Surah Al-Inshiqãq (84)

Abu Rafe (RahimaUllah) bayan karte hai ke maine Saiyyadna Abu Huraira (Razi Allahu Anhu) ke sath isha ki namaz ada ki to unhone Surah {Al-Inshiqãq (84)} ki qirat ki aur Sajda kiya, maine is bare mein unse poocha to unhone farmaya ke maine Abul Qasim (ﷺ) ki iqteda mein namaz ada karte huwe is suraah mein sajda kiya tha, lehaza main sajda karta rahonga yaha tak ke main aap (ﷺ) se ja milu. [Bukhari 1078]

Ayat 1 to 5

إِذَاٱلسَّمَآءُٱنشَقَّتۡ ١  وَأَذِنَتۡ لِرَبِّهَا وَحُقَّتۡ ٢  وَإِذَا ٱلۡأَرۡضُ مُدَّتۡ ٣  وَأَلۡقَتۡ مَا فِيهَا وَتَخَلَّتۡ ٤  وَأَذِنَتۡ لِرَبِّهَا وَحُقَّتۡ ٥

“Jab Aasman phat Jãega aur apne Rab ke Hukum par Kaan lagãega aur Yehi uska haq hai. aur jab Zameen phaila Di Jãyegi. aur usmein jo Kuchh hai use Bãhar phenk degi aur Khãli ho jãyegi. aur apne Rab ke Hukum par Kaan Lagegi aur Yahi uska Haq Hai”

Farmaya ke Aasmãn Apne Rab Ka Hukum sunte hi phat Jãega, Uske Tukde Tukde Ho Jãenge, Sitãre bikhar Jãenge Aur Shams o Qamar Ki Roshni ghhãyab ho jãyegi, Zameen Tezi ke sãth hilne Lage gi, is par maujood Pahãd, Makãnãt aur Digar Tamãm cheezen khatm Ho jãyengi Aur Zameen Ek chatiyal Maidãn Ban Jãyegi Jaisa ke Allah Tãla Ne Irshãd farmãya:

وَيَسۡ‍َٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا ١٠٥  فَيَذَرُهَا قَاعٗا صَفۡصَفٗا ١٠٦ لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا ١٠٧

“Aur woh Tujhse Pahãdon ke bare mein Puchhte Hain Tu keh de mera Rab unhen Uda Kar bikher Dega. phir unhen Ek chatiyal Maidãn Banãkar chhorhega. jis mein tu Na Koi kãji dekhega aur Na Koi ubhri jagah” [Taha # 20: 105 to 107]

Zameen Apne Tamãm khazãno aur Murdon ko bãhar nikãl phainke gi aur Unse bilkul Khãli ho jãyegi. Iske andar Kuchh Bhi Bãqi nahin Rahega Aur Zameen Apne Rab ke Hukum Ke Samne Sar Tasleem Ham Kar Degi. Ise Aisa Hi karna tha, isliye ki rabul ãlãmin ke Hukum se Sartãbi Kaun kar sakta hai? doosri Jagah Allah Tãla Ne Irshãd farmãya:

إِذَا زُلۡزِلَتِ ٱلۡأَرۡضُ زِلۡزَالَهَا ١  وَأَخۡرَجَتِ ٱلۡأَرۡضُ أَثۡقَالَهَا ٢

“Jab Zameen sakht hila Di Jãyegi, uska Sakht hila Jãna. Aur Zameen Apne boj nikãl Bãhar karegi.” [Al-Zalzalah # 99: 1 and 2]

Saiyyadna Abu hurairah (Razi Allahu Anhu) Bayãn Karte Hain Ki Allah Ke Rasool (ﷺ) Ne farmãya: “Zameen Apne poshida khazãne Ugal Degi aur woh Sone aur Chãndi ke sutono ki mãnind Honge. qãtil aaega aur (unko Dekh Kar) kahega, (Afsos Sada Afsos!) maine isi ki lãlach main(falãn ko) qatal kiya tha. Rishte Naate qata karne wãla aaega aur kahega (Afsos) main isi ki lãlach mein (falah ko) qatal kiya tha. Rishte nate qata karne wala aayega aur kahega (Afsos!) maine isi ke lalch mein toda tha. Chor aaega aur kahega, (Afsos!) isi Ki lãlach Mein Mera Hãth Kãta Gaya tha. phir woh Sab use chhorh kar Chale jãenge aur woh usmein se Kuchh Bhi Nahin lenge.” [Muslim 1013]

Aayat 6

يَٰٓأَيُّهَاٱلۡإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدۡحٗا فَمُلَٰقِيهِ ٦

“Ae Insan! beshak tu Mushaqat Karte Karte Apne Rab Ki Taraf jãne walã hai, sakht mushaqqat, phir usse milãne wãla hai.”

Allah Tãla ne bani nooh Insaan ko Mukhatib Karke farmãya ke Tumhãri zindagi Jehad (Struggles) o Amal Se ibãrat hai, tum jab tak zinda Rahoge Din Raat Koi Na Koi kaam Karte Rahoge, Chãhe woh kaam Achchha ho ya Bura aur sãth hi Sãth Tumhãri Har Saans tumhein Maut Se qareeb Karti Jaati Hai, Yahãn Tak ke Ek Din Tumhari Maut aa Jãyegi aur tum apne khãliq haqiqi Se Ja Miloge. Doosra Mafhoom yeh hai ke Ae Insan! marne ke baad tum apne Amal se Zaroor Miloge, Chãhe woh Achchha ho ya Bura.

Ayat 7 to 9

فَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ ٧  فَسَوۡفَ يُحَاسَبُ حِسَابٗا يَسِيرٗا ٨ وَيَنقَلِبُ إِلَىٰٓ أَهۡلِهِۦ مَسۡرُورٗا ٩

“Bus lekin woh shakhs jise uska ãmaal nãma Uske dãen Haath Mein Diya gaya. so Anqareeb usse hisaab liya Jãyega, nihãyat Aasãn hisaab. aur woh apne ghar wãlon ki taraf khushi khushi Wãpas aaega”

Farmãya ke us Din Jin nek bhakhton ke naam e ãmãl unke dãen Haath Mein Diye Jãenge to rabbul ãlãmin Unka hisaab Aasãn Kar Dega, unke Gunãhon ko maaf kar dega aur Unki Nekiyon ko Qubool Farmãga. woh Apne ehlo ayãl aur khuwaish (kindred) va aqarib (Relatives) ke paas Khushi Ke Saath aaega. isliye ke unhen jahannam se ãzãdi ka Parwãna mil chuka Hoga aur Jannat mein Huron, apni Nek biwiyo aur Sãleh aulaad ke Saath Ja Milega. Irshãd farmãya:

فَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقۡرَءُواْ كِتَٰبِيَهۡ ١٩ إِنِّي ظَنَنتُ أَنِّي مُلَٰقٍ حِسَابِيَهۡ ٢٠  فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖ ٢١  فِي جَنَّةٍ عَالِيَةٖ ٢٢  قُطُوفُهَا دَانِيَةٞ ٢٣ كُلُواْ وَٱشۡرَبُواْ هَنِيٓ‍َٔۢا بِمَآ أَسۡلَفۡتُمۡ فِي ٱلۡأَيَّامِ ٱلۡخَالِيَةِ ٢٤

 “So jisse uska Amal Nama Uske dãen Haath Mein Diya Gaya to woh kahega Lo pakdo, Mera Amal Nama padho. yaqinan main ne samajh liya tha ke beshak Main Apne hisaab se milãne wãla hoon. Bus woh ek Khushi wãli zindagi Mein Hoga. Ek Buland Jannat mein. Jiska Meve qareeb Honge. Khão aur Piyo maze se, un Amal Ke ewaz Jo Tumne guzre Hue Dinon Mein Aage bhejen.” [Al-Haaqqa # 69: 19 to 24]

Aasãn hisaab ka matlab yeh Hai Ki kuraid kuraid Kar hisaab Nahin Hoga, faqat Amal Nãma pesh Hoga, galtiyãn bhi Sãmne Lai Jãyengi, phir Allah Tãla apni Rahmat kãmila se Maaf Farma Dega, Jaisa ke syeda Ayesha (Razi Allahu anha) Bayãn karti hai ki Allah Ke Rasool (ﷺ) Ne farmãya: “Jis shakhs Se hisaab liya Jãega woh (To Zaroor) halãk hoga.” maine kaha, Allah Mujhe Aap Par Fida Karen, kya Allah Tãla ya nahin farmãte:

فَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ ٧  فَسَوۡفَ يُحَاسَبُ حِسَابٗا يَسِيرٗا ٨

(Al-Inshiqãq # 84:  7 and 8) “Bus lekin woh shakhs jisse uska Amal Nãma Uske dãen Haath Mein Diya Gaya. So anqareeb usse hisaab liya Jãyega, nihãyat Aasãn hisaab.” aapane farmãya: “ye sirf peshi Hai (jismein) Log sirf pesh kiye Jãenge Aur woh jisse hisaab Mein padtaal Kar Li Gai, woh to Halãk Ho Gaya.” [Bukhãri 4939, Muslim 2876]

Jin bandon par Allah Ki Nazar Inãyat Hogi unka Aasãn hisaab ki ek Surat woh Hogi Jise Syedna Abdullah Bin Umar (Razi Allahu anhuma) Bayãn Karte Hain Ki Main ne Allah Ke Rasool (ﷺ) ko farmãte Hue suna, aap farmãya rahe the: “tum mein Se Ek (Banda) Apne Rab ke Qareeb Hoga, Yahãn Tak ke Allah Tãla use dhãnp lega (yãni apne rehmat mein le lega) phir farmãega, kya tune falãn falãn (Gunah ka) kaam Kiya? woh kahega, haan! Allah Tãla usse (Gunãhon ka) iqraar karwãega aur phir farmãega, Main ne Duniya Mein Tujh par Parda Dãla, so aaj main Tumhein woh Gunãh Maaf karta hoon.” [Bukhãri 2070]

Aasãn hisab ki ek Surat yeh Hogi kya Allah Tãla Jise Chãhega Thodi neki ka sawaab bahot ziyãda ata Farmãdega, Jaisa ke Syed na Abdullah Bin Amr bin Aas (Razi Allahu Anhuma) Allah Ke Rasool (ﷺ) se ek Hadees Bayãn Karte Hain, Jiska khulãsa yeh hai ki aapki Ummat ke Ek aadmi ke Gunãhon ke had Nigãh Tak phaile Hue (99) Daftar Kaagaz ke Ek Purze ke muqãble mein Halke Ho Jãenge, Jis par أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

 likha hoga. [Tirmizi 2639]

Aayat 10 to 15

وَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ وَرَآءَ ظَهۡرِهِۦ ١٠ فَسَوۡفَ يَدۡعُواْ ثُبُورٗا ١١  وَيَصۡلَىٰ سَعِيرًا ١٢  إِنَّهُۥ كَانَ فِيٓ أَهۡلِهِۦ مَسۡرُورًا ١٣ إِنَّهُۥ ظَنَّ أَن لَّن يَحُورَ ١٤  بَلَىٰٓۚ إِنَّ رَبَّهُۥ كَانَ بِهِۦ بَصِيرٗا ١٥

“Aur lekin woh shakhs jisse uska ãmaal nãmaa uski Peeth Ke Pichhe Diya Gaya. To anqareeb woh Badi Halãkat ko pukãrega. aur Bhadakti aag Mein dãkhil Hoga. Bila Shubah woh Apne Ghar Wãlon mein khush tha. yaqinan usne Samjha tha ke woh Kabhi (Apne Rab Ki Taraf) Wãpas Nahin lautega. Kyon Nahin! yaqinan uska Rab use khoob dekhne wãla tha.”

Yãni jin bad bhakton ke naame Amal unke bãin Haath Mein Unki Peeth ki taraf se Diye Jãenge, rabbul ãlãmin Unse shaadid nãrãz Hoga aur Shiddate Ghhazab Ki wajah se Unki Taraf dekhega bhi nahin. in bad Bakhton Ko Jab apni harma nasibi ka yaqeen Hoga aur Mãloom ho jãega ki unke liye jahannam Ka Faisla kar diya Gaya Hai, To dahãrhen Maar Maar kar Maidãn e mahshar mein royenge aur Kahenge, Hai Hamãri Halãkãt o barbãdi! phir woh jahannum Mein Daal Diye Jãenge, Jahãn woh Hamesha Jalte rahenge.

Agli aayat Mein Allah Tãla Ne farmãya ke ehle jahannam duniya ki Zindagi Mein Apne ehlo ayãl ke saath khoob aish parasti Karte The. unhone Qayãmat aur Jannat va jahannam ke baare mein kabhi socha bhi nahin tha. yeh log Yehi samajhte Rahe ke bais bada Maut aur Allah Ke Saamne Khade hokar hisaab Dene Se Badhkar Koi Jhooth Nahin. Aakhir Mein Allah Tãla Ne farmãya ke tum sarãsar Ghhalti par Ho, Tum Dobãra zinda kiye jaaoge. Tumhãra Rab Tumhãre kartuton se Wãqif Hai, woh Tumhein Zaroor Unka Badla dega aur tum Zaroor jahannum raseed hoge.

Saiyyadna Abu Saeed Khudri (Razi Allahu anhu) Bayãn Karte Hain ke Allah Ke Rasool (ﷺ) ne farmaya: “Jab Jannati Jannat mein aur dozakhi dozakh mein dãkhil ho Jãenge To Maut ko is hãlat mein Lãya Jãega Goya woh Ek chitkabra Menda hai. use Jannat Aur dozakh Ke Darmiyaan Rakh Diya Jãega, phir use zibah kar diya Jãega, phir Ek Manãdi nada Karega, ae ehle Jannat! ab Maut Nahin Aaegi aur dozakh! ab Maut Nahin Aaegi. Har shakhs Hamesha isi hãlat mein Rahega Jis hãlat mein woh ab Hai. yeh Sun kar Jannatiyo ki khushi aur badh Jãyegi aur dozakhiyon Ke ghham mein izaafa ho jãega.” [Bukhãri 6548, Muslim 2849]

Aayat 16 to 19

فَلَآ أُقۡسِمُ بِٱلشَّفَقِ ١٦  وَٱلَّيۡلِ وَمَا وَسَقَ ١٧  وَٱلۡقَمَرِ إِذَا ٱتَّسَقَ ١٨ لَتَرۡكَبُنَّ طَبَقًا عَن طَبَقٖ ١٩

“Bus Nahin, main shafaq Ki qasam Khãta hoon! aur raat ki us cheez ki Jise woh Jama karti hai, aur Chãnd ki, Jab woh pura hota hai! ke tum Zaroor Hi Ek Hãlat se doosri Hãlat ko chadhte Jãoge.”

Allah Tãla farmãta hai, main shafaq Ki qasam Khãta hoon! aur raat ki un cheezon ki jinko woh Jama kar Leti Hai! Us se murãd Insaan aur Jãnwar hai, jo raat ke Waqt Apne Apne Makãnãt, badoon aur ghonslon Mein Jama Ho Jaate Hain, un Sab Ki qasam Khãta hoon aur Chãnd Ki qasam Khãta hoon! Jab woh pura ho jaaye. yeh Tamaam qasmein khãkar Allah Tãla Ne Insaan ko yeh bawar (Belief) karãna chãha hai Ki Maut Ke baad Tum Hamesha ke liye khatam Nahin Ho jaaoge, balke bila Shubah Tum Kai ahwãl o atwãr se guzro ge. Maut Ke baad tum dubãra zinda kar ke maidãn e mahshar Mein ikhatte kiye jaaoge, phir Tumhãra hisaab Hoga aur tum apne Nek o bad Amal Ka Badla Diya jaaega, phir Jannat ya jahannam Tumhãra thikãna Banega. yeh bhi Murãd ho sakta hai ke tum Manzil ba Manzil Safar Zindagi Tai Karoge, Kabhi Tumhãri Kuchh Hãlat Hogi aur Kabhi Kuchh Hãlat Hogi. Zindagi ke hãlat Badalte Rahenge, Kabhi Bachpan, kabhi Jawãni, Kabhi budhãpa, kabhi Sahet, Kabhi Marz, Kabhi Khushi va Rãhat, kabhi ranj o takleef, Jaisa ke Sayyidna Abdullah Bin Abbãs (Razi Allahu anhuma) Bayãn Karte Hain Ke aayat:

لَتَرۡكَبُنَّ طَبَقًا عَن طَبَقٖ  (Al-Inshiqãq (84): 19) “Ke Tum Zaroor Hi Ek Hãlat se doosre Hãlat ko chadhte jaaoge.” yãni Tumko Zaroor Ek Hãlat ke baad doosri Hãlat par pahunchna hai aur kaha ke yahãn Murãd Nabi Kareem (ﷺ) hai (ke aapko kãmyãbi Rafta Rafta Hãsil Hogi). [Bukhãri 4940]

Saiyyadna Anas (Razi Allahu anhu) bayãn Karte Hain Ki Main ne Allah Ke Rasool (ﷺ) se Suna (aap ne farmãya): “Sabar karo, Kyunke Tum par Jo Daur bhi aata hai to Uske baad Aane Wãla daur usse bhi Bura Hoga, Yahãn Tak ke tum apne Rab Se Ja Milo.” [Bukhãri 7068]

Saiyyadna Abu Saeed khudri (Razi Allahu anhu) Bayãn Karte Hain ke Allah Ke Rasool (ﷺ) Ne farmãya: “Tum Apne se pahle Logon ke Taur tariqon par chaloge, bilkul barãbar barãbar, Yahãn Tak ke Agar woh gooh ke Sorãkh me dãkhil hoye Honge to tum usmein bhi Unki itiba Karoge.” Hamne Kaha Allah Ke Rasool! pahlon se (aapki) Murad kya Yahoodo nasãra Hai? Allah Ke Rasool (ﷺ) Ne farmãya: “(Agar woh Nahin to) Phir aur kaun?” [Bukhãri 7320, Muslim 2669]

فَلَآ اُقْسِمُ بِالشَّفَقِ

Shafaq us surkhi ko Kehte Hain Jo Aasmãn par maghhrib ke Waqt Nazar Aati Hai. Maghhrib ka Waqt Ghhurub Aftab se shuru hota hai aur shafaq Ghhãyab hone tak rahta hai, Jaisa ke Saiyyadna Abdullah Bin Amr (Razi Allahu anhu) Bayãn Karte Hain Ki Allah Ke Rasool (ﷺ) Ne farmãya: “maghhrib ka Waqt us Waqt Shuru Hota Hai Jab Sooraj Ghhurub Ho Jaaye (aur us Waqt Tak rehta Hai) Jab tak shafaq Ghhãyab Na Ho Jaaye.” [Muslim 612]

Aayat 20 & 21

فَمَا لَهُمۡ لَا يُؤۡمِنُونَ ٢٠ وَإِذَا قُرِئَ عَلَيۡهِمُ ٱلۡقُرۡءَانُ لَا يَسۡجُدُونَۤ۩ ٢١

“To unhen kya hai ki woh Imaan Nahin lãte. aur jab unke Saamne Qurãn padha Jãta Hai To woh Sajda Nahin karte.”۩

 Jab Qayãmat Ka aana yaqini hai, us Din Nek va bad ãmaal ji jaza va saza yaqeeni hai aur Jannat va jahannam wahem va khayãl Nahin, balke amar waqya Aur maujood Hai, To phir in mushrikeen quraish Ko Kya Ho Gaya Hai Ki woh Allah, Uske Rasool aur Qurãn par Imaan Nahin lãte aur apne Gunãhon se taib hokar Dãera Islaam Mein dãkhil Nahin Ho Jaate? unhen kya ho gaya hai ki Jab unke Saamne Qurãn padha Jãta Hai To rabbul ãlãmin ke liye ejzo Inksãr ka izhaar karte hue Sajde Mein Nahin girte?

Saiyyadna Abu Salma (Razi Allahu anhu) Bayãn Karte Hain Ki Main ne Sãiyyadna Abu hurairah (Razi Allahu anhu) Ko Dekha ki unhone Jab Surah {Al-Inshiqãq (84)} Padhi to usmein Sajda (Tilãwat) kiya. Maine kaha, ae Abu hurairah! Kya Main ne Tumhen Sajda karte hue Nahin Dekha Hai? (Tumne yeh Sada Kyun Kiya Hai?) unhone farmãya, Agar Main ne Nabi (ﷺ) ko Sajda karte hue Na Dekha Hota To Main Bhi Sajda na Karta. [Bukhãri 1074]

Aayat 22 &23

بَلِٱلَّذِينَ كَفَرُواْ يُكَذِّبُونَ ٢٢  وَٱللَّهُ أَعۡلَمُ بِمَا يُوعُونَ ٢٣

“Balke woh Log jinhon ne kufãr Kiya Jhuthlãte hai. aur Allah Ziyãda janne wãla hai jo Kuchh woh Jama kar rahe hain.”

Yãni kãfiron Ki to Aadat hi yeh hai ki woh haq ko jhuthlãte, isse inaad rakhte aur uski mukhãlifat karte hain. unke Dilon Mein kufãr o Iftarah Pardãzi, bughz o hasad or kibr o ghroor ne ghar kar liya hai, Jiske sabab Allah ne unhen Imaan ki taufeeq se Mahroom kar diya hai.

Aayat 24 & 25

فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٍ ٢٤ إِلَّاٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونِۢ ٢٥

“Bus unhen Ek dardnãk Azaab ki khushkhabri De De. Magar woh log jo Imaan Lãe aur unhone Nek Amal kiye, unke liye na khatam hone wãla ajar hai.”

Allah Tãla Ne Nabi Kareem (ﷺ) se farmãya ke ae Mere Nabi! aap in Mutakabbir (Arrogant) kãfiron ko Dardnaak Azaab ki khushkhabri de dijiye, albatta unmein se jo log Imaan Le aaenge aur Nek amal Karenge, unhein Allah Tãla Qayãmat ke din pure ajr o sawaab se Nawãzaega aur unhein Jannat Dega, jis ki nemate Kabhi khatam Nahin hongi.

لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونِۢ

Yãni unhen na khatam hone wãla Ajar Milega, Jaisa ke Saiyyedna Abu Saeed khudri aur Saiyyadna Abu hurairah (Razi Allahu anhuma) Bayãn Karte Hain ke Allah Ke Rasool (ﷺ) ne farmãya: “ek manãdi (Jannatiyon ko Mukhãtib Karke) Elaan Karega Ki Ab tum tandurust Rahoge Kabhi bimãr Nahin hoge, Tum zinda Rahoge Kabhi maroge nahin, tum Jawãn Rahoge Kabhi boodhe Nahin hoge, Tum khush haal Rahoge Kabhi Bad haal Nahin hoge.” Yehi matlab hai Allah Tãla ke is Farmãn ka:

وَنُودُوٓاْ أَن تِلۡكُمُ ٱلۡجَنَّةُ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَ ٤٣

“Aur unhain ãwaaz Di Jayegi Ke yahi woh Jannat Hai Jiske wãris tum iski wajah se banãe Gaye Ho Jo Tum Kiya Karte The.” [Al-A'raf # 7:43]  [Muslim 2837]