Surah Al-Mursalãt (77)

 

Saiyyadna Abullah bin Masood (Razi Allahu Anhu) bayãn karte hai ke ham Meena ki ek ghhaar mein Allah ke Rasool (ﷺ) ke sãth the ke aap par Surah Mursalãt nãzil huwi aur aap uski tilãwat karne lage aur mein apki zabãn se use seekhne laga, abhi aapne tilãwat khatam bhi nahin ki the ke itne mein ek sãnp nikla. Allah ke Rasool (ﷺ) ne farmãya: “ise mãr do.” Ham log use qatl karne ke liye daude, lekin woh bhãg gaya, to aapne farmãya: “Woh tumhãri burãi se bacha liya gaya, jis tarah tum uski burãi se bacha liye gae.” [Bukhãri 1830, Muslim 2234]

Saiyyadna Abdullah bin Abbãs (Razi Allhu Anhuma) bayãn karte hai ke Umme fazal (Razi Allahu Anha) ne unhe surah mursalãt padhte huwe suna to kaha, beta! Tumne yeh surah padh kar mujhe yãd dila diya ke yeh woh ãkhri surah hai jo maine Allah ke Rasool (ﷺ) se suni, aapne use namãz maghhrib mein tilãwat farmãya tha. [Bukhãri 763, Muslim 462]

Ayat 1 to 7

وَٱلۡمُرۡسَلَٰتِ عُرۡفٗا ١  فَٱلۡعَٰصِفَٰتِ عَصۡفٗا ٢  وَٱلنَّٰشِرَٰتِ نَشۡرٗا ٣  فَٱلۡفَٰرِقَٰتِ فَرۡقٗا ٤  فَٱلۡمُلۡقِيَٰتِ ذِكۡرًا ٥  عُذۡرًا أَوۡ نُذۡرًا ٦ إِنَّمَا تُوعَدُونَ لَوَٰقِعٞ ٧

“Qasam hai un (hawão) ki jo jane pehchãne mãmool ke mutãbiq chhorhi jãti hai! Phir jo tund hokar chalne wãli hai! Aur jo (bãdalon ko utha kar) phaila dene wãli hai! Khoob phaila dena. Phir jo (unhen) phãd kar juda juda kar dene wãli hai! Phir jo (dilon mein) yaad (Ilãhi) dãlne wãli hai! Uzr ke liye, ya darãne ke liye. Beshak tumse jis cheez ka wãda kiya jãta hai yaqinan hokar rahne wãli hai”

In ãyat ka matlab yeh hai ke un paanch safãt wãli hawão mein zabardast shiddat hai ke qayãmat, jis ka wãda diya jãta hai, zaroor aane wãli hai. Aap dekhe ke hawãen kabhi narm raftãr se chalti hai, kabhi tund o tez hokar aandhiyãn ban jãti hain, phir bãdalon ko utha kar laati aur phaila deti hai, phir unke qatae juda juda karke bãrish barsãna shuru kar deti hain, lekin kaheen ek qatra barse baghhair aage guzar jãti hai. Hawãon ke yeh mukhtalif atwaar kabhi aahista chalna, kabhi tund o tez aandhi ban jãna, phir bãdalon ko uthãna, unhe phaila kar barsãna aur muntashir kar dena aur kaheen khaufnãk toofaan ki surat mein azãb ban kar aana waghhaira, yeh sab kuchh dekh kar Allah Tãla yaad ãjata hai. Isi tarah yeh hawãen Allah ke taraf  tawajjo, mabzool karwa deti hai, kabhi targhheeb ke sãth aur kabhi tarheeb ke sãth. Hawãen agar khush gawãr aur nafa baksh hai to Allah ki nemat hai aur unka asar bande par yeh padhna chãhiye ke woh shukr ada kare aur apne amal ki kotãhi ka uzr pesh kare aur agar uske baraks khaufnãk toofãn aur bijliyon ki surat mein hai to unka asar bande par yeh hona chãhiye ke woh dar kar gunãhon se tauba ki taraf mutawajje ho. In mukhtalif atwãr wãli hawãon ko paida karne wãle aur unka bandobast karne wãle parwardigãr ke liye qayãmat barpa karna aur tamam faut shuda logo ko zinda karke baz purs karna kaun sa mushkil kaam hai.

Ayat 8 to 11

 فَإِذَا ٱلنُّجُومُ طُمِسَتۡ ٨ وَإِذَاٱلسَّمَآءُ فُرِجَتۡ ٩  وَإِذَا ٱلۡجِبَالُ نُسِفَتۡ ١٠  وَإِذَا ٱلرُّسُلُ أُقِّتَتۡ ١١

“Bas jab sitãre mita diye jãyenge. Aur jab aasmãn khola jãyega. Aur jab pahãd uda diye jãyenge. Aur jab (woh waqt aa jãyega) jo Rasoolo ke sãth muqarrar kiya gaya.”

Jab qayãmt waqe hojãyegi to sitãre bhikar jãyenge aur apni roshni kho denge. Aasmãn phatega aur uske atraaf o jãnib jhuk jãyenge. Pahãd tukde tukde ho jãyenge aur gubãr  ban kar fiza mein udne lagenge, jaise ke irshãd farmãya:

وَيَسۡ‍َٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا ١٠٥

“Aur woh tujhse pahãdo ke baare mein poochhte hai tu kehde mera Rab unhe uda kar bikher dega.” [Ta-Ha # 20: 105] Aur farmãya:

وَيَوۡمَ نُسَيِّرُ ٱلۡجِبَالَ وَتَرَى ٱلۡأَرۡضَ بَارِزَةٗ وَحَشَرۡنَٰهُمۡ فَلَمۡ نُغَادِرۡ مِنۡهُمۡ أَحَدٗا ٤٧

“Aur jis din hum pahãdon ko chãlaenge aur tu zameen ko saaf maidãn dekhega aur ham unhe ikhatta karenge to unmein se kisi ko nahin chhorhenge.” [Al-Kahf # 18: 47]

Us din ambiya o Rusul ke liye muqarrar kiya huwa waqt aa jãyega, tãke unke aur unki ummato ke darmiyãn faisla kar diya jãe.

Ayat 12 to 15

لِأَيِّ يَوۡمٍ أُجِّلَتۡ ١٢  لِيَوۡمِ ٱلۡفَصۡلِ ١٣  وَمَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلۡفَصۡلِ ١٤ وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ١٥

“(Yeh sab cheezen) kis din ke liye mauqqar ki gai hai? Faisle ke din ke liye. Aur tujhe kis cheez ne mãloom karwãya ke faisle ka din kya hai? Us din jhutlãne wãlo ke liye badi halãkt hai.”

Ambiya o Rusul ke liye faisle ka muqarrar kiya huwa waqt ek bahot hi haibatnãk aur khatarnãk din  tak muaqqar kar diya gaya hai. Ye woh din hoga jab kãfiro ko ruswa kiya jãyega aur woh shadeed azaab mein mubtela kiye jãyenge, jabke uske baraks mominon ki takreem hogi aur unhe jannat mein dãkhil kiya jãyega. Us din aakhirat se mutãliq woh tamãm bãten khul kar sãmne aajãyengi jinse ambiya apni qaumon ko darãya karte the. Uske baad Allah Tãla ne farmãya ki jo log us faisle ke din ko jhutlãte hai, unke liye us din halãkat o barbãdi hogi, jaise ke Allah Tãla ne irshãd farmãya:

وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ١٠  ٱلَّذِينَ يُكَذِّبُونَ بِيَوۡمِ ٱلدِّينِ ١١

“Us din jhutlãne wãlon ke liye badi halãkat hai. Jo jaza ke din ko jhutlãte hai.” [Al-Mutaffifin # 83: 10 & 11]

Aayat 16 to 19

 أَلَمۡ نُهۡلِكِ ٱلۡأَوَّلِينَ ١٦ ثُمَّ نُتۡبِعُهُمُ ٱلۡأٓخِرِينَ ١٧  كَذَٰلِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِينَ ١٨  وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ١٩

“Kya hamne pahlon ko halãk nahin kya? Phir ham unke peechhe dosro ko bhejte rahte hai. Ham mujrimo ke sãth isi tarah karte hai. Us din jhutlãne wãlo ke liye badi halãkat hai.”

Qaume Nooh se lekar firaun tak ke logon ko awwaleen farmãya aur zamãne Rasool (ﷺ) aur uske baad ke logon ko aakhreen farmãya. Pahle logon ki barbãdi ka sabab bhi yeh tha ki woh aakhirat par yaqeen nahin rakhte the aur is duniya ke zindagi hi ko asal zindagi samajhte the. Nateeja yeh huwa ke woh log aakhir kar tabãh barbãd hogaye, qayãmat ke din aise logon par jo halãkat aayegi, woh is dunyãwi barbãdi ke alãwa hai aur unki asal barbãdi ka din wahi hai, jaise ke irshãd famãya:

لَّهُمۡ عَذَابٞ فِي ٱلۡحَيَوٰةِٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖ ٣٤

“Unke liye ek azaab duniya ki zindagi mein hai yaqinan ãkhirat ka azaab ziyãda sakht hai aur unhen Allah se koi bhi bachãne wãla nahin.” [Ar-Ra'd # 13:34]

Aayat 20 to 23

أَلَمۡ نَخۡلُقكُّم مِّن مَّآءٖ مَّهِينٖ ٢٠  فَجَعَلۡنَٰهُ فِي قَرَارٖ مَّكِينٍ ٢١ إِلَىٰ قَدَرٖ مَّعۡلُومٖ ٢٢  فَقَدَرۡنَا فَنِعۡمَ ٱلۡقَٰدِرُونَ ٢٣

“Kya hamne tumhe ek haqeer paani se paida nahin kiya? Phir hamne use ek mazboot thikãne mein rakha. Ek mãloom andãze tak. Bas hamne andãza kiya to ham achchhe andãza karne wãle hai. Us din jhutlãne wãlo ke liye badi halãkat hai.”

Allah tãla ne farmãya, Logo! Kya hamne tumhen haqeer paani ke ek qatre se paida nahin kiya? Hamne us qatre ko rahem mãdar tak pahunchãya, jahãn jãkar woh qarãr pãgaya aur ek muddat mãloom thairãya, yahãn tak ke woh ek mukammal rooh bachcha ban kar rahem mãdar se bãhar nikal aane ke qãbil ban gaya. Allah ne farmãya, woh Allah ki zaat hai jisne is qatre mani ko rahem ki tarikiyon mein mukhtalif marãhil se guzãra aur us mein rooh phoonk kar use bãhar nikãla, woh barhaq Allah bada hi zabardast qudrat wãla hai aur wahi tamãm tarifon ka tanha haqdãr hai. Isliye halãkat o barbãdi hai un mujrimo ke liye jo Allah ke qãdir mutlaq aur allam ul ghhayoob hone ka inkaar karte hai, ya is bãre mein shuba karte hai ke woh murdon ko dobãra zinda karne par qãdir hai.

Saiyyadna Busr bin Jahhash Al-Quraishi (Razi Allahu Anhu) bayãn karte hai ke ek din Allah ke Rasool (ﷺ) ne apni hatheli par apna luãb dãla aur ungli se uski taraf  ishãra karte huwe farmãya: “Allah Tãla farmãta hai, Ae ibne ãdam! Bhala tu mujhe kya aajiz kar sakega, maine to tujhe is jaisi (haqeer) cheez se paida kiya hai. [Musnad Ahmad 17860, Ibne Maja 2707]

Aayat 25 to 28

أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ كِفَاتًا ٢٥  أَحۡيَآءٗ وَأَمۡوَٰتٗا ٢٦ وَجَعَلۡنَا فِيهَا رَوَٰسِيَ شَٰمِخَٰتٖ وَأَسۡقَيۡنَٰكُم مَّآءٗ فُرَاتٗا ٢٧  وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ٢٨

“Kya hamne zameen ko sametne wãli nahin banãya? Zindon ko aur murdon ko. Aur hamne usmien buland pahãd banãe aur hamne tumhen nihãyat meetha paani pilãne ke liye diya. Us din jhutlãne wãlo ke liye badi halãkat hai.”

In ãyat kareema mein Allah Tãla ne insaan ko apni baaz nematen yaad dilãi hai, jinka taqãza tha ke woh apne Rab ka shãkir o zãkir banda banta. Allah ne farmãya, Logo! Kya hamne zameen ko tumhãre zindon aur murdon ke liye jãye sakoonat nahin banãya hai? Tumhãre zinde zameen par bane manãzil o masãkan mein panãh lete hai aur tumhãre murda afrãd ko zameen apne andar jagah deti hai. Jis tarah mehlaat (Palaces) o qusoor Allah ki nemat hai, isi tarah qabree bhi Allah ki nemat hai jin mein murde dafan kar diye jãte hai, take jãnwar aur doosri cheezen unki ahaanat na kare.

Aage farmãya, logo! Kya hamne zameen par bade aur unche pahãdon ke khonte nahin gãd diye, tãke usmein harkat na paida ho aur tum us par ba aasãni zindagi guzãr sako? Kya hãmne tumhen meetha saaf paani nahin pilãya? Un tamãm sawãlon ka jawãb ek hai ek hai! Yaqinan yeh sãri nematen Allah ki di huwi hai. To phir ae kãfiro! Tum kyu Allah ki nemato ko jhutlãte ho? Kyu uske Rasool aur uski kitãb ki takzeeb karte ho? Yaad rakho ke qayãmat ke din halãkat o barbãdi hai aise jhutlãne wãlon ke liye.

Aayat 29 to 34

ٱنطَلِقُوٓاْ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ ٢٩ ٱنطَلِقُوٓاْ إِلَىٰ ظِلّٖ ذِي ثَلَٰثِ شُعَبٖ ٣٠  لَّا ظَلِيلٖ وَلَا يُغۡنِي مِنَ ٱللَّهَبِ ٣١ إِنَّهَا تَرۡمِي بِشَرَرٖ كَٱلۡقَصۡرِ ٣٢  كَأَنَّهُۥ جِمَٰلَتٞ صُفۡرٞ ٣٣  وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ٣٤

“Us cheez ki taraf chalo jise tum jhutlãte the. Ek sãye ki taraf chalo jo teen shãkhon wãla hai. Na sãya karne wãla hai aur na woh shole se kisi kaam ata hai. Bila Shubha woh (aag) mehal jaise sharãre phekengi. Jaise woh zard oonth ho. Us din jhutlãne wãlo ke liye badi halãkat hai.”

Jo log duniya ki zindagi mein ãkhirat aur azaab e naar ko jhutlãte hai, to qayãmt ke din use jahannum par mãmoor farishte kahenge ke jis jahannam ki tum takzeeb karte the usmein dãkhil hojão. Tum log jahannam ke dhuwen ke is sãye ke taraf  bhadte chale jão jo upar uthta chala gaya hai aur upar jãkar apni shiddat ki wajah se teen muheeb shãkhon mein bat gaya hai. Woh sãya kisi darakht ya deewãr ke saye ki mãnind nahin hoga, jo aadmi ko dhoop ki tamãzat se bachãta hai, isliye woh jahnammi ko aag ki tamãzat se nahin bachãyega. Woh aag aisi hogi jisse mehlaat o qusoor ki mãnind azeem angãre chhotte rahenge. Jo apni siyãhi aur zardi ki wajah se zardi mãel kãle oonton ki mãnind honge, yãni woh angãre nehãyat hi haibatnaak honge, jaisa ke irshãd farmãya:

لَهُم مِّن فَوۡقِهِمۡ ظُلَلٞ مِّنَ ٱلنَّارِ وَمِن تَحۡتِهِمۡ ظُلَلٞۚ

“Unke liye unke upar se aag ke sayebãn honge aur unke neeche se bhi sayebãn honge.” [Az-Zumar # 39: 16] Aur farmãya:

لَهُم مِّن جَهَنَّمَ مِهَادٞ وَمِن فَوۡقِهِمۡ غَوَاشٖۚ

“Unke liye jahannam hi ka bichona aur unke upar ke lehãf  honge.” [Al-A'raf # 7: 41]

Iske baad Allah Tãla ne farmãya ke halãkat o barbãdi hai unke liye jo duniya mein roze ãkhirat, jannat, jahannam aur Allah ke Rasool aur uske qurãn ki takzeeb karte hai.

Aayat 35 to 37

هَٰذَا يَوۡمُ لَا يَنطِقُونَ ٣٥  وَلَا يُؤۡذَنُ لَهُمۡ فَيَعۡتَذِرُونَ ٣٦ وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ٣٧

“Yeh din hai woh nahin bolenge. Aur na unhen ijãzat di jãegi ke woh uzr kare. Us din jhutlãne wãlo ke liye badi halãkat hai.”

Farmãya ke jhutlãne wãle log qayãmat ke din na bolenge aur na unhen uzr karne ki ijãzat hogi. Jab ke Qurãn mein doosre muqãmãt par mazkoor hai ke woh uzr pesh karenge. Haqiqat yeh hai ke qayãmat ka din pachãs hazãr saal ka ek taweel din hai. Waqu qayãmat ke waqt woh haibat se bol nahin sakenge, phir apni jaane bachãne ke liye jhoote uzr pesh karne lagenge, balke apne mujrim hone hi se inkaar kar denge. qasme kha kha kar kahenge ke hamne kabhi shirk nahin kiya aur mutãliba karenge ke hamãre khilãf  koi saboot ho to paish kiya jãye. Jab unke amaal nãme pesh honge, unko haq pahunchãne wãlon ki shahãdate pesh hongi aur zabãno par mohar laga kar unhi ke  aza ki gawãhi pesh kardi jãyegi, to phir unka bolna band hojãyega aur ab ijãzat nahin hogi ke khuwa makha uzr gadhte jãye, jaisa ke Allah Tãla ne irshãd farmãya:

رَّبِّٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلرَّحۡمَٰنِۖ لَا يَمۡلِكُونَ مِنۡهُ خِطَابٗا ٣٧

“(Us Rab ki taraf se) jo aasamni aur zameen aur unke darmiyãn ki harcheez ka rab hai, behad rahem wãla, woh usse koi baat karne ki qudrat nahin rakhenge.” [An-Naba # 78: 37] Aur farmãya:

يَوۡمَ يَأۡتِ لَا تَكَلَّمُ نَفۡسٌ إِلَّا بِإِذۡنِهِۦۚ فَمِنۡهُمۡ شَقِيّٞ وَسَعِيدٞ ١٠٥

“Jis din woh (waqt) aayega, koi shakhs uski ijãzat ke siwa baat nahin karega, phir unmein se koi badbakht hoga aur koi khush qismat.” [Hud # 11: 105] Aur farmãya:

۞يَوۡمَ تَأۡتِي كُلُّ نَفۡسٖ تُجَٰدِلُ عَن نَّفۡسِهَا وَتُوَفَّىٰ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ وَهُمۡ لَا يُظۡلَمُونَ ١١١

“Jis din har shakhs is haal mein aayega ke apni taraf se jaghad raha hoga aur her shakhs ko poora diya jãyega jo usne kiya aur un par zulm na kiya jãyega.” [An-Nahl # 16: 111]

Aayat 38 to 40

 هَٰذَا يَوۡمُ ٱلۡفَصۡلِۖ جَمَعۡنَٰكُمۡ وَٱلۡأَوَّلِينَ ٣٨ فَإِن كَانَ لَكُمۡ كَيۡدٞ فَكِيدُونِ ٣٩  وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ٤٠

“Yeh faisle ka din hai, hamne tumhen aur pahlon ko ikhatta kar diya hai. To agar tumhãre paas koi khufiya tadbeer hai to mere sãth karlo. Us din jhutlãne wãlo ke liye badi halãkat hai.”

Yeh Allah Tãla apne bando se khitãb farmãyega ke usne apni qudrat ke sãth un sabko ek hi maidãn mein jama kar diya hai, ab agar tum koi chaal chal sakte ho to mere khilãf chalo. Yeh Allah Tãla ki taraf se sakht sarzanish aur daant dapat hai ke agar tum apne aapko mere qabze se chhurha sakte ho aur mere hukm se bach sakte ho to zor lagãlo, magar tum aisa nahin kar sakte, jaisa ke Allah Tãla ne irshãd farmãya:

يَٰمَعۡشَرَٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَٰنٖ ٣٣

“Ae jinon ins ki jamãt! Agar tum tãqat rakhte ho ke ãsmãnon aur zameen ke kinãron se nikal jão to nikal jao, kisi ghhalbe ke siwa nahin nikloge.” [Ar-Rahmãn # 55: 33]

Saiyyadna Abuzar (Razi Allahu Anhu) bayãn karte hai ke Allah ke Rasool (ﷺ) ne farmãya: “Allah Tãla farmãta hai, Ae mere Bando! (na to tumhen nafa pahunchãne ka ikhtiyãr hai aur na nuqsaan pahunchãne ka) na tum mera kuchh bigãd sakte ho aur na tum mujhe koi fãida pahuncha sakte ho.” [Muslim 2577]

Aayat 41 to 45

إِنَّٱلۡمُتَّقِينَ فِي ظِلَٰلٖ وَعُيُونٖ ٤١  وَفَوَٰكِهَ مِمَّا يَشۡتَهُونَ ٤٢ كُلُواْ وَٱشۡرَبُواْ هَنِيٓ‍َٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَ ٤٣  إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ ٤٤ وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ٤٥

“Yaqinan har parhezgãr log us din sãyon aur chashmon mein honge. Aur phalon mein, jis qism mein se woh chãhenge. Maze se khão aur piyo, uske iwaz jo tum kiya karte the. Yaqinan ham neki karne wãlo ko isi tarah badla dete hai. Us din jhutlãne wãlon ke liye badi halãkat hai.”

Allah Tãla ne farmãya, Jo log Allah ki giraft se darte huwe farãiz ko ada karte hai aur gunãhon se ijtenãb karte hai to woh ghane darkhton ke sãyon mein honge aur un darkhton ke darmiyãn se nehre jãri hongi. Woh jin phalon ki khuwãhish karenge unhen apne sãmne pãyenge. Unki gãyat takreem ke liye Allah Tãla unse kahega ke tum log duniya mein kiye gae apne ãmaal sãleh ke badle jo chãho khão aur piyo aur rãhat o aasãish ki zindgai guzãro. Ham darne wãlo aur imaan o amal sãleh wãli zindagi guzãrne wãlon ko aisa hi achchha badla dete hai. Baithne ke liye sãyãdaar muqamat honge, peene ke liye chahsme honge aur khãne ke liye phal aur mewe honge, jaise ke Allah Tãla ne irshãd farmãya:

إِنَّٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍ ١٥  ءَاخِذِينَ مَآ ءَاتَىٰهُمۡ رَبُّهُمۡۚ إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُحۡسِنِينَ ١٦

“Be shak mutaqqi log bãghhon aur chashmo mein honge. Lene wãle honge jo unka Rab unhen dega, yaqinan woh isse pahle neki karne wãle the.” [Adh-Dhariyat # 51: 15 & 16] Aur farmãya:

إِنَّٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَنَعِيمٖ ١٧ فَٰكِهِينَ بِمَآ ءَاتَىٰهُمۡ رَبُّهُمۡ وَوَقَىٰهُمۡ رَبُّهُمۡ عَذَابَ ٱلۡجَحِيمِ ١٨ كُلُواْ وَٱشۡرَبُواْ هَنِيٓ‍َٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَ ١٩ مُتَّكِ‍ِٔينَ عَلَىٰ سُرُرٖ مَّصۡفُوفَةٖۖ وَزَوَّجۡنَٰهُم بِحُورٍ عِينٖ ٢٠

“Behsak mutaaqi log bãghhon aur badi nemat mein hai. Lutf uthãne wãle usse jo unke Rab ne unhe diya aur unke Rab ne unhe bhadakti huwi aag ke azaab se bacha liya. Khão aur piyo khoob maze se, uske badle jo tum kiya karte the. Aise takhton par takiya lagãe huwe honge jo qatãro mein bichãe huwe hai aur hamne unka nikãh safed jism, siyãh aankhon wãli aurton se kar diya, jo badi badi ankhon wãli hai.” [At-Tur # 52: 17 to 20] Aur farmãya:

مَّثَلُٱلۡجَنَّةِٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ فِيهَآ أَنۡهَٰرٞ مِّن مَّآءٍ غَيۡرِ ءَاسِنٖ وَأَنۡهَٰرٞ مِّن لَّبَنٖ لَّمۡ يَتَغَيَّرۡ طَعۡمُهُۥ وَأَنۡهَٰرٞ مِّنۡ خَمۡرٖ لَّذَّةٖ لِّلشَّٰرِبِينَ وَأَنۡهَٰرٞ مِّنۡ عَسَلٖ مُّصَفّٗىۖ وَلَهُمۡ فِيهَا مِن كُلِّٱلثَّمَرَٰتِ وَمَغۡفِرَةٞ مِّن رَّبِّهِمۡۖ كَمَنۡ هُوَ خَٰلِدٞ فِي ٱلنَّارِ وَسُقُواْ مَآءً حَمِيمٗا فَقَطَّعَ أَمۡعَآءَهُمۡ ١٥

“Us jannat ka haal jiska wãda muttaqi logon se kiya gaya hai, yeh hai ke usmein kai nehre aise pãni ki hai jo bigadne wãla nahin aur kai nehre doodh ki hai, jiska zãiqa nahin badla aur kai nehre sharãb ki hai, jo peene wãlon ke liye lazeez hai aur kai nehren khoob saaf kiye huwe shahed ki hai aur unke liye us mein her qism ke phal aur unke Rab ki Taraf se badi bakshish hai. (Kya yeh mutaqqi log) un jaise hai jo hamesha aag mein rahne wãle hai aur jinhe khaulta huwa paani pilãya jãyega, to woh unki antadiya tukde tukde kar dega.” [Muhammad # 47: 15]

Aayat 46 & 47

 كُلُواْ وَتَمَتَّعُواْ قَلِيلًا إِنَّكُم مُّجۡرِمُونَ ٤٦ وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ٤٧

(Ae jhutlãne wãlo!) thoda sa khãlo aur fãida uthãlo, yaqinan tum mujrim ho. Us din jhutlãne wãlon ke liye badi halãkat hai.

Mushrikeen Makka se bataur dhamki kahãn ja raha hai ke Ae mujrimo! Khão piyo aur thode din ke liye khoob aish karlo, anqareeb tum apne anjaam ko pahunchne wãle ho. Chunãnche aksar sardãrãn e quresh maidãn e badr mein mãre gae aur qayãmat ke din unka thikãna jahannam hoga. Isi liye Allah Tãla ne unke bãre mein farmãya ke halãkat o barbãdi hogi unke liye jo Allah, uske Rasool, uske kitãb aur roze ãkhirat ko jhutlãta hai.

كُلُوْا وَتَمَتَّعُوْا قَلِيْلًا اِنَّكُمْ مُّجْرِمُوْنَ

Irshãd farmãya:

 نُمَتِّعُهُمۡ قَلِيلٗا ثُمَّ نَضۡطَرُّهُمۡ إِلَىٰ عَذَابٍ غَلِيظٖ ٢٤

“Ham, unhen thoda sa sãmãn denge, phir unhen ek bahot sakht azãb ki taraf majboor karke le jãyega.” [Luqmãn # 31: 24] Aur farmãya:

مَتَٰعٞ فِي ٱلدُّنۡيَا ثُمَّ إِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ نُذِيقُهُمُ ٱلۡعَذَابَٱلشَّدِيدَ بِمَا كَانُواْ يَكۡفُرُونَ ٧٠

“Duniya mein thoda sa fãida hai, phir hamãri hi taraf unka lautna hai, phir unhe bahot sakht azaab chakãenge, uski wajah se jo woh kufr karte the.” [Yunus # 10: 70]

Aayat 48 & 49

 وَإِذَا قِيلَ لَهُمُ ٱرۡكَعُواْ لَا يَرۡكَعُونَ ٤٨ وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ٤٩

Aur jab unse kaha jãta hai ke jhuk jão to woh nahin jhukte. Us din jhutlãne wãlon ke liye badi halãkat hai.

In mushrikeen Makka se jab kaha jata tha ke tum log deen e haq ko qubool karlo, Allah ke liye namãz padho aur uske liye kushu o khuzu ikhtiyãr karo, to unki gardane akad jãti thi. Isi liye Allah Tãla ne unke bãre mein farmãya ke halãkat o barbãdi hogi us din un jaiso ke liye jo Allah, uske Rasool, uski kitãb aur roze ãkhirat ko jhutlãte hai.

Aayat 50

 فَبِأَيِّ حَدِيثِۢ بَعۡدَهُۥ يُؤۡمِنُونَ ٥٠

“Phir uske baad woh kis baat par imaan lãyenge?”

Allah Tãla ne farmãya ke kuffãre quresh ne jab is qurãn ko jhutla diya hai ke jiske Allah ki kitãb hone ke dalãel roze roshan ki taraf wãze hai, to phir woh kis kitãb par imaan lãyenge? Yãni agar woh is kitãb par imaan nahin lãyenge to kufr o zalãlat ki tarikiyo mein bhatakte rahenge, yahã tak ke maut unhe aadabochegi aur hamesha ke liye jahannam raseed ho jãyenge. Ek insaan ki isse badh kar kya bad naseebi ho sakti hai ke uski maut kufr par ho aur marne ke baad uska thikãna jahannam ho?