Surah Al-Jumu'ah (62)

 

Surah Al-Jumu'ah (62)

 

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayaan Karte Hain ke Rasool (ﷺ) jumma ki namãz mein Surah Juma aur Surah munãfiqoon padha Karte the. [Muslim: 877]

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

 

Aayat 1

یُسَبِّحُ لِلّٰهِ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ الْمَلِكِ الْقُدُّوْسِ الْعَزِیْزِ الْحَكِیْمِ۝۱

“Allah ka Paak Hona Bayaan Karti Hai Har woh cheez jo aasmãnon mein hai aur jo Zameen Mein Hai, (Jo) Baadshãh hai, bahot Paak Hai, Sab par ghãlib Hai, Kamal Hikmatwãla hai.”

Aasmãnon Aur zameen Mein jitne Haiwãnãt, nabatãt aur jamadãt hain, Sab Allah Ki paaki aur Badãi Bayaan karte hain. Woh Shãhinshãh e Do Jahãn Hai, aasmãnon Aur zameen Mein Uske Siwa Kisi Ka Hukum Naheen chalta, wo apni makhlooq Mein Jis Tarah Chaãhta Hai tasarruf Karta Hai. Wo Tamam ayyub o naqais se paak Hai, Wo zabardast Hai, Wo Jab Kisi cheez Ka Irãda Karta Hai To Koi use rok Naheen Sakta aur uska koi kaam hikmat se khaali Naheen Hota.

Aayat 2

 

هُوَ الَّذِیْ بَعَثَ فِی الْاُمِّیّٖنَ رَسُوْلًا مِّنْهُمْ یَتْلُوْا عَلَیْهِمْ اٰیٰتِهٖ وَ یُزَكِّیْهِمْ وَ یُعَلِّمُهُمُ الْكِتٰبَ وَ الْحِكْمَةَ١ۗ وَ اِنْ كَانُوْا مِنْ قَبْلُ لَفِیْ ضَلٰلٍ مُّبِیْنٍۙ۝۲

“Wahi hai Jisne anpadhon Mein Ek Rasool unhi mein se bheja, Jo unke Saamne uski aayaat padhta hai aur unhen paak karta hai aur unhen Kitãb aur hikmat sikhãta Hai, Halãnke bila Shubah isse pahle yaqinan Khuli gumraãhi Mein the.”

Allah Tãla Ne ummate mohummadia ko Apna ahsaan Yaad dilãte Huye farmãya ke usne Arbo ke liye, Jo Anpadh the, unhi mein se ek Nabi maboos farmãaya, Jo ummi hone ke bãwajood Allah Ki aayat padh kar unhen Sunãte Hain, unhen ghalat Aqãyad aur Khabees ikhlãq se paak Karke unhen Qurãn o Sunnat ki tãaleem Dete Hain. Aayat ke Aakhir Mein Allah Tãla Ne farmaãya ke ahl e Arab Nabi Kareem (ﷺ) ki baysat se pahle Badi Hi shadeed gumrãhi Mein the, buton Ki Puja Karte the aur Ikhlãq Alia aur aadaab Hasna se yaksar be behra the. Isliye Woh Ek Nabi Mursal Ke zariye se Hidãyat va rahnumãi Ke shadeed Mohtaj the. Us waqt Allah ne un par Karam farmãya aur Nabi Kareem (ﷺ) ko maboos farmãya. Nabi Kareem (ﷺ) ka Arbon Mein Paida Hona, is Baat Ke manãfi Naheen Hai hai ki Woh Saari Duniya Walon ke liye Nabi Banãkar bheje gaye hain, Allah Tãla Ne Irshãd farmãya:

قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيۡكُمۡ جَمِيعًا ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحۡيِۦ وَيُمِيتُۖ فَ‍َٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّٱلۡأُمِّيِّٱلَّذِي يُؤۡمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمۡ تَهۡتَدُونَ ١٥٨

 “kah De Ae logo! beshak Main Tum Sab Ki Taraf Allah ka Rasool hoon, Woh (Allah) Ke Aasmano Aur Zameen ki Badshãhi sirf uski Hai, Uske Siwa Koi mãbood Naheen,wo Zinda karta hai aur Maarta Hai, Bas Tum Allah par aur uske Rasool Nabi Ummi par Imaan lão, Jo Allah aur uski Baaton par Imaan Rakhta hai aur uski Pairvi karo, Tãke Tum Hidãyat Pão.”  [Al-A'raf # 07: 158] aur farmãya:

وَمَآ أَرۡسَلۡنَٰكَ إِلَّا كَآفَّةٗ لِّلنَّاسِ بَشِيرٗا وَنَذِيرٗا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ٢٨

 “Aur Hamne Tujhe Naheen bheja Magar Tamaam Logon ke liye khush khabri dene wãla aur darãne wãla aur lekin Aksar log Naheen Jaante.” [Saba # 34: 28]

Arab Ke Log nãkhwãnda the aur padhna likhna Naheen Jaante the, Jaisa ke Saiyyadna Abdullah Bin Amar (Razi Allahu anhu) Bayaan Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Ham nakhvãnda log hain, na likhna Jaante hain aur Na hisaab.” [Bukhari 1913, Muslim 1080]

Saiyyadna Jãbir Bin Abdullah (Razi Allahu anhu) Bayaan Karte Hain Ki Allah ke Rasool (ﷺ) Ne farmãya: “Mujhe paanch cheezen Aisi Di Gai Hai Jo Mujhse pahle Kisi Ko Naheen Di Gai thi: (1) Mujhe ek mahine ki musãfãt Tak Roab Ke zariye se madad ki gai hai,(2) Puri zameen Mere Liye Masjid aur Paak bana di gai hai, so Meri ummat mein se jis Shakhs ke liye (Jahãn Bhi) Namãz ka Waqt Ho Jaaye use chãhiye ki (Usi muqaam) par Namãz padhle.(3) Mere Liye ghanimat ke Maal Halaal kar Diye Gaye Hain, Jo Mujhse pahle Kisi (Nabi) Ke Liye Halaal Naheen kiye gaye the.(4) Mujhe shifaat ki ijaazat De Gai Hai.(5) Har Nabi khaas apni qaum ki taraf maboos Hota tha Jab ke main Tamaam insãnon ki taraf  bheja Gaya Hoon.” [Tirmizi 335, Muslim 521]

 

Aayat 3 & 4

وَّ اٰخَرِیْنَ مِنْهُمْ لَمَّا یَلْحَقُوْا بِهِمْ١ؕ وَ هُوَ الْعَزِیْزُ الْحَكِیْمُ۝۳ ذٰلِكَ فَضْلُ اللّٰهِ یُؤْتِیْهِ مَنْ یَّشَآءُ١ؕ وَ اللّٰهُ ذُو الْفَضْلِ الْعَظِیْمِ۝۴

“Aur unmein se Kuchh aur log mein bhi (aapko bheja) jo abhi tak Unse Naheen Mile aur Wahi sab par ghãlib, Kamaal Hikmatwãla Hai. Yeh Allah ka Fazal hai, Woh use usko Deta Hai jise chãhta hai aur Allah Bahot Bade fazl wãla hai”

Allah Tãla Ne Nabi Kareem (ﷺ) ko In Arbon ke liye Nabi Banãkar bheja Jo Aehad risãlat Mein maujood the aur un Arbon ke liye bhi jo sãhabã karam (Razi Allahu anhum) Ke baad Qayãmat Tak Paida Honge.{ وَّاٰخَرِيْنَ مِنْهُمْ} se Ahle Ajam bhi Murãd ho sakte hain, isiliye Allah Tãla ne farmãya ke Wo log abhi tak Arab ke musalmano se naheen Mile, lekin Anqareeb Milenge aur Yahi Huwa. Hadees se Mãloom hota hai ki is Aayat se khususiyat ke saath ahle fãris Murãd Hain, Jaisa ke Syedna Abu hurairah (Razi Allahu anhu) Bayaan Karte Hain Ke Ham Rasool (ﷺ) ke pass Baithe Hue The ke aap par Surah Juma nãzil Hui, Jab aap is aayat pãr pahunche: { وَّاٰخَرِيْنَ مِنْهُمْ لَمَّا يَلْحَقُوْا بِهِمْ} [Al Juma 3] to maine arz ki, Ae Allah Ke Rasool! yeh Kaun log Hain? aapne Koi jawaab Na Diya, Yahãn Tak Ke Maine teen baar Yahi sawaal kiya. Us Waqt Ham Logon mein Salmãn Fãrsi (Razi Allahu anhu) bhi Baithe huye the, to aapne Apna Haath un par Rakha aur Farmãya:“Agar Imaan Sariya (Sitaare) pãr bhi Hota To tab bhi un Logon (yãni ahle fãris) mein se Kai aadmi us tak pahunch Jaate.” Ya yeh farmãya: “un Logon mein se ek aadmi us Tak pahunch Jãta.” [Bukhari  4897, Muslim 2546]

Aakhri aayat Mein farmãya ke Nabi Kareem (ﷺ) ki beysat khud aap (ﷺ) ke liye aur aapki ummat ke liye Azeem neymat Hai, jisse Allah ne aapko Sarfarãz farmãya aur Jiske zariye Se Allah ne aapki ummat ko Izzat o sharf Bakhsha.

Aayat 5

مَثَلُ الَّذِیْنَ حُمِّلُوا التَّوْرٰىةَ ثُمَّ لَمْ یَحْمِلُوْهَا كَمَثَلِ الْحِمَارِ یَحْمِلُ اَسْفَارًا١ؕ بِئْسَ مَثَلُ الْقَوْمِ الَّذِیْنَ كَذَّبُوْا بِاٰیٰتِ اللّٰهِ١ؕ وَ اللّٰهُ لَا یَهْدِی الْقَوْمَ الظّٰلِمِیْنَ۝۵

“Un Logon ki Misaal Jin par Taurãt ka bojh Rakha Gaya, phir unhone use Naheen uthãya, Gadhe Ki Misaal ki si Hai Jo Kai kitãbon ka Bojh uthae hue hain, un Logon ki Misaal Buri Hai jinhone Allah Ki Aayat Ko jhutla Diya aur Allah zaalim Logon Ko Hidãyat Naheen deta.”

Yahood ne taurãt ko padha aur use Yaad Kiya, lekin us per Amal naheen kiya, baye toor ke is mein Nabi Kareem (ﷺ) ki beysat ki khabar di gai thi, aap ki alãmate Bayaan ki Gai Thi aur aap par Imaan laane ki tãkeed ki Gai thi. Unhen yaqini kãmil tha ke aap Allah Ke sachche Nabi hai, lekin mahez hasad o inad ki wajah se Imaan Naheen Lãe. isiliye Allah Tãla Ne unhen gadhon Se tashbi Di, jinki peetho par Aalum o fanoon ki badi badi kitãbe Ladi Ho, Jinka woh gadhe Bojh mahsoos karte hain aur inke niche Dabe Jaate hain, lekin unmein maujood haqãiq o maarif Sa be Bahra aur un par Amal karne se Mahroom hote hain. Isliye Allah ne farmaya ke jin yahood ne Allah Ki aayaton ki takzeeb Ki Hai, Unki Badi Hi Buri misaal Hai, yãni Unka haal Un gadho Jaisa Hai jin per kitãbe Ladi Ho.

Saiyyadna Abdullah Bin Abbãs (Razi Allahu anhuma) Bayaan Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya:“{Aaga raho) Buri Misaal Ham musalmanon ki Shaayãn Shaan Naheen, Chunãnche Jo Shakhs apni hiba ki Hui cheez Wãpas leta hai Woh us kutte ki mãnind hai jo Apni qae chaat leta hai.” [Bukhari 2622]

Aayat 6 & 7

قُلْ یٰۤاَیُّهَا الَّذِیْنَ هَادُوْۤا اِنْ زَعَمْتُمْ اَنَّكُمْ اَوْلِیَآءُ لِلّٰهِ مِنْ دُوْنِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ اِنْ كُنْتُمْ صٰدِقِیْنَ۝۶ وَ لَا یَتَمَنَّوْنَهٗۤ اَبَدًۢا بِمَا قَدَّمَتْ اَیْدِیْهِمْ١ؕ وَ اللّٰهُ عَلِیْمٌۢ بِالظّٰلِمِیْنَ۝۷

“Kah de Ae Logon Jo yahoodi Ban Gaye Ho! Agar Tumne gumaan kar rakha hai ki beshak Tum Hi Allah ke dost ho (doosre) Logon Ke Siva To Maut Ki Tamanna karo, agar tum sachche ho. aur Wo Kabhi uski Tamanna Naheen Karenge, uski wajah se jo unke Haathon Ne Aage bheja aur Allah zaalimo Ko Khoob janne wãla hai.”

Yãni Ae Rasool! Aap kah dijiye ke Ae Yahoodiyon Agar Tumhãra Daava Hai Ke Logon Ko chhorh kar Sirf Tum Hi Allah ke dost ho to agar wãqai tum Is daave mein sachche ho to Maut Ki Tamanna karo. Tumhen Zaroor Maut Ki Tamanna Karni chãhiye, isliye Ke Tum Apne mazuma dost ke paas pahunch jaaoge, phir Tumhen duniya ki Tamam kalfato Se nijaat Mil Jayegi aur Zindagi khoob aish o raahat mein guzregi. lekin ae Rasool! Jo Amaal unhone Aage bhej diye Hain Unki wajah se yeh Kabhi Maut Ki Tamanna Naheen Karenge. yeh samajhte Hain Ke unke bure Amaal aur Qurãn Majeed ke Inkaar ki wajah se unhen sakht Saza Milegi, lihãza Woh Kabhi Maut Ki Tamanna Naheen Karenge, yeh Kabhi mubahale ke liye taiyaar Naheen Honge. yahodiyon ko mubhale ka yeh Jo challenge Diya Gaya Hai uske bãre mein Allah Tãla Ne Irshãd farmãya:

قُلۡ إِن كَانَتۡ لَكُمُ ٱلدَّارُٱلۡأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَ ٩٤ وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ

 ٩٥ “kah De Agar Aakhirat Ka Ghar Allah Ke Haa Sab Logon Ko chhorhkar khaas tumhãre hi Liye Hai To Maut Ki Arzoo karo, agar tum sachche ho. aur Woh Hargiz iski Arzoo Kabhi Naheen Karenge, uski wajah se jo unke Haathon Ne Aage bheja aur Allah zaalim Ko khoob jaanne wãla hai.”  [Al-Baqarah # 2: 94,95]

Saiyyadna Abdullah Bin Abbãs (Razi Allahu anhuma) Bayaan Karte Hain Ki Abu jahal (Maluon) ne kaha ke agar main Muhummad (ﷺ) ko Kãba ke paas Namãz padhte dekh liya to Main Aakar Unki gardan ko pãmãl kar dunga. Allah ke Rasool (ﷺ) Ne farmãya: “agar Woh aisa Karta to use Sabke Saamne Farishte pakad lete aur Agar yahoodi Maut Ki Tamanna Karte to fauran Mar Jaate aur jahannam mein Apna Thikãna dekh lete aur Rasool (ﷺ) se Mubahala Karne Wãle Agar mubahala ke liye nikal Aate To Is Tarah Wapas Jaate ke ahal o Maal Mein Se Kisi Ko Bhi baaqi Naheen paate.” [Musnad Ahmad 2229,Bukhari 4958]

Aayat 8

قُلْ اِنَّ الْمَوْتَ الَّذِیْ تَفِرُّوْنَ مِنْهُ فَاِنَّهٗ مُلٰقِیْكُمْ ثُمَّ تُرَدُّوْنَ اِلٰى عٰلِمِ الْغَیْبِ وَ الشَّهَادَةِ فَیُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ۠۝۸

“Kah De Bila Shubah woh Maut jisse tum bhaaghte ho, so yaqinan woh tumse milne Wãli Hai, phir Tum Har poshida Aur zaahir cheez Ko jãnne wãle ki taraf Lautãye jaaoge To Woh Tumhen batãega Jo Kuchh Tum Kiya Karte The.”

Allah Tãla Ne Nabi Kareem (ﷺ) Ki zabãni khabar di hai ke Ae Yahoodiyo! tum apni Zubaan Se Jis Maut Ka Naam Lene Se darte Ho ke Kahin Tumhen Aa na daboche aur kaifar e kirdaar Tak Na pahuncha De, to usse Tum bach Naheen Sakoge Aur Qayãmat ke din ghaib o hazir ke Janne Wãle Allah Ke Saamne Khade Hoge, Jo Tumhen Tumhãri kaali kartuton ki khabar dega aur Unka pura pura Badla dega, Jaisa ke Irshãd farmãya:

اَيْنَ مَا تَكُوْنُوْا يُدْرِكْكُّمُ الْمَوْتُ وَلَوْ كُنْتُمْ فِيْ بُرُوْجٍ مُّشَـيَّدَةٍ

 “Tum Jahãn Kahin Bhi hoge Maut Tumhen Pa Legi, khwa Tum mazboot Qilon mein ho.” [An-Nisa # 4: 78]

SaiyyadnaIBada Bin Samit (Razi Allahu anhu) Bayaan Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Jo Shakhs Allah Tãla se Mulaqaat karna Pasand Karta Hai To Allah Tãla bhi usse Milna Pasand karta hai aur Jo Allah Tãla se milne ko bura Samajhta Hai To Allah bhi usse Milna Bura Samajhta Hai.” Sayyida Ayesha (Razi Allahu anha) Ya Nabi (ﷺ) Ki Kisi Aur Zauja mohtarama Ne arz Kya ke Maut ko To Hum bhi Pasand Naheen Karte, to Nabi (ﷺ) Ne farmãya:“iska yeh matlab Naheen, balke muraad ye hai ke Jab momin Ki Maut Ka Waqt hota hai to usko Allah ki (taraf se uski) Raza Mandi aur Aazãri ki bashãrat Di Jaati Hai, to us Waqt us Shakhs ko us cheez ki nisbat Jo Uske Aage Hai (yãni Mulaqaat) aur koi cheez achchhi Mãloom Naheen Hoti. chunanche Woh Allah se milne ko Achchha samajhta hai aur Allah Tãla usse Milna pasand farmãta hai aur jab Kãfir Ki Maut Ka Waqt aata hai to use Allah Ke Azaab aur Aqoobat ki khabar Di Jaati Hai. So jo Kuchh Uske Aage Azaab Aur Aqoobat hai, usse ziyãda Koi cheez usko Buri Maloom Nahin Hoti, so wo Allah se milne ko Bura samajhta hai aur Allah usse milne ko Bura Samajhta Hai.” [Bukhari 6507]

Aayat 9

یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِذَا نُوْدِیَ لِلصَّلٰوةِ مِنْ یَّوْمِ الْجُمُعَةِ فَاسْعَوْا اِلٰى ذِكْرِ اللّٰهِ وَ ذَرُوا الْبَیْعَ١ؕ ذٰلِكُمْ خَیْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ۝۹

“Ae Logon Jo Imaan Lae Ho! Jab jumme Ke Din Namãz ke liye aazaan di Jaaye to Allah Ke zikr ki taraf lapko aur Kharid o farokht Chhorh Do, yeh Tumhãre Liye behtar hai, agar tum jaante ho.”

Is Aayat Mein Allah Tãla Ne musalmãnon ko Hukm Diya Hai Ke woh Juma ki Namãz ka khaas Ehtamaam Karen aur Aazaan hone ke bad Apne karobaar chhorhkar Masjid ki taraf chal Pade, Take khutba aur namãz ke Fazãil Wa Barkaat se mustafeed ho sake. Mazeed takeed ke Taur per farmãya ke Karobãri Duniya Chhorh Kar juma ki Namãz ke liye Jaane hi main Tumhãre Liye Har Tarah Ki behtari Hai, Kaash tum is Baat Ko samajh jão.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِذَا نُوْدِيَ لِلصَّلٰوةِ مِنْ يَّوْمِ الْجُمُعَةِ

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayaan Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya:“(dinon mein se) behtareen din ke jis mein Suraj tulu hota hai, Woh juma ka din hai, isi Din Aadam {(AS)Alehis Salãm} Paida Huye, isi Din Jannat mein dãkhil kiye gaye aur isi Din Jannat se (Zameen Par) Utãre Gaye, Neez Qayãmat bhi Jume ke din qãyam Hogi.” [Muslim 854]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayaan Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “hum log sab ummaton ke baad (Duniya Mein) Aaye, lekin Qayãmat ke din sabse muqaddam Honge. baat Darasal yeh hai ke yahood o nasãra ko Hamse pahle Allah Ki Kitaab mili aur Yahi Juma ka din unke liye bhi (Roz Ibãdat) Muqarrar hua, lekin unhone ismein ikhtelaaf  kiya To Allah Ta’ala Ne Hamari iski Taraf rahnumai farmãdi. Chunanche sab log Hamse Peeche Ho Gaye. Yahoodiyon ka din kal aur nasãra ka parson hai.” [Bukhari 876, Muslim 855]

Saiyyadna Salmãn Fãrsi (Razi Allahu anhu) Bayaan Karte Hain Ki Allah ke Rasool (ﷺ) Ne farmãya:“Jo Shakhs Jumma Ke Din gusl Kare aur jahãn tak Mumkin Ho Safaai Aur tahãrat Ka ehtamaam Karen, phir Tel ya khushbu lagaen, phir Chale Aur Do (aadmiyon) Mein tafreeq Na Karen (yãni do aadmiyon ke Darmiyaan ghus kar na khada ho) aur jitni Namãz uski qismat Mein likhi Hai padhe, phir Jab Imãm tashreef  Lae (Aur khutba Shuru Karen) to khãmosh Rahe to Uske is juma Se Lekar dusre Juma tak Ke Tamaam Gunãh bakhsh Diye Jaate Hain.” [Bukhari 910]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayaan Karte Hain Ki Allah ke Rasool (ﷺ) Ne farmãya:“Jo Shakhs Juma ke din Janãbat ke gusal Ki Tarah gusal Kare aur Awwal saayt mein (Masjid Mein aa) Jaaye to Goya usne ek oont Allah Ki Rãh mein qurbaan Kiya, doosri saayt Mein Masjid Mein Jaane wãla gaaye ki qurbãni Karne Wãle Ki Mãnind Hai, Teesri saayt mein Jaane wãla Bhedd (Sheep) ki qurbãni Karne Wãle Ki Tarah Hai, Chauthi saayt Mein Jaane wãla Ek murghh Allah Ki Rãh mein qurbãni Karne Wãle Ki Tarah hai aur paanchvi saayt Mein Jaane wãla Allah Ki Rãh Mein Ande ki qurbãni Dene Wãle Jaisa Hai, phir Jab Imãm aa Jaaye to Farishte (Andraj wala Daftar lapet kar) khutba sunne ke liye haazir ho Jaate Hain.” [Bukhari881, Muslim 850]

Saiyyadna Sa’ib Bin Yazeed (Razi Allahu anhu) Bayaan Karte Hain Ki Allah ke Rasool (ﷺ) ke ek se zãid moazzan nahin the (yãni ahde risãlat Mein juma ki ek hi Azaan hoti Thi) Aur Juma ke din Azaan us Waqt hoti Thi jab imãm member par (Aakar) baith jata tha.” [Bukhari 913]

Saiyyadna Sa’ib Bin Yazeed (Razi Allahu anhu) Bayaan Karte Hain Ki Allah ke Rasool (ﷺ), Abu Bakar aur Umar (Razi Allahu anhuma) Ke zamãne Mein juma ki Azaan Usi Waqt hoti Thi Jab Imãm member per khutba padhne ke liye baith Jata tha. Taham Saiyyadna Usmãn (Razi Allahu anhu) ke zamãne Mein Jab log bahot ziyãda ho gaye, to aap ne Teesri Azaan (aqãmat ko bhi azaan Kah Diya Jaata Hai) Ek alag Muqaam par kahalvãna ziyãda ki, is Muqaam ka naam zora tha. [Bukhari 912]

Saiyyadna Abdullah Bin Amar aur Syedna Abu hurairah (Razi Allahu anhum) Bayaan Karte Hain Ke Allah ke Rasool (ﷺ) Ne farmãya: “log juma chhorhne se Zaroor baaz aa jaye,Warna Allah Tãla unke Dilon per Mohar Laga Dega, phir Who ghãfilon mein se ho Jãyenge.” [Muslim 865]

فَاسْعَوْا اِلٰى ذِكْرِ اللّٰهِ

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayaan Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Jab Tum iqãmat suno to Namãz ke liye Sakinãt aur waqar Ke Saath chalo, daudo Naheen, phir Jo pão woh padh lo aur jo Rah Jaaye Woh mukammal kar lo.” [Bukhari 636, Muslim 602]

Saiyyadna Abu qatada (Razi Allahu anhu) Bayaan Karte Hain Ki Ham Rasoolullah (ﷺ) ke saath Hãlate namãz mein the ki aap (ﷺ) ko Logon ke Pãon ki Aahat zor zor se Sunãi Di, Chunanche aap (ﷺ) Ne Namãz Se fãrig hokar Daryaft farmãya: “kya baat hai?” Logon Ne Kaha, darãsal Ham jaldi jaldi Namãz Mein Shaamil ho rahe the. Farmãya: “Aisa Na Karo, Namãz ke liye itminaan se chalkar Aao, phir Jo Mile Woh padh lo aur jo chhut Jaaye Woh Poori kar lo.” [Muslim 603]

Saiyyadna Owais Bin Owais (Razi Allahu anhu) Bayaan Karte Hain ke Allah ke Rasool (ﷺ) ne farmãya:“Jisne jume ke din khoob achchhi Tarah gusal Kiya, phir jald yaani sawere sawere Masjid Ki Taraf Rawãna hua aur Sawaar hokar Nahin balke Paidal Chala, phir Imãm ke qareeb Jagah Haasil ki aur ghaur Se khutba Suna aur koi Laghu Harkat na ki to use Har qadam Ke Badle Mein Ek saal ke Rozo aur ek saal ke qãyam ka sawaab Milta Hai.” [Musnad Ahmad 16964]

Aayat 10

فَاِذَا قُضِیَتِ الصَّلٰوةُ فَانْتَشِرُوْا فِی الْاَرْضِ وَ ابْتَغُوْا مِنْ فَضْلِ اللّٰهِ وَ اذْكُرُوا اللّٰهَ كَثِیْرًا لَّعَلَّكُمْ تُفْلِحُوْنَ۝۱۰

“Phir Jab Namãz Poori Kar Li Jaaye to Zameen Mein phail jão aur Allah Ke Fazal se (hissa) Talaash karo aur Allah ko bahot Yaad karo, take Tum falãh Pão.”

Allah Tãla Ne musalmãnon ki deeni Aur Dunyawi Mãmlaat Mein Mazeed rahnumãi Farmãte Huye Kaha Ke Jab Tum Namãz se Fãrig ho jão To Apne Kãrobaar Mein Lag Jão aur Talaash e rizq Ke Liye Har Mumkin koshish karo aur Har Haal Mein Allah Ko Yaad karte raho, Jisne Tumhãri Har Gaam par rahnumai Ki Hai, Kabhi uski Yaad se ghhãfil Na Ho, Kyunke Har kaamyãbi ka raaz Usi Mein poshida hai.

وَابْتَغُوْا مِنْ فَضْلِ اللّٰهِ

Saiyyadna Zubair Bin awaam (Razi Allahu anhu) Bayaan Karte Hain Ki Allah ke Rasool (ﷺ) Ne farmãya:“Tum Mein Se Kisi Ek ka Rassiyãn Lekar Pahaad par is gharz se Jaana ke wo Unse Lakadiyon ka Gattha baand kar apni Peeth per Laad Lãe aur Baad azãn use beche aur yun Uske zariye Se Allah Tãla Uske Chãhre ko (zillat se) bachãle, to yeh uske liye usse behtar hai ke Woh Logon se Sawaal Karen aur Who (Chãhe to) use De aur Agar Chãhe To Inkaar kar de.” [Bukhari 1471]

Saiyyadna Miqdaam (Razi Allahu anhu) Bayaan Karte Hain Ki Allah ke Rasool (ﷺ) Ne farmãya: “kisi Shakhs ne apne Haath ki kamaai se bahtar Kabhi Koi khaana naheen khãya aur Allah Ke Paighambar Dawood {(AS)Alehis Salam} Apne Haath se Kama kar khãya Karte The.” [Bukhari 2072]

Aayat 11

وَ اِذَا رَاَوْا تِجَارَةً اَوْ لَهْوَا اِ۟نْفَضُّوْۤا اِلَیْهَا وَ تَرَكُوْكَ قَآىِٕمًا١ؕ قُلْ مَا عِنْدَ اللّٰهِ خَیْرٌ مِّنَ اللَّهْوِ وَ مِنَ التِّجَارَةِ١ؕ وَ اللّٰهُ خَیْرُ الرّٰزِقِیْنَ۠۝۱۱

“Aur Jab Woh Koi Tijãrat  ya Tamãsha dekhte hain to uth kar us Taraf Chale Jaate Hain aur Tujhe Khada Chhorh Jaate Hain, kah De Jo Allah Ke Paas Hai Woh tamãshe se aur Tijãrat se behtar hai aur Allah Sab rizq Dene Wãlo se behtar hai”

Jumma ke din khutba chhorhkar us tijãrati qãfile ki taraf Chale Jaane per, Jo us Din Madina Mein Aaya Tha, Allah Tãla Ne Sarzanish karte hue farmãya Ke Jab yeh log Koi Tijãrati qãfila ya saamane Lahu wa laab Dekh lete Hain To Tezi se uski Taraf daud Jaate Hain aur aapko member per Tanha Chhorh Dete Hain. aap unhen bata dijiye ke aap ka khutba Sunne aur usse mustafaeed hone ka jo ajr o sawaab hai, Woh Lahu o Laab aur Tijãrati nafe Se ziyãda bahtar hai. aap unhen yeh bhi Bata dijiye ke Allah sabse Behtar Rozi dene wãla hai. isliye unhone us khair-o-Barkat ke hasool ke liye koshish Karni chãhie Jo Allah Ke Paas hai aur Rozi Ka Maamla Allah Ke Hawãle kar dena chãhiye.

وَاِذَا رَاَوْا تِجَارَةً اَوْ لَهْوَۨا انْفَضُّوْٓا اِلَيْهَا

Saiyyadna Jãbir Bin Abdullah (Razi Allahu anhuma) Bayaan Karte Hain Ke (Madinah munawwarah Mein) Ek Tejãrati qãfila jume Ke Din Aaya aur Allah ke Rasool (ﷺ) us Waqt khutba Juma Irshãd farma rahe the. Chunanche log is tijãrati qãfile ki taraf Chal Diye, sirf bara (12) Afraad Baithe Rahe. chunanche us mauqe par yeh aayat naazil Hui:

وَإِذَا رَأَوۡاْ تِجَٰرَةً أَوۡ لَهۡوًا ٱنفَضُّوٓاْ إِلَيۡهَا

 “Aur Jab Woh Koi Tijãrat ya Tamãsha Dekhte hain to uthkar us Taraf Chale Jaate Hain.” [Al-Jumu'ah# 62: 11] [Bukhari 4899, Muslim 863 musnad Ahmad 14368]

وَتَرَكُوْكَ قَاۗىِٕمًا

Yeh aayat is baat ki daleel hai ki Imãm ko jumme ke din khutba Khade hokar Dena chãhie. Saiyyadna Jãbir bin samrãh (Razi Allahu anhu) Bayaan Karte Hain Ki Allah ke Rasool (ﷺ) do khutbe diya Karte The aur unke Darmiyaan Baithe the. aap khutbo mein Qurãn Sharif padhte aur Logon Ko nasihat Karte. [Muslim 862]

Saiyyadna ka’b Bin Ujza (Razi Allahu anhu) Masjid Mein daakhil Huye aur us Waqt imãmul Hukum ka beta Abdul Rahman baith kar khutba de raha tha. Saiyyadna ka’b (Razi Allahu anhu) Ne farmãya, is khãbis Ko Dekho baith kar khutba de raha hai (jo khilãfe Sunnat Hai), halãnke Allah Tãla Qurãn Majeed mein farmãte hai:

وَإِذَا رَأَوۡاْ تِجَٰرَةً أَوۡ لَهۡوًا ٱنفَضُّوٓاْ إِلَيۡهَا وَتَرَكُوكَ قَآئِمٗاۚ

 “Aur Jab Woh Koi Tijãrat ya Tamãsha dekhte hain to uthkar us Taraf Chale Jaate Hain aur Tujhe Khada Chhorh Jaate Hain.” [Al-Jumu'ah# 62: 11] [Muslim 864]

قُلْ مَا عِنْدَ اللّٰهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِ    ۭ وَاللّٰهُ خَيْرُ الرّٰزِقِيْنَ

Irshãd farmãya:

قُلۡ إِنَّ رَبِّي يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُ لَهُۥۚ وَمَآ أَنفَقۡتُم مِّن شَيۡءٖ فَهُوَ يُخۡلِفُهُۥۖ وَهُوَ خَيۡرُ ٱلرَّٰزِقِينَ ٣٩

 “Kah De beshak Mera Rab rizq Faraaghh karta hai apne bandon Mein Jiske Liye chãhta hai aur uske liye tang kar deta hai Aur Tum Jo Bhi cheez kharch karte ho to Woh uski Jagah aur deta hai aur Woh sab rizq dene Wãlon se bahtar hai.” [Saba # 34: 39] aur farmãya:

يَٰٓأَيُّهَاٱلنَّاسُٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡۚ هَلۡ مِنۡ خَٰلِقٍ غَيۡرُ ٱللَّهِ يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَ ٣

 “Ae Logon! Allah Ki neymat Yaad karo Jo Tum par hai, kya Allah Ke Siwa Koi Paida Karne Wãla Hai, Jo Tumhe Aasmaan Aur Zameen se rizq deta ho? uske Siwa Koi maabood Naheen, to tum kahãn bahke jaate ho?” [Fãtir # 35: 3] aur farmãya:

قُلۡ مَن يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ أَمَّن يَمۡلِكُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَمَن يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ وَمَن يُدَبِّرُ ٱلۡأَمۡرَۚ فَسَيَقُولُونَ ٱللَّهُۚ فَقُلۡ أَفَلَا تَتَّقُون ٣١ فَذَٰلِكُمُٱللَّهُ رَبُّكُمُ ٱلۡحَقُّۖ فَمَاذَا بَعۡدَ ٱلۡحَقِّ إِلَّا ٱلضَّلَٰلُۖ فَأَنَّىٰ تُصۡرَفُونَ ٣٢

 “kah De Kaun Hai Jo Tumhe Aasmaan Aur Zameen se rizq Deta Hai? ya kaun hai Jo Kano aur aankhon ka Mãlik hai? aur kaun Zinda ko murdon se nikãlta aur Murda ko Zinda se nikãlta hai? aur Kaun Hai Jo Har kaam ki tadbeer Karta Hai? To Zaroor Kahenge “Allah” To kah phir kya tum darte Naheen? So woh Allah Hi Tumhãra Sachcha rab Hai, phir Haq ke baad gumrãhi Ke Siva kya hai? phir kahãn Phire Jaate Ho?” [Yunus # 10: 31-32]

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