Surah At-Tahrim (66)

 

Surah At-Tahrim (66)

 

Aayat 1 to 3

یٰۤاَیُّهَا النَّبِیُّ لِمَ تُحَرِّمُ مَاۤ اَحَلَّ اللّٰهُ لَكَ١ۚ تَبْتَغِیْ مَرْضَاتَ اَزْوَاجِكَ١ؕ وَ اللّٰهُ غَفُوْرٌ رَّحِیْمٌ۝۱ قَدْ فَرَضَ اللّٰهُ لَكُمْ تَحِلَّةَ اَیْمَانِكُمْ١ۚ وَ اللّٰهُ مَوْلٰىكُمْ١ۚ وَ هُوَ الْعَلِیْمُ الْحَكِیْمُ۝۲وَ اِذْ اَسَرَّ النَّبِیُّ اِلٰى بَعْضِ اَزْوَاجِهٖ حَدِیْثًا١ۚ فَلَمَّا نَبَّاَتْ بِهٖ وَ اَظْهَرَهُ اللّٰهُ عَلَیْهِ عَرَّفَ بَعْضَهٗ وَ اَعْرَضَ عَنْۢ بَعْضٍ١ۚ فَلَمَّا نَبَّاَهَا بِهٖ قَالَتْ مَنْ اَنْۢبَاَكَ هٰذَا١ؕ قَالَ نَبَّاَنِیَ الْعَلِیْمُ الْخَبِیْرُ۝۳

“Ae Nabi! Tu Kyun harãm Karta Hai Jo Allah ne Tere Liye Halãl Kiya Hai? Tu apni biwiyon ki Khushi chãhta hai, aur Allah Bahot bakhshne wãla, nihãyat Rahem wãla hai. beshak Allah ne Tumhãre Liye Tumhãri kasmon ka kaffãra muqarrar kar diya hai aur Allah Tumhãra Mãlik hai aur Wahi Sab Kuch jãnne wãla, Kamãl hikmat wãla hai. Aur jab Nabi ne apni Kisi Biwi Se poshida Taur per koi  baat Kahi, phir Jab us (biwi) Ne us baat ki khabar De Di aur Allah ne use (Nabi) ko uski Ittela kar di to us (Nabi) Ne (us biwi ko) usmein se Kuchh Baat jatlãiye aur kuchh se airaz Kiya, phir Jab us (Nabi) Ne use ye (raaz faash Karne Ki) Baat bataiye to usne Kaha Tujhe yeh Kisne batãya? Kaha Mujhe usne batãya Jo Sab Kuchh Jaanne wãla, Har cheez se bãkhabar hai.”

Pahli aayat Mein Allah Tãla Ne Nabi Kareem (ﷺ) Aur musalmãnon Ko Tãleem di Hai ke Allah Tãla Ne Jis cheez ko Halãl Banãya Hai, Kisi Ko Haq Nahin pahunchta ke use kisi ki marzi ki khãtir Apne Upar harãm kar le. Aayat main is baat ki bhi sarãhat kar di gai hai ke Allah Tãla ne apne Rasool ki is lagzish (Slip) se darguzar farma Diya, un par Raham Farmãya aur musalmãnon ke liye ek shar’i Hukum nãzil Kiya ke agar koi shakhs Kisi Baat par Kasam Kha Le to  uska Kuffãra Ada Karen, Jaisa ke irshãd farmãya:

فَكَفَّٰرَتُهُۥٓ إِطۡعَامُ عَشَرَةِ مَسَٰكِينَ مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ أَوۡ كِسۡوَتُهُمۡ أَوۡ تَحۡرِيرُ رَقَبَةٖۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّٰرَةُ أَيۡمَٰنِكُمۡ إِذَا حَلَفۡتُمۡۚ

“To uska kuffãra 10 Miskino ko khãna khilãna hai, Darmiyãne darje ka, jo Tum Apne Ghar Wãlon Ko khilãte Ho, Ya unhe kapde pehnãna, ya Ek gardan Azãd karna, phir Jo Na Pãye to 3 din ke Roze Rakhna Hai. yeh Tumhãri kasmon ka kuffãra Hai, Jab Tum Kasam kha lo.” [Al-Ma'idah # 5: 89]

Isliye jo Shakhs bhi kisi Halãl cheez ko Apne Upar harãm Karega, Chahe woh khãne Peene ki cheez ho ya koi Laundi ho, ya Kisi kam ke karne  ya Na Karne Ki Kasam Kha lega, phir Kasam Todna chãhega to us par mazkura Bala kuffãra wãjib Hoga. Aayat ke Aakhir Mein Allah Tãla Ne farmãya ke woh Tumhãra Maula Hai, Deeni Aur Duniyawi amoor Mein Tumhãri umda tarbiyat karna chãhta hai aur Tumhen buri Baaton Se Door Rakhna chãhta hai, isiliye usne Kasam ka kaffãra Ada karna wãjib qarãr Diya Hai, tãke Tum usse bari zimma ho jao aur Allah Bada Jaanne wãla aur Badi hikmato wãla hai. isiliye usne Aise ahkaam Wãjib Kiye Hain Jo Tumhare Halat ke Manãsib aur Tumhãre Liye mufeed Hai.

Shãn e nazool wãli Hadees se Zãhir hota hai ki Nabi (ﷺ) Ne Shahed na khãne Ki Kasam Khai Thi Aur hafsa (Razi Allahu anha) se yeh farmãya tha ke Tahreem Shahed Ki Jo Baat Maine Tumhen batãe hai, woh Kisi Aur Ko Na batãna, lekin unhone yeh Baat Ayesha (Razi Allahu Anha) se Kahdi aur Allah Tãla ne apne Nabi Ko Khabar de di ke aapka Raaz Raaz Naheen Raha, hafsa ne Ayesha Ko Bata diya hai, to Allah ke Rasool (ﷺ) Ne hafsa Ko Kuchh Baat batãiye aur kuchh Unka Khayãl Karke Naheen batãiye. Hafsa ne aap se poochha ke aap ko kisne Khabar Di Hai Ki  Maine Ayesha ko baat bata di hai? to aap ne farmãya ke mujhe us Aleem o Khabeer Ne Khabar di hai jisse koi bhi baat poshida Naheen rahti.

Saiyyada Ayesha (Razi Allahu anha) Bayãn Karti Hai ke Nabi (ﷺ) (Jab Asar ke baad Tamãm biwiyon ke Ha tashreef Le Jaate to) Saiyyada Zainab bint Jah’sh (Razi Allahu Anha) ke paas (Kuchh der ziyãda) thaher Jaate. darãsal aap unke ha Shahed nosh farmãya Karte The. chunãnche main aur hafsa ne aapas mein yeh Tey Kiya ke Jiske Ha bhi aap tashreef lãe who (aap se) yeh  Kahe, Mujhe aap (ke Muu) se maghafir (Maghafir was a sweet drink that gave an unpleasant smell) ki buu aati hai, kya aap ne maghafir khaya Hai? Alghharz Jab aap donon Mein Se Kisi Ek ke haa Tashrif lãe to us(biwi) Ne aapse Wahi Baat Kahi. aapane farmãya: Naheen, balke maine Zainab ke Haa se shahed Piya hai aur ab Kasam Khãta Hun Ke aainda Hargiz naheen piyunga, tum is Baat Ko Kisi per zãhir na karna.” to us Waqt yeh Aayate nãzil Hui

يَٰٓأَيُّهَاٱلنَّبِيُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَۖ تَبۡتَغِي مَرۡضَاتَ أَزۡوَٰجِكَۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ١ قَدۡ فَرَضَ ٱللَّهُ لَكُمۡ تَحِلَّةَ أَيۡمَٰنِكُمۡۚ وَٱللَّهُ مَوۡلَىٰكُمۡۖ وَهُوَ ٱلۡعَلِيمُٱلۡحَكِيمُ ٢ وَإِذۡ أَسَرَّ ٱلنَّبِيُّ إِلَىٰ بَعۡضِ أَزۡوَٰجِهِۦ حَدِيثٗا فَلَمَّا نَبَّأَتۡ بِهِۦ وَأَظۡهَرَهُ ٱللَّهُ عَلَيۡهِ عَرَّفَ بَعۡضَهُۥ وَأَعۡرَضَ عَنۢ بَعۡضٖۖ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتۡ مَنۡ أَنۢبَأَكَ هَٰذَاۖ قَالَ نَبَّأَنِيَ ٱلۡعَلِيمُٱلۡخَبِيرُ ٣ إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدۡ صَغَتۡ قُلُوبُكُمَاۖ وَإِن تَظَٰهَرَا عَلَيۡهِ فَإِنَّ ٱللَّهَ هُوَ مَوۡلَىٰهُ وَجِبۡرِيلُ وَصَٰلِحُ ٱلۡمُؤۡمِنِينَۖ وَٱلۡمَلَٰٓئِكَةُ بَعۡدَ ذَٰلِكَ ظَهِيرٌ ٤

[Bukhãri 4912, Muslim 1474]

Saiyyada Ayesha (Razi Allahu anha) Bayãn Karti Hai ke Allah ke Rasool (ﷺ) shahed aur Meethi cheezen Pasand farmãya Karte The, Asar ki namãz ke baad aap apni biwiyon ke haa Aate aur kisi se Sohbat karte. Ek Martãba aap hafsa (Razi Allahu anha) Ke Haa gaye aur Jitna waha  rukte the usse ziyãda Ruke. Mujh par gherat Sawaar Hui, tahqeeq ki to Maloom Hua ke Unki qaum ki ek Aurat ne ek kuppi shahed ki unhe bataur Hadiya bheji hai aur unhone Allah ke Rasool (ﷺ) ko Shahed ka sharbat pilãya Aur itni der rok Rakha. maine kaha, Khair use Kisi hile Se taal Dungi. chunãnche maine Sauda bint zam’ah (Razi Allahu Anha) Se Kaha ke Allah ke Rasool (ﷺ) Tumhãre Paas Aaye Aur qareeb Ho To Tum Kahna ke kya aaj aap ne maghãfir khãya hai? aap farma Denge Naheen, to Tum Kahna ke phir yeh badbu Kaisi aati hai? aap farmãyenge ke mujhe hafsa ne shahed Pilãya Tha To Tum Kahna ke Shãyad shahed ki Makkhi ne Arfãt Nãmi khãrdãr darkht chusa Hoga aur mere paas aayenge to Main Bhi Yahi kahungi. phir Ae hafsa! tumhãre paas Jab Aaye To Tum Bhi Yahi Kahna. Ayesha (Razi Allahu Anha) ne Bayãn kiya ke Sauda (Razi Allahu anha) kahti thi ke Allah Ki Kasam! Jab Allah ke Rasool (ﷺ) Mere Ghar Aaye To abhi woh darvaze hi Mein the Ki Maine Irãda kiya ke tumne mujhse Jo kaha hai main aap se kah Dun, Kyunke main tumse bahot darti thi, Tãham Jab aap Saiyyada Sauda (Razi allahu anha) ke paas tashreef Lãe To unhone kaha ke Ae Allah Ke Rasool! Kya aap ne Magãfir khãya hai? aap ne farmãya:“Naheen” unhone Kaha ki  phir yeh bu kaisi hai jo aap (ke Muu) se aa rahi hai? aap ne farmãya: “mujhe hafsa ne Shahed Pilãya hai.” unhone kaha ke Shãyad Makkhi Ne Arfãt Nãmi darakht ka ras chusa Hoga. Saiyyada Ayesha (Razi Allahu anha) farmãti Hai Ke Allah Ke Rasool (ﷺ) mere paas Aaye To Main Bhi Yahi Kaha phir Safiya ke paas Aaye, unhone bhi Yahi Kaha, phir Jab hafsa (Razi Allahu Anha) ke ghar gaye aur hafsa (Razi Allahu Anha) Ne Kaha, Ae Allah Ke Rasool! Kya Main aap ko Dobãra shahed pilãon? to aap ne farmãya:“Mujhe iski hãjat Naheen. Sauda (Razi Allahu Anha) farmãne Lagi, wallah! Hamne aap ko shahed Peene se Rok Diya Hai. (Saiyyada Ayesha (Razi Allahu anha) farmãti hai) maine kaha, Khãmosh Raho. [Bukhãri 5268]

Aayat 4

اِنْ تَتُوْبَاۤ اِلَى اللّٰهِ فَقَدْ صَغَتْ قُلُوْبُكُمَا١ۚ وَ اِنْ تَظٰهَرَا عَلَیْهِ فَاِنَّ اللّٰهَ هُوَ مَوْلٰىهُ وَ جِبْرِیْلُ وَ صَالِحُ الْمُؤْمِنِیْنَ١ۚ وَ الْمَلٰٓىِٕكَةُ بَعْدَ ذٰلِكَ ظَهِیْرٌ۝۴

“Agar tum dono Allah Ki Taraf Tauba karo (To behtar Hai) Kyunke yaqinan Tumhãre Dil (haq se) hat gaye hain aur agar tum Uske khilãf Ek dusre ki madad karo to Yaqinan Allah Khud uska madadgaar hai aur jibraeel aur saleh momin aur uske baad Tamaam Farishte madadgaar Hain”

Is aayat Mein Allah Tãla ne apne Nabi (ﷺ) Ki Khãtir nãrãzi ka izhaar kiya hai ke hafsa ne aap ka Raaz Ayesha ko kyun bata Diya aur donon Ne Aisa kaam Kyun Kiya jisse aap ka sukoon Jata Raha? yeh To Aisa Gunãh Hai jisse Tauba karna zaruri hai.

Allah Tãla Ne donon ko Khitãb Karke farmãya ke tum dono ne Allah ke Rasool (ﷺ) Ka woh adab o ahtarãm naheen kiya Jo Unka haq Hai, Tumhen Apne is Gunãh se Tauba Karni chãhiye, Tãke Allah Tumhãri Tauba Qubool Karle aur Agar Tum dono Kisi Aisi Baat par Ittefãq Karogi Jo Nabi Kareem (ﷺ) ki takleef Ka bãis ho to Jaan Lo! ke Nabi Ka Maula Allah hai, Jibreel hai aur Nek ahle Imaan Hai, Un Sab ke baad Farishte aapki madad Ke Liye Har waqt taiyyãr hai. isliye Koi Unka Baal Bãnka nahin kar sakta. Tum donon To auraten Ho, Allah, jibreel Aur farishton Ke muqãble Mein Tumhãri kya haisiyat hai?

اِنْ تَتُوْبَآ اِلَى اللّٰهِ فَقَدْ صَغَتْ قُلُوْبُكُمَا

Saiyyadna Abdullah Bin Abbas (Razi Allahu anhuma) Bayãn karte hue  Kãhte Hain ke mujhe ek arse se Aarzoo Thi Ki Main Saiyyadna Umar (Razi Allahu anhu) se Allah ke Rasool (ﷺ) ki un do biwiyon ka naam Mãloom karo jin Ka zikar is aayat Mein Hai:

اِنْ تَتُوْبَآ اِلَى اللّٰهِ فَقَدْ صَغَتْ قُلُوْبُكُمَا

[Tehreem 4] “So Hajj ke liye ameerul momineen Umar (Razi Allah anhu) ne Safar Shuru Kiya To Main Bhi Ham raqib ho gaya. ek Jagah Jab Woh Raaste Se hat kar (qazãye hãjat ke liye) Gaye To Main Bhi Ek bartan Mein Pãni Lekar Raaste Se hat Gaya. Jab woh qazãye hãjat Se fãrighh Hue aur Wãpas Aaye To Main unke Hãthon par Pãni Dala, phir unhone vazu Kiya, To Maine us Waqt Unse Sawaal kiya ke Ameer ul momineen! Nabi Kareem (ﷺ) ki biwiyon Mai se woh do Kaun Hai Jinke mutãlliq Allah Tãla Ne yeh Irshãd farmãya:

اِنْ تَتُوْبَآ اِلَى اللّٰهِ فَقَدْ صَغَتْ قُلُوْبُكُمَا

to Umar (Razi Allah anhu) ne farmãya, Ae ibne Abbãs! Tum par Afsos! (zohri Kahte Hain Ke Saiyyadna Umar (Razi Allahu anhu) ko Unka Daryãft karna Bura Mãloom Hua lekin chhupãna jãyaz naheen tha isliye jawaab de diya) isse Murãd aayesha aur hafsa (Razi Allahu anhuma) hai. [Bukhãri 5191, Muslim 1479]

Aayat 5

عَسٰى رَبُّهٗۤ اِنْ طَلَّقَكُنَّ اَنْ یُّبْدِلَهٗۤ اَزْوَاجًا خَیْرًا مِّنْكُنَّ مُسْلِمٰتٍ مُّؤْمِنٰتٍ قٰنِتٰتٍ تٰٓىِٕبٰتٍ عٰبِدٰتٍ سٰٓىِٕحٰتٍ ثَیِّبٰتٍ وَّ اَبْكَارًا۝۵

“Uska Rab qareeb hai, agar woh Tumhe Talãq De De ke Tumhãre Badle use Tumse behtar biwiyãn De De, Jo Islãm wãliyãn, Imaan wãliyãn, ita’at karne wãliyãn, Tauba karne wãliyãn, Ibadat karne wãliyãn, Roza rakhne wãliyãn, shauhar deeda Aur kuwariyãn Hoo.”

Is ayate Karima Mein hafsa, Aesha Aur degar ummahatul momineen Ko Mazeed Tanbiya ki gai hai aur unhe Darãya gaya hai ke agar tum mere Nabi ko aziyat pahunchãogi to Mumkin Hai woh Tum Sab Ko Talãq De De aur Unka Rab Tumhãre Badle unhe Tumse achchhi biwiyãn Aata Kare, Jo Musalmãn, Sãhibe Imaan, farma bardaar, Tauba karne wãliyãn, Ibadat Guzar, rozedaar, Shauhar Deeda Aur kunwãriyãn Ho. lekin Allah Tãla Ne un par karam Kiya aur is Aayat ke nãzil hone ke baad Tamaam ummahatul momineen Ne Aap (ﷺ) ko Raazi kar liya, Pahle Se Badhkar aapka adab o ahterãm shuru kar diya aur bãhtareen Musalmãn aurate ban gai. isliye Allah ke Rasool (ﷺ) Ne unhe Talãq Naheen Di, balke aap jab tak Duniya Mein Rahe, woh Sab aap ki biwiyãn rahi aur aakhirat mein bhi aapki biwiyãn hongi.

Saiyyadna Umar Bin khattãb (Razi Allahu anhu) Ne Rasool  Allah (ﷺ) se arz ki, aap auraton ke bare mein is mushakkat main kyun padte Hain? agar aap unhe Talãq bhi De De to aap ke saath Allah Tãla, Uske Farishte, jibreel, Mikaeel, main, Abu Bakr (Razi Allahu anhu) aur tamaam momineen Hai. Umar (Razi Allahu anhu) farmãte Hain, Aksar Jab Main is Kisam Ki Baat Karta aur usmein Allah Tãla ki Tãreef Karta to mujhe ummeed hoti ke Allah Tãla meri baat ki tasdeeq Nãzil farmãega, Chunãnche is baar Bhi yeh aayat “takhyir” nãzil Hui

عَسَىٰ رَبُّهُۥٓ إِن طَلَّقَكُنَّ أَن يُبۡدِلَهُۥٓ أَزۡوَٰجًا خَيۡرٗا مِّنكُنَّ مُسۡلِمَٰتٖ مُّؤۡمِنَٰتٖ قَٰنِتَٰتٖ تَٰٓئِبَٰتٍ عَٰبِدَٰتٖ سَٰٓئِحَٰتٖ ثَيِّبَٰتٖ وَأَبۡكَارٗا ٥

[Tahreem 5] aur ye ayat bhe

وَاِنْ تَظٰهَرَا عَلَيْهِ فَاِنَّ اللّٰهَ هُوَ مَوْلٰىهُ وَجِبْرِيْلُ وَصَالِحُ الْمُؤْمِنِيْنَ ۚ وَالْمَلٰۗىِٕكَةُ بَعْدَ ذٰلِكَ ظَهِيْرٌ

[Tahreem 4] (Mujhe Jab aap se Mãloom Hua ke aap ne apni azwãje mutãharat ko Talãq Naheen Di) to maine Masjid Mein Aakar darwaze par Khade hokar Unchi ãwaaz se Sabko Ittela de di ke Allah ke Rasool (ﷺ) Ne azwãj e mutãharat ko Talãq Naheen Di. chunãnche isi ke baare mein yeh aayat nãzil Hui:

وَإِذَا جَآءَهُمۡ أَمۡرٞ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِي ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ

“Aur jab unke paas Aman ya Khauf ka koi Mãmla aata hai use mashhoor kar dete hain aur Agar woh use Rasool ki taraf aur apne Hukum Dene Wãle ki taraf Lautãte to woh log use zaroor Jaan lete Jo unmein se uska Asal matlab nikãlte Hain.” ghharz is mãmle ki Haqiqat Ko Maine Bhi paa liya aur Allah Tãla ne aayat takhyir nãzil ki. [An-Nisa # 4: 83]  [Muslim 1479]

Aayat 6

یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا قُوْۤا اَنْفُسَكُمْ وَ اَهْلِیْكُمْ نَارًا وَّ قُوْدُهَا النَّاسُ وَ الْحِجَارَةُ عَلَیْهَا مَلٰٓىِٕكَةٌ غِلَاظٌ شِدَادٌ لَّا یَعْصُوْنَ اللّٰهَ مَاۤ اَمَرَهُمْ وَ یَفْعَلُوْنَ مَا یُؤْمَرُوْنَ۝۶

“Ae logo Jo Imaan Lãe Ho! apne aap ko aur apne ghar Wãlon Ko us aag se Bachão Jiska Edhan log aur Pathar hai, us par Sakht Dil, bahut mazboot Farishte muqarar Hai, Jo Allah Ki nãfarmãni Naheen Karte Jo woh unhe hukm De aur woh Karte Hain Jo Hukm diye Jaate Hain”

Is aayate Karima mein Allah Tãla Ne Imaan Wãlon par farz kar diya ke woh apne aap ko bhi Dozakh se bachãyen aur apne ahl o ayãl Ko Bhi Dozakh Se bachãyen. Khud bhi Nek amal Karen aur ahlo ayãl se bhi Nek amal karãen. Imaan Wãlon ke liye sirf  yahi Kãfi naheen ke Khud sãleh Ban jãen aur ahl o ayãl ki Fikar na Karen, woh jo chãhe Karte phire aur ahl e Imãn ko Unki Bad aamãli Ki Parwãh na ho. Agar Imaan wãle apne aap ko sãleh Banãkar ek farz se Sabakdosh Ho jãen To woh Yeh Na Samjhe ke unki zimmedaari khatm Ho Gai. Naheen! un par Ek Aur zimmedaari Bhi Dãli gai hai aur woh ahl o ayãl ki islãh aur tarbiyat hai, agar unhone ahl o ayãl ki islãh na ki to woh us dusre farz se sabakdosh Naheen Huwe aur is farz ko Ada na Karne Ki Surat mein woh jawaab De Honge. is Gunãh se bachne ki bas ek hi Surat hai aur Woh yeh ki ahl o ayãl ko bhi Seedhe Raaste par lagãen, Jaisa ke Saiyyadna Abdullah Bin Umar (Razi Allahu anhuma) Bayãn Karte Hain Ki Allah ke Rasool (ﷺ) ne farmãya: “khabardaar Ho Jão! Tum Mein Se her Shakhs nigraan hai aur tum mein se her Shakhs se uski Riaya ke mutalliq baaz pursi Hogi. bas Imãm (Yãni Ameer ul momineen aur hukmarãn) Logon par nigehbãn hai aur usse uski Riaya ke baare mein Sawaal Hoga, Mard Apne Ghar Wãlon par nigraan hai aur usse uski Riaya ke baare mein Sawaal Hoga, Aurat Apne shauhar ke ghar Wãlon aur uske bachchon ki Nigehbaan hai aur usse unke baare mein Sawaal Hoga Aur Kisi Shakhs Ka Ghhulãm Apne Malik ke Maal Ka Nigehbaan hai aur usse Uske bãre mein Sawaal Hoga. Aagah ho jão! Tum mein Se Har ek nigehbaan hai aur Har ek se uski Riaya ke bãre mein Bazpursi Hogi.” [Bukhãri 7138, Muslim 1829]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayãn Karte Hain Ke Hasan Bin Ali (Razi Allahu anhuma) ne Sadqe ki Khajuro  mein se ek Khajur Lekar Apne Muu Mein Daal li to Allah ke Rasool (ﷺ) Ne farmãya: “Thu-Thu” tãke woh bachcha us Khajur ko phenk de, phir farmãya: “kya Tumhen Mãloom Naheen Ke Ham Sadqe Ki cheez Naheen khãte.” [Bukhãri 1491, Muslim 1069]

Saiyyadna Umar Bin Abu Salma (Razi Allah anhuma) riwãyat Karte Hain Ki Main bachcha Hi Tha aur Allah ke Rasool (ﷺ) ke zere Parvarish Tha. Mera Haath (khãna khãte Waqt) bartan Mein ghumta Tha to Allah ke Rasool (ﷺ) Ne Mujhse farmãya: “Ae ladke! Allah Ka Naam Lo, (Bismillah padho) dae (right) Haath se khãna Khão aur apne Samne se Khão. Chunãnche uske baad mere Khãne Ka Tariqa Hamesha Yahi Raha. [Bukhãri 5376 Muslim 2022]

Saiyyadna Sabra (Razi Allahu anhu) Bayãn karte hain ke Allah ke Rasool (ﷺ) Ne farmãya: “bachcha jab Saath saal ka ho jaaye to use Namãz ka hukm do aur jab 10 Saal Ka Ho Jaaye (Aur Namãz na Padhe) to use Namãz na padhne per Mãro.” [Abu Dawood 494,Tirmizi 407, Musnad Ahmad 15345]

وَّقُوْدُهَا النَّاسُ وَالْحِجَارَةُ

Dosakh ke mutãlliq farmãya ke uska Edhan aadmi aur Pathar Hai. aadmi bhi usmein jalenge aur Pathar bhi jalenge, Jaisa ke Saiyyadna Abu hurairah (Razi Allahu anhu) Bayãn Karte Hain Ke Ham Allah ke Rasool (ﷺ) ke saath (Baithe Hue) The ke itne Mein Ek zor Daar ãwaaz aai, Nabi (ﷺ) ne farmãya: “kya tum jãnte ho ke yeh Kaisi ãwaaz hai?” Hamne Kaha, Allah aur uska Rasool Behtar Jãnta Hai. Aap ne farmãya: “Yeh Ek Pathar hai jo aaj se (70) saal pahle jahannam Mein phenka gaya tha, woh musalsal Aag Mein girta Raha, ab is Waqt woh Pathar jahannam Ki taeh mein pahuncha hai.” [Muslim 2844]

عَلَيْهَا مَلٰۗىِٕكَةٌ غِلَاظٌ شِدَادٌ

Allah Tãla Ne farmãya Ke Jo Farishte Daroga aur Pahredaar Honge woh intehãi darja tarsh Roo aur sakhtgeer Honge. Unki ãwaaz bhi Kadak Hogi aur Unki Shaklen bhi nihãyat khaufnaak hongi. woh apni quwwat o jabroot Ke zariya se jahannamiyon ko zaleel o ruswa Karenge aur unke Silsile Mein Allah Ke hukhmon ko nãfiz karne mein zarra barãbar narmi aur Tãkheer Se Kaam Naheen Lenge. woh Farishte Apne Rab ke gayat darje mutae farma bardaar Honge aur unhe jo hukm Diya Jaayega use kar guzarne Mein hargiz tãkheer Naheen Karenge.

Dozakh par Aise Farishte mutain hai jo Bade Sakht mijaaz aur Tandkho hain, Jaisa ke irshãd farmãya:

 وَمَآ أَدۡرَىٰكَ مَا سَقَرُ ٢٧ لَا تُبۡقِي وَلَا تَذَرُ ٢٨  لَوَّاحَةٞ لِّلۡبَشَرِ ٢٩  عَلَيۡهَا تِسۡعَةَ عَشَرَ ٣٠ وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ ٣١

“Aur Tujhe Kis cheez ne Mãloom kaarvaya Ke Sakhar (jahannam) kya hai? Woh na bãqi rakhti hai aur Na chhodti Hai. chamde Ko Jhulas Dene Wãli Hai. use par 19 (muqarrar) hain. aur Hamne jahannam ke muhãfiz farishton Ke Siva Naheen Banãye aur Unki tãdaad un Logon ki Aazmaish hi ke liye Banãi Hai jinhone Kufr Kiya, tãke woh log jinhen Kitãb Di gai hai, achchhi Tarah Yaqeen kar le aur woh log jo Imaan Lãe Hain imaan mein ziyãda ho jãen aur woh log jinhen Kitãb Di gai hai aur Imaan wãle shak na Karen aur Tãke woh log jin ke Dilon Mein Bimãri hai aur jo kufr Karne Wãle Hain Kahin Allah ne uske saath Misaal Dene Se Kya Irãda Kiya Hai? isi Tarah Allah gumrãh Karta Hai Jise chãhta hai aur Hidãyat Deta Hai Jise chãhta hai aur Tere Rab ke lashkaron ko Uske Siva Koi Naheen Jaanta aur yeh baaten Bashar ki nasihat hi ke liye hain.” [Al-Muddaththir # 74: 27 to 31]

Aayat 7

یٰۤاَیُّهَا الَّذِیْنَ كَفَرُوْا لَا تَعْتَذِرُوا الْیَوْمَ١ؕ اِنَّمَا تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُوْنَ۠۝۷

“Ae logon jinhone kufr Kiya! Aaj Bahãne mat banão, tum sirf Usi Ka Badla Diye jaaoge Jo Tum Kiya Karte The”

Qayãmat ke din ahle Nar ki Sarzanish karte hue un Se Kaha Jãyega ke Ae Kãfiro! ab Tumhãri Koi maazrat qãbil e qubool Naheen, maazrat ka Waqt Guzar Gaya aur ab woh waqt kabhi Wãpas Naheen aaega. yeh to Qayãmat ki ghadi Hai, Jahãn bandon ko unke Aamaal Ka Badla Diya Jãega aur kisi par Kisi qism Ka Zulm Naheen Hoga, Jaisa ke Irshãd farmãya:

يَوۡمَ هُم بَٰرِزُونَۖ لَا يَخۡفَىٰ عَلَى ٱللَّهِ مِنۡهُمۡ شَيۡءٞۚ لِّمَنِ ٱلۡمُلۡكُٱلۡيَوۡمَۖ لِلَّهِ ٱلۡوَٰحِدِٱلۡقَهَّارِ ١٦ ٱلۡيَوۡمَ تُجۡزَىٰ كُلُّ نَفۡسِۢ بِمَا كَسَبَتۡۚ لَا ظُلۡمَ ٱلۡيَوۡمَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ ١٧ وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡأٓزِفَةِ إِذِ ٱلۡقُلُوبُ لَدَى ٱلۡحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنۡ حَمِيمٖ وَلَا شَفِيعٖ يُطَاعُ ١٨  يَعۡلَمُ خَآئِنَةَ ٱلۡأَعۡيُنِ وَمَا تُخۡفِي ٱلصُّدُورُ ١٩

“Jis Din woh saaf zãhir Honge, Unki Koi cheez Allah par chhupi na Hogi. Aaj kiski Baadshãhi Hai? Allah Hi Ki Jo Ek Hai, bahot dabdabe wãla hai. Aaj Har Shakhs ko uska Badla Diya Jãyega Jo usne Kamãya, Aaj Koi Zulm Naheen. beshak Allah Bahot jald hisaab Lene wãla hai. aur unhe qareeb Aane wãli ghadi ke din se Dara Jab Dil  galon ke paas ghham Se bhare Honge, zãlimon Ke Liye Na Koi Dili dost Hoga aur Na Koi Sifãrishi, Jiski Baat Mãni Jaaye. woh Aankhon Ki khayãnat ko Jaanta hai aur use bhi Jo Seene mein chhupate Hain.” [Ghãfir # 40: 16 to 19]

Aayat 8

یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا تُوْبُوْۤا اِلَى اللّٰهِ تَوْبَةً نَّصُوْحًا١ؕ عَسٰى رَبُّكُمْ اَنْ یُّكَفِّرَ عَنْكُمْ سَیِّاٰتِكُمْ وَ یُدْخِلَكُمْ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ١ۙ یَوْمَ لَا یُخْزِی اللّٰهُ النَّبِیَّ وَ الَّذِیْنَ اٰمَنُوْا مَعَهٗ١ۚ نُوْرُهُمْ یَسْعٰى بَیْنَ اَیْدِیْهِمْ وَ بِاَیْمَانِهِمْ یَقُوْلُوْنَ رَبَّنَاۤ اَتْمِمْ لَنَا نُوْرَنَا وَ اغْفِرْ لَنَا١ۚ اِنَّكَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ۝۸

“Ae Logon Jo Imaan Lãe Ho! Allah Ki Taraf Tauba karo, Khãlis Tauba, Tumhara Rab qareeb Hai Ke Tumse Tumhãri burãiyãn Door kar de aur Tumhen Aise Bãghhon Mein dãkhil Karen Jin Ke Niche Se Nahre Bahti Hain, Jis Din Allah Nabi ko aur un Logon Ko Jo Uske saath imaan lãey, ruswa Naheen Karega, Unka Noor unke Aage aur unke Dai Tarafo Mein Daud Raha Hoga, woh kah Rahe Honge ae Hamãre Rab! Hamãre liye Hamãra Noor poora kar aur Hamein baksh De, Yaqinan Tu Har cheez par khoob qãdir Hai”

Is aayat Mein Allah Tãla Ne ahle Imaan ko nasihat ki ke woh apne Tamãm Gunãhon Se sidq Dil Ke Saath Aisi Tauba Karen jis mein rabbul Alãmin se ye ahd o Paiymãn Ho ke woh ab kabhi in Gunãhon Ka irtekãb Naheen Karega aur Aisi tauba par Allah Tãla Ne yeh Vãda Kiya ke woh unke Gunãhon ko Maaf Karke unhe us Din apni Jannato mein dãkhil Karega Jab Allah Apne fazl o Karam se apne Nabi Aur momino Ko ruswa Naheen Karega. Jis Din momino Ka Noor Unki rahnumãi ke liye unke Aage aur unke Daye Jaanib Daud Raha Hoga. Jab momin munãfeqeen ka Noor bhujta huwa Dekhenge To Apne Rab Se Dua Karenge Ke Ae Hamãre Rab! Hamãre Noor ko Bãqi Rakh aur use Mazeed Badha De, to Allah Tãla un Ki Dua Qabool Karega aur unhe unke Noor Ki rahnumãi Main Apne javar Mein Jannat Naim Tak pahuncha dega.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا تُوْبُوْٓا اِلَى اللّٰهِ تَوْبَةً نَّصُوْحًا

Yãni Aisi Tauba Jo Sachchi aur Pakki Ho, Jo sab ke Tamãm Gunãh Mita De aur Tauba Karne Wãle ke Mãmlat aur para gandagi Ki islãh Kar De aur aainda in bure Karmo se bhi roke Jo Tauba karne wãla pahle Kiya Karta Tha. Irshãd farmãya:

إِنَّمَاٱلتَّوۡبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعۡمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ يَتُوبُونَ مِن قَرِيبٖ فَأُوْلَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيۡهِمۡۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ١٧ وَلَيۡسَتِٱلتَّوۡبَةُ لِلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّ‍َٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلۡمَوۡتُ قَالَ إِنِّي تُبۡتُ ٱلۡـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمۡ كُفَّارٌۚ أُوْلَٰٓئِكَ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمٗا ١٨

“Tauba (Jiska Qubool karna) allah ke zimmein (hai) sirf un Logon Ki Hai Jo jahãlat se Burãi karte hain, phir jald hi Tauba kar lete hain, To Yahi log Hain Jin par Allah phir Meherbaan ho jãta hai aur Allah Hamesha Se Sab Kuchh Jaanne wãla, Kamaal hikmat wãla hai. Aur tauba un logon ki naheen jo bure kaam kiye jãte hain, yahan tak ke Jab unmein Se Kisi ke paas Maut aa Jaati Hai To woh Kahta Hai beshak maine ab Tauba Kar Li aur na Unki hi jo is Haal Mein Marte Hain Ke woh Kãfir Hote Hain, yeh log Hain Jinke Liye Hamne dardnaak Azaab taiyyãr Kiya Hai.” [An-Nisa # 4: 17 and 18]

Gunãh ke baad nek kaam Karen aur us gunãh ko phir Na Karen, Jaisa ke Irshãd farmãya:

وَٱلَّذِينَ لَا يَدۡعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقۡتُلُونَ ٱلنَّفۡسَٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّ وَلَا يَزۡنُونَۚ وَمَن يَفۡعَلۡ ذَٰلِكَ يَلۡقَ أَثَامٗا ٦٨ يُضَٰعَفۡ لَهُ ٱلۡعَذَابُ يَوۡمَ ٱلۡقِيَٰمَةِ وَيَخۡلُدۡ فِيهِۦ مُهَانًا ٦٩ إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلٗا صَٰلِحٗا فَأُوْلَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّ‍َٔاتِهِمۡ حَسَنَٰتٖۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ٧٠ وَمَن تَابَ وَعَمِلَ صَٰلِحٗا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابٗا ٧١

“Aur Jo Allah Ke Saaath Kisi dusre mãbood Ko Nahin Pukãrte aur Na Us Jaan Ko qatl karte hain Jise Allah ne haraam Kiya Hai Magar haq ke saath aur na zina karte hain aur jo yeh Karega woh Sakht Gunãh ko milega. iske liye Qayãmat ke din Azaab dugna Kiya Jãega aur woh Hamesha usmein zaleel Kiya huwa rahega. Magar Jisne Tauba ki aur Imaan le aaya aur Amal Kiya, Nek amal to yeh log Hain Jin ki burãiyãn Allah nekiyon Mein Badal dega aur Allah Hamesha behad  bakshne wãla, nihãyat Rahem wãla hai. aur jo tauba Karen aur Nek amal Kare To Yaqinan woh Allah Ki Taraf Ruju Karta Hai, Sachcha Ruju karna.” [Al-Furqan # 25: 68 to 71]

Agar Ittefãqan Gunãh Ho Jaaye to fauran Allah Ko Yaad Karen, Gunãh ki maafi Mãnge aur ye aqeeda Rakhe ke Allah Ke alãwa Koi Maaf karne wãla Naheen, Jaisa Ke irshãd farmãya:

وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوۡ ظَلَمُوٓاْ أَنفُسَهُمۡ ذَكَرُواْ ٱللَّهَ فَٱسۡتَغۡفَرُواْ لِذُنُوبِهِمۡ وَمَن يَغۡفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمۡ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمۡ يَعۡلَمُونَ ١٣٥

“Aur woh log Ke Jab Koi Behayãi karte hain, ya apni janon par zulm Karte Hain To Allah Ko Yaad karte hain, bas Apne gunãhon ki bakshish mãngte hain aur Allah Ke Siwa aur kaun Gunãh Bakshta hai? aur unhone jo kiya us par israar Naheen Karte, Jab Ke woh jãnte ho.” [Al Imrãn # 3: 135] aur farmãya:

۞قُلۡ يَٰعِبَادِيَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُٱلرَّحِيمُ ٥٣

“kah de ae Mere bandon jinhone apni jaanon par ziyãdti ki! Allah Ki rahmat se na ummeed na ho jão, beshak Allah sab ke sab Gunãh Baksh Deta Hai. beshak Wahi to behad bakshne wãla, nihãyat Rahem wãla hai.” [Az-Zumar # 39: 53]

Gunãh kitne hi Kyun Na Ho, Allah Tãla Se Na ummeed Naheen Hona chahiye, Kyunke Banda Allah Tala se Tauba karen to Allah Tãla Tauba Qabool Farmãta Hai, Jaisa ke Saiyyadna Abu Saeed khudri (Razi Allahu anhu) Bayãn Karte Hain Ki Allah ke Rasool (ﷺ) Ne farmãya: “Bani Israel Mein Ek Shakhs tha, usne 99 aadmiyon ko qatal kiya tha.(ab use Tauba Ka Khayãl Aaya to) woh yeh poochhne ke liye nikla (ke kya Aisi Surat Mein Tauba Qubool ho sakti hai?) woh Ek Rahib ke paas aaya aur usne usse poochha Ke Kya Meri tauba Qubool ho sakti hai? Rahib Ne jawaab Diya Ki Naheen. us par us Sãhab Ne Rahib ko bhi te teg kar diya. phir who (isi Tarah) puchta phira to Ek Shakhs Ne usse kaha ki is maqsad ke liye tu falãn falãn Basti Mein Chala Ja, (woh Us Basti ki taraf  Ravãna Hua To Raaste hi Mein) Maut Ne use Pa liya. usne Apne Seene ko mazkura Basti Ki Taraf  Jhuka Diya. Uske marne ke baad rahmat ke Farishto aur Azaab ke farishton Ne aapas mein jhagda kiya. Allah ne us Basti ki taraf  wãli zameen ko Hukm Diya ke qareeb ho ja aur dusri Taraf  ki zameen ko Hukm Diya ke Door Hoja.(farishton Se) farmãya, in donon Ke Darmiyaan Jo Faasle Hain woh naapo.(Faasle naape Gaye to) Woh faasla Jo us Shakhs aur Basti ke Darmiyaan tha, Jis Basti Ki Taraf woh Ja Raha Tha, us faasle se jo Uske aur us Basti ke Darmiyaan tha Jis Basti Se woh aa raha tha, Ek Bãlish kam tha.(yani woh hijrat gah se ba nisbat apni Basti ke ziyãda Kareeb tha) to use baksh Diya Gaya.” [Bukhãri 3470]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayãn Karte Hain Ke Allah ke Rasool (ﷺ) ne farmãya: “ek Bande se ek Gunãh Ho Gaya. usne Kaha, ae Mere Rab! Mujhse ek Gunãh ho gaya hai, mujhe maaf  Farma de. uske Rab Ne Kaha, Kya Mera Banda Jaanta hai ke uska koi Rab Hai Jo Gunãh ko Maaf bhi karta hai aur us par Saza bhi deta hai? (agar aisa hai) to maine apne Bande Ko baksh Diya. phir woh Kuchh din jab tak Allah ne Chãha (apni Tauba par qãyam) Raha, Magar phir usse ek Gunãh Sarzad Ho Gaya, usne Kaha, Ae Mere Rab! Mujhse Ek Gunãh ho gaya hai, so tu us Gunãh ko Maaf Farma De. Allah ne farmãya, kya mera Banda jãnta hai ke uska koi Rab Hai Jo Gunãh Maaf karta hai aur us par Saza bhi deta hai? to maine apne Bande Ko maaf kar diya. phir woh Kuchh arse Tak ke jab tak Allah ne Chãha (apni Tauba par qayam) Raha, lekin phir usse Koi Gunãh Sarzad Ho Gaya. usne Kaha, Ae Mere Rab! Mein Ek Aur Gunãh kar Baitha hun, tu us Gunãh ko mere liye Maaf Farma De. Allah ne farmãya, kya mera banda yeh Jaanta hai ke uska koi Rab Hai Jo Gunãh Maaf bhi karta hai aur us par Saza bhi Deta Hai? To Maine Apne Bande Ko Maaf Kiya (aur Teesri bar Allah farmãta hai, ab) ise chãhiye Ke woh Jo Amal Chãhe Karen. [Bukhãri 7507]

Saiyyadna Abu hurairah (Razi Allahu anhu) Bayãn Karte Hain Ke Allah ke Rasool (ﷺ) ne farmãya: “us zaat Ki Kasam, Jiske Haath Mein Meri Jaan Hai! agar tum Gunãh Na Karo to yaqinan Allah Tãla Tumhen Fana Kar Dega aur Aise Logon Ko Paida Karega Jo Gunãh Karenge aur phir Allah Tãla se bakshish maagenge aur Allah Tãla unko baksh Dega.” [Muslim 2749]

Aayat 9

یٰۤاَیُّهَا النَّبِیُّ جَاهِدِ الْكُفَّارَ وَ الْمُنٰفِقِیْنَ وَ اغْلُظْ عَلَیْهِمْ١ؕ وَ مَاْوٰىهُمْ جَهَنَّمُ١ؕ وَ بِئْسَ الْمَصِیْرُ۝۹

“Ae Nabi! kuffãr aur Munãfeqeen se Jihãd kar aur un par Sakhti kar aur Unki Jagah jahannam hai aur woh Bura Thikãna Hai.”

Allah Tãla Ne Nabi (ﷺ) Ko KãFiraun Aur munãfiqo ke khilãf jihãd karne aur un par shiddat ke saath Hamla karne ka hukm Diya Hai. yeh Hukm Jihãd zabaan o qalam aur shamsheer o sana sab ke zariye se Jihãd karne ko Shãmil Hai. kuffãr ke saath Aslah o Qitaal ke zariaya se aur munãfiqo ke saath un par hadood Nãfiz karne ke saath.

Is Ahem baat ko samajhne ke liye zaruri hai ke ye Baat zahen Nasheen rahe ke Qurãn Kareem ki Sahi Tafseer, durust tãbeer aur haqiqi Mansha ko Allah ke Rasool (ﷺ) sabse ziyãda Jaante aur hukm ilãhi ki tãmeel mein Hamesha Sabse Aage Hote the, Isliye aap (ﷺ) ka  Amal ummat Ke Liye namuna Hai. yeh Baat tae hai ke Allah ke Rasool (ﷺ) Ne Munãfeqeen Ke khilãf Na To khud Talwaar uthãi aur na sãhaba Karam (Razi Allahu anhum) ko iski Ijãzat Di balke unke khilãf jihãd daleel se hai, yãni unke Mauqif ko dalail Se Rad karna aur Dalail se Samjhãna, Na Mane to sakht ravaiya ikhtiyãr karna.

Jihãd aur Sakhti ke Hukum ke nãzool Tak Allah ke Rasool (ﷺ) ka ravaiya munãfeqeen se Afu o darguzar aur Chashm poshida tha, lekin is Hukum ke Nuzol ke baad tariqa tabdeel karke Hukum Diya ke Munãfeqeen se Narmi aur chasham poshi ka bartaav khatam aur  Sakhti Shuru kar de. Munãfeqeen ki Namãze Janãza Aur Duae maghfirat ke liye unki qabron par bhi Khade Na Ho. Unki magfirat ke liye agar aap 70 bar bhi duaaen karen to Allah Tãla Hargiz unhe Maaf Nahin Karega. Munãfiqeen ki tãmeer Shuda Masjid Mein Namãz na padhe. Kisi Musalmãn ke liye durust Naheen ke woh in Munãfeqeen se Qalbi talluq aur Dosti Rakhe. Yeh nãpaak Hai, inse aeraaz (objection) Karen aur inhe mun na lagãen. aainda yeh munãfiqeen Jihãd Mein shirkat Ki Khwahish rakhte bhi ho to aap unhe Shareek  Jihãd na Karen. anqareeb unhe Dohra Azaab Diya Jãyega, ek zahni o aziyat, qalbi ghutan aur dusra Azabe ke Nifiaq ka raaz fash hone se rusvai aur sharmindagi. jihãd se Pichhe Rahne ki wajah se maazrat ke liye Aaye To aap saaf saaf kah de ke bahãne Na banão, Ham Tumhen Hargiz Sachcha Naheen mãnte, isliye ke Allah Tãla Ne Tumhãri sãri khabren Hamein pahuncha Di Hain. wãze Rahe ke islãm ka hargiz yeh Mansha Naheen ke bila zarurat Kisi Ka khoon bahãya Jaaye. Balke woh bade se bade Dushman ko bhi Dalael se qãyal Aur Deene Islãm ki taraf  Raghhib Karke mauqe aur Mohlat deta hai ke woh Apne Aap Ko Duniya o aakhirat ki zillat o ruswai se bacha le.

Aayat 10 to 12

ضَرَبَ اللّٰهُ مَثَلًا لِّلَّذِیْنَ كَفَرُوا امْرَاَتَ نُوْحٍ وَّ امْرَاَتَ لُوْطٍ١ؕ كَانَتَا تَحْتَ عَبْدَیْنِ مِنْ عِبَادِنَا صَالِحَیْنِ فَخَانَتٰهُمَا فَلَمْ یُغْنِیَا عَنْهُمَا مِنَ اللّٰهِ شَیْـًٔا وَّ قِیْلَ ادْخُلَا النَّارَ مَعَ الدّٰخِلِیْنَ۝۱۰ وَ ضَرَبَ اللّٰهُ مَثَلًا لِّلَّذِیْنَ اٰمَنُوا امْرَاَتَ فِرْعَوْنَ١ۘ اِذْ قَالَتْ رَبِّ ابْنِ لِیْ عِنْدَكَ بَیْتًا فِی الْجَنَّةِ وَ نَجِّنِیْ مِنْ فِرْعَوْنَ وَ عَمَلِهٖ وَ نَجِّنِیْ مِنَ الْقَوْمِ الظّٰلِمِیْنَۙ۝۱۱وَ مَرْیَمَ ابْنَتَ عِمْرٰنَ الَّتِیْۤ اَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِیْهِ مِنْ رُّوْحِنَا وَ صَدَّقَتْ بِكَلِمٰتِ رَبِّهَا وَ كُتُبِهٖ وَ كَانَتْ مِنَ الْقٰنِتِیْنَ۠۝۱۲

“Allah ne un Logon ke liye jinhone kufr Kiya nooh ki biwi aur loot ki biwi ki Misaal Bayãn ki, woh Hamãre bandon mein se do nek bando ke Nikãha mein thi, phir unhone un donon ki khayãnat ki to Allah se (bachãne mein) unke Kuchh kaam Na Aaye Aur kah diya Gaya ke dãkhil hone Wãlon Ke Saath Tum dono Aag mein dãkhil ho jão. aur Allah ne un Logon ke liye Jo Imaan Lãe Firaun ki biwi ki Misaal Bayãn ki, Jab usne Kaha Hai Ae Mere Rab! Mere Liye apne  paas Jannat Mein Ek Ghar bana aur Mujhe Firaun aur uske Amal se bacha le aur Mujhe zãlim Logon se nijãt De. aur Imrãn Ki Beti Mariayam ki (Misaal Di Hai) Jisne apni sharmgah Ki Hifãzat ki To Hamne usmein apni Ek Rooh phoonk di aur usne Apne Rab ki Baaton ki aur uski kitãbon ki tasdeeq ki aur woh ita’at karne wãlon mein se thi.”

In Aayat Mein Allah Tãla Ne momino Aur KãFiraun Ki Hãlat Bayãn karne ke liye do Misãle Bayãn Ki Hain, Tãke Mãloom Ho Jaaye ke Kisi Kãfir ki momin se qurbat, use Koi fayda Nahen pahunchãyegi aur kisi Momin ka Kisi Kãfir se is itsal (connection) Agar Imaan Billa Ke taqãzo ko poora karta hai, to use Koi nuqsaan Naheen pahunchãega. Allah Tãla Ne farmãya ke usne kãFiraun ke liye Nooh aur loot ki biwiyon ki Misaal Bayãn Ki Hai. in donon Ke shauhar yãni Nooh va loot {(AS)Alehis Salam} Allah Ke Nek Bande aur Nabi the, lekin un donon biwiyon Ne deen ke mãmle Mein Apne shauharon ke saath khayãnat ki, yãni unke lãe hue deen ko qubol naheen kiya, To ambiya se Unki qurbat unhe Qayãmat ke din allah se na bacha Saki aur Unse Kaha Jãega ke tum donon in jahanamiyon ke saath jahannum mein dãkhil ho jão Jin ka ambiya Se Koi tãluq waasta Naheen raha hai.

Aage Allah Tãla Ne farmãya ke usne ahle Imaan ke liye Firaun ki biwi ki Misaal Bayãn Ki Hai. Unka Naam Aasiya bint muzãhim (Razi Allahu anha) tha, unhone Dua ki Ae Mere Rab! Tu  Mere Liye Jannat Mein Ek Ghar Bana De aur Mujhe Firaun, Uske bure Aamaal aur Har Zulm ke fitne va Azmãish Se Mahfooz Rakh, To Allah ne Unki Dua Qubool Farma Li. Chunãnche us Dua ke baad woh jab tak Duniya Mein zinda Rahi, Imaane Kãmil Aur sukoon e qalb Ke Saath zinda Rahi aur aazmaisho aur fitno se Mahfooz Rahi.

Aakhiri aayat Mein Allah Tãla Ne farmãya ke usne ahle Imaan ke liye Maryam bint Imrãn ki Misaal bhi Bayãn Ki Hai, jin hone Fajur o zina se apni sharmgah Ki Hifãzat ki aur iffat va pak Dãmini ki ala tareen Misaal Ban kar Duniya Mein Rahi. Allah Tãla Ne farmãya Ke Hamne unke jism mein apni rooh phoonk Di, yãni jibreel {(AS)Alehis Salãm} ne phoonk maari, to uska Asar unke Jism ke andar sirayat kar Gaya, Jiske zere Asar Isa {(AS)Alehis Salãm} Paida Hue. Mariayam ne apne Rab Ki Jaanib Se nãzil Shuda Sahaif aur kitãbon ki tasdeeq ki, Unka ilm Hãsil Kiya aur unke mutãbiq Amal Kiya. isiliye Allah Tãla Ne Unki in sifat Ka zikar Karke Unki tareef  ki, Neez farmãya ke woh Allah ki badi Nek Bandi Thi. Har Waqt Apne Rab Ki Bandagi Mein Lagi rahti Thi Aur Har Aan Apne Rab ke liye un par Khushu va Khuzu taari rehta tha.

وَكَانَتْ مِنَ الْقٰنِتِيْنَ

Saiyyadna Abdullah Bin Abbãs (Razi Allahu anhuma) Bayãn Karte Hain Ki Allah ke Rasool (ﷺ) Ne zameen par 4 lakeeren khinchi aur sãhaba Se Daryãft kiya: kya tum jãnte ho ke yeh kya hai? unhone jawaab Diya ke Allah aur uska Rasool hi Behtar Jãnte hain, aap ne farmãya: “(Suno) Tamãm jannati auraton Mein sabse Afzal khadija bint khuwaylid, Fatima bint Mohammed, Maryam bint Imrãn aur Firaun Ki Biwi Aasiya bint muzãhim (Razi Allahu anhuman) hai. [Musnad Ahmad 2906]

Saiyyadna Abu Musa ashari (Razi Allahu anhu) Bayãn Karte Hain ke Allah ke Rasool (ﷺ) Ne farmãya: “Mardon mein se to sãhibe Kamaal bahot Sãre log hain lekin auraton mein Kamaal auraten sirf Maryam bint Imrãn aur Firaun Ki Biwi Aasiya (Razi Allahu anhuma) hai, neez Aisha (Razi Allahu anhuma) ki Fazilat aurto par aisi hai Jaise Sarid (Arabic Dish) ki fazeelat bãqi sab khãno par. [Bukhãri 3769, Muslim 2431]

………………………………………………….