتُبُوْنَ۝۴۷

“Ya tu Unse Koi mazdoori Talab karta hai ke woh tãwãn se bojhal hai. Ya unke paas ghhãib ka ilm hai, to woh likhte Jaate Hain.”

Mushrikeenn Makka aapki aur Qurãn Karim ki takzeeb karte hain, to kya aap Dawat-E-haq ka  unse Koi muãwza mãngte Hain Ke Jiske Bojh tale woh dabe ja rahe hain aur isi wajah se aapki Dãwat Qubool karne se Katraate Hain? Aisi to koi baat nahin hai. Hãn! ek baat Aur bhi ho sakti hai ki Lohe mahfooz unke Saamne Khula pada hai aur ilme ghaaib se Saare Parde unke liye Utha Diye gaye hain, jisse istefãda Karke woh Khud Hi Jaan Lete Hain Ki Allah Ke nazdeek Unka Muqãm ahle Imãn se Arfa o Aala hai aur unhein aap par nãzil Karda Wahi aur deen ki Zarurat Nahin Hai, To Aisi Bhi  Koi baat nahin hai.

Aayat 48 to 50

فَاصْبِرْ لِحُكْمِ رَبِّكَ وَ لَا تَكُنْ كَصَاحِبِ الْحُوْتِ١ۘ اِذْ نَادٰى وَ هُوَ مَكْظُوْمٌؕ۝۴۸لَوْ لَاۤ اَنْ تَدٰرَكَهٗ نِعْمَةٌ مِّنْ رَّبِّهٖ لَنُبِذَ بِالْعَرَآءِ وَ هُوَ مَذْمُوْمٌ۝۴۹ فَاجْتَبٰىهُ رَبُّهٗ فَجَعَلَهٗ مِنَ الصّٰلِحِیْنَ۝۵۰

“Bas apne Rab ke faisle tak Sabr kar aur Machhli Wãle Ki Tarah Na Ho, Jab usne Pukãra, is Haal Mein ke who Ghham se Bhara hua tha. Agar Yeh Na Hota ki use Uske Rab Ki neymat Ne Sambhal liya to yaqinan woh chatiyal Zameen Par is hal Mein pheka Jãta ke woh muzammat Kiya Hua Hota. phir Uske Rab Ne use Chun Liya, Bas use Neko Mein Shãmil Kar Diya.”

Machhli wãle se Murãd Yunus {(AS)Alehis Salãm} hai. Unhone apne Rab ke Hukm Ka Intezãr nahin kiya aur is husne zan ki Bina par ke Allah Tãla ki taraf se unke Chale Jaane par Koi giraft Nahin Hogi, jaldi Mein Apni qaum Ko Chhord Kar Chale Gaye, Jaisa ke irshãd farmãya:

وَذَاٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقۡدِرَ عَلَيۡهِ

“Aur Machhli Wãle Ko, Jab woh ghhusse se Bhara Hua Chala Gaya, bas us Ne Samjha ke Ham is par graft tang Na Karenge.” [Al-Anbiya # 21: 87] Allah Tãla Ne Unki is Baat Ko Pasand Nahin Kiya, Balke Unki Giraft kar li Aur Samundar Mein Ek Machhli Ne unhein nigal liya, Jaisa ke Irshãd farmãya:

وَإِنَّ يُونُسَ لَمِنَ ٱلۡمُرۡسَلِينَ ١٣٩  إِذۡ أَبَقَ إِلَى ٱلۡفُلۡكِٱلۡمَشۡحُونِ ١٤٠ فَسَاهَمَ فَكَانَ مِنَ ٱلۡمُدۡحَضِينَ ١٤١ فَٱلۡتَقَمَهُٱلۡحُوتُ وَهُوَ مُلِيمٞ ١٤٢

“Aur Billa Shubah Yunus yaqinanan rasulon mein se tha. Jab woh Bhari Hui Kashti ki taraf  Bhãg Kar Gaya. phir woh Qura Mein Sharik huwa to Hãrne Wãlon mein se ho gaya. phir Machhli Ne use nigal liya, is Haal Mein ke woh Mustahiq malãmat tha.” [As-Saaffat # 37: 139 to 142]

Hazno Malãl se Unka Dil Bhar Aaya, Dil Ke Bhar aane ka matlab yeh hai ki us Din unke Dil Mein Kai ghham aur sadmein ikhatte ho gaye the. Ek qaum ke Imãn Na laane ka ghham, dusra Sãrai Ijãzat Ke baghhair Chale aane ka, Teesra Samundar Mein pheink Diye jaane ka aur chautha Machhli ke pet Mein Qaid hone ka, in sab ghhamo aur sadmon ka ilaaj unhone bãrgãh e Ilahi Mein Dua, tasbih aur istaghfãr Se Kiya. Machhli ke pet hi Mein unhone Apne Rab Ko Pukãra Aur Kaha:

لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبۡحَٰنَكَ إِنِّي كُنتُ مِنَ ٱلظَّٰلِمِينَ ٨٧

“Tere Siwa Koi mãbood Nahin, tu paak Hai, yaqinan main zulm karne wãlon Se Ho Gaya Hun.” [Al-Anbiya # 21: 87]

Aage farmãya ke Agar Allah Ki rahmat unke Shãmil hal na Hoti aur Allah Unki Tauba Qabool na Karta, to Machhli unhein Kisi Veerãn Jagah Mein pheink aati, is haal main ke woh apni ghhalti ki wajah se lãyaq Sar zanish aur mazmoon Hote. Baharhaal Allah Tãla Ne Unki Tauba Qabool Kar Li aur unpar rahem karte hue Machhli ko Hukum Diya ke woh unhein Sãhil Samundar par ugal Den. Chunãnche Machhli Ne Aisa Hi Kiya. Is SAB Ke bãwajood woh Apne Rab ke maqbool o Mahmood aur Nek o Kar Bande the, Jaisa ke Saiyyadna Abdullah Bin Abbas (Razi Allahu anhu) Bayãn karte hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Kisi shakhs Ke Liye yeh lãhaq nahin ki woh mujhe Yunus bin Mata se behtar qaraar De.” [Bukhari 3416, 3413]

Aayat 51 & 52

وَ اِنْ یَّكَادُ الَّذِیْنَ كَفَرُوْا لَیُزْلِقُوْنَكَ بِاَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَ یَقُوْلُوْنَ اِنَّهٗ لَمَجْنُوْنٌۘ۝۵۱وَ مَا هُوَ اِلَّا ذِكْرٌ لِّلْعٰلَمِیْنَ۠۝۵۲       

“Aur woh log jinhone kufr Kiya yaqinan qareeb hai ki Tujhe apni nazron Se (ghoor ghoor Kar) Zarur hi phusla De, Jab woh zikr ko sunte Hain aur Kahte Hain Ki yaqinanan yeh To Deewãna Hai. Halãnke woh Tamãm jahanon ke liye nasihat ke alava Kuchh Bhi Nahin.”

kuffãre quraish aur Deegar kuffãre Arab Nabi Kareem (ﷺ) se shadid bughhz o adãwat rakhte the. aap Jab Bhi Qurãn Ki Tilãwat Karte to log aapko Aisi adãwat aur Nafrat Bhari Nigãhon Se Dekhte ke Agar Allah Tãla Aap Ki Hifãzat Na kar raha Hota To aap Unki Buri Nazar ke zere asar  bimaar ho jãte, Yãni Unki Nazar aapko lag jaati, lekin Allah ka fazal Hamesha aapke Shãmil haal Raha. Mushrikeen Kahte the ki Muhammad (ﷺ) ko Junoon Lãhaq ho gaya hai, isiliye Aisi Bahki Bahki baaten Karta Hai. Allah Tãla Ne Unki tardeed karte hue farmãya ke woh to Allah Ke Nabi aur Rasool Hai, unko Allah ne isliye mãboos Kiya Hai Take woh Sãre Jin o ins tak Allah Ka Paighhãm pahuncha den.

وَاِنْ يَّكَادُ الَّذِيْنَ كَفَرُوْا لَيُزْلِقُوْنَكَ بِاَبْصَارِهِمْ

Yãni aapko Nazar Laga Denge. Bughhz ki wajah se yeh log aapse hasad Karte Hain Magar Allah Tãla Aap Ki Hifãzat aur Himãyat farma raha hai. Yeh aayate Kareema is baat ki daleel hai ki Allah Tãla ke Hukm se Nazar Lagna aur uska Asar Andaaz Hona  Haq Hai, Jaisa ke Mukhtalif Sanãdo se marvi bahot se ahãdees se bhi yeh sãbit Hai, Jin mein se Chand hasbe zail hai.

Saiyyadna buraidah Bin Naseeb (Razi Allahu anhu) Bayãn Karte Hain Ki Allah ke Rasool (ﷺ) Ne farmãya: “Dam to sirf Nazar lagne se ya dunk Maarne wãli cheez (bichchhu waghhaira ke dasne ki wajah) Se Hota Hai.”  [Ibne maja 3513, Muslim 220]

Saiyyadna Abdullah Bin Abãs (Razi Allahu anhuma) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Nazar haq hai, agar koi cheez taqdeer par sabqat karne wãli hoti to Nazar Kar Jaati, barhal Jab Tum Se (Nazre bad ki wajah se) gusl kaarvaya Jaaye to gusl kar liya karo.” [Muslim 2188]

Saiyyadna Abu hurairah (Razi allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Saiyyadna Hasan aur Saiyyadna Hussain (Razi Allahu anhuma) ko in Alfaaz ke saath panãh mein dete:

} أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ، ‏‏‏‏‏‏مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ، ‏‏‏‏‏‏وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ {

 “Mein Tum donon Ko Allah Tãla ke mukammal kalimãt ki panãh Mein deta hun Har Shaitãn aur Har zahrila Jãnwar se aur Har lag jaane wãli Nazar se.” Aur farmãte: “Saiyyadna Ibrãhim {(AS)Alehis Salãm} bhi Ishaq aur Ismãeel {(AS)Alehis Salãm} Ko Inhi Kalmãt Se Allah Ki panãh Mein Diya Karte The.” [Tirmizi 2060, Bukhãri 3371, Abu Dawood 4737]

Abu imãma Bin Sahal Bin Hanif (Razi Allahu anhuma) Bayãn Karte Hain Ki Saiyyadna Sahal Bin Hanif (Razi Allahu anhu) gusl kar rahe the ki Aamir Bin Rãbiya (Razi Allahu anhu) ka Guzar huwa to unhone (Sahal (Razi Allahu anhu) Ko Dekhkar) Kaha, Jaisa (Khush rang Jism) Aaj Dekha Hai, (Pahle) Kabhi Nahin Dekha, kisi Parda Nasheen (Kunwari ladki) ki jild bhi Aisi (Khush Rang) Nahin Hoti. To woh fauran hi Zameen Par Gir Pade (aur unhein Achãnak Tez Bukhãr Ho Gaya ke khade na Rah sake). Unhein Nabi (ﷺ) ke paas Lãya Gaya aur Kaha Gaya, Sahal ki khabar Lijiye , woh to Gire Pade Hain (uth Bhi Nahin Sakte). Nabi (ﷺ) Ne farmãya: “Tumhein Iske bãre mein kisi par shak Hai?” Logo Ne Kaha, (ise) Amir Bin rãbiya (ki Nazar Lagi Hai). Nabi (ﷺ) ne farmãya: “kya wajah hai ki ek aadmi apne bhãi ko qatal karne wãli Harkat karta hai? Agar Kisi Ko apne bhãi ki koi cheez Nazar Aaye Jo use achchhi Lage to use chãhiye ke use Barkat Ki Dua De. phir paani Talab farmãya aur Amir (Razi Allahu anhu) ko Hukm Diya ke wazu  Karen, chunãnche unhone Apna Chahra, kohniyon Tak donon Haath, Do Ghutne aur tae band ka Andar Ka hissa dhoya, phir aap (ﷺ) Ne woh Paani Sahal (Razi Allahu anhu) par dalne Ka hukm Diya. Ravi Kahta Hai ki aap (ﷺ) Ne Hukm Diya ke woh bartan in (sahal) ke pichhe se (un per) Undel Diya Jaaye. [Ibne Maja 3509]

Saiyyadna Abu Sayeed (Razi Allahu anhu) Bayãn Karte Hain Ki jibrail {(AS)Alehis Salãm} Allah ke Rasool (ﷺ) Ke Paas Aaye Aur Kaha: Ae Muhammad (ﷺ) kya aap bimãr hai? apne farmãya: hãn to jibreel {(AS)Alehis Salãm} Ne Kaha

} بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ اللَّهُ يَشْفِيكَ بِاسْمِ اللَّهِ أَرْقِيكَ {

 “allah ke naam ke sath, Mein Tumhare Liye Har uski se jo Tumhein takleef pahunchaati hai aur har nafs ki Burãi Se yeh Hasad ki Nazar-E-bad ki Burãi Se Shifa Talab karta hun. Allah Tumhein Shifa ata farmaye, Mein allah ke naam ke saath Tumhare Liye shifa talab karta hun. [Muslim 2186]

Saiyyadna obaid Bin Rafa zarkhi (Razi Allahu anhu) Bayan Karte Hain Ki syeda Asma (Razi Allahu Anha) ne kaha, Allah Ke Rasool! Jafar (Razi Allahu anhu) ke Beton ko Nazar lag Jaati Hai , Kya Main unhein Dam Karva liya Karun? Allah ke Rasool (ﷺ) Ne farmaya: “han, agar koi cheez taqdeer ka Muqãbila kar sakti to Nazar is (taqdeer) se Aage badh jaati.” [Ibne maja 3510, Tirmizi 2059]

Syeda Ayesha (Razi Allahu anha) Bayãn Karti Hai Ke Allah ke Rasool (ﷺ) Ne unhein Hukum Diya ki woh Nazar lag Jaane Ki wajah se Dam Karva liya Karen. [Bukhãri 5738, Muslim 2195]

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