Surah Al-Muzzammil (73)

Aayat 1 to 5

یٰۤاَیُّهَا الْمُزَّمِّلُۙ۝۱قُمِ الَّیْلَ اِلَّا قَلِیْلًاۙ۝۲نِّصْفَهٗۤ اَوِ انْقُصْ مِنْهُ قَلِیْلًاۙ۝۳اَوْ زِدْ عَلَیْهِ وَ رَتِّلِ الْقُرْاٰنَ تَرْتِیْلًاؕ۝۴اِنَّا سَنُلْقِیْ عَلَیْكَ قَوْلًا ثَقِیْلًا۝۵

 “Ae kapde mein lapatne wãle! Raat ko qãyam kar magar thoda. Aadhi raat (qãyam kar), ya usse thoda sa kam karle. Ya usse ziyãda karle aur qurãn ko khoob thaher thaher kar padh. Yaqinan ham zaroor tujh par ek  bhãri kalãm nãzil karenge.”

يٰٓاَيُّهَا الْمُزَّمِّلُ

Saiyyyada Aisha (Razi Allhu Anha) se riwãyat hai ke pahli wahi:

اِقْرَاْ بِاسْمِ رَبِّكَ الَّذِیْ خَلَقَۚ۝۱خَلَقَ الْاِنْسَانَ مِنْ عَلَقٍۚ۝۲اِقْرَاْ وَ رَبُّكَ الْاَكْرَمُۙ۝۳

 [Al-Alaq # 96: 1 to 3] ke nizool ke mauqe par jab farishte ne aapko teen martaba zor se dabãya to aap ghar mein khadeeja (Razi Allahu Anha) ke pass aaye aur farmãya {زَمِّلُونِي, زَمِّلُونِي} mujhe chãdar udha do, mujhe chãdar udha do [Bukhãri 3]

Saiyyadna Jãbir bin Abdullah (Razi Allahu Anhu) bayãn karte hai ke kuchh arse tak wahi band rahne ke baad Nabi kareem (ﷺ) par jab wahi nãzil huwi, to aapne uske mutãliq bayãn karte huwe farmãya: “Main chala ja raha tha ke achãnak maine aasmãn se ek ãwãz suni, maine nazar utha kar dheka to wahi farishta jo hira mein mere paas aaya tha, aasmãn va zameen ke darmiyãn ek aisi kursi par baitha tha, main usse dar gaya aur wãpas ãkar kaha: {زَمِّلُونِي, زَمِّلُونِي} (Mujhe chãdar udha do, mujhe chãdar udha do) to Allah Tãla ne yeh ãyat nãzil ki:

یٰۤاَیُّهَا الْمُدَّثِّرُۙ۝۱قُمْ فَاَنْذِرْ۪ۙ۝۲وَ رَبَّكَ فَكَبِّرْ۪ۙ۝۳وَ ثِیَابَكَ فَطَهِّرْ۪ۙ۝۴وَ الرُّجْزَ فَاهْجُرْ۪ۙ۝۵

 [Al-Muddaththir # 74: 1 to 5] fir to wahi ka silsila tez aur mutãwatir hogaya.” [Bukhãri 4, Muslim 161]

قُمِ الَّیْلَ اِلَّا قَلِیْلًاۙ۝۲نِّصْفَهٗۤ اَوِ انْقُصْ مِنْهُ قَلِیْلًاۙ۝۳اَوْ زِدْ عَلَیْهِ

In ãyat mein Allah Tãla ne Allah ke Rasool (ﷺ) ko qayãmul lail ka hukm dekar use aap par farz kar diya. Ek aur maqãm par Allah ne irshãd farmãya:

وَ مِنَ الَّیْلِ فَتَهَجَّدْ بِهٖ نَافِلَةً لَّكَ ۖۗ عَسٰۤی اَنْ یَّبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُوْدًا۝۷۹

 “Aur raat ke kuch hisse mein phir uske sãth bedãr rahe, is haal mein ke tere liye zãid hai. Qareeb hai ke tera Rab tujhe maqãme mahmood par khada kare.” [Al-Isra # 17: 79] Aur farmãya:

تَتَجَافٰی جُنُوْبُهُمْ عَنِ الْمَضَاجِعِ یَدْعُوْنَ رَبَّهُمْ خَوْفًا وَّ طَمَعًا ؗ وَّ مِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَ۝۱۶

 “Unke pehlu bistaro se juda rahte hai, woh apne Rab ko darte huwe aur tama karte huwe pukãrte hai aur hamne unhe jo kuchh diya hai usmein se kharch karte hai.” [As-Sajdah # 32: 16]

Saiyyada Aisha (Razi Allahu Anha) bayãn karti hai ke Allah ke Rasool (ﷺ) (raat ki namãz) ramzãn aur ghhair ramzãn mein 11 rakaat se ziyãda ada nahin farmãya karte the. Aap chaar rakãt ada farmãte, unke husn aur tawãlat ka kya poochna, phir chaar rakãt ada farmãte unke husn o tawãlat ke mutãliq bhi kuchh na poochho. phir teen rakãt ada farmãte. [Bukhãri 1147, Muslim 738]

Aswad bin yazeed bayãn karte hai ke maine Saiyyada Aisha (Razi Allahu Anha) se Allah ke Rasool (ﷺ) ki namãz ke mutãliq daryãft kiya, to unhone batãya ke aap shuru raat mein sojãte  the aur aakhir raat mein bedãr hokar namãz padhte the, phir apne bistar par ãrãm ke liye aate, agar zaroorat mahsoos karte to apni aehliya se qurbat farmãte aur so jate, to jab pahli azaan (yãni azaan fajar) hoti to jaldi se uthte aur apne upar (gusal ke liye) paani bahãte, agar junbi na hote to wazu karte, jaise log namãz ke liye wuzu karte hai, phir 2 rakãt (fajr ke sunnate) padhte aur bãhar tashreef le jate. [Muslim 739, Bukhãri 1146]

Saiyyadna mugaira (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) (raat ko) namãz ke liye itna (lamba) qãyam karte ke aap ke dono pair ya (kaha) dono pindliya sooj jãti thi. [Bukhãri 1130]

Saiyyadna Abdulla bin Umar bin Aas (Razi Allhu Anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Allah ke nazdeeq sabse ziyãda mahboob namãz dãwood {(AS)Alehis Salãm} ki namãz hai aur sabse ziyãda mahboob roze Dãwood {(AS)Alehis Salãm} ke roze hai. Wo aadhi raat sote aur tehãi raat namãz padhte aur (phir) raat ka chhata hissa sote aur woh ek din roza rakhte aur ek din iftaar karte.” [Bukhãri 1131]

Saiyyadna Anas (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) kisi maheene mein iftaar karte rahte, yahãn tak ke hum samajhte ke is maheen mein aap roza nahin rakhenge aur kisi maheen mein roze rakhte chale jãte, yahãn tak ke hum khayãl karte ke (ab) aap is maheene mein iftaar nahin karenge aur (Allah ke Rasool (ﷺ) ka qayãmul lail raat ke kisi ek hisse ke maqsoos nahin tha, balke mukhtalif hisson mein is andãze se karte ke) agar koi aapko raat ke kisi hisse mein namãz padhte dhekna chãhata to woh (kisi na kisi din us hisse mein) aapko namãz padhte dekh leta aur agar koi aapko kisi hisse mein soya huwa dekhna chãhata to soya huwa bhi dekh leta. [Bukhãri 1141]

وَرَتِّلِ الْقُرْاٰنَ تَرْتِيْلًا

Yãni qurãn kareem ko thaher thaher kar padha kare, kyunke yeh qurãn majeed ke fahem va tadabbur mein mãwun (assistant) sãbit hota hai, chunãnche aap isi tarah tilãwat  farmãya karte the. Saiyyada hafsa (Razi Allahu Anha) bayãn karti hai ke Allah ke Rasool (ﷺ) soorat ko is qadar tarteel ke sãth padha karte the ke woh lambi se lambi ho jãti thi. [Muslim 733]

Saiyyadna Anas (Razi Allahu Anhu) se poocha gaya ke Allah ke Rasool (ﷺ) ki qirãt kaise the? To unhone bayãn kiya ke mad ke sãth. phir apne {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ } phadi aur kaha ke aap {بِسْمِ اللَّهِ} (mein lafz Allah ki laam) ko mad ke sãth padhte, {الرَّحْمَنِ} (mein meem) ko mad ke sãth padhte aur {الرَّحِيمِ} (mein haa ko) mad ke sãth padhte. [Bukhãri 5046]

Saiyyadna Abu huraira (Razi Allahu Anhu) bayãn karte hai ke maine Allah ke Rasool (ﷺ) se suna, aap farma rahe the: “Allah Tãla ne koi cheez itni tawajjo se nahin suni jitni tawajjo se apne Nabi kareem (ﷺ) ko behatreen ãwaaz ke sãth qurãn majeed padhte suna hai.” [Bukhãri 5024]

Saiyyadna Bara (Razi Allahu Anhu) bayãn karte hai ke maine Allah ke Rasool (ﷺ) ko isha ki namãz mein Surah {At-Tin (95)} padhte huwe suna aur maine aap se achchhi ãwãz ya achchhi tilãwat kisi ki nahin suni [Bukhãri 769, Muslim 464]

Saiyyadna Bara bin Azib (Razi Allhu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Qurãn ko apni ãwãzon ke sãth mazeen karo” [Abu Dãwood 1468, Bukhãri 7544]

Saiyyadna Abu Huraira (Razi Allhu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jo achchhi ãwaaz ke sãth qurãn na padhe woh ham mein se nahin” [Bukhãri 7527]

اِنَّا سَنُلْقِيْ عَلَيْكَ قَوْلًا ثَـقِيْلًا

Is ãyat kareema mein Allah Tãla ne Nabi kareem (ﷺ) ko khabar di hai ek ham aap par qurãn nãzil karne wãle hai, jiska aapke jism va jaan par bada bhãri asar padega, jaisa ke Saiyyada Aisha (Razi Allhu Anha) bayãn karti hai ke  maine sakht sardi ke din mein Allah ke Rasool (ﷺ) ko dekha hai ke aap (ﷺ) par wahi nãzil huwi aur jab uska silsila mauqoof (paused) huwa to aap (ﷺ) ki peshãni paseene se shrãbor thi. [Bukhãri 2]

Saiyyadna zaid bin sãbit (Razi Allahu Anhu) bayãn karte hai ke Allah tãla ne Allah ke Rasool (ﷺ) par wahi nãzil farmãi aur us waqt aapki raan mubãrak meri raan par the, aapki raan itni bhãri hogayi the ke mujhe mahsoos huwa ke meri raan toot jãyengi. [Bukhãri 371]

Saiyyadna Abdullah bin Umar (Razi Allhu Anhum) bayãn karte hai ke maine Nabi Kareem (ﷺ) se poocha, Ae Allah ke Rasool! kya aap wahi (ke nazool) ko mahsoos karte hai? Allah ke Rasool (ﷺ) ne farmãya: “Haa, main ghanti ki se ãwaaz sunta hoo aur phir us waqt main khãmosh ho jãta hoon aur jab bhi mujh par wahi nãzil hoti hai to mujhe yoo mahsoos hota hai goya meri jaan nikal jãyegi.” [Musnad Ahmad 7089]

Saiyyada Aisha (Razi Allahu Anha) bayãn karti hai ke agar wahi ke waqt Allah ke Rasool (ﷺ) apni sawãri par hote to woh (bhojh ki shiddat ki wajah se) apni gardan hilãne lag jãti. [Musnad Ahmad 24921]

Aayat 6 & 7

اِنَّ نَاشِئَةَ الَّیْلِ هِیَ اَشَدُّ وَطْاً وَّ اَقْوَمُ قِیْلًاؕ۝۶اِنَّ لَكَ فِی النَّهَارِ سَبْحًا طَوِیْلًاؕ۝۷

 “Bila Shubha raat ko uthna (nafs ko) kuchalne mein zyãda sakht aur baat karne mein zyãda durusti wãla hai. Bila shubha tere liye deen mein ek lamba kaam hai.”

Is ãyat kareema mein qayãmul lail aur usmein qurãn kareem ki pur sukoon andãz mein qirãt ka fãida batãya gaya hai. Allah Tãla ne aap (ﷺ) se farmãya ke aap raat ke waqt namãz padheye aur usmein qurãn ki tilãwat kejiye. Isliye ke raat ke waqt mahol pursukoon hota hai, makhlooq soi hoti hai aur saari ãwaaze khãmosh hoti hai. Isliye aise waqt mein aap namãz ke liye apne Rab ke sãmne khade hokar qurãn ki tilãwat kejiyega to aapki qirãt zyãda huzoor qalb ke sãth hogi aur aap ke dil wa dimãg par iska gehra asar padega. Din ke waqt to aap badi badi der tak waaz wa nasihat aur deegar kaamo mein masroof rehte hai. Din ke waqt aapko itna waqt kaha milega ke aap yaksui ke sãth Allah Tãla se lau laga sake aur dil jamãi ke sãth qurãn ki tilãwat kar sake?

اِنَّ نَاشِئَةَ الَّيْلِ هِيَ اَشَدُّ وَطْـاً وَّاَقْوَمُ قِيْلًا

Saiyyadna Abu Huraira (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “hamãra Rab tabarak wa Tãla her raat ko aasmaan duniya par utarta hai, jab raat ka ãkhri sãlas baqi hota hai, to farmãta hai, kaun hai jo mujhe pukãre aur mein uski dua qubool karo? Kaun hai jo mujhse mãnge aur mein use ata karo? Kaun hai jo mujhse bakshish ki darkhwãst kare aur mein use bakshon?” [Bukhãri 1145, Muslim 758]

Aayat 8 to 10

وَ اذْكُرِ اسْمَ رَبِّكَ وَ تَبَتَّلْ اِلَیْهِ تَبْتِیْلًاؕ۝۸رَبُّ الْمَشْرِقِ وَ الْمَغْرِبِ لَاۤ اِلٰهَ اِلَّا هُوَ فَاتَّخِذْهُ وَكِیْلًا۝۹وَ اصْبِرْ عَلٰی مَا یَقُوْلُوْنَ وَ اهْجُرْهُمْ هَجْرًا جَمِیْلًا۝۱۰

 “Aur apne Rab ka naam zikr kar aur her taraf se munkhatah hokar usi ki taraf mutawajja hoja. Mashrik wa magrib ka Rab hai, uske siwa koi mãbood nahi, so usko kãrsãz banãle. Aur us par sabr kar jo wo kehte hai aur unhe chorh de, khoobsurat tareeqe se chorhna.”

Allah Tãla ne aapko hukm diya ke her waqt apne Rab ki yaad mein mashgool raheye, tasbeeh wa tahleel, takbeer va tahmeed, namãz, tilãwat qurãn kareem aur logo ko islaam ki tãleem dene mein lage rahe, jo mashriq va magrib ka Rab hai, uske siwa koi mãbood nahi hai. Apne tamãm amoor mein sirf usi par bharosa kejiye, uske siwa kisi ko apna kãrsãz na maneiye, wo aapke liye kãfi hoga aur her haal mein aapka hãmi va nasir hoga. Dãwat ki rãh mein kuffãr qureish ki jãnib se aapko aur aapke sahãba ko jo aziyat pahuchti hai us par sabr kejiye aur unki baato ka jawãb na dejiye, jaisa ke doosri jagah Allah Tãla ne irshãd farmãya:

فَاصْبِرْ عَلٰی مَا یَقُوْلُوْنَ وَ سَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوْعِ الشَّمْسِ وَ قَبْلَ الْغُرُوْبِۚ۝۳۹وَ مِنَ الَّیْلِ فَسَبِّحْهُ وَ اَدْبَارَ السُّجُوْدِ۝۴۰

 “So us par sabr kar jo wo kehte hai aur sooraj tulu hone se pehle aur guroob hone se pehle apne Rab ki hamd ke sãth tasbeeh kar. Aur raat ke kuch hisse mein phir uski tasbeeh kar aur sajde ke baad ke waqt mein bhi.”  [Qaf # 50: 39 & 40] Aur farmãya

وَ اسْتَعِیْنُوْا بِالصَّبْرِ وَ الصَّلٰوةِ ؕ وَ اِنَّهَا لَكَبِیْرَةٌ اِلَّا عَلَی الْخٰشِعِیْنَۙ۝۴۵الَّذِیْنَ یَظُنُّوْنَ اَنَّهُمْ مُّلٰقُوْا رَبِّهِمْ وَ اَنَّهُمْ اِلَیْهِ رٰجِعُوْنَ۠۝۴۶

 “Aur sabr aur namãz ke sãth madad talab karo aur bila shubha wo yakinan bahut badi hai magar aajazi karne wãlo par. Wo jo yakeen rakhte hai ke beshak wo apne Rab se milne wale hai aur ye ke beshak wo isi ki taraf lautne wãle hai.” [Al-Baqarah # 2: 45 & 46]

وَاذْكُرِ اسْمَ رَبِّكَ

Saiyyada Aisha (Razi Allahu Anha) farmãti hai ke Allah ke Rasool (ﷺ) apne tamãm auqãt mein Allah ka zikar kiya karte the. [Muslim 373]

Aayat 11 to 14

وَ ذَرْنِیْ وَ الْمُكَذِّبِیْنَ اُولِی النَّعْمَةِ وَ مَهِّلْهُمْ قَلِیْلًا۝۱۱اِنَّ لَدَیْنَاۤ اَنْكَالًا وَّ جَحِیْمًاۙ۝۱۲وَّ طَعَامًا ذَا غُصَّةٍ وَّ عَذَابًا اَلِیْمًاۗ۝۱۳یَوْمَ تَرْجُفُ الْاَرْضُ وَ الْجِبَالُ وَ كَانَتِ الْجِبَالُ كَثِیْبًا مَّهِیْلًا۝۱۴

 Aur chorh mujhe aur un jhutlãne wãlo ko jo khushãl hai aur unhe thodi se mohlat de. Bila shubha hamare paas bediya hai aur sakht bhadakti huwi aag. Aur gale mein phas jãne wãla khãna aur dardnãk azãb. Jis din zameen aur pahãd kãpenge aur pahãd girãi huwi rait ke teele ho jãyenge.

Allah Tãla ne Nabi kareem (ﷺ) se kaha hai ke aap Makka ke arbaab aish va ishrat yãni kãfiron ka mãmla mujh par chorh dejiye, aap unki fikr na kejiye, unse nipatne ke liye mein aap ki taraf se kãfi hoon. Mein aap ka inteqãm unse zaroor loonga. Aage farmãya ke jo log aapki takzeeb karte hai, unke liye ãkhirat mein hamãre paas lohe ki bediyn hai, jahannum ki dahekti huwi aag hai aur khãne ke liye zakhoom ka darakht hai, jo khãne wãle ke halaq mein atak kar rah jãyega. Unke liye bada hi dardnãk azaab hai, jaisa ke doosri jagah Allah Tãla ne irshãd farmãya:

فَذَرْنِیْ وَ مَنْ یُّكَذِّبُ بِهٰذَا الْحَدِیْثِ ؕ سَنَسْتَدْرِجُهُمْ مِّنْ حَیْثُ لَا یَعْلَمُوْنَۙ۝۴۴وَ اُمْلِیْ لَهُمْ ؕ اِنَّ كَیْدِیْ مَتِیْنٌ۝۴۵

 “Bas chorh mujhe aur usko jo is baat ko jhutlãta hai, hum zaroor unhe aahista aahista (halãkat ki taraf) is tarah se le jãyenge ke woh nahin jãnenge. Aur mein unhe mohlat doonga, yaqinan meri khufiya tadbeer bahot mazboot hai.”  [Al-Qalam # 68: 44 & 45] Aur farmãya

اِنَّا كَفَیْنٰكَ الْمُسْتَهْزِءِیْنَۙ۝۹۵الَّذِیْنَ یَجْعَلُوْنَ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ ۚ فَسَوْفَ یَعْلَمُوْنَ۝۹۶وَ لَقَدْ نَعْلَمُ اَنَّكَ یَضِیْقُ صَدْرُكَ بِمَا یَقُوْلُوْنَۙ۝۹۷فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ كُنْ مِّنَ السّٰجِدِیْنَۙ۝۹۸وَ اعْبُدْ رَبَّكَ حَتّٰی یَاْتِیَكَ الْیَقِیْنُ۠۝۹۹

 “Behsak ham tujhe mazãq udane wãlon ke muqãbile mein kaafi hai. Jo Allah ke sãth koi doosra mãbood banãte hai, so anqareeb jaan lenge. Aur bila shubha yaqinan ham jãnte hai ke beshak tera seena usse tang hota hai jo woh kahte hai. Bas apne Rab ki hamd ke sãth tasbeeh kar aur sajda karne wãlon mein se hoja. Aur apne Rab ki ibãdat kar, yahãn tak ke tere paas yaqeen aa jãye.” [Al-Ḥijr # 15: 95 to 99]

Unka ye anjaam us din hoga jab zameen aur pahãd poori shiddat ke sãth hilne lage aur pahãd ret ke tode (lanslide) ban kar bikhar jãyenge, jaise ke Allah Tãla ne irshãd farmãya:

فَاِذَا نُفِخَ فِی الصُّوْرِ نَفْخَةٌ وَّاحِدَةٌۙ۝۱۳وَّ حُمِلَتِ الْاَرْضُ وَ الْجِبَالُ فَدُكَّتَا دَكَّةً وَّاحِدَةًۙ۝۱۴فَیَوْمَىِٕذٍ وَّقَعَتِ الْوَاقِعَةُۙ۝۱۵

 “Bas jab soor mein phoonka jãyega, ek baar phoonkna. Aur zameen aur pahãd ko uthãya jãyega, bas dono takra diye jãyenge, ek baar takra dena. To us din hone wãli hojãyegi.” [Al-Haaqqa # 69: 13 to 15]

Aayat 15 & 16

اِنَّاۤ اَرْسَلْنَاۤ اِلَیْكُمْ رَسُوْلًا ۙ۬ شَاهِدًا عَلَیْكُمْ كَمَاۤ اَرْسَلْنَاۤ اِلٰی فِرْعَوْنَ رَسُوْلًاؕ۝۱۵فَعَصٰی فِرْعَوْنُ الرَّسُوْلَ فَاَخَذْنٰهُ اَخْذًا وَّبِیْلًا۝۱۶

 “Bila Shubha hamne tumhãri taraf ek paighhãm pahunchãne wãla bheja jo tum par gawãhi dene wãla hai, jis tarah hamne firaun ki taraf ek paighhãm pahunchãne wãla bheja. So firaun ne is paighhãm pahunchane wãle ki nãfarmãni ki to hamne use pakad liya, nihãyat sakht pakadna.”

Allah Tãla ne farmãya ke ae Ahle Makka! Ae kuffãre Arab ! hamne Mohammad (ﷺ) ko tumhãre liye Nabi bana kar bheja hai, woh qayãmat ke din tumhãre bad aamãlon ki gawãhi denge aur tab tumhãre anjaam bahot hi bura hoga, Jis Tarah hamne firaun ke paas Musa {(AS)Alehis Salãm} ko Nabi banãkar bheja tha aur Firaun ne unki baat nahin mãni the, to hamne firaun aur firauniyon ki bade sakht giraft ki thi aur un tamãm ko samandnar mein dubo diya tha.

شَاهِدًا عَلَيْكُمْ

Yãni Allah ke Rasool (ﷺ) qayãmt ke din gawãh honge, jaise ke irshãd farmãya :

وَ كَذٰلِكَ جَعَلْنٰكُمْ اُمَّةً وَّسَطًا لِّتَكُوْنُوْا شُهَدَآءَ عَلَی النَّاسِ وَ یَكُوْنَ الرَّسُوْلُ عَلَیْكُمْ شَهِیْدًا

“Aur isi tarah hamne tumhe sabse bahtar ummat banãya, tãke tum logon par shahãdat dene wãle bano aur Rasool tum par shahãdat dene wãla bane.” [Al-Baqarah # 2: 143] Aur farmãya:

یٰۤاَیُّهَا النَّبِیُّ اِنَّاۤ اَرْسَلْنٰكَ شَاهِدًا وَّ مُبَشِّرًا وَّ نَذِیْرًاۙ۝۴۵وَّ دَاعِیًا اِلَی اللّٰهِ بِاِذْنِهٖ وَ سِرَاجًا مُّنِیْرًا۝۴۶

 “Ae Nabi! Beshak humne tujhe gawãhi dene wãla aur khushkhabri dene wãla aur darãne wãla bana kar bheja hai. Aur Allah ki taraf bulãne wãla uske azn se aur roshni karne wãla chirãghh.” [Al-Ahzab # 33: 45 & 46]

Saiyyadna Abdullah bin Abbas (Razi Allahu Anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Meri ummat ke kuchh log lãe jãenge aur unhe bãen taraf le jãya jãega to main kahonga, Ae mere Rab! Yeh to mere sãthi hai. Kaha jãega ke aap nahin jãnte ke inhone aapke baad kaun kaun si bidat ijaad ki the. To main wahi kahonga jo (Allah ke ) Salãh bande ( Isa {(AS)Alehis Salãm} ) kahenge:

وَ كُنْتُ عَلَیْهِمْ شَهِیْدًا مَّا دُمْتُ فِیْهِمْ ۚ فَلَمَّا تَوَفَّیْتَنِیْ كُنْتَ اَنْتَ الرَّقِیْبَ عَلَیْهِمْ ؕ وَ اَنْتَ عَلٰی كُلِّ شَیْءٍ شَهِیْدٌ۝۱۱۷اِنْ تُعَذِّبْهُمْ فَاِنَّهُمْ عِبَادُكَ ۚ وَ اِنْ تَغْفِرْ لَهُمْ فَاِنَّكَ اَنْتَ الْعَزِیْزُ الْحَكِیْمُ۝۱۱۸

 “Aur main un par gawãh tha jab tak unmein raha, phir jab tune mujhe utha liya to tu hi un par nigrãn tha aur tu har cheez par gawãh hai, agar tu unhe azaab de to beshak woh tere bande hai aur agar tu unhe baksh de to beshak tu hi sab par ghhãlib, kamãl hikmat wãla hai.” [Al-Ma'idah # 5: 117 & 118] To mujhe jawãb diya jãyega ke jab se aapne inko chorha hai, ya apni aediyo par peechhe hi palte rahe. [Bukhãri 4625, Muslim 2860]

Saiyyadna Abu Saeed Khudri (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Nooh {(AS)Alehis Salãm}  ko qayãmt ke din bulãya jãyega. Wo kahenge, Ae mere Rab! Main teri khidmat mein bãr bãr hãzir hoon. Allah Tãla farmãyega, kya tumne (mera) paighhãm pahuncha diya tha? Woh arz karenge, haan! Phir unki ummat se poochha jãyega, kya inhone tum tak (mera) paighhãm pahuncha diya tha? Woh kahenge ke hamãre paas to koi darãne wãla nahin aaya. Allah Tãla farmãyega, (Ae Nooh!) tumhãra gawãh kaun hai? Woh arz karenge, Mohammad (ﷺ) aur unki ummat. Phir tum gawãhi doge ke inhone yaqinnan (Allah ka) paighhãm pahuncha diya tha aur Rasool (yãni mein) tumhãri gawãhi par gawãhi doonga (yãni tumhãri tasdeeq karonga) [Bukhãri 4487]

كَمَآ اَرْسَلْنَآ اِلٰى فِرْعَوْنَ رَسُوْلًا

Firaun ki taraf Allah Tãla ne Moosa {(AS)Alehis Salãm}  ko Rasool bana kar bheja tha, jaisa ke irshãd farmãya:

هَلْ اَتٰىكَ حَدِیْثُ مُوْسٰیۘ۝۱۵اِذْ نَادٰىهُ رَبُّهٗ بِالْوَادِ الْمُقَدَّسِ طُوًیۚ۝۱۶اِذْهَبْ اِلٰی فِرْعَوْنَ اِنَّهٗ طَغٰیؗۖ۝۱۷فَقُلْ هَلْ لَّكَ اِلٰۤی اَنْ تَزَكّٰیۙ۝۱۸وَ اَهْدِیَكَ اِلٰی رَبِّكَ فَتَخْشٰیۚ۝۱۹

 “Kya tere paas Moosa ki baat pahunchi hai? Jab uske Rab ne use muqaddas wãdi tuwa mein pukãra. Firaun ke pass ja, yaqinan woh had se badh gaya hai. Bas kah kya tujhe is baat ki koi raghbat hai ke tu paak ho jãye? Aur main tere Rab ki taraf rahnumãi karo, bus tu dar jãye.” [An-Naziat # 79: 15 to 19]

فَعَصٰى فِرْعَوْنُ الرَّسُوْلَ فَاَخَذْنٰهُ اَخْذًا وَّبِيْلًا

Irshãd farmãya:

فَاَخَذْنٰهُ وَ جُنُوْدَهٗ فَنَبَذْنٰهُمْ فِی الْیَمِّ ۚ فَانْظُرْ كَیْفَ كَانَ عَاقِبَةُ الظّٰلِمِیْنَ۝۴۰

 “To humne use aur uske lashkaron ko pakad liya, phir unhe samandar mein phenk diya. So dekho zãlimo ka anjaam kaisa tha.”  [Al-Qasas # 28: 40] Aur farmãya:

وَ لَقَدْ اَوْحَیْنَاۤ اِلٰی مُوْسٰۤی ۙ۬ اَنْ اَسْرِ بِعِبَادِیْ فَاضْرِبْ لَهُمْ طَرِیْقًا فِی الْبَحْرِ یَبَسًا ۙ لَّا تَخٰفُ دَرَكًا وَّ لَا تَخْشٰی۝۷۷فَاَتْبَعَهُمْ فِرْعَوْنُ بِجُنُوْدِهٖ فَغَشِیَهُمْ مِّنَ الْیَمِّ مَا غَشِیَهُمْؕ۝۷۸

 “Aur bila shubha yaqinan hamne Moosa ki taraf wahi ki ,ke mere bando ko raato raat leja, bas unke liye samandar mein ek khushk raasta bana, na tu pakde jãne se khauf  khãega aur na darega. Bas firaun ne apne lashkaron ke sãth unka peechha kiya to unhe samandar se is cheez ne dhãnp liya jisne unhe dhanpa.” [Taha # 20: 77 & 78]

Aayat 17 to 19

فَكَیْفَ تَتَّقُوْنَ اِنْ كَفَرْتُمْ یَوْمًا یَّجْعَلُ الْوِلْدَانَ شِیْبَاۗۖ۝۱ِ۟السَّمَآءُ مُنْفَطِرٌۢ بِهٖ ؕ كَانَ وَعْدُهٗ مَفْعُوْلًا۝۱۸اِنَّ هٰذِهٖ تَذْكِرَةٌ ۚ فَمَنْ شَآءَ اتَّخَذَ اِلٰی رَبِّهٖ سَبِیْلًا۠۝۱۹

 “Phir tum kaise bachoge agar tumne kufr kiya, us din se jo bachchon ko budha kardega. Usmein aasmaan phat jãne wãla hai, uska wãda hamesha se (poora) hokar rahne wãla hai. Yaqinan yeh ek nasihat hai, to jo chãhe apne Rab ki taraf rãsta banãle.”

Allah Tãla ne kuffãre quraish ko mukhãtib karke farmãya ke agar tum apne kufr par bãqi rahoge, aur deen haq ko qubool nahin karoge to roze qayãmat ke azãb se kaise bachoge? Jiski haulnãki itni shadeed hogi ke woh bachchon ko budha bana dega aur aasmãn mare rob va dahshat ke phat jãyega. Allah Tãla ka yeh hatmi (Final) wãda hai, use poora hona hai aur qayãmat ko zaroor wãqe hona hai. Isliye ahle quraish! Tum us din ke azaab se bachne ki tadbeer zaroor karlo aur woh tadbeer Allah aur uske rasool par imaan lãna aur daera islaam mein dãkhil ho jãna hai. Isi liye Allah Tãla ne farmãya ke yeh aayate jin mein qayãmat ke din ki shadeed waeed ki khabar di gayi hai, bãise ibrat va mauzãt hai. Isliye ke jo shaks qayãmat ke din ke azãb se nijãt chãhata hai woh shirk va maasi se taib hokar Allah par imaan lãe aur aml e Salãh kare.

فَكَيۡفَ تَتَّقُونَ إِن كَفَرۡتُمۡ يَوۡمٗا يَجۡعَلُ ٱلۡوِلۡدَٰنَ شِيبًا

Yãni us din ki holnãkiyon ki shiddat, zalzalo aur musibaton ki wajah se bachche bude hojãyenge. Qayãmat ki holnãki ka tazkira karte huwe Allah Tãla ne irshãd famãya:

یٰۤاَیُّهَا النَّاسُ اتَّقُوْا رَبَّكُمْ ۚ اِنَّ زَلْزَلَةَ السَّاعَةِ شَیْءٌ عَظِیْمٌ۝۱یَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّاۤ اَرْضَعَتْ وَ تَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَ تَرَی النَّاسَ سُكٰرٰی وَ مَا هُمْ بِسُكٰرٰی وَ لٰكِنَّ عَذَابَ اللّٰهِ شَدِیْدٌ۝۲

 “Ae logo! Apne Rab se daro, beshak qayãmat ka zalzala bahut badi cheez hai. Jis din tum use dekhoge har doodh pilãne wãli usse ghhãfil hojãyegi jise usne doodh pilãya aur har hamal girãdegi aur tu logon ko nashe mein dekhega, halãnke woh hargiz nashe mein nahin honge aur lekin Allah ka azãb bahot sakht hai.” [Al Ḥajj # 22: 1 & 2]

Saiyyadna Abu Saeed Khudri (Razi Allahu Anhu) bayãn karte hai ke Nabi kareem (ﷺ) ne farmãya: Allah Tãla qayãmat ke din kahenge ke Ae Aadam! Woh jawãb mein kahenge ae mere Rab! Mein baar baar teri khidmat mein hãzir hone ki sãdat hãsil karta hoon. Phir (unhe) buland ãwaaz se pukãra jãyega ke (Ae Aadam!) Allah Tãla aapko hukm deta hai ke apni aulãd mein se jahannum ki jamãt nikãlo. Woh poochhenge, ae Rab! Jahannum ki jamãt kitni hai? Allah Tãla farmãyega, har hazãr (1000) mein se 999. To us waqt hãmila apna hamal gira degi aur bache budhe hojãyege.

وَ تَرَی النَّاسَ سُكٰرٰی وَ مَا هُمْ بِسُكٰرٰی وَ لٰكِنَّ عَذَابَ اللّٰهِ شَدِیْدٌ۝۲

“Aur tu logon ko nashe mein dekhega, halãnke woh hargiz nashe mein nahin honge aur lekin Allah ka azaab bahot sakht hai.” [Al Ḥajj # 22: 2] Yeh baat logon par bahot gira guzregi, hatta ke unke chehro ke rang badal gae to Nabi (ﷺ) ne farmãya: Yãjooj mãjooj mein 999 aur tum mein se ek hoga. Gharz doosre logon ke muqãbile mein (ja dozakhi hai) tumhãri tãdãd aise hai jaise safed bãl ke pehlu mein ek siyãh bãl, ya siyãh bãl ke pehlu mein ek safed bãl hota hai. [Bukhãri 4741]

Aayat 20

اِنَّ رَبَّكَ یَعْلَمُ اَنَّكَ تَقُوْمُ اَدْنٰی مِنْ ثُلُثَیِ الَّیْلِ وَ نِصْفَهٗ وَ ثُلُثَهٗ وَ طَآىِٕفَةٌ مِّنَ الَّذِیْنَ مَعَكَ ؕ وَ اللّٰهُ یُقَدِّرُ الَّیْلَ وَ النَّهَارَ ؕ عَلِمَ اَنْ لَّنْ تُحْصُوْهُ فَتَابَ عَلَیْكُمْ فَاقْرَءُوْا مَا تَیَسَّرَ مِنَ الْقُرْاٰنِ ؕ عَلِمَ اَنْ سَیَكُوْنُ مِنْكُمْ مَّرْضٰی ۙ وَ اٰخَرُوْنَ یَضْرِبُوْنَ فِی الْاَرْضِ یَبْتَغُوْنَ مِنْ فَضْلِ اللّٰهِ ۙ وَ اٰخَرُوْنَ یُقَاتِلُوْنَ فِیْ سَبِیْلِ اللّٰهِ ۖؗ فَاقْرَءُوْا مَا تَیَسَّرَ مِنْهُ ۙ وَ اَقِیْمُوا الصَّلٰوةَ وَ اٰتُوا الزَّكٰوةَ وَ اَقْرِضُوا اللّٰهَ قَرْضًا حَسَنًا ؕ وَ مَا تُقَدِّمُوْا لِاَنْفُسِكُمْ مِّنْ خَیْرٍ تَجِدُوْهُ عِنْدَ اللّٰهِ هُوَ خَیْرًا وَّ اَعْظَمَ اَجْرًا ؕ وَ اسْتَغْفِرُوا اللّٰهَ ؕ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ۠۝۲۰

 

“Bila Shubha tera Rab jãnta hai ke yaqinan tu raat ke do tehãi ke qareeb aur uske nisf aur uska teesra hissa qãyam karta hai aur un logo ki ek jamãt bhi jo tere sãth hai aur Allah raat aur din ka andãza rakhta hai. Usne jaan liya ke tum hargiz uski tãqat nahin rakhoge, so usne tum par meherbãni farmãi to qurãn mein se jo mayssar ho padho. Usne jaan liya ke yaqinan tum mein se kuchh beemãr honge aur kuchh doosre zameen mein safar karenge, Allah ka fazal talãsh karenge aur kuchh doosre Allah ki rah mein ladenge, bus is mein se jo maysar ho padho aur namãz qãyam rakho aur zakãt do aur Allah ko qarz do, achchha qarz dena aur jo neki bhi tum apni jãno ke liye aage bhejoge use Allah ke haa pãoge ke woh Allah behad bakshne wãla, nihãyat rahem wãla hai.”

Ibtedãe surat mein Allah Tãla ne bayãn famrãya hai ke usne apne Rasool ko nisf raat, ya do tehai, ya ek tehãi raat tak namãz padhne ka hukm diya hai aur ahkaam e shariya mein aam hãlat mein aap (ﷺ) ki ummat aap ke tãbe hoti hai. Surat ki is ãkhri ãyat mein Allah ne khabar di hai ke Nabi kareem (ﷺ) ne apne Rab ke hukm ka poora ahtemãm kiya aur aapki itteba mein sahãba karam (Razi Allahu Anhum) ne bhi namãz tahajjud padhna shuru kardi. Lekin chunke muqarara waqt ki poori poori pãbandi musalmãnon ke liye mushaqqat ka bãis thi, isliye is ãyat kareema mein Allah Tãla ne khabar di ke namãz thajjud ki adãegi ko usne ab aasãn kar diya. Raat aur din ke auqãt, unke guzre huwe aur bãqi manda hisson ko wahi jãnta hai aur woh yeh bhi jãnta hai ke tahajjud ke waqt ki tahdeed baghhair kami peshi ke tumhãre liye mushkil amar hai. Isliye ab usne namãz tahajjud ke mãmle ko tumhãre aasãn bana diya hai aur tumhe hukm diya hai ke tum mein se jitni der hosake namãz thajjud padho aur qurãn ki tilãwat karo, ab waqt ki tahdeed bãqi nahin rahi, aadmi jab tak nishat (active) mahsoos kare namãz padhe aur jab thak jãe, ya neend aane lage to ãrãm kare, tãke fajr ki namãz ke waqt susti mahsoos na kare. Aage namãz tahajjud ke auqãt mein takhfeef  ke baaz asbãb bayãn karte huwe Allah Tãla ne famrãya ke use mãloom hai ke tum mein se baaz log mareez honge, unke liye aadhi raat, ya do tehãi raat ya ek tehãi raat tak namãz padhna bahot hi takleef ka bãis hoga. Isliye use jitna ho sake, utna hi padhe aur agar khade hokar padhne mein takleef mahsoos ho to baith kar padhe, balke agar nawãfil padhne mein use pareshãni ho to na padhe.

Allah jãnta hai baaz log tijãrati kaamo ke liye safar karte hai, tãke makhlooq ke mohtaaj na rahe, aise musãfiron ke ahwaal va zaroof  ka taqãza hai ke shariyat unke liye sãhulat paida kare, isi liye unke liye bhi farz namãzon mein takhfeef kardi gae. Chaar rakãto wãli namãz unke liye do rakãt kardi gae aur 2 namãzo ko ek waqt mein padhna jãiz kar diya gaya. Usse yeh bhi mãloom hai ke baaz musalmaan Allah ki rãh mein jihãd karne ke liye apne gharon se nikal kar door darãz ilãkhon mein jaate hai, unke ahwaal va zaroof ka bhi taqãza hai ke shariyat unke liye sahulat paida kare. Chunãnche mujãhideen fi sabi-lil-lah bhi apni hãlat ke mutãbiq nawãfil ka ahtemam karenge. Agar hãlat nãmusaid ho to tahajuud ki namãz aarzi taur par chorh denge. Aage Allah Tãla ne apne momin bando ko do ahem ibãdat namãz va zakãt ka hukm  diya hai, isliye ke namãz ke baghhair deen ki imãrat gir jaati hai   aur zakãt dena imaan ki daleel hai, imaan ka yahi woh rukun hai jiske zariye se fuqra va masãkeen ki zarooraten poori ki jaati hai. ãyat ke ãkhir mein Allah Tãla ne momino ko sadqa va khairãt aur har fail khair ki targhheeb dilãe aur kaha ke jihãd fi sabeel-lil-lah ke liye kharch karke Allah Tãla ko qarz do, jo ek neki ka 700 gunãh tak badla deta hai aur deegar nek ãmaal karo ke tumhãra koi amal sãleh zãya nahi kiya jãyega, balki qayãmat ke din sainkdon (1000) guna badha kar tumhe uska ajr diya jãyega. Har waqt Allah se maghhfirat tãlab karte raho, tãke woh tumhãre gunãho ko maaf  karde, isliye ke bila shubha woh bada maaf  karne wãla aur nihãyat maherbãn hai.

Saad bin hishãm kahte hai ke maine Saiyyadna Aisha (Razi Allahu Anha) se kaha, mujhe Allah ke Rasool (ﷺ) ke qayãmul lail ki kaifiyat batãe? Unhone kaha, kya tumne sura {Al-Muzzammil (73)} nahin padhi? Maine kaha, kyu nahin. Saiyyadna Aisha (Razi Allahu Anha) ne famrãya, Allah Tãla ne is surat ki ibteda mein qayãmul lail ko farz kiya to Nabi (ﷺ) aur aapke ashaab ek saal tak qayãmul lail karte rahe. Allah Tãla ne is surat ki ãkhiri ãyat ko bãra maheeno tak aasmãn par roke rakha, phir Allah Tãla ne is surat ki ãkhiri ãyat nãzil karke takhfeef kardi, to phir qayãmul lail farz hone ke baad nafil rah gaye. [Muslim 746]

فَاقْرَءُوْا مَا تَيَسَّرَ مِنْهُ

Yãni jitni aasãni mumkin ho utni hi qãyam karo, jaise ke saiyyadna Abdullah bin Umar (Razi Allah Anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Raat ki namãz 2-2 rakãt padha karo, phir jab tum namãz se fãrig hona chãho, to ek rakãt witar padh liya karo, yeh ek rakãt jitni namãz tum padh chuke ho use witar bana degi.” [Bukhãri 990]

Qãyamul lail mein kam se kam ek rakãt bhi padhi ja sakti hai, yãni sirf witar padh lena kãfi hai, jaise ke Saiyyada Aisha (Razi Allahu Anha) bayãn karti hai ke Allah ke Rasool (ﷺ) raat ko namãz padhte rahte the aur main aapke sãmne aapke bistar par soi rahti thi, jab aap witar padhne ka irãda karte to mujhe jaga dete aur main bhi witar padh liya karti the. [Bukhãri 997, Muslim 512]

Saiyyadna Abdullah bin Amar (Razi Allahu Anhuma) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Jo shaks 10 ãyat ke sãth qãyam kare woh ghhãfilon mein shumãr nahin hota, jo 100 ãyat ke sãth qãyam kare woh {الْقَانِتِينَ} (ibãdat guzãron) mein likha jãta hai aur jo 1000 ãyat ke sãth qãyam kare woh {الْمُقَنْطِرِينَ} (yãni be inteha sawãb jama karne wãlon) mein likha jãta hai. [Abu Dãwood 1398]

وَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ

Yãni farz namãz va zakãt ada karte raho, jaise ke Saiyyadna Tãlah bin Abdullah (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne ek shaks se farmãya: “Paanch namãzen din raat mein farz hai.” Usne poochha, kya iske siwa bhi koi namãz mujh par farz hai? Aapne farmãya “Nahin! Illa (except) yeh ke tu koi nafil namãz padhna chãhe.” [Bukhãri 46, Muslim 11]

Saiyyadna Jãbir bin Abdullah (Razi Allahu Anhuma) bayãn karte hai ke maaz bin jabal (Razi Allahu Anhu) Allah ke Rasool (ﷺ) ke sãth farz namãz ada karte, phir jãkar apni qaum ki imãmat karwãte. Ek din unhone isha ki namãz padhãi to surah baqrah shuru kardi. Ek shaks (paani dhone wãla) namãz tod kar chala gaya, use pata chala ke maaz ne use bura bhala kaha hai, to usne Nabi kareem (ﷺ) ke paas akar shikãyat ki to aapne farmãya: “Ae maaz! Kya tu fitna dãlne wãla hai?” Aapne yeh baat teen baar irshãd farmãi, phir farmãya: “tune namãz mein Surah Ala, Surah Shams ya Surah lail (mein se koi surat) kyu na padhãi? Kyun ke tumhãre peechhe boodhe, kamzor aur hãjatmand namãz padhte hain.” Isi wãqe ke ek doosre rãwi Abu Masood (Razi Allahu Anhu) bayãn  karte hai ke maine aap ko kabhi waaz va nasihat mein us din se ziyãda ghhusse mein nahin dekha, aapne farmãya: “Ae logon! Tum mein se kuchh log chãhate hai ke logon ko mutãnaffir karde. Dekho, tum mein se jo logon ko namãz padhãe woh halki namãz padhãe, kyun ke logon mein koi nãtawa (weak) hota hai, koi budha aur koi kaam kaaj wãla (haan jab woh akela ho to jitni chãhe lambi kare).” [Bukhãri 700, 701, 704, 705]

وَاَقْرِضُوا اللّٰهَ قَرْضًا حَسَنًا

Yãni sadqãt va khairãt Allah Tãla uski ahsan aur bharpoor jaza ataa farmãyega, irshãd farmãya:

اِنْ تُقْرِضُوا اللّٰهَ قَرْضًا حَسَنًا یُّضٰعِفْهُ لَكُمْ وَ یَغْفِرْ لَكُمْ ؕ وَ اللّٰهُ شَكُوْرٌ حَلِیْمٌۙ۝۱۷

 “Agar tum Allah ko qarz doge, achchha qarz to woh use tumhãre liye kai guna kar dega aur tumhe baksh dega aur Alalh bada qadardaan, behad burdbãr hai.”  [At-Taghabun # 64: 17] Aur farmãya:

مَنْ ذَا الَّذِیْ یُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا فَیُضٰعِفَهٗ لَهٗۤ اَضْعَافًا كَثِیْرَةً ؕ

“Kaun hai jo Allah ko qarz de, achchha qarz, bas woh uske liye bahot ziyãda guna bahade.” [Al-Baqarah # 2: 245]

وَمَا تُقَدِّمُوْا لِاَنْفُسِكُمْ مِّنْ خَيْرٍ تَجِدُوْهُ عِنْدَ اللّٰهِ هُوَ خَيْرًا وَّاَعْظَمَ اَجْرًا

Yãni tamãm woh nek ãmaal jinko tum apne liye aage bhejoge, woh tumhe hãsil hokar rahenge aur yahi who bahtareen cheez hai duniya mein tum apne liye baaqi rakhte ho. Jaise ke Saiyyadna Abdullah bin Masood (Razi Allahu Anhu) bayãn kate hai ke Allah ke Rasool (ﷺ) ne apne sahãba se ek martaba poochha: “tum mein se aisa kaun hai jise apne wãris ka maal apne maal se ziyãda mahboob hai?” Logon ne kaha, Ae Allah ke Rasool! Hum mein se har ek ko apna maal hi mahboob hai. Apne farmãya: “suno! Tumhãra maal woh hai jise tum ( Allah ki rãh mein dekar apne liye) aage bhejdo aur jo chorh jãoge woh tumhãra maal nahin, woh tumhãre wãrison ka hai.” [Bukãari 6442, Musnad Ahmad 3625]

وَاسْتَغْفِرُوا اللّٰهَ  ۭ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ

Yãni koi bhi nek amal ho uski adãegi ke sãth sãth aur uske baad bhi Allah Tãla se maafi mãngo, apne amal par phool mat jão, jaise ke Allah Tãla ne muttakeen ke bãre mein irshãd farmãya:

كَانُوْا قَلِیْلًا مِّنَ الَّیْلِ مَا یَهْجَعُوْنَ۝۱۷وَ بِالْاَسْحَارِ هُمْ یَسْتَغْفِرُوْنَ۝۱۸

 “woh raat ke bahot thode hisse mein sote the. Aur raat ki aakhri ghadiyon mein woh bakshish mãngte the.” [Adh-Dhariyat # 51: 17 & 18]

Saiyyadna soban (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) jab namãz se salãm pherte to teen dafa astaghhfar karte [Muslim 591]