Surah Al-Munafiqun (63)

 

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

Ayat 1

اِذَا جَآءَكَ الْمُنٰفِقُوْنَ قَالُوْا نَشْهَدُ اِنَّكَ لَرَسُوْلُ اللّٰهِ١ۘ وَ اللّٰهُ یَعْلَمُ اِنَّكَ لَرَسُوْلُهٗ١ؕ وَ اللّٰهُ یَشْهَدُ اِنَّ الْمُنٰفِقِیْنَ لَكٰذِبُوْنَۚ۝۱

“Jab munãfiq Tere paas Aate Hain To Kehte Hain Ham Shahãdat Dete Hain Ki Bila Shubah tu yaqeenan Allah ka Rasool hai aur Allah Jaanta Hai Ki Bila Shubah tu yaqeenan uska Rasool hai aur Allah Shahãdat deta hai ki Bila Shubah ye Munãfiq yaqinan jhoote hain.”

Saiyyadna Zaid Bin Arqam (Razi Allahu anhu) Bayaan Karte Hain Ki Main Ek Larhãi Mein ShareekTha, Maine Abdullah Bin Abi ko Kehte Huye Suna ke Allah Ke Rasool ke paas Jo log Hain unhen kharch ke liye kuchh na diya karo, Tãke who khud hi Allah Ke Rasool ko chhorh kar chale Jaaye aur Agar Ham is Ladãi se Laut kar Madina pahunche to Jo Izzat wãla hai woh zillat wãle ko nikaal Bãhar Karega. Maine Abdullah Bin Abi ki ye guftagu Apne Chãcha ya Saiyyadna Umar (Razi Allahu anhu) se Bayaan ki. unhone Allah ke Rasool (ﷺ) se iska zikr Kiya. aap ne Mujhe Bulãya, maine aap se bhi Saara wãqiya bayaan kar diya. aap ne Abdullah Bin Abi aur uske Saathiyon ko Bula bheja, Magar unhone qasme khayi ke Hamne (Hargiz) Aisa Naheen Kaha. Chunãnche Allah ke Rasool (ﷺ) Ne Mujhe Jhootha Qaraar De Diya aur Abdullah ko Sachcha Jaana. isse Mujhe Itna Ranj Hua ke is Jaisa Ranj Kabhi Naheen hua tha, Main (apne) ghar mein baith Gaya. Chãcha Kahne Lage, tum ne Yahi Chãha Tha ki Allah ke Rasool (ﷺ) Tumhãri takzeeb Karen aur tum se nãraaz ho? to is waqt Allah Tãla Ne (Meri tãeed Mein) Surah munãfiqoon naazil farmãye. Uske baad Nabi (ﷺ) Ne Mujhe Bulãya aur Surah munãfiqoon padh kar sunãye aur aapne Farmãya: “Ae zaid! Tum ko Allah ne Sachcha qaraar kar diya.” [Bukhari 4900, Muslim 2772]

Saiyyadna Jãbir (Razi Allahu anhu) Bayaan Karte Hain Ki Ham Ek Ladãi Mein the ki ek muhãjir Ladke Ne Ek Ansãri ladke ko tang De Maari. us par donon Mein Ladãi Hone Lagi. Ansãri Ne Kaha, Ae ansãriyo! Daudo. Muhãjir Pukãra, Ae muhajireen daudo! yeh Aawaaz Allah ke Rasool (ﷺ) Ne Suni to aap ne farmãya: “yeh  kya jãhiliyat Ki si Pukaar Hai?” Logon Ne arz kiya, Ae Allah Ke Rasool! Ek muhãjir ne Ek Ansãri Ko tang De Maari. aap ne farmãya: (aisi jahãlat ki baaten) Chhorh Do, yeh(Badi) badbudaar baaten Hain. Yeh khabar Abdullah Bin Abi ko pahunchi to woh Kahne Laga, kya unhone Aisa Kiya Hai? Allah Ki qasam! Agar Ham Laut kar Madina pahunche to Izzat wãla zillat Wãle Ko nikaal Bãhar Karega. is baat ki khabar Allah ke Rasool (ﷺ) ko pahunchi, to Saiyyadna Umar (Razi Allahu anhu) ne Khade hokar arz ki, Ae Allah Ke Rasool! Mujhe Ijãzat dijiye Ki Main is munãfiq ki gardan utaar Doon. Aap ne farmãya: “Naheen! Aisa Na Karo, log kya Kahenge ki Mohammed (ﷺ) Apne Hi Saathiyon ko qatl karta hai.” [Bukhari 4905 Muslim 2584]

Saiyyadna Zaid bin Arqam (Razi Allahu anhu) Bayaan Karte Hain Ki Ham Ne Allah ke Rasool (ﷺ) ke saath Jihãd Kiya. Humãre Saath Kuchh Dehãti bhi the. hãm jaldi jaldi Paani ki taraf Chalne Lage, lekin Dehãti log Hamse pahle Paani par pahunch gaye. Ek dihaati Apne ashab se pahle Pani per pahunch gaya. Woh Dehati Aage Badha, hauz Bhara aur uske gird Patthar laga diye aur phir us per Ek Chamda Daal Diya,Tãke Uske Saathiyon ke pahunchne tak paani mahfooz rahe. itne Mein Ek Ansãri uske paas aaya aur usne apni oontni ki Lagam dhili Kardi, tãke woh Paani Pi le, Magar us Dehãti Ne Paani Na Peene diya. Nachar Ansãri Ne Paani Ki munder Tod Di. Dehãti ne ek Lakdi Uthãi aur Ansãri Ke Sar par maar di, yun uska Sar phat gaya. ab woh Ansãri raesul Munãfiqeen Abdullah bin Abi ke paas aaya aur usne ye wãqiya Abdullah se Bayaan Kiya. darãsal woh Ansãri Abdullah Bin Abi ke Saathiyon mein se tha. Abdullah Bin Abi taish Mein Aakar Kahne Laga, in Logon par Jo Allah ke Rasool (ﷺ) Ke Saath Hain, Kharch Na Karo, Yãni in dehãtiyon ko Kuchh Na do,Yahãn Tak ke woh Allah ke Rasool (ﷺ) ko chhorhkar chale Jaayen. woh Dehãti Allah ke Rasool (ﷺ) ke paas (amuman) khãne ke Waqt Jama Hote the. Abdullah Ne Kaha, Jab ye Dehãti Mohummed (ﷺ) ke paas se chale Jaya karen to us Waqt khãna Laya karo, Taake sirf Woh khãya Karen aur Jo Koi unke Saath Ho. phir usne Kaha, Jab Ham Madina pahunchenge to Izzat wãle in zaleel Logon Ko wahãn se nikal Denge. Zaid (Razi Allahu anhu) Kehte Hain Ki Main Allah ke Rasool (ﷺ) Ke Piche Tha, Maine Abdullah ki ye Baat Sun Li, maine uska zikr Apne Chãcha Se Kiya aur unhone uska zikar rasulullah (ﷺ) se kiya. to Allah ke Rasool (ﷺ) Ne Abdullah Bin Abi ki taraf kisi aadmi ko bheja. (Abdullah Aaya) usne qasam Khãi aur (apni Kahi Hui baat ka) Inkaar Kiya. Allah ke Rasool (ﷺ) Ne Abdullah Bin Abi ko Sachcha Jaana aur Mujhe Jhootha Qaraar Diya. Mera Chãcha mere paas Aakar Kahne Laga, tum ne Yehi Chãha Tha ki Allah ke Rasool (ﷺ) aur Tamaam Musalmaan Tum par nãraaz ho aur Tumhen Jhuthla de? (yeh sunkar) mujhe aisa ranj huwa ke Kisi Ko Na Hua hoga. main gham ki wajah se aap ke saath safar mein Apna Sar Jhukãye Chala Ja Raha Tha. Allah ke Rasool (ﷺ) mere paas tashreef  lãe, unhone Mera Kaan Pakda aur muskurãye. (Meri khushi Ka aalam dedni Tha Ke) Uske Bajãye Agar Mujhe Duniya Mein Hamesha Rahne ki neymat mil jaati to tab bhi mein itna khush Na Hota. khair baad Mein Mujhe Abu Bakr (Razi Allahu anhu) Mile aur poochhne Lage ke Allah ke Rasool (ﷺ) Ne Tumse Kya kaha? Maine Kaha, Kuchh Kaha To Naheen, albatta Mera Kaan Pakda aur Mujhe Dekhkar muskurãye. Abu Bakr (Razi Allahu anhu) Ne Kaha, Tumhen Bashãrat Ho, phir Umar (Razi Allahu anhu) Mile to Unse Bhi Maine Wahi Kaha Jo Abubakar (Razi Allahu anhu) Se Kaha, phir Jab Subah Hui to Allah ke Rasool (ﷺ) Ne Surah munãfiqoon Ki Tilãwat ki. [Tirmizi 3313]

Allah Tãla Ne farmaya Ke Ae Mere Nabi! Jab Abdullah Bin Abi Aur deegar munãfiqeen aapki Majlis Mein Aate Hain To apni Zabaan se Musalmaan hone ka izhaar karte hain aur aapko Dhoka dene ke liye Kehte Hain Ki Ham gawãhi Dete Hain ki aap Allah Ke Rasool Hain. Allah Tãla Ne farmãya, Allah Jaanta Hai ki aap Uske Rasool Hain, Chãhe munãfeqeen iski gawãhi De ya na De aur Allah gawãhi deta hai ki Munãfeqeen apni Gawãhi Mein Jhuthe Hain. Unka baatin (inside) unke zaahir Ke mutãbik Naheen Hai, Jaisa ke irshãd farmãya:

وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَ

“Aur Logon mein se Kuchh woh Hai jo Kehte Hain Ham Allah par Aur aakhirat Ke Din par Imãn Lãe, halãnke woh Hargiz momin Naheen.” [Al-Baqarah # 2: 8]

Saiyyadna Abdullah Bin Amr (Razi Allahu anhu) Bayaan karte hain ke Allah ke Rasool (ﷺ) Ne farmãya: “chaar cheezen aisi hai ki Jis Shakhs mein ho wo khãlis munãfiq hota Hai aur jis Shakhs mein Inkhaslato mein se koi ek ho usmein nifaaq ki Ek khaslat Hogi Yahãn Tak ke woh use Chhorh De. (woye Ke) Jab use Amãnatdaar Samjha Jaaye to khayãnat Kare. Jab Baat karen to Jhooth Kahe, Jab ahad Kare To Tod De aur jab jhagade to badzabãni Karen.” [Bukhari 34, Muslim 58]

Aayat 2

اِتَّخَذُوْۤا اَیْمَانَهُمْ جُنَّةً فَصَدُّوْا عَنْ سَبِیْلِ اللّٰهِ١ؕ اِنَّهُمْ سَآءَ مَا كَانُوْا یَعْمَلُوْنَ۝۲

“Unhone apni qasmo ko Dhaal bana liya, bas unhone Allah Ki Rãh se roka. yaqeenan yeh log jo Kuchh Karte Rahe Hain Bura Hai.”

Allah Tãla Ne farmãya ke Munãfiqeen ne apni jhoothi qasmon ko Dhhal bana liya hai, Jinke zariye se woh apne aap ko aur apne Aehl-o-ayaal Ko qaid-o-band aur qatal Se bachate Hain. Khud Islãm Par Dil Se Amal paira Naheen Hote aur Madina ke muãshre mein Islãm aur Nabi Kareem (ﷺ) ke khilãf shak o Shubhãth phaila kar Logon Ko Islãm Mein dãkhil hone se Rokte Hain. Jo islãm mein dãkhil ho gaye hain, unhen Jihãd mein Jaane aur neki ke degar kaamo se Rokte Hain. Haqiqat yeh hai ke unke yeh Saare kartoot bade hi Ghinaune hai.In qasmo Ka zikr karte huye Allah Tãla Ne doosri Jagah Irshãd farmãya:

يَحۡلِفُونَ لَكُمۡ لِتَرۡضَوۡاْ عَنۡهُمۡۖ فَإِن تَرۡضَوۡاْ عَنۡهُمۡ فَإِنَّ ٱللَّهَ لَا يَرۡضَىٰ عَنِ ٱلۡقَوۡمِٱلۡفَٰسِقِينَ

“Tumhãre Liye qasme khãyenge, tãke tum Unse Raazi ho jão, bas Agar Tum Unse Raazi Ho Jão To beshak Allah nafarmaan Logon se Raazi Naheen Hota.” [At-Tawbah # 9: 96] aur farmãya:

وَيَحۡلِفُونَ بِٱللَّهِ إِنَّهُمۡ لَمِنكُمۡ وَمَا هُم مِّنكُمۡ وَلَٰكِنَّهُمۡ قَوۡمٞ يَفۡرَقُونَ

“Aur woh Allah Ki qasam khãte Hain Ke beshak woh zaroor Tum Mein Se Hai, halãnke woh Tum Mein se naheen aur lekin woh Aise log Hain Jo darte Hain.” [At-Tawbah # 9: 56]

Aayat 3

ذٰلِكَ بِاَنَّهُمْ اٰمَنُوْا ثُمَّ كَفَرُوْا فَطُبِعَ عَلٰى قُلُوْبِهِمْ فَهُمْ لَا یَفْقَهُوْنَ۝۳

“Yeh isliye ke beshak woh Imãn Lãe, phir unhone kufar Kiya To unke Dilon per Mohar Laga Di Gai, So woh Naheen samajhte.”

Munãfiqeen ki bad amãli aur bad saluki unke nifaaq ka natija hai ke pahle to Allah Tãla par Imãn laane Ka zabaan se iqraar kiya, phir Shak o Shubah mein mubtila hokar munãfiq Ban Gaye. Allah Tãla Ne Unse faham o tadabbur ki salãhiyat chheen Li aur unke Dilon Ki Taraf  jaane wãle Imaan ke saare Raaste band kar Diye.

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayaan Karte Hain Ki Allah ke Rasool (ﷺ) Ne farmãya: “Banda Jab Koi Gunãh Karta Hai To Uske Dil par Ek Siyãh nuqta lag jãta hai, phir Agar woh ruk Jaaye, istaghfar Kare aur Tauba karle to uska dil saaf kar diya Jaata Hai, Lekin Agar aur Gunah Karta Jata Hai To woh siyãhi ka nuqta ziyãda ho jãta hai (Hatta Ke Hote Hote Uska Dil bilkul Siyãh ho jãta hai.) yahi woh zang Hai Jiska zikar Allah Tãla ne apni Kitaab Mein (is Farmaan mein) kiya hai

 كَلَّاۖ بَلۡۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُواْ يَكۡسِبُونَ ١٤

“Hargiz Naheen, balke zang Bankar Chha Gaya Hai unke Dilon par Jo woh kamãte the.” [Al-Mutaffifin # 83: 14]  [Tirmizi 3334, Ibne Maja 4244, Musnad Ahmad 7971]

Ayat 4

وَ اِذَا رَاَیْتَهُمْ تُعْجِبُكَ اَجْسَامُهُمْ١ؕ وَ اِنْ یَّقُوْلُوْا تَسْمَعْ لِقَوْلِهِمْ١ؕ كَاَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ١ؕ یَحْسَبُوْنَ كُلَّ صَیْحَةٍ عَلَیْهِمْ١ؕ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ١ؕ قٰتَلَهُمُ اللّٰهُ١٘ اَنّٰى یُؤْفَكُوْنَ۝۴

“Aur jab tu unhen Dekhe, Tujhe unke Jism achchhe lagenge aur Agar woh Baat karen to tu Unki Baat par Kaan lagãega, goya  woh tãke Lagaai Hui lakdiya Hai, Har Buland Aawaaz ko Apne khilãf gumaan karte hain. Yahi Asal Dushman Hai, Bas Unse Hoshiyaar rah. Allah unhen Halaak Karen, kahãn bahkãe ja rahe hain.”

Munãfiqeen Ki Halat per Mazeed Roshni daalte Huye Allah Tãla Ne Nabi Kareem (ﷺ) se farmãya Ke Jab aap in Munãfiqeen ko dekhte hain to bazãhir Unki Shakal o Surat Badi achchhi Lagti Hai. unke ijsaam (things) khubsurat Maaloom hote hain aur Unki Charab zabãni ki wajah se Unki baaten bhi achchhi Lagti Hai. Lekin woh faham o tadabbur aur Har qisam Ke Rohãni fãyde se aise hi aari (free) hain jaise Koi Lakdi Deewar Se Laga kar Kharhi kar di Jaati Hai, Na woh Kisi imãrat Mein Lagi hoti hai aur Na Kisi Aur cheez Ko Sahãra Deti Hai, yãni bekaar Mahez hoti hai. Yãni Yahi Haal Munãfiqeen ke ijsaam ka hai, jo haqiqi Rooh aur zindagi se Qãli Hai. Chunki Har Waqt unhen khauf lãhaq Hota Hai Ke Na Jane Kab Allah Tãla Apne Nabi par Wahi Naazil Karke Un Ka Parda faash kar de, unke qaid o band aur qatal ka hukm De De, isliye Har sarsarãhat par unke Kaan khade ho Jaate Hain aur Chaunk Uthte Hain Ki Kaheen unke baare mein Allah Ka Hukm aa To Naheen Gaya? Jaisa ke Irshãd farmãya:

أَشِحَّةً عَلَيۡكُمۡۖ فَإِذَا جَآءَ ٱلۡخَوۡفُ رَأَيۡتَهُمۡ يَنظُرُونَ إِلَيۡكَ تَدُورُ أَعۡيُنُهُمۡ كَٱلَّذِي يُغۡشَىٰ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَإِذَا ذَهَبَ ٱلۡخَوۡفُ سَلَقُوكُم بِأَلۡسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلۡخَيۡرِۚ أُوْلَٰٓئِكَ لَمۡ يُؤۡمِنُواْ فَأَحۡبَطَ ٱللَّهُ أَعۡمَٰلَهُمۡۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗا ١٩

[Al-Ahzab # 33: 19] “Tumhãre baare mein Sakht bakheel Hai, Bas Jab khauf aa pahunche To Tu unhen dekhega ki teri Taraf Aise dekhte hain ke Unki Aankhen us Shakhs Ki Tarah ghoomti Hain Jis par Maut Ki ghashi tãri ki ja rahi ho, phir Jab khauf Jaata Rahe to Tumhen Tez zabãno ke saath takleef  Denge, is Haal Mein ke Maal ke saath Hãrees Hai. yeh log Imaan Naheen Lãe To Allah ne unke Amal zãya kar diye aur yeh Hamesha Se Allah par bahot Aasaan hai.” aur farmãya:

وَيَقُولُٱلَّذِينَ ءَامَنُواْ لَوۡلَا نُزِّلَتۡ سُورَةٞۖ فَإِذَآ أُنزِلَتۡ سُورَةٞ مُّحۡكَمَةٞ وَذُكِرَ فِيهَا ٱلۡقِتَالُ رَأَيۡتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يَنظُرُونَ إِلَيۡكَ نَظَرَ ٱلۡمَغۡشِيِّ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَأَوۡلَىٰ لَهُمۡ ٢٠

“Aur woh log jo Imãn Lãe Kehte Hain Koi Surat Kyun Naazil Naheen Ki Gai? phir Jab Koi Mohkam Surat naazil ki jaati hai aur usmein Ladãi ka zikar Kiya Jaata Hai To tuun Logon Ko dekhega Jin ke Dilon Mein Bimari Hai, woh Teri Taraf  Is Tarah Dekhenge Jaise Us Shakhs Ka dekhna Hota Hai Jis Par Maut Ki ghashi Daali Gai Ho. bas unke liye behtar hai.” [Muhammad # 47: 20]

Allah Tãla Ne Aage farmãya ke ae Mere Nabi! Yeh Munãfeqeen aap ke Pakke Dushman hai, dil se aap ke dushmano Ke Saath Hain aur Har Aan Intezaar Mein Hain Ki kab aap par aur musalmãno par Koi musibat naazil ho jaaye. Allah Tãla ki un Par maar ho, raah-e-Haq Se Kaise Door Hote Ja Rahe Hain? Qurãn naazil ho raha hai, Allah ke Rasool (ﷺ) logon ko tãleem de rahe hain aur ek zabardast tabdeeli Ronuma ho rahi hai, lekin Dil Ke Andhon ko Kuchh Bhi Nazar Naheen aa raha hai.

Aayat 5 & 6

وَ اِذَا قِیْلَ لَهُمْ تَعَالَوْا یَسْتَغْفِرْ لَكُمْ رَسُوْلُ اللّٰهِ لَوَّوْا رُءُوْسَهُمْ وَ رَاَیْتَهُمْ یَصُدُّوْنَ وَ هُمْ مُّسْتَكْبِرُوْنَ۝۵ سَوَآءٌ عَلَیْهِمْ اَسْتَغْفَرْتَ لَهُمْ اَمْ لَمْ تَسْتَغْفِرْ لَهُمْ١ؕ لَنْ یَّغْفِرَ اللّٰهُ لَهُمْ١ؕ اِنَّ اللّٰهَ لَا یَهْدِی الْقَوْمَ الْفٰسِقِیْنَ۝۶

“Aur jab Unse Kaha Jaaye Aao Allah ka Rasool Tumhãre Liye bakhshish Ki Dua Karen To woh Apne Sar pher lete hain aur tu unhen dekhega ki woh Munh pher Lenge, is Haal Mein ke takabbur Karne Wãle Hain. un par barãbar hai ki tu unke liye bakhshish Ki Dua Karen, ya unke liye bakhshish Ki Dua Na Kare, Allah unhen Hargiz Maaf Naheen Karega, beshak Allah nafarmaan Logon Ko Hidãyat Naheen deta.”

“Maryãsi” kuwen (well) ke paas Ek muhãjir Aur Ek Ansãri ke jhagde ke baad Abdullah Bin Abi nay Nabi Karim (ﷺ) aur muhajireen sahãba ke baare mein jo Kuchh Kaha Tha, uski Ittela Jab Nabi Kareem (ﷺ) Ko Ho Gai To Kuchh Logon Ne Abdullah Bin Abi ko mashvara diya tha ki woh Allah ke Rasool (ﷺ) ke pass Jaaye, maafi Maange aur aap se Darkhawaast Kare Ke aap uske liye Allah Se maghfirat ki Dua Karen, To Allah Tãla Ne munãfeqeen ke baare mein farmãya ke woh apne Munh pher lete hain aur Farmãya, ae Rasool! aap unko dekhte hain ke woh takabbur aur ghamand mein aap ke paas Aane Se ruk Jaate Hain aur maafi maangne ke liye aap ke paas Aane ko kasar Shaan samajhte Hain.

Agli aayat Mein farmãya Ke Mere Nabi! aap Chãhe unke Liye Dua e maghfirat Karen ya na Karen, Allah Tãla unhen Hargiz Maaf  Nahin Karega, isliye ke woh fãsiqo ko Hidãyat Naheen deta aur Munãfeqeen apni sarkashi Aur gunãhon Ke sabab Badarje-awwal fãsiq Hain, Jaisa ke Irshãd farmãya:

ٱسۡتَغۡفِرۡ لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ مَرَّةٗ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ ذَٰلِكَ بِأَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَٱلۡفَٰسِقِينَ ٨٠

“Unke liye bakhshish Maang, ya unke Liye bakhshish Na Maang, Agar tu unke liye 70 bar bakhshish Ki Dua Karega To Bhi Allah unhen Hargiz na bakhshega.Yeh is liye ke beshak unhone Allah aur uske Rasool ke saath kufr Kiya aur Allah nafarmaan Logon Ko Hidãyat Naheen deta.” [At-Tawbah # 9: 80]

Aayat 7 & 8

هُمُ الَّذِیْنَ یَقُوْلُوْنَ لَا تُنْفِقُوْا عَلٰى مَنْ عِنْدَ رَسُوْلِ اللّٰهِ حَتّٰى یَنْفَضُّوْا١ؕ وَ لِلّٰهِ خَزَآىِٕنُ السَّمٰوٰتِ وَ الْاَرْضِ وَ لٰكِنَّ الْمُنٰفِقِیْنَ لَا یَفْقَهُوْنَ۝۷ یَقُوْلُوْنَ لَىِٕنْ رَّجَعْنَاۤ اِلَى الْمَدِیْنَةِ لَیُخْرِجَنَّ الْاَعَزُّ مِنْهَا الْاَذَلَّ١ؕ وَ لِلّٰهِ الْعِزَّةُ وَ لِرَسُوْلِهٖ وَ لِلْمُؤْمِنِیْنَ وَ لٰكِنَّ الْمُنٰفِقِیْنَ لَا یَعْلَمُوْنَ۠۝۸

“Yeh wahi hai jo Kehte Hain Ke un Logon par kharch Na Karo Jo Allah Ke Rasool ke paas hai, yahan Tak ke woh muntãshir ho jaaye, Halãnke aasmãnon ke Aur zameen ke khazãne Allah Hi ke hain aur lekin Munãfiq Naheen samajhte. woh Kehte Hain yaqinan Agar Ham Madina Wãpas Gaye To Jo ziyãda Izzat wãla hai woh us mein se zaleel Tar ko zaroor hi nikaal Bãhar Karega, halãnke Izzat to sirf Allah Ke Liye aur uske Rasool ke liye aur Imaan Wãlon ke liye hai aur lekin Munãfiq Naheen Jaante.”

Abdullah Bin Abi nay ghafãri Aur khazraji ke jhagade ke baad Ansãr Se Kaha Tha ki tum log Makka ke un kangãlon pãr kharch karna band kar do, to yeh Chalte phirte Nazar aayenge. Allah Tãla Ne uski aur us Jaise Deegar munãfiqeen ki Sarzanish karte hue farmãya ke Aasmãno Aur Zameen Ke khazãne Allah Ki milkiyat Hai, Wahi Jise Chãhta Hai Rozi Deta Hai, phir yeh Munãfiq Kaise Daawa karta hai ke agar woh sahãba Karam Par kharch Naheen Karega, to sab Bhookh se pareshaan hokar Muhummad (ﷺ) ke paas se titar bitar ho jãyenge? Haqiqat yeh Hai Ke Marz nifãq ki wajah se unke Dil andhe ho gaye hain, isliye Itni zãhir si baat bhi Unki samajh mein naheen aati. isi Raees ul munãfiqeen Ne Kaha Tha ki Allah Ki qasam! Madina Wãpas pahunch kar Ham mein se jo Izzat wãla hai, woh zaleel ko nikaal Dega. is munãfiq Ke zahen Mein yeh Baat Naheen aayi ki fil Haqiqat Izzat o galba aur Sar Bulandi to Allah, Uske Rasool Aur momino Ke Liye Hai, lekin munãfeqeen apni kood Maghzi ke sabab is Haqiqat ka idraaq karne se qãsir Hain, Jaisa ke Saiyyadna zaid bin arqam (Razi Allahu anhu) Bayaan Karte Hain Ki Main Ek Ladai Mein shareek tha, maine Abdullah Bin Abi ko Kehte Hue Suna ke Allah Ke Rasool ke paas Jo log Hain unhen kharch ke liye kuchh na diya karo, Tãke woh khud Hi Allah Ke Rasool Ko chhorh kar Chale jãyen aur Agar Hum is Ladãi se Laut kar Madina pahunche to Jo Izzat wãla hai who zillat Wãle Ko nikaal Bãhar Karega. maine Abdullah Bin Abi ki yeh guftagu Apne chãcha ya Syedna Umar (Razi Allahu anhu) Se bayaan Ki. unhone Allah ke Rasool (ﷺ) se iska zikr Kiya. aapne Mujhe Bulãya, maine aap se bhi Sara wãqiya Bayaan kar diya. aap ne Abdullah Bin Abi aur uske Saathiyon ko Bula bheja, Magar unhone qasme Khãi ke Hamne (Hargiz) Aisa Naheen Kaha. Chunanche Allah ke Rasool (ﷺ) Ne Mujhe Jhutha Qarar De Diya aur Abdullah ko Sachcha Jaana. isse Mujhe Itna ranj huwa ke is Jaisa Ranj Kabi Nahin hua tha, Main (apne) ghar mein baith Gaya. Chãcha Kahne Lage, Tumne Yahi Chãha Tha ki Allah ke Rasool (ﷺ) Tumhãri takzeeb Karen aur Tumse nãraaz Hon? To us waqt Allah Tãla Ne (Meri tãeed  Mein) Surah munãfiqoon naazil farmãye. Iske baad Nabi (ﷺ) Ne Mujhe Bulãya aur Surah munãfiqoon padh kar sunãi aur aap ne farmãya: “Ae zaid! Tumko Allah ne Sachcha kar diya.”[Bukhari 4900, Muslim 2772]

Saiyyadna Jabiz Bin Abdullah (Razi Allahu anhu) Bayaan Karte Hain Ki Abdullah Bin Abi ki ye Baat sunkar Uske bete Abdullah (Razi Allahu anhu) Ne Kaha, Allah Ki qasam! Tu Yahãn Se Wãpas Naheen Ja Sakta, jab Tak ke tu iqraar Na Kar Le ke tu khud zaleel hai aur Allah ke Rasool (ﷺ) Izzat Wãle Hain, Chunanche usne iska iqraar Kiya. [Tirmizi 3315]

Ayat 9

یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تُلْهِكُمْ اَمْوَالُكُمْ وَ لَاۤ اَوْلَادُكُمْ عَنْ ذِكْرِ اللّٰهِ١ۚ وَ مَنْ یَّفْعَلْ ذٰلِكَ فَاُولٰٓىِٕكَ هُمُ الْخٰسِرُوْنَ۝۹

“Ae logo Jo Imaan Lãe Ho! Tumhãre Maal aur Tumhãri Aulaad Tumhen Allah Ki Yaad Se ghãfil na kar de aur jo Aisa karen to Wahi log khasãara uthãne Wãle Hain.”

Is aayat Mein Allah Tãla ne apne Momin bandon Ko kasrat se apne zikr ka hukm diya hai aur is Baat se Mana farmãya Hai Ke Maal o Aulaad hi Mein mashghool hokar Rah Jaaye. farmãya ke Jo Shakhs duniya ki zindagi aur zeb o Zeenat hi ko Mutma Nazar (Object of desire) Banãkar Apne Rab ki Itaat aur uske zikar se ghhãfil Ho Jaaye to woh khasãra uthãne Wãlon mein se hoga jo Qayãmat ke din apne aap ko aur apne Ahlo ayaal ko khasãre Mein Mubtela Karenge. Maal aur Aulaad fitna Hai, in Ki Mohabbat Mein aadmi Allah Tãla ko aur uski nasihat ko bhul Jata Hai, Jaisa ke irshãd farmãya:

إِنَّمَآ أَمۡوَٰلُكُمۡ وَأَوۡلَٰدُكُمۡ فِتۡنَةٞۚ وَٱللَّهُ عِندَهُۥٓ أَجۡرٌ عَظِيمٞ ١٥

“Tumhãre Maal aur Tumhãri Aulaad to Mahez Ek Aazmaish Hai Aur Jo Allah Hai Usi ke paas bahot bada Ajar hai.” [At-Taghabun # 64: 15] aur farmãya:

اَلْهٰىكُمُ التَّكَاثُرُۙ۝۱ التَّكَاثُرُۙ۝۱حَتّٰى زُرْتُمُ الْمَقَابِرَؕ۝۲كَلَّا سَوْفَ تَعْلَمُوْنَۙ۝۳ثُمَّ كَلَّا سَوْفَ تَعْلَمُوْنَؕ۝۴كَلَّا لَوْ تَعْلَمُوْنَ عِلْمَ الْیَقِیْنِؕ۝۵لَتَرَوُنَّ الْجَحِیْمَۙ۝۶ثُمَّ لَتَرَوُنَّهَا عَیْنَ الْیَقِیْۙنِ۝۷ثُمَّ لَتُسْـَٔلُنَّ یَوْمَىِٕذٍ عَنِ النَّعِیْمِ۠۝۸

“Tumhen Ek dusre Se ziyãda Haasil karne ki hiras ne ghhãfil kar diya. Yahãn Tak ke tumne qabrastaan Ja Dekha. Hargiz naheen, tum jaldi Jaan Loge. phir Hargiz nahen, tum jaldi Jaan Loge. Hargiz Naheen, Kaash! Tum Jaan lete, yaqeen ka Jaanna. Ke yaqeenan Tum zaroor jahannam ko dekhoge. Phir yaqeenan Tum zaroor use yaqeen ki aankh se dekh loge. phir yaqinan Tum us din neymato ke baare mein zaroor Poochhe jaaoge.” [At-Takathur# 102: 1 to 8]

Aayat 10

وَ اَنْفِقُوْا مِنْ مَّا رَزَقْنٰكُمْ مِّنْ قَبْلِ اَنْ یَّاْتِیَ اَحَدَكُمُ الْمَوْتُ فَیَقُوْلَ رَبِّ لَوْ لَاۤ اَخَّرْتَنِیْۤ اِلٰۤى اَجَلٍ قَرِیْبٍ١ۙ فَاَصَّدَّقَ وَ اَكُنْ مِّنَ الصّٰلِحِیْنَ۝۱۰

“Aur usmein se kharch karo Jo Humne Tumhe Diya Hai, isse Pahle Ke Tum Mein Se Kisi Ko Maut a Jaaye, phir woh Kahe ae Mere Rab! Tune Mujhe qareeb muddat Tak mohlat Kyun Na De Ki Main sadqa Karta aur nek logo mein se ho jata.”

Is Aayat Mein Allah Tãla Ne farmãya Ke musalmãno! Hamne Tumhen Jo Rozi di Hai, usmein se khair ke kaamon mein kharch karte raho, qabl uske ke Tumhen Maut aa Jaaye aur tum kaf Afsos Malte Rah jao. Us Waqt Kahne Lago Ke ae Rab! Tu mujhe thodi si Mohlat Dede, Tãke mein sadqa Khairaat kar lun aur Neko kaaro main se ho jaaun. Magar us Waqt Mohalat Kahãn? Jo ho chuka so ho chuka aur jo hone wãla hai woh hokar Rahega aur Har Shakhs se uski Kotãhi ka hisaab liya Jaayega. kuffãr ke baare mein Allah Tãla Ne Irshãd farmãya:

وَأَنذِرِٱلنَّاسَ يَوۡمَ يَأۡتِيهِمُ ٱلۡعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُواْ رَبَّنَآ أَخِّرۡنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖ نُّجِبۡ دَعۡوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَۗ أَوَ لَمۡ تَكُونُوٓاْ أَقۡسَمۡتُم مِّن قَبۡلُ مَا لَكُم مِّن زَوَالٖ ٤٤

“Aur Logon Ko us Din Se Dara Jab un par Azaab aayega, to woh log jinhone Zulm Kiya, Kahenge Ae Hamare Rab! Hamein qareeb Waqt mohlat De De, Ham Teri Daawat qubool Karenge aur ham Rasoolon ki pairvi Karenge. Aur Kya Tumne usse pahle qasme na Khãi thi ki Tumhãre Liye Koi Bhi zawaal Naheen.” [Ibrahim # 14: 44] aur farmãya:

حَتّٰۤى اِذَا جَآءَ اَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُوْنِۙ۝۹۹ لَعَلِّیْۤ اَعْمَلُ صَالِحًا فِیْمَا تَرَكْتُ كَلَّا١ؕ اِنَّهَا كَلِمَةٌ هُوَ قَآىِٕلُهَا١ؕ وَ مِنْ وَّرَآىِٕهِمْ بَرْزَخٌ اِلٰى یَوْمِ یُبْعَثُوْنَ۝۱۰۰

“Yahãn Tak Ke Jab unmein Se Kisi ke paas Maut Aati Hai To Kahta Hai Ae Mere Rab! Mujhe Wãpas bhejo. Taake mein jo Kuchh Chhod aaya hun usmein Koi Nek Amal kar lun. Hargiz Naheen, yeh to ek baat hai jisse woh Kahne wãla hai aur unke Pichhe use din tak Jab who uthãe Jaayenge, Ek Parda Hai.” [Al-Mu'minoon # 23: 99 to 100]

Har Musalmãn ko chãhiye Ke woh Maut Ka Intezaar na Karen, balke jitni jaldi Mumkin Ho Allah Tãla ke Raaste Mein kharch Karen, Jaisa ke Saiyyadna Adi Bin Hatim (Razi Allahu anhu) Bayaan Karte Hain Ki Allah ke Rasool (ﷺ) Ne farmãya: :Dozaq se bacho, khuwa Khajoor ka ek Tukda he dekar Sahi.” [Bukhari 1417, Muslim 1016]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayaan Karte Hain Ki Ek Shakhs Allah ke Rasool (ﷺ) ke paas aaya aur Kãhne Laga, Ae Allah Ke Rasool! ajr ke lihaaz se kaun sa sadqa sabse Afzal Hai? Allah ke Rasool (ﷺ) Ne farmãya: “yeh Ke Tum is halat mein Sadqa do Ke Tum tandurust Ho, Tumhen Maal Ki Khwahish Bhi Ho, Mohtãji ka andesha ho aur tawangari Ki Tama bhi ho, (Aise Alam Mein sadqa do aur) sadqa dene Mein Der Na Karo Ke rooh halaq Tak pahunch Jaaye aur tum kahne Lago ke Itna Maal falãh ke liye hai aur Itna Maal falãh ko de dena, us Waqt To woh Maal falãh ka hi ho chuka hoga.” [Bukhari 1419, Muslim 1032]

Syeda Asma (Razi Allahu anha) Bayaan karti hai ki Nabi Kareem (ﷺ) Ne Mujhse farmãya: “(Maal Ko) Na Roko, warna Tumhãra rizq bhi rok liya Jaayega.” [Bukhari 1433, Muslim 1029]

Saiyyadna Abu huraira (Razi Allahu anhu) Bayaan Karte Hain Ki Allah ke Rasool (ﷺ) Ne farmãya: “Koi Din Aisa Naheen Hota Ke Bande usmein Subah Karen Magar yeh ke do farishte naazil hote hain, unmein se ek kahta Hai, Ae Allah! kharch Karne Wãle Ko aur Maal De, dusra Kahta Hai, Ae Allah! rokne wãle ke Maal ko Talaf  Farma De.” [Bukhari 1442, Muslim 1010]

Aayat 11

وَ لَنْ یُّؤَخِّرَ اللّٰهُ نَفْسًا اِذَا جَآءَ اَجَلُهَا١ؕ وَ اللّٰهُ خَبِیْرٌۢ بِمَا تَعْمَلُوْنَ۠۝۱۱

“Aur Allah Kisi Jaan Ko Hargiz mohlat Naheen Dega Jab uska Waqt aa Gaya aur Allah usse Poori Tarah bakhabar hai jo Tum kar rahe ho.”

Allah Tãla Ne farmaya ke Unki ye Tamanna Hargiz Poori Naheen Hogi, isliye ke Allah ka Nizãm azli Hai Ke Kisi Ki Maut Ek Lamha ke liye bhi Taali Nahin Jaati. Aayat ke Aakhir Mein Allah Tãla Ne farmaya Ke Logon! Allah Tumhãre karnaamon se achchhi Tarah wãqif hai, isliye Qayãmat ke din woh Har Ek Ko Uske Amal ka poora poora Badla dega.

وَلَنْ يُّؤَخِّرَ اللّٰهُ نَفْسًا اِذَا جَاۗءَ اَجَلُهَا

Saiyyadna Abu hurairah (Razi Allahu anhu) bayaan Karte Hain Ke Maut Ke Farishte ko Musa {(AS)Alehis Salãm} ki taraf  bheja Gaya, Chunanche woh Jab unke Paas Aaya to unhone use thappad raseed kar diya. Muslim ki riwãyat mein hai ke uski Ek aankh phod Daali. woh Apne Rab ke paas Wapas lauta aur Kaha, Tune Mujhe is Bande ki taraf bheja Jo Maut Ka khwahishmand Nahin. Allah Tãla Ne uski Aankh use Wãpas Lautãi aur Kaha, jaao aur usse Kaho Ki woh Ek Bail ki Peeth par Apna Haath Rakhe, phir jitne Baal Uske Haath Ke Niche aayenge unmein Se Har Baal Ke Badle Mein uske liye ek Saal Mazeed Hai. To Musa {(AS)Alehis Salãm} Ne Kaha, Ae Mere Rab! Iske baad phir kya hoga? Allah Tãla Ne farmãya, phir Maut. to unhone Kaha phir to Maut Abhi manzoor Hai. [Bukhari 1339, Muslim 2372]

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